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Similarities and Dissimilarities of English and Arabic Alphabets in Phonetic and Phonology: a Comparative Study
Similarities and dissimilarities of English and Arabic 94 Similarities and dissimilarities of English and Arabic Alphabets in Phonetic and Phonology: A Comparative Study MD YEAQUB Research Scholar Aligarh Muslim University, India Email: [email protected] Abstract: This paper will focus on a comparative study about similarities and dissimilarities of the pronunciation between the syllables of English and Arabic with the help of phonetic and phonological tools i.e. manner of articulation, point of articulation and their distribution at different positions in English and Arabic Alphabets. A phonetic and phonological analysis of the alphabets of English and Arabic can be useful in overcoming the hindrances for those want to improve the pronunciation of both English and Arabic languages. We all know that Arabic is a Semitic language from the Afro-Asiatic Language Family. On the other hand, English is a West Germanic language from the Indo- European Language Family. Both languages show many linguistic differences at all levels of linguistic analysis, i.e. phonology, morphology, syntax, semantics, etc. For this we will take into consideration, the segmental features only, i.e. the consonant and vowel system of the two languages. So, this is better and larger to bring about pedagogical changes that can go a long way in improving pronunciation and ensuring the occurrence of desirable learners’ outcomes. Keywords: Arabic Alphabets, English Alphabets, Pronunciations, Phonetics, Phonology, manner of articulation, point of articulation. Introduction: We all know that sounds are generally divided into two i.e. consonants and vowels. A consonant is a speech sound, which obstruct the flow of air through the vocal tract. -
On the Use of Coptic Numerals in Egypt in the 16 Th Century
ON THE USE OF COPTIC NUMERALS IN EGYPT IN THE 16 TH CENTURY Mutsuo KAWATOKO* I. Introduction According to the researches, it is assumed that the culture of the early Islamic period in Egypt was very similar to the contemporary Coptic (Qibti)/ Byzantine (Rumi) culture. This is most evident in their language, especially in writing. It was mainly Greek and Coptic which adopted the letters deriving from Greek and Demotic. Thus, it was normal in those days for the official documents to be written in Greek, and, the others written in Coptic.(1) Gold, silver and copper coins were also minted imitating Byzantine Solidus (gold coin) and Follis (copper coin) and Sassanian Drahm (silver coin), and they were sometimes decorated with the representation of the religious legends, such as "Allahu", engraved in a blank space. In spite of such situation, around A. H. 79 (698), Caliph 'Abd al-Malik b. Marwan implemented the coinage reformation to promote Arabisation of coins, and in A. H. 87 (706), 'Abd Allahi b. 'Abd al-Malik, the governor- general of Egypt, pursued Arabisation of official documentation under a decree by Caliph Walid b. 'Abd al-Malik.(2) As a result, the Arabic letters came into the immediate use for the coin inscriptions and gradually for the official documents. However, when the figures were involved, the Greek or the Coptic numerals were used together with the Arabic letters.(3) The Abjad Arabic numerals were also created by assigning the numerical values to the Arabic alphabetic (abjad) letters just like the Greek numerals, but they did not spread very much.(4) It was in the latter half of the 8th century that the Indian numerals, generally regarded as the forerunners of the Arabic numerals, were introduced to the Islamic world. -
Arabic Alphabet - Wikipedia, the Free Encyclopedia Arabic Alphabet from Wikipedia, the Free Encyclopedia
2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia Arabic alphabet From Wikipedia, the free encyclopedia َأﺑْ َﺠ ِﺪﯾﱠﺔ َﻋ َﺮﺑِﯿﱠﺔ :The Arabic alphabet (Arabic ’abjadiyyah ‘arabiyyah) or Arabic abjad is Arabic abjad the Arabic script as it is codified for writing the Arabic language. It is written from right to left, in a cursive style, and includes 28 letters. Because letters usually[1] stand for consonants, it is classified as an abjad. Type Abjad Languages Arabic Time 400 to the present period Parent Proto-Sinaitic systems Phoenician Aramaic Syriac Nabataean Arabic abjad Child N'Ko alphabet systems ISO 15924 Arab, 160 Direction Right-to-left Unicode Arabic alias Unicode U+0600 to U+06FF range (http://www.unicode.org/charts/PDF/U0600.pdf) U+0750 to U+077F (http://www.unicode.org/charts/PDF/U0750.pdf) U+08A0 to U+08FF (http://www.unicode.org/charts/PDF/U08A0.pdf) U+FB50 to U+FDFF (http://www.unicode.org/charts/PDF/UFB50.pdf) U+FE70 to U+FEFF (http://www.unicode.org/charts/PDF/UFE70.pdf) U+1EE00 to U+1EEFF (http://www.unicode.org/charts/PDF/U1EE00.pdf) Note: This page may contain IPA phonetic symbols. Arabic alphabet ا ب ت ث ج ح خ د ذ ر ز س ش ص ض ط ظ ع en.wikipedia.org/wiki/Arabic_alphabet 1/20 2/14/13 Arabic alphabet - Wikipedia, the free encyclopedia غ ف ق ك ل م ن ه و ي History · Transliteration ء Diacritics · Hamza Numerals · Numeration V · T · E (//en.wikipedia.org/w/index.php?title=Template:Arabic_alphabet&action=edit) Contents 1 Consonants 1.1 Alphabetical order 1.2 Letter forms 1.2.1 Table of basic letters 1.2.2 Further notes -
Considerations About Semitic Etyma in De Vaan's Latin Etymological Dictionary
applyparastyle “fig//caption/p[1]” parastyle “FigCapt” Philology, vol. 4/2018/2019, pp. 35–156 © 2019 Ephraim Nissan - DOI https://doi.org/10.3726/PHIL042019.2 2019 Considerations about Semitic Etyma in de Vaan’s Latin Etymological Dictionary: Terms for Plants, 4 Domestic Animals, Tools or Vessels Ephraim Nissan 00 35 Abstract In this long study, our point of departure is particular entries in Michiel de Vaan’s Latin Etymological Dictionary (2008). We are interested in possibly Semitic etyma. Among 156 the other things, we consider controversies not just concerning individual etymologies, but also concerning approaches. We provide a detailed discussion of names for plants, but we also consider names for domestic animals. 2018/2019 Keywords Latin etymologies, Historical linguistics, Semitic loanwords in antiquity, Botany, Zoonyms, Controversies. Contents Considerations about Semitic Etyma in de Vaan’s 1. Introduction Latin Etymological Dictionary: Terms for Plants, Domestic Animals, Tools or Vessels 35 In his article “Il problema dei semitismi antichi nel latino”, Paolo Martino Ephraim Nissan 35 (1993) at the very beginning lamented the neglect of Semitic etymolo- gies for Archaic and Classical Latin; as opposed to survivals from a sub- strate and to terms of Etruscan, Italic, Greek, Celtic origin, when it comes to loanwords of certain direct Semitic origin in Latin, Martino remarked, such loanwords have been only admitted in a surprisingly exiguous num- ber of cases, when they were not met with outright rejection, as though they merely were fanciful constructs:1 In seguito alle recenti acquisizioni archeologiche ed epigrafiche che hanno documen- tato una densità finora insospettata di contatti tra Semiti (soprattutto Fenici, Aramei e 1 If one thinks what one could come across in the 1890s (see below), fanciful constructs were not a rarity. -
Discovering the Other Judeo-Spanish Vernacular
ḤAKETÍA: DISCOVERING THE OTHER JUDEO-SPANISH VERNACULAR ALICIA SISSO RAZ VOCES DE ḤAKETÍA “You speak Spanish very well, but why are there so many archaic Cervantes-like words in your vocabulary?” This is a question often heard from native Spanish speakers regarding Ḥaketía, the lesser known of the Judeo-Spanish vernacular dialects (also spelled Ḥakitía, Ḥaquetía, or Jaquetía). Although Judeo-Spanish vernacular is presently associated only with the communities of northern Morocco, in the past it has also been spoken in other Moroccan regions, Algeria, and Gibraltar. Similar to the Djudezmo of the Eastern Mediterranean, Ḥaketía has its roots in Spain, and likewise, it is composed of predominantly medieval Castilian as well as vocabulary adopted from other linguistic sources. The proximity to Spain, coupled with other prominent factors, has contributed to the constant modification and adaptation of Ḥaketía to contemporary Spanish. The impact of this “hispanization” is especially manifested in Haketía’s lexicon while it is less apparent in the expressions and aphorisms with which Ḥaketía is so richly infused.1 Ladino, the Judeo-Spanish calque language of Hebrew, has been common among all Sephardic communities, including the Moroccan one, and differs from the spoken ones.2 The Jews of Spain were in full command of the spoken Iberian dialects throughout their linguistic evolutionary stages; they also became well versed in the official Spanish dialect, Castilian, since its formation. They, however, have continually employed rabbinical Hebrew and Aramaic 1 Isaac B. Benharroch, Diccionario de Haquetía (Caracas: Centro de Estudios Sefardíes de Caracas, 2004), 49. 2 Haїm Vidal Séphiha, “Judeo-Spanish, Birth, Death and Re-birth,” in Yiddish and Judeo-Spanish, A European Heritage, ed. -
Writing Arabizi: Orthographic Variation in Romanized
WRITING ARABIZI: ORTHOGRAPHIC VARIATION IN ROMANIZED LEBANESE ARABIC ON TWITTER ! ! ! ! Natalie!Sullivan! ! ! ! TC!660H!! Plan!II!Honors!Program! The!University!of!Texas!at!Austin! ! ! ! ! May!4,!2017! ! ! ! ! ! ! ! _______________________________________________________! Barbara!Bullock,!Ph.D.! Department!of!French!&!Italian! Supervising!Professor! ! ! ! ! _______________________________________________________! John!Huehnergard,!Ph.D.! Department!of!Middle!Eastern!Studies! Second!Reader!! ii ABSTRACT Author: Natalie Sullivan Title: Writing Arabizi: Orthographic Variation in Romanized Lebanese Arabic on Twitter Supervising Professors: Dr. Barbara Bullock, Dr. John Huehnergard How does technology influence the script in which a language is written? Over the past few decades, a new form of writing has emerged across the Arab world. Known as Arabizi, it is a type of Romanized Arabic that uses Latin characters instead of Arabic script. It is mainly used by youth in technology-related contexts such as social media and texting, and has made many older Arabic speakers fear that more standard forms of Arabic may be in danger because of its use. Prior work on Arabizi suggests that although it is used frequently on social media, its orthography is not yet standardized (Palfreyman and Khalil, 2003; Abdel-Ghaffar et al., 2011). Therefore, this thesis aimed to examine orthographic variation in Romanized Lebanese Arabic, which has rarely been studied as a Romanized dialect. It was interested in how often Arabizi is used on Twitter in Lebanon and the extent of its orthographic variation. Using Twitter data collected from Beirut, tweets were analyzed to discover the most common orthographic variants in Arabizi for each Arabic letter, as well as the overall rate of Arabizi use. Results show that Arabizi was not used as frequently as hypothesized on Twitter, probably because of its low prestige and increased globalization. -
Proposal for Ethiopic Script Root Zone LGR
Proposal for Ethiopic Script Root Zone LGR LGR Version 2 Date: 2017-05-17 Document version:5.2 Authors: Ethiopic Script Generation Panel Contents 1 General Information/ Overview/ Abstract ........................................................................................ 3 2 Script for which the LGR is proposed ................................................................................................ 3 3 Background on Script and Principal Languages Using It .................................................................... 4 3.1 Local Languages Using the Script .............................................................................................. 4 3.2 Geographic Territories of the Language or the Language Map of Ethiopia ................................ 7 4 Overall Development Process and Methodology .............................................................................. 8 4.1 Sources Consulted to Determine the Repertoire....................................................................... 8 4.2 Team Composition and Diversity .............................................................................................. 9 4.3 Analysis of Code Point Repertoire .......................................................................................... 10 4.4 Analysis of Code Point Variants .............................................................................................. 11 5 Repertoire .................................................................................................................................... -
Processing Judeo-Arabic Texts
Processing Judeo-Arabic Texts Kfir Bar, Nachum Dershowitz, Lior Wolf, Yackov Lubarsky, and Yaacov Choueka Abstract. Judeo-Arabic is a language spoken and written by Jewish communities living in Arab countries. Judeo-Arabic is typically written in Hebrew letters, enriched with diacritic marks that relate to the under- lying Arabic. However, some inconsistencies in rendering words in He- brew letters increase the level of ambiguity of a given word. Furthermore, Judeo-Arabic texts usually contain non-Arabic words and phrases, such as quotations or borrowed words from Hebrew and Aramaic. We focus on two main tasks: (1) automatic transliteration of Judeo-Arabic Hebrew letters into Arabic letters; and (2) automatic identification of language switching points between Judeo-Arabic and Hebrew. For transliteration, we employ a statistical translation system trained on the character level, resulting in 96.9% precision, a significant improvement over the baseline. For the language switching task, we use a word-level supervised classifier, also showing some significant improvements over the baseline. 1 Introduction Judeo-Arabic is a set of dialects spoken and written by Jewish communities living in Arab countries, mainly during the Middle Ages. Judeo-Arabic is typically written in Hebrew letters, and since the Arabic alphabet is larger than the Hebrew one, additional diacritic marks are added to some Hebrew letters when rendering Arabic consonants that are lacking in the Hebrew alphabet. Judeo- Arabic authors often use different letters and diacritic marks to represent the same Arabic consonant. For example, some authors use b (Hebrew gimel) to represent (Arabic jim) and b˙ to represent (ghayn), while others reverse the h. -
Processing Judeo-Arabic Texts
2015 First International Conference on Arabic Computational Linguistics Processing Judeo-Arabic Texts Kfir Bar, Nachum Dershowitz, Lior Wolf, Yackov Lubarsky Yaacov Choueka School of Computer Science Friedberg Genizah Project Tel Aviv University Beit Hadefus 20 Ramat Aviv, Israel Jerusalem, Israel {kfirbar,nachum,wolf}@tau.ac.il, [email protected] [email protected] Abstract—Judeo-Arabic is a set of dialects spoken and borrowings, which cannot be transliterated into Ara- and written by Jewish communities living in Arab bic, but rather need to be translated into Arabic. Those countries. Judeo-Arabic is typically written in Hebrew embedded words sometimes get inflected following Arabic letters, enriched with diacritic marks that relate to the al-shkhina, “the) אלשכינה ,underlying Arabic. However, some inconsistencies in morphological rules; for example rendering words in Hebrew letters increase the level of divine spirit”), where the prefix al is the Arabic definite ambiguity of a given word. Furthermore, Judeo-Arabic article, and the word shkhina is the Hebrew word for divine texts usually contain non-Arabic words and phrases, spirit. such as quotations or borrowed words from Hebrew A large number of Judeo-Arabic works (philosophy, and Aramaic. We focus on two main tasks: (1) auto- matic transliteration of Judeo-Arabic Hebrew letters Bible translation, biblical commentary, and more) are cur- into Arabic letters; and (2) automatic identification of rently being made available on the Internet (for research language switching points between Judeo-Arabic and purposes). However, most Arabic speakers are unfamiliar Hebrew. For transliteration, we employ a statistical with the Hebrew script, let alone the way it is used to translation system trained on the character level, re- render Judeo-Arabic. -
Orthographic Transparency and the Ottoman Abjad Maithili Jais
Orthographic Transparency and the Ottoman Abjad Maithili Jais University of Florida Spring 2018 I. Introduction In 2014, the debate over whether Ottoman Turkish was to be taught in schools or not was once again brought to the forefront of Turkish society and the Turkish conscience, as Erdogan began to push for Ottoman Turkish to be taught in all high schools across the country (Yeginsu, 2014). This became an obsession of a news topic for media in the West as well as in Turkey. Turkey’s tumultuous history with politics inevitably led this proposal of teaching Ottoman Turkish in all high schools to become a hotbed of controversy and debate. For all those who are perfectly contented to let bygones be bygones, there are many who assert that the Ottoman Turkish alphabet is still relevant and important. In fact, though this may be a personal anecdote, there are still certainly people who believe that the Ottoman script is, or was, superior to the Latin alphabet with which modern Turkish is written. This thesis does not aim to undertake a task so grand as sussing out which of the two was more appropriate for Turkish. No, such a task would be a behemoth for this paper. Instead, it aims to answer the question, “How?” Rather, “How was the Arabic script moulded to fit Turkish and to what consequence?” Often the claim that one script it superior to another suggests inherent judgement of value, but of the few claims seen circulating Facebook on the efficacy of the Ottoman script, it seems some believe that it represented Turkish more accurately and efficiently. -
Java Based Distributed Learning Platform
Journal of Mathematics and System Science 6 (2016) 335-337 doi: 10.17265/2159-5291/2016.08.005 D DAVID PUBLISHING Relationship between Numbers and Letters Asmaa Rafat Elsaied Received: March 30, 2016 / Accepted: April 25, 2016 / Published: August 25, 2016. Abstract: This paper proposes that there is a relation between numbers and letters. This relation may exist in all types of different and “π” in Arabic, Latin, and "ط" languages. This research focuses on the reason of choosing some mathematical symbols like English languages. Also, this paper presents some relations between months, weeks, and days in Arabic, English, and Latin languages. .letter "ط" - Key words: Letters and numbers – “π” letter 1. Introduction that it was called Abjad numerals and the illustration is shown in Table 2: Throughout the ages people think that there is a tie There is a very lack of references that describe the between letters and numbers. In Hebrew, each letter relation between letters and numbers. This paper corresponds to a number. As a result, any word or name presents a new view to the relation between letters and can become a series of numbers. Numbers can be taken numbers. It is tried to answer the question: Is the one at a time or added together. There is significance when words include or add up to the same numbers; the Table 1 The Hebrew Letters and Their Numeric Values. meanings of the words that share numbers are thought to be deeply related or even identical. [1] Hebrew consists of 22 letters. The first nine letters, Aleph through Tet, represent the lower part of Bina. -
Program Bantu Belajar Bahasa Korea Untuk Pemula Berbasis Multimedia”
PROGRAM BANTU BELAJAR BAHASA KOREA UNTUK PEMULA BERBASIS MULTIMEDIA Tugas Akhir disusun untuk memenuhi syarat mencapai gelar Kesarjanaan Komputer pada program Studi Teknik Informatika Jenjang Program Srata–1 Oleh : NUR ISROATI HIDAYAH 08.01.53.0161 9391 FAKULTAS TEKNOLOGI INFORMASI UNIVERSITAS STIKUBANK (UNISBANK) SEMARANG 2012 HALAMAN PERSETUJUAN PERNYATAAN KESIAPAN UJIAN TUGAS AKHIR Saya, Nur Isroati Hidayah, dengan ini menyatakan bahwa Laporan Tugas Akhir yang berjudul : “PROGRAM BANTU BELAJAR BAHASA KOREA UNTUK PEMULA BERBASIS MULTIMEDIA” Adalah benar hasil saya dan belum pernah diajukan sebagai karya ilmiah, sebagian atau seluruhnya, atas nama saya atau pihak lain. Disetujui oleh Pembimbing Kami setuju Laporan tersebut diajukan untuk Ujian Tugas Akhir Semarang: Juli 2012 Semarang: Juli 2012 ii HALAMAN PENGESAHAN Telah dipertahankan di depan tim dosen penguji Tugas Akhir Fakultas Teknologi Informasi UNIVERSITAS STIKUBANK (UNISBANK) Semarang dan diterima sebagai salah satu syarat guna menyelesaikan Jenjang Program Strata 1, Program Studi: Teknik Informatika. Semarang, 6 Agustus 2012 MENGETAHUI : UNIVERSITAS STIKUBANK (UNISBANK) SEMARANG Fakultas Teknologi Informasi Dekan (Dwi Agus Diartono, S.Kom, M.Kom) iii MOTTO DAN PERSEMBAHAN MOTTO : 1. Sesuatu yang kita peroleh dengan usaha kita sendiri tanpa ada kecurangan pasti hasilnya akan sangat membanggakan dan berguna untuk diri sendiri maupun orang lain. 2. Tidak ada sesuatu yang tidak mungkin selama kita terus berusaha dan berdoa kepada Allah SWT, Insyaallah akan diberi kemudahan untuk mencapainya. SKRIPSI INI AKU PERSEMBAHKAN UNTUK: Ayah dan ibu tercinta serta kedua kakakku yang kusayang dan semua keluarga besarku. Teman – teman Teknik Informatika angkatan 2008 terutama B-1 Dan almamaterku. iv FAKULTAS TEKNOLOGI INFORMASI UNIVERSITAS STIKUBANK (UNISBANK) SEMARANG Program Studi Teknik Informatika Semester Genap Tahun 2012 PROGRAM BANTU BELAJAR BAHASA KOREA UNTUK PEMULA BERBASIS MULTIMEDIA NUR ISROATI HIDAYAH (08.01.53.0161) Abstrak Bahasa merupakan sarana sebuah bangsa untuk berkomunikasi.