Punjab Tourism 2020-21
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PAKISTAN Haveli, the Defining Symbol of Rohtas Fort
Restoring Man Singh PAKISTAN Haveli, the defining symbol of Rohtas Fort ohtas Fort has towered majestically on its height above the ancient "royal road" since it was con- Rstructed in 1541 by Emperor Sher Shah Suri after his defeat of Mogul Emperor Humayun. It is one of the most important historical medieval forts still in existence in Pakistan. Within the four-kilometer cir- cumference of this World Heritage Site is the Man Singh Haveli, a Rajput palace. Funded by the U.S. Ambassador's Fund for Cultural Preservation, the Himalayan Wildlife Foundation was able, starting in 2004, to take the first important steps of documenting the structure and layout of the palace, while carrying out a topographic survey of the area. After constructing scaffolding and walkways to allow safe access to the site, emergency consolidation of decaying parts of the ground floor of the haveli were com- pleted. Damaged floors, walls and shades on the upper floors were repaired with lime plaster. Soil erosion in the courtyard allowed rainwater to seep into the ground floor; that problem was resolved so that water does not accu- mulate. The restorers also had to contend with tufts of grass and even a tree penetrating the walls. The expand- ing tree trunk caused part of the base of the cupola's drum to separate from the structure. Two original motifs encircling the cupola were dis- covered as workers stripped away damaged and decayed mortar; they have been restored, as well as the brick design on part of the rim. This allows viewers to get an idea of what the original design looked like. -
AFCP Projects at World Heritage Sites
CULTURAL HERITAGE CENTER – BUREAU OF EDUCATIONAL AND CULTURAL AFFAIRS – U.S. DEPARTMENT OF STATE AFCP Projects at World Heritage Sites The U.S. Ambassadors Fund for Cultural Preservation supports a broad range of projects to preserve the cultural heritage of other countries, including World Heritage sites. Country UNESCO World Heritage Site Projects Albania Historic Centres of Berat and Gjirokastra 1 Benin Royal Palaces of Abomey 2 Bolivia Jesuit Missions of the Chiquitos 1 Bolivia Tiwanaku: Spiritual and Political Centre of the Tiwanaku 1 Culture Botswana Tsodilo 1 Brazil Central Amazon Conservation Complex 1 Bulgaria Ancient City of Nessebar 1 Cambodia Angkor 3 China Mount Wuyi 1 Colombia National Archeological Park of Tierradentro 1 Colombia Port, Fortresses and Group of Monuments, Cartagena 1 Dominican Republic Colonial City of Santo Domingo 1 Ecuador City of Quito 1 Ecuador Historic Centre of Santa Ana de los Ríos de Cuenca 1 Egypt Historic Cairo 2 Ethiopia Fasil Ghebbi, Gondar Region 1 Ethiopia Harar Jugol, the Fortified Historic Town 1 Ethiopia Rock‐Hewn Churches, Lalibela 1 Gambia Kunta Kinteh Island and Related Sites 1 Georgia Bagrati Cathedral and Gelati Monastery 3 Georgia Historical Monuments of Mtskheta 1 Georgia Upper Svaneti 1 Ghana Asante Traditional Buildings 1 Haiti National History Park – Citadel, Sans Souci, Ramiers 3 India Champaner‐Pavagadh Archaeological Park 1 Jordan Petra 5 Jordan Quseir Amra 1 Kenya Lake Turkana National Parks 1 1 CULTURAL HERITAGE CENTER – BUREAU OF EDUCATIONAL AND CULTURAL AFFAIRS – U.S. DEPARTMENT -
Sadiq Journal of Pakistan Studies (S JPS) Vol.1, No.1, (January-June 2021) Published by Department of Pakistan Studies, IUB, Pakistan (
Sadiq Journal of Pakistan Studies (S JPS) Vol.1, No.1, (January-June 2021) Published by Department of Pakistan Studies, IUB, Pakistan (https://journals.iub.edu.pk) Interfaith Harmony at Shrines in Pakistan: A Case Study of Baba Guru Nanak’s Dev Shrine - Kartarpur By Sara Iftikhar Research Officer Government College University, Lahore Abstract: Pakistan is a place where people belonging to different cultures and religions are residing together. The founder of Pakistan Quaid e Azam Muhmmad Ali Jinnah gifted liberty to the minorities in Pakistan and constitution of Pakistan safeguards the fundamental rights of Non-Muslims. Non-Muslim Minorities in Pakistan (Sikhs, Hindus and Christians etc.) have awarded freedom to go their religious places for practicing their religious obligations. Government of Pakistan has established Evacuee Trust Property Board under Act No. XIII of 1975 (which was promulgated on 1st July 1974) for management, control and disposal of the Evacuee Trust properties all over Pakistan. Undoubtedly, Pakistan is a Muslim majority country with multi-religious and multi-sectarian population. Though, we keep hearing about events of inter and intra religious intolerance every now and then. This research papers gives a comprehensive detail about the interfaith harmony at Shrines in Pakistan in order to prove that all the news we are getting through print media, electronic media or social media about religious intolerance in Pakistan is only one side of picture. Withal throwing light on the interfaith harmonious culture at Shrines, it aims to explore the concept of religious harmony or interfaith harmony. This paper briefly encapsulates the background of different shrines in Pakistan and the communities visiting them. -
Problems of Chronology in Gandhāran Art
Rienjang and Stewart (eds) Problems of Chronology in Gandhāran Art Edited by Wannaporn Rienjang Peter Stewart Problems of Chronology in Gandhāran Art Since the beginning of Gandhāran studies in the nineteenth century, chronology has been one of the most significant challenges to the understanding of Gandhāran art. Many other ancient societies, including those of Greece and Rome, have left a wealth of textual sources which have put their fundamental chronological frameworks beyond doubt. In the absence of such sources on a similar scale, even the historical eras cited on inscribed Gandhāran works of art have been hard to place. Few sculptures have such inscriptions and the majority lack any record of find-spot or even general provenance. Those known to have been found at particular sites were sometimes moved and reused in antiquity. Consequently, the provisional dates assigned to extant Gandhāran sculptures have sometimes differed by centuries, while the narrative of artistic development remains doubtful and inconsistent. Building upon the most recent, cross-disciplinary research, debate and excavation, this volume reinforces a new consensus about the chronology of Gandhāra, bringing the history of Gandhāran art into sharper focus than ever. By considering this tradition in its wider context, alongside contemporary Indian art and subsequent developments in Central Asia, the authors also open up fresh questions and problems which a new phase of research will need to address. Problems of Chronology in Gandhāran Art is the first publication of the Gandhāra Connections project at the University of Oxford’s Classical Art Research Centre, which has been supported by the Bagri Foundation and the Neil Kreitman Foundation. -
Conservation of Historic Monuments in Lahore: Lessons from Successes and Failures
Pak. J. Engg. & Appl. Sci. Vol. 8, Jan., 2011 (p. 61-69) Conservation of Historic Monuments in Lahore: Lessons from Successes and Failures 1 Abdul Rehman 1 Department of Architecture, University of Engineering & Technology, Lahore Abstract A number of conservation projects including World Heritage sites are underway in Lahore Pakistan. The most important concern for conservation of these monuments is to maintain authenticity in all aspects. Although we conserve, preserve and restore monuments we often neglect the aspects of authenticity from different angles. The paper will focus on three case studies built around 1640’s namely Shalamar garden, Shish Mahal and Jahangir’s tomb. The first two sites are included in the World Heritage List while the third one is a national monument and has a potential of being included in the world heritage list. Each one of these monument has a special quality of design and decorative finishes and its own peculiar conservation problems which need innovative solutions. The proposed paper will briefly discuss the history of architecture of these monuments, their conservation problems, and techniques adopted to revive them to the original glory. To what degree the government is successful in undertaking authentic conservation and restoration is examined. The paper draws conclusions with respect to successes and failures in these projects and sees to what degree the objectives of authenticity have been achieved. Key Words: Authenticity, World Heritage sites, Mughal period monuments, conservation in Lahore, role International agencies 1. Introduction 2. Authenticity and Conservation Lahore, cultural capital of Pakistan, is one of the Authentic conservation needs research most important centers of architecture (Figure 1) documentation and commitment for excellence. -
1.Punjab Tourism for Economic Growth.Cdr
Punjab Tourism for Economic Growth Consortium for c d p r Development Policy Research w w w . c d p r . o r g . p k c d p r Report R1703 State June 2017 About the project The final report Punjab Tourism for Economic Growth has been completed by the CDPR team under overall guidance Funded by: World Bank from Suleman Ghani. The team includes Aftab Rana, Fatima Habib, Hina Shaikh, Nazish Afraz, Shireen Waheed, Usman Key Counterpart: Government of Khan, Turab Hussain and Zara Salman. The team would also +924235778180 [email protected] Punjab like to acknowledge the advisory support provided by . Impact Hasaan Khawar and Ali Murtaza. Dr. Ijaz Nabi (IGC,CDPR) With assistance from provided rigorous academic oversight of the report. CDPR, Government of Punjab has formulated a n d a p p r o v e d k e y principles of policy for tourism, providing an In brief anchor for future reforms Ÿ Government of Punjab is keen and committed to and clearly articulating i t s c o m m i t m e n t t o developing a comprehensive strategy for putting p r o m o t e t o u r i s m , tourism on a solid footing. e s p e c i a l l y h e r i t a g e Ÿ CDPR has been commissioned by the government to tourism. Government of help adopt an informed, contemporary, view of tourism Punjab has been closely involved in formulation of and assist in designing a reform program to modernize www.cdpr.org.pk f o l l o w - u p the sector. -
Guide to Islamabad
GUIDE TO ISLAMABAD Abstract We at the World Bank Group Family Network (WBGFN) Islamabad have put together this short guide to help you with all the basic needs. If you need any more help, feel free to contact the author or any of the other members listed in this guide. WBGFN Islamabad Pakistan Table of Contents WBGFN Islamabad Contacts ................................................................................................................... 2 Introduction ................................................................................................................................................... 3 Climate .................................................................................................................................................................. 4 Language .............................................................................................................................................................. 4 Time Zone ............................................................................................................................................................. 4 Currency ............................................................................................................................................................... 4 Living ............................................................................................................................................................... 5 Childcare and Household Staff ........................................................................................................................ -
April, 2018 Inlay Decoration on the Sarcophagus of Jahangir's Tomb
ISSN: 2321-8819 (Online) 2348-7186 (Print) Impact Factor: 1.498 Vol. 6, Issue 4, April, 2018 Inlay Decoration on the Sarcophagus of Jahangir’s Tomb Farah Khan Assistant Professor of Visual Arts/Visual Practitioner Lahore College for Women University, Lahore Email: [email protected] Abstract Jahangir’s Tomb is located in Shahdara Lahore, Pakistan. This tomb marks the transitional phase of inlay decoration in the sub-continent. Inlay work on the sarcophagus of Jahangir’s tomb is noteworthy in its expression and decorative vocabulary. The rhythmic beauty of designs and technique achieved such a height of appreciation and acknowledgement that it has been considered as one the finest surface decoration among the world’s best architectural surface decorations. It is debatable among the scholars for the origin of pietra Figure 1: Jahangir’s Tomb. Shahdara, Lahore. dura technique. This article aims at tracing out the origin of this technique and to prove it with evidences that it (1627-1637). was not purely the European technique but an Source: Picture by author, (13th November, 2015). amalgamation of Islamic and European influences. “The technique developed quite separately in India and is This study provides evidences that inlay usually characterized by a unique distinct style”. was not an unknown technique for the Mughal (Tillotson, 1990, p. 58) emperors. George C.M. Birdwood mentions that This article provides references to solve the ambiguity of Austine de Bordeaux introduced pietra dura at the the origin of pietra dura technique especially with Taj Mahal but he also remarks, “The origin of the reference to the Indian Sub-continent. -
Lahore & Karachi
The Travel Explorers EXPLORE PAKISTAN LAHORE & KARACHI www.thetravelexplorers.com DAY 01 Arrival and meet and greet at Islamabad Airport and then transfer to hotel. Islamabad is the capital and 9th largest city of Pakistan. It is located in the Pothohar Plateau. Islamabad is famous because of its cleanliness, calmness and greenery. Its noise-free atmosphere attracts not only the locals but the foreigners as well. Islamabad has a subtropical climate and one can enjoy all four seasons in this city. Rawalpindi is close to Islamabad and together they are known as the twin cities. In the afternoon half day city tour. We will visit Pakistan Monument located on the Shakarparian Hills in Islamabad. It was established in 2010. This monument serves as the tribute to the people who surrendered their lives and fought for the independence of Pakistan. The monument is of a shape of a blooming flower. There are four large petals which represents the four provinces of Pakistan i.e. Punjab, Sindh, Baluchistan and Khyber Pakhtunkhwa. There are also three small petals which represents Azad Jammu & Kashmir, FATA and Gilgit Baltistan. There are breathtaking murals on the inner walls of the monument like the murals of Faisal Mosque, Makli Tombs, Gawadar, Quaid-e-Azam, Fatima Jinnah, Badshahi Mosque etc. This monument provides significance of the Pakistani culture, history and lineage. Later we will visit Faisal Mosque which is located near Margalla Hills in Islamabad. It is one of the major tourist attractions in Pakistan. Faisal Bin Abdul-Aziz Al Saud granted $120 million in 1976 for the construction of the mosque. -
Pakistan) 4–9 October 2000
Report on Mission to Evaluate the State of Conservation of the World Heritage Site of the SHALAMAR GARDENS Lahore (Pakistan) 4–9 October 2000 ROBERT DE JONG (President, ICOMOS International Committee on Historic Gardens and Landscapes) 49-51 rue de la Fédération - F-75015 Paris - France - Tel + 33 1 45 67 67 70 - Fax + 33 1 45 66 06 22 Report on Mission to Evaluate the State of Conservation of the World Heritage Site of the SHALAMAR GARDENS, Lahore (Pakistan) 1 BACKGROUND TO THE MISSION The mission concerned World Heritage Site (No. 171-172) – the Fort and Shalamar Gardens of Lahore (Pakistan) The reason for the mission was the information received by the UNESCO World Heritage Centre from the national authorities of Pakistan that the Department of Archaeology was proposing to "restore the demolished hydraulic works of Shalamar Gardens," and that the authorities "had expressed their intention to nominate two sites (ie the Fort and Shalamar Gardens of Lahore and Taxila) to the List of World Heritage in Danger" (Letter from the Director, UNESCO World Heritage Centre, to H.E. Mr Shararyar M. Khan, Extraordinary and Plenipotentiary Ambassador of Pakistan to France Permanent Delegation of Pakistan to UNESCO, 2 August 2000, WHC/74/400/ PKS/00/JT/425). The Centre and ICOMOS had also already considered sending a mission "to elaborate a comprehensive management plan for both the Fort and Shalamar Gardens of Lahore site and the Taxila site". During its 24th Session in Paris on 26 June–1 July 2000, the Bureau of the World Heritage Committee decided to request the World Heritage Centre and ICOMOS "to organise a reactive monitoring mission to the Fort and Shalamar Gardens." The Bureau, while "expressing its appreciation for the information received from the Pakistan authorities concerning its intentions to undertake corrective measures .. -
Sheikhupura Fort: a Forgotten Monument1
Scientific Cooperations International Journal of Arts, Humanities and Social Sciences Vol. 1, Issue 1, September 2015 SHEIKHUPURA FORT: A FORGOTTEN MONUMENT1 Mariam Saleem Farooqi Department of Humanities & Social Sciences, Lahore University of Management Sciences, Lahore, Pakistan e-mail: [email protected] Abstract Pakistan is a country with a rich cultural heritage built from the traditions of the scores of civilizations that have lived and thrived on its soil. Under each new ruler, art and architecture took on a new shape – learning from each other and growing. Sheikupura Fort in the Punjab province is a result of Mughal, Sikh and Hindu influences on the region. The crumbling structure is filled with exquisite frescoes depicting typical Sikh art, but ineffective preservation efforts from Pakistani and international authorities have put the entire Fort and the art contained within at risk of permanent ruin. This paper seeks to explore the mixed cultural and political history of the art through the intricate frescoes left behind on its walls and the themes used by the artisans of the time. Keywords: frescoes; heritage; preservation; Sikh; art 1. Introduction The Islamic Republic of Pakistan stands on soil that has seen the immense glory and majesty of many powerful empires of the past. Grand relics of these great empires lay scattered all across Pakistan – in small cities and large – in the form of palaces, forts, tombs, havelis2, etc. Unfortunately, many great treasures of the past have completely collapsed and are lost forever. The fault lies with careless handling, a lack of preservation, and a severe shortage of funds and hands willing to undertake any sort of restoration work on these monuments. -
The Age of Akbar
CHAPTER 3 THE AGE OF AKBAR MUGHAL THEORIES OF KINGSHIP AND STATE POLITY Akbar is generally recognized as the greatest and most capable of the Mughal rulers. Under him Mughal polity and statecraft reached maturity; and under his guidance the Mughals changed from a petty power to a major dynastic state. From his time to the end of the Mughal period, artistic production on both an imperial and sub-imperial level was closely linked to notions of state polity, religion and kingship. Humayun died in 1556, only one year after his return to Hindustan. Upon hearing the call to prayers, he slipped on the steep stone steps of the library in his Din-Panah citadel in Delhi. Humayun's only surviving son and heir- apparent, Akbar, then just fourteen years of age, ascended the throne and ruled until 1605 the expanding Mughal empire. Until about 1561, Akbar was under the control of powerful court factions, first his guardian, Bhairam Khan, and then the scheming Maham Anga, a former imperial wet-nurse. Between about 1560 and 1580, Akbar devoted his energies to the conquest and then the con- solidation of territory in north India. This he achieved through battle, marriage, treaty and, most significantly, administrative reform. Concurrent with these activities, Akbar developed an interest in religion that, while initially a personal concern, ultimately transformed his concept of state. Many of the policies he adopted, such as the renunciation of the poll-tax (jiziya) for non- Muslims, had a solid political basis as well as a personal one, for Akbar, much more than his Mughal predecessors, saw every advantage in maintaining good relations with the Hindu majority.