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Conflict Between India and Pakistan Roots of Modern Conflict
Conflict between India and Pakistan Roots of Modern Conflict Conflict between India and Pakistan Peter Lyon Conflict in Afghanistan Ludwig W. Adamec and Frank A. Clements Conflict in the Former Yugoslavia John B. Allcock, Marko Milivojevic, and John J. Horton, editors Conflict in Korea James E. Hoare and Susan Pares Conflict in Northern Ireland Sydney Elliott and W. D. Flackes Conflict between India and Pakistan An Encyclopedia Peter Lyon Santa Barbara, California Denver, Colorado Oxford, England Copyright 2008 by ABC-CLIO, Inc. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publishers. Library of Congress Cataloging-in-Publication Data Lyon, Peter, 1934– Conflict between India and Pakistan : an encyclopedia / Peter Lyon. p. cm. — (Roots of modern conflict) Includes bibliographical references and index. ISBN 978-1-57607-712-2 (hard copy : alk. paper) ISBN 978-1-57607-713-9 (ebook) 1. India—Foreign relations—Pakistan—Encyclopedias. 2. Pakistan-Foreign relations— India—Encyclopedias. 3. India—Politics and government—Encyclopedias. 4. Pakistan— Politics and government—Encyclopedias. I. Title. DS450.P18L86 2008 954.04-dc22 2008022193 12 11 10 9 8 1 2 3 4 5 6 7 8 9 10 Production Editor: Anna A. Moore Production Manager: Don Schmidt Media Editor: Jason Kniser Media Resources Manager: Caroline Price File Management Coordinator: Paula Gerard This book is also available on the World Wide Web as an eBook. -
Modi Promise to Build a Bridge Even Where There Is No River
C M Y K K ASHMIR Beware of Pig Fat in Your Food 5 29 Muharram | 1436 Hijri | Vol: 17 | Issue: 241 | Pages : 08 | Price: `3 www.kashmirobserver.net SUNDAY 23 NOVEMBER 2014 / SRINAGAR TODAY: MOSTLY CLOUDY MAXIMUM: 15OC / MINIMUM: -2OC / HUMIDITY : 65% / SUNSETS TODAY... 05:24 PM / SUNRISES TOMORROW... 07.09 AM WISDOM Politicians are the same all over. They Will Fulfil Vajpayee’s Dream: Modi promise to build a bridge even where there is no river. ■ ‘Have deep affection from the core of my heart and soul for Kashmir’ ...........Nikita Khrushchev ■ ‘Two families have looted J&K in successive turns’ Observer News Service ment, development and develop- ment,” he said, adding “I will re- KISHTWAR: Asserting that he turn your trust in me with interest Two Families Did Not Loot: Omar Poll Vehicle has deep affection for Kashmir, by ensuring full fledged develop- Prime Minister Narendra Modi ment in J&K.” SRINAGAR: Rejecting the allegations by Prime Minister Modi that Mishap Kills 1 Saturday vowed to fulfil the He said his wish is to complete two political families have “looted” Jammu and Kashmir, Chief SRINAGAR: A man was killed on “dream” of former PM Atal Bihari the work started by Vajpayee. “It Minister Omar Abdullah asked him to tell what his government Saturday and 10 others were in- Vajpayee based on “democracy, is my wish and I will come repeat- has found to prove this in its six months in office. jured when a vehicle turned turtle humanity and Kashmiriyat” that edly here for that,” the Prime Min- “You have been in the government for the last six months at the during an election campaign in has made a “special place” in the ister said amid slogans of ‘Modi, Centre. -
Provisional List of Candidates Who Have Applied for Admission to 2
Provisional List of candidates who have applied for admission to 2-Year B.Ed.Programme session-2020 offered through Directorate of Distance Education, University of Kashmir. Any candidate having discrepancy in his/her particulars can approach the Directorate of Admissions & Competitive Examinations, University of Kashmir alongwith the documentary proof by or before 31-07-2021, after that no claim whatsoever shall be considered. However, those of the candidates who have mentioned their Qualifying Examination as Masters only are directed to submit the details of the Graduation by approaching personally alongwith all the relevant documnts to the Directorate of Admission and Competitive Examinaitons, University of Kashmir or email to [email protected] by or before 31-07-2021 Sr. Roll No. Name Parentage Address District Cat. Graduation MM MO %age MASTERS MM MO %age SHARIQ RAUOF 1 20610004 AHMAD MALIK ABDUL AHAD MALIK QASBA KHULL KULGAM RBA BSC 10 6.08 60.80 VPO HOTTAR TEHSILE BILLAWAR DISTRICT 2 20610005 SAHIL SINGH BISHAN SINGH KATHUA KATHUA RBA BSC 3600 2119 58.86 BAGHDAD COLONY, TANZEELA DAWOOD BRIDGE, 3 20610006 RASSOL GH RASSOL LONE KHANYAR, SRINAGAR SRINAGAR OM BCOMHONS 2400 1567 65.29 KHAWAJA BAGH 4 20610008 ISHRAT FAROOQ FAROOQ AHMAD DAR BARAMULLA BARAMULLA OM BSC 1800 912 50.67 MOHAMMAD SHAFI 5 20610009 ARJUMAND JOHN WANI PANDACH GANDERBAL GANDERBAL OM BSC 1800 899 49.94 MASTERS 700 581 83.00 SHAKAR CHINTAN 6 20610010 KHADIM HUSSAIN MOHD MUSSA KARGIL KARGIL ST BSC 1650 939 56.91 7 20610011 TSERING DISKIT TSERING MORUP -
Modernity, Locality and the Performance of Emotion in Sufi Cults
EMBODYING CHARISMA Emerging often suddenly and unpredictably, living Sufi saints practising in India, Pakistan and Bangladesh are today shaping and reshaping a sacred landscape. By extending new Sufi brotherhoods and focused regional cults, they embody a lived sacred reality. This collection of essays from many of the subject’s leading researchers argues that the power of Sufi ritual derives not from beliefs as a set of abstracted ideas but rather from rituals as transformative and embodied aesthetic practices and ritual processes, Sufi cults reconstitute the sacred as a concrete emotional and as a dissenting tradition, they embody politically potent postcolonial counternarrative. The book therefore challenges previous opposites, up until now used as a tool for analysis, such as magic versus religion, ritual versus mystical belief, body versus mind and syncretic practice versus Islamic orthodoxy, by highlighting the connections between Sufi cosmologies, ethical ideas and bodily ritual practices. With its wide-ranging historical analysis as well as its contemporary research, this collection of case studies is an essential addition to courses on ritual and religion in sociology, anthropology and Islamic or South Asian studies. Its ethnographically rich and vividly written narratives reveal the important contributions that the analysis of Sufism can make to a wider theory of religious movements and charismatic ritual in the context of late twentieth-century modernity and postcoloniality. Pnina Werbner is Reader in Social Anthropology at Keele University. She has published on Sufism as a transnational cult and has a growing reputation among Islamic scholars for her work on the political imaginaries of British Islam. Helene Basu teaches Social Anthropology at the Institut für Ethnologie in Berlin. -
Hindu Castes and Sects an Exposition of the Origin of the Hindu Caste
HINDU CASTES AND SECTS. PREF A.CE. IN the last edition of my" Commentaries on Hindu Law" I devoted a chapter to the Hindn Caste System which attracted the attention of the Publishers, and they suggested that the subject might well be expanded so as to be brought out as a separate volume. They suggested also that, in order to make the book complete, I should give an account not only of the Castes, but also of the important Hindu Sects, some of which are practically so many ""new Castes. As I had heen already engaged in writing a book about the hisfury and philosophy of religions, the prp posal, so far as the sects were concerned, was welcome indeed. About the Castes I felt very considerable diffidence; but it seemed to me that, in a town like Calcutta, where there are men from every part of India, it might not be quite impossible to collect the necessary information. When, however, I actually commenced my enquiries, then I fully realised the difficulty of my task. The original information contained in this work has been derived from a very large number of Hindn gentlemen hailing from different parts of India. I here iv PRBFACK. gratefully acknowledge the kindness that they have shown in according to me their assistance. I feel very ;trongly inclined to insert in this book a list of their names. But the publication of snch a list is not de sirable for more reasons than one. To begin with, such a list would be necessarily too long to be conveniently included. -
Answered On:14.05.2002 Road Accidents in Delhi Ramdas Athawale;Tarlochan Singh Tur
GOVERNMENT OF INDIA HOME AFFAIRS LOK SABHA UNSTARRED QUESTION NO:7165 ANSWERED ON:14.05.2002 ROAD ACCIDENTS IN DELHI RAMDAS ATHAWALE;TARLOCHAN SINGH TUR Will the Minister of HOME AFFAIRS be pleased to state: (a) the details of road accidents occurred in the capital during the current year, particularly during 3rd and 4th week of January, 2002 on Ring Road, location-wise; (b) the particulars of cases resulted in hit and run deaths during the same period along with the name of the concerned Police Station; and (c) the details of cases where the police authorities have not succeeded in apprehending the accused, case-wise? Answer MINISTER OF STATE IN THE MINISTRY OF HOME AFFAIRS (SHRI CH. VIDYASAGAR RAO) (a): During the current year (upto 30th April, 2002), 342 accidents were reported from Ring Road and Outer Ring Road in Delhi, out of which 54 cases occurred between 16th January, 2002 to 31st January, 2002. The locations at which these accidents took place are given in the attached statement (Annexure/I). (b): During the same period, 55 `hit and run` cases involving fatal accidents were reported from the areas falling under the jurisdiction of the Police Stations the names of which are given in the attached statement (Annexure-II). (c): The requisite details are given in the attached statement (Annexure-III). ANNEXURE-I STATEMENT REFERRED TO IN REPLY TO PART (a) FOR THE LOK SABHA UNSTARRED QUESTION NO.F 7O1R65 A NSWER ON 14TH MAY, 2002 SL.NO. PLACE OF ACCIDENT 1 OUTER GATE INTER STATE BUS TURMINUS 2 BRITANIA CHOWK 3 BUS STAND NAROJI NAGAR 4 BUS STOP, TRAUMA CENTRE HOSPITAL 5 MODEL TOWN III CHOWK 6 JAWALA HERI MKT 7 NEAR HAIDER PUR 8 ASHRAM FLYOVER 9 SHANTIVAN CHOWK 10 KHALSA COLLEGE BUS STOP 11 NEAR KHALSA COLLEGE 12 MOTI NAGAR CROSSING 13 NEAR PANJABI BAGH CHOWK 14 NEAR HOT MIX PALANT 15 MAJNU KA TILLA 16 DEEPALI CHOWK 17 RAJGHAT RED LIGHT 18 NEAR TIKONA PARK, SHAKUR PUR 19 NAHRU VIHAR TURN 20 NEAR HAYAT HOTEL 21 OUTER GATE INTER STATE BUS TURMINUS 22 NEAR PATROL PUMP 23 OPP. -
Mosque As Monument: the Afterlives of Jama Masjid
This article was downloaded by: [Hilal Ahmed] On: 23 April 2013, At: 21:27 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK South Asian Studies Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rsas20 Mosque as Monument: The Afterlives of Jama Masjid and the Political Memories of a Royal Muslim Past Hilal Ahmed a a Centre for the Study of Developing Societies (CSDS), New Delhi To cite this article: Hilal Ahmed (2013): Mosque as Monument: The Afterlives of Jama Masjid and the Political Memories of a Royal Muslim Past, South Asian Studies, 29:1, 51-59 To link to this article: http://dx.doi.org/10.1080/02666030.2013.772814 PLEASE SCROLL DOWN FOR ARTICLE Full terms and conditions of use: http://www.tandfonline.com/page/terms-and-conditions This article may be used for research, teaching, and private study purposes. Any substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing, systematic supply, or distribution in any form to anyone is expressly forbidden. The publisher does not give any warranty express or implied or make any representation that the contents will be complete or accurate or up to date. The accuracy of any instructions, formulae, and drug doses should be independently verified with primary sources. The publisher shall not be liable for any loss, actions, claims, proceedings, demand, or costs or damages whatsoever or howsoever caused arising directly or indirectly in connection with or arising out of the use of this material. -
The Brahmins of Kashmir
September 1991, Michael Witzel THE BRAHMINS OF KASHMIR vedai +aagai1 padakramayutair vedåntasiddhåntakais tarkavyåkaraai puråapahanair mantrai aagågamai ... pauråaśrutitarkaśåstranicayai ki cågnihotråkitair viprair dhyånatapojapådiniratai snånårcanådyutsukai ... kåśmīrabhūr uttamå || (Råjataragiī of Jonaråja, B 747) With the Vedas, the six appendices, with the Pada and Krama (texts), with Vedånta and Siddhånta, logic and grammar, Puråa recitation, with (Tantric) Mantras and the six traditional sects ... with its masses of Puråic, Vedic (śruti) and logic disciplines (tarkaśåstra), and, moreover, marked by Agnihotrins, with Brahmins devoted to meditation, asceticism, recitation and so on, and zealeaously engaged with ablutions, worship, and the like, ... the land of Kashmir is the best. Introduction The Kashmiri Brahmins, usually called Paits, constitute one single group, the Kåśmīra Bråhmaas, without any real subdivisions. They form, according to Bühler,2 the first Indologist to visit the Valley, one unified community: they 'interdine' (annavyavahåra) and they also teach each other (vidyåvyavahåra, vidyåsambandha). But not all of them intermarry (kanyåvyavahåra, yonisambandha), which is the real test of belonging or not belonging to a single community. This is confirmed by Lawrence,3 who distinguishes "the astrologer class (Jotish), the priest class (Guru or Båchabat) and the working class (Kårkun). The priest class do not intermarry with either of the other classes. But the Jotish and Kårkun intermarry. The Jotish Pundits are learned in the Shastras and expound them to the Hindus, and they draw up the calendars in which prophecies are made about the events of the coming year. The priest class perform the rites and ceremonies of the Hindu religion. The vast majority of the Pandits belong to the Kårkun class and have usually made their livelihood in the employment of the state." This division is believed to have taken place after the country turned to Islam in the fourtheenth century, and especially after the initial persecution of Brahmins at around 1400 A.D. -
National Council for Promotion of Urdu Language Ministry of Human
National Council for Promotion of Urdu Language Ministry of Human Resource Development Department of Higher Education, Government of India Farogh-e-Urdu Bhawan, FC-33/9, Institutional Area Jasola, New Delhi-110 025 SANCTION ORDER Consequent upon the recommendations of the Grant-In-Aid Committee in its meeting held on 24th August 2016 sanction is accorded to the Grant-in-Aid of Rs. 3,71,75,642/- (Rs. Three Crore Seventy One Lakhs Seventy Five Thousand Six Hundred Forty Two only) in favour of the following NGOs/ Organizations/Authors (amount indicated against each), for undertaking select Urdu Promotional activities for the current financial year 2016-2017. Proposals for Seminar/Conference/Workshop/Mushaira S. Name & Address of the NGO/VO/ Topic Sanctioned No Institutions Amount (in Rs) Bihar 1. Mr. Md. Izhar Hussain State Level 60,000/- Secretary Seminar Naaz Commercial Institute Hazrat Ameer Khusro ki Shakhsiyat At-Makhdumpur, Near Masjid, aur Unke Adabi Khidmaat صضـت اهیـ عنـّ کی ىغَیت اؿّ اى کی Dist. Jehanabad-804422, Bihar اػثی عؼهبت 9097351490 [email protected] 2. Mr. Md. Shah Alam National Level 1,25,000/- Secretary Seminar Maulana Waizul Haque Educational Urdu Fiction aur Qaumi Yakjehti اػؿّ فکيي اؿّ لْهی یکزہتی Trust At-Qazi Chak, P.O. Kurnowl, Muzaffarpur-843125, Bihar 9835896866 [email protected] 3. Ms. Farhat Jahan State Level 50,000/- Secretary Seminar Jan Kalyani Allama Iqbal ki Adabi Khidmaat ػﻻهہ الجبل کی اػثی عؼهبت House of Sri Chhote Lal Singh, Behind of Cooperative Bank Hisua, Post Hisua, Dist. Nawada, Bihar 9525414633, 8298517671 4. Ms. Rukhsana International Level 2,00,000/- Secretary Women Mushaira Aasra Bodhgaya Chhatta Masjid, Bari Road, Gaya-823001, Bihar 9835429989, [email protected] 5. -
Answered On:06.12.2000 Purchase of Medicines by Cghs Dispensaries Ramdas Athawale;Shivaji Vithalrao Kamble
GOVERNMENT OF INDIA HEALTH AND FAMILY WELFARE LOK SABHA UNSTARRED QUESTION NO:2811 ANSWERED ON:06.12.2000 PURCHASE OF MEDICINES BY CGHS DISPENSARIES RAMDAS ATHAWALE;SHIVAJI VITHALRAO KAMBLE Will the Minister of HEALTH AND FAMILY WELFARE be pleased to state: to the reply given to Unstarred Question No. 4392 on August 21, 2000 and state: (a) whether the said information has been collected; (b) if so, the details thereof; (c) if not the reasons for delay in this regard; and (d) the time by which the said information is likely to be collected? Answer THE MINISTER OF STATE IN THE MINISTRY OF HEALTH AND FAMILY WELFARE (SHRI A. RAJA) (a)&(b): The dispensary-wise information on local purchase of Allopathic medicines is given at Annexure-A. The total consolidated expenditure on Allopathic, Ayurvedic and Homoeopathic system of medicines is given at Annexure-B. Allopathic medicines are received from Medical Stores Organisation (MSO) in bulk against the indent placed by the CGHS Medical Stores Depot (MSD) and distributed to the individual CGHS dispensaries as per their demandT. he payment to the MSO is made by the Directorate General of Health Services (DGHS) on book adjustment basis against the complete supply to the CGHS Medical Stores Depot, New Delhi. The MSO does not supply any details to CGHS MSD, New Delhi about the payments received by them on book adjustment through the DGHS. The MSO also does not indicate the Unit price of the medicines in their vouchers and therefore CGHS is not in a position to give the dispensary-wise expenditure of the medicines supplies received from the MSO. -
History of Bharatpur
Bharatpur, Rajasthan This article is about the municipality in Rajasthan, India. For its namesake district, see Bharatpur district . For other uses, see Bharatpur (disambiguation) . Bharatpur भरतपुर city Bharatpur Location in Rajasthan, India Coordinates: 27.22°N 77.48°E Coordinates : 27.22°N 77.48°E Country India State Rajasthan District Bharatpur Elevation 183 m (600 ft) Population (2011) • Total 252,109 Languages • Official Hindi Time zone IST (UTC+5:30 ) PIN 321001 Area code(s) (+91) 5644 Vehicle registration RJ 05 Website www.bharatpur.rajasthan.gov.in Flag of Bharatpur State Bharatpur is a city and newly created municipal corporation in the Indian state of Rajasthan . Located in the Brij region, Bharatpur was once considered to be impregnable. The city is situated 180 kilometres (110 mi) south of India's capital, New Delhi, 178 kilometres (111 mi) from Pink City Jaipur , 55 kilometres (34 mi) west of Agra and 35 kilometres (22 mi) from Krishna 's birthplace at Mathura . It is also the administrative headquarters of Bharatpur District and the headquarters of Bharatpur Division of Rajasthan. The Royal House of Bharatpur traces its history to the 11th century. Recently Bharatpur has been included in Delhi's National Capital Region (NCR). [1] The city has an average elevation of 183 metres (600 ft) and is also known as "Lohagarh" and the "Eastern Gateway to Rajasthan". [2] It is famous for Keoladeo National Park ( A UNESCO's World Heritage Site). Bharatpur lies on the Golden Tourism Triangle of Delhi–Jaipur–Agra and hence a large number of national and international tourists visit Bharatpur every year. -
Contesting and Negotiating Power: the Multi-Faceted Dynamics of the Jat Uprising During Late 17Th and Early 18Th Century Manisha Choudhary
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org Volume 2 Issue 1 ‖ January. 2013 ‖ PP.23-26 Contesting and negotiating power: the multi-faceted dynamics of the Jat uprising during late 17th and early 18th century Manisha Choudhary Associate professor Department of history Bharati College During the late seventeenth and early eighteenth centuries the Jat revolts in Mughal suba of Agra left a lasting impact on the polity, society and economy of the region and played a decisive role in limiting fortunes of the mother empire. As Jats were the principal leaders and provided major support of these revolts, their multi- faceted strategies need to be highlighted. Nearly 200 years ago a French Jesuit F.X.Wendel said “….the jats have ………hurt so many people that no one can be persuaded that they are capable of doing good or even worth being praised.”1 This popular conception persisted and for a long time the Jat history was ignored by historians. The role of Jats is not only limited to regional histories. Their activities affected Mughals, kachhwaha and the various invaders time and again. Jats presented themselves as the warriors who fought to save honor and respect of their lands. Many narratives in the Persian sources like Roznamcha present a judicious picture of Jats. They have transformed from nomadic pastoralists to settled agriculturalists. Their transformation from a pastoral to an agricultural economy was also occurring, parallel to their sedentration between eleventh and the sixteenth century and it continued even after that.2 Sir Willian Irvine while writing about the later Mughals made occasional significant references about Jats whereas focus of his work was Maratha history.3 Jadunath Sarkar highlighted the Sikh, Jat and Maratha revolts of the late seventeenth century as “the Hindu-Reaction” against Aurangzeb.4 The pioneer and extensive work on the jats was done by Prof.