The Yom Kippur War by Elizabeth Stephens
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Paradigms Sometimes Fit: the Haredi Response to the Yom Kippur War
Paradigms Sometimes Fit: The Haredi Response to the Yom Kippur War CHARLES s. LIEBMAN This essay is an effort to understand Jewish ultra-orthodox Haredi reaction to the 1973 Yom Kippur War. Attention is confined to the large central segment of Haredi society represented in the political arena by Agudat Israel - the only Haredi political party which existed in the period covered here. The hypothesis which guided my research was that between 1973 and the elections of 1977, changes took place in Haredi conceptions of the state of Israel and the wider society which led Agudat Israel to join the government coalition. I have sought to explore this hypothe sis by comparing Haredi responses to the Yom Kippur War with their reactions to the Six Day War of June 1967. I assumed that the striking victory of the Israel Defence Forces (IDF) in the Six Day War would pose serious problems for Haredim. The Six Day War superficially, at least, seemed to be a vindication of Zionism, of secular Israel and the capacity of human design. The Yom Kippur War, on the other hand, seemed to reflect the tentative and insecure status of Israel, its isolation from the world and the folly of Israel's leaders. It, more than any of Israel's wars, might help narrow the sense of alienation that Haredim heretofore have felt. The tragedy and trauma of the war and the deep scars it left in Israeli society would serve, so I anticipated, to evoke in Haredi eyes the age-old experience of the Jewish people since the destruction of the Temple. -
Israel: What Went Wrong on October 6?: the Partial Report of the Israeli Commission of Inquiry Into the October War Source: Journal of Palestine Studies, Vol
Israel: What Went Wrong on October 6?: The Partial Report of the Israeli Commission of Inquiry into the October War Source: Journal of Palestine Studies, Vol. 3, No. 4 (Summer, 1974), pp. 189-207 Published by: University of California Press on behalf of the Institute for Palestine Studies Stable URL: http://www.jstor.org/stable/2535473 . Accessed: 09/03/2015 16:05 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press and Institute for Palestine Studies are collaborating with JSTOR to digitize, preserve and extend access to Journal of Palestine Studies. http://www.jstor.org This content downloaded from 66.134.128.11 on Mon, 9 Mar 2015 16:05:41 PM All use subject to JSTOR Terms and Conditions SPECIAL DOCUMENT ISRAEL: WHAT WENT WRONG ON OCTOBER 6 ? THE PARTIAL REPORT OF THE ISRAELI COMMISSION OF INQUIRY INTO THE OCTOBER WAR [This was officiallyissued in Israel on April 2, 1974 as a reporton the mostpressing issuesraised duringthe generalinvestigation by the AgranatCommission of the prepared- ness of Israel for the October War. It comprisesa preface on the terms of reference and proceduresof the Committee(below); an account of the evaluationsmade by the Israeli IntelligenceServices up to October 6 (p. -
Trend Analysis the Israeli Unit 8200 an OSINT-Based Study CSS
CSS CYBER DEFENSE PROJECT Trend Analysis The Israeli Unit 8200 An OSINT-based study Zürich, December 2019 Risk and Resilience Team Center for Security Studies (CSS), ETH Zürich Trend analysis: The Israeli Unit 8200 – An OSINT-based study Author: Sean Cordey © 2019 Center for Security Studies (CSS), ETH Zurich Contact: Center for Security Studies Haldeneggsteig 4 ETH Zurich CH-8092 Zurich Switzerland Tel.: +41-44-632 40 25 [email protected] www.css.ethz.ch Analysis prepared by: Center for Security Studies (CSS), ETH Zurich ETH-CSS project management: Tim Prior, Head of the Risk and Resilience Research Group, Myriam Dunn Cavelty, Deputy Head for Research and Teaching; Andreas Wenger, Director of the CSS Disclaimer: The opinions presented in this study exclusively reflect the authors’ views. Please cite as: Cordey, S. (2019). Trend Analysis: The Israeli Unit 8200 – An OSINT-based study. Center for Security Studies (CSS), ETH Zürich. 1 Trend analysis: The Israeli Unit 8200 – An OSINT-based study . Table of Contents 1 Introduction 4 2 Historical Background 5 2.1 Pre-independence intelligence units 5 2.2 Post-independence unit: former capabilities, missions, mandate and techniques 5 2.3 The Yom Kippur War and its consequences 6 3 Operational Background 8 3.1 Unit mandate, activities and capabilities 8 3.2 Attributed and alleged operations 8 3.3 International efforts and cooperation 9 4 Organizational and Cultural Background 10 4.1 Organizational structure 10 Structure and sub-units 10 Infrastructure 11 4.2 Selection and training process 12 Attractiveness and motivation 12 Screening process 12 Selection process 13 Training process 13 Service, reserve and alumni 14 4.3 Internal culture 14 5 Discussion and Analysis 16 5.1 Strengths 16 5.2 Weaknesses 17 6 Conclusion and Recommendations 18 7 Glossary 20 8 Abbreviations 20 9 Bibliography 21 2 Trend analysis: The Israeli Unit 8200 – An OSINT-based study selection tests comprise a psychometric test, rigorous Executive Summary interviews, and an education/skills test. -
The Munich Massacre: a New History
The Munich Massacre: A New History Eppie Briggs (aka Marigold Black) A thesis submitted in partial fulfilment of the requirements of the degree of BA (Hons) in History University of Sydney October 2011 1 Contents Introduction and Historiography Part I – Quiet the Zionist Rage 1. The Burdened Alliance 2. Domestic Unrest Part II – Rouse the Global Wrath 3. International Condemnation 4. The New Terrorism Conclusion 2 Acknowledgments I would like to thank first and foremost Dr Glenda Sluga to whom I am greatly indebted for her guidance, support and encouragement. Without Glenda‟s sage advice, the writing of this thesis would have been an infinitely more difficult and painful experience. I would also like to thank Dr Michael Ondaatje for his excellent counsel, good-humour and friendship throughout the last few years. Heartfelt thanks go to Elise and Dean Briggs for all their love, support and patience and finally, to Angus Harker and Janie Briggs. I cannot adequately convey the thanks I owe Angus and Janie for their encouragement, love, and strength, and for being a constant reminder as to why I was writing this thesis. 3 Abstract This thesis examines the Nixon administration’s response to the Munich Massacre; a terrorist attack which took place at the 1972 Olympic Games in Munich. By examining the contextual considerations influencing the administration’s response in both the domestic and international spheres, this thesis will determine the manner in which diplomatic intricacies impacted on the introduction of precedent setting counterterrorism institutions. Furthermore, it will expound the correlation between the Nixon administration’s response and a developing conceptualisation of acts of modern international terrorism. -
War and Diplomacy: the Suez Crisis
1 Professor Pnina Lahav, Boston University School of Law C.) Please do not use, quote or distribute without author’s permission War and Diplomacy: The Suez Crisis 1. Introduction Stephen M. Griffin, Long Wars and the Constitution, and Mariah Zeisberg’s War Powers, are two remarkable books that certainly deserve an entire symposium devoted to them. These books complement each other in the same way that the war powers, some vested in Congress and others in the President, are in correspondence with each other. Griffin’s book revolves around the history of the war powers since 1945, and in this sense is more empirical. Its thesis is that the cold war and Truman’s subsequent decision to launch the war in Korea destabilized American constitutionalism. In the following decades the United States has found itself confronting an endless string of constitutional crises related to the deployment of troops abroad, and the quest for a formula to resolve the constitutional puzzles is as strong as ever. Zeisberg’s book, which took advantage of the fact that Griffin’s book preceded it, is more normative, even though it should be emphasized that Griffin also offers important normative insights. Both books are anchored in democratic theory in that they emphasize the cardinal significance of inter-branch deliberation. Both endorse the notion that the implicit assumption underlying the text of the Constitution is that while the war powers are divided between the legislative and executive branches, these institutions are expected to deliberate internally as well as externally when confronting the critical matter of war. -
The Labor Party and the Peace Camp
The Labor Party and the Peace Camp By Uzi Baram In contemporary Israeli public discourse, the preoccupation with ideology has died down markedly, to the point that even releasing a political platform as part of elections campaigns has become superfluous. Politicians from across the political spectrum are focused on distinguishing themselves from other contenders by labeling themselves and their rivals as right, left and center, while floating around in the air are slogans such as “political left,” social left,” “soft right,” “new right,” and “mainstream right.” Yet what do “left” and “right” mean in Israel, and to what extent do these slogans as well as the political division in today’s Israel correlate with the political traditions of the various parties? Is the Labor Party the obvious and natural heir of The Workers Party of the Land of Israel (Mapai)? Did the historical Mapai under the stewardship of Ben Gurion view itself as a left-wing party? Did Menachem Begin’s Herut Party see itself as a right-wing party? The Zionist Left and the Soviet Union As far-fetched as it may seem in the eyes of today’s onlooker, during the first years after the establishment of the state, the position vis-à-vis the Soviet Union was the litmus test of the left camp, which was then called “the workers’ camp.” This camp viewed the centrist liberal “General Zionists” party, which was identified with European liberal and middle-class beliefs in private property and capitalism, as its chief ideological rival (and with which the heads of major cities such as Tel Aviv and Ramat Gan were affiliated). -
1 Israel Studies, 8:1, Spring 2003 INTERVIEW with ABBA EBAN, 11
1 Israel Studies, 8:1, Spring 2003 INTERVIEW WITH ABBA EBAN, 11 MARCH 1976 Avi Shlaim INTRODUCTION Abba Eban was often referred to as the voice of Israel. He was one of Israel’s most brilliant, eloquent, and skillful representatives abroad in the struggle for independence and in the first 25 years of statehood. He was less effective in the rough and tumble of Israeli domestic politics because he lacked the common touch and, more importantly, because he lacked a power base of his own. Nevertheless, he played a major role in the formulation and conduct of Israel’s foreign policy during a crucial period in the country’s history. Born in South Africa, on 2 February 1915, Eban grew up in London and gained a degree in Oriental languages from Cambridge University. During the Second World War he served with British military intelligence in Cairo and Jerusalem and reached the rank of major. After the war he joined the political department of the Jewish Agency. In 1949 he became head of the Israeli delegation to the United Nations. The following year he was appointed ambassador to the United States and he continued to serve in both posts until 1959. On his return to Israel, Eban was elected to the Knesset on the Mapai list and kept his seat until 1988. He joined the government in 1960 as minister without portfolio and later became minister of education and culture. Three years later he was promoted to the post of deputy by Prime Minister Levi Eshkol. In 1966 Eban became foreign minister and he retained this post after Golda Meir succeeded Levi Eshkol in 1969. -
Palestinian Groups
1 Ron’s Web Site • North Shore Flashpoints • http://northshoreflashpoints.blogspot.com/ 2 Palestinian Groups • 1955-Egypt forms Fedayeem • Official detachment of armed infiltrators from Gaza National Guard • “Those who sacrifice themselves” • Recruited ex-Nazis for training • Fatah created in 1958 • Young Palestinians who had fled Gaza when Israel created • Core group came out of the Palestinian Students League at Cairo University that included Yasser Arafat (related to the Grand Mufti) • Ideology was that liberation of Palestine had to preceed Arab unity 3 Palestinian Groups • PLO created in 1964 by Arab League Summit with Ahmad Shuqueri as leader • Founder (George Habash) of Arab National Movement formed in 1960 forms • Popular Front for the Liberation of Palestine (PFLP) in December of 1967 with Ahmad Jibril • Popular Democratic Front for the Liberation (PDFLP) for the Liberation of Democratic Palestine formed in early 1969 by Nayif Hawatmah 4 Palestinian Groups Fatah PFLP PDFLP Founder Arafat Habash Hawatmah Religion Sunni Christian Christian Philosophy Recovery of Palestine Radicalize Arab regimes Marxist Leninist Supporter All regimes Iraq Syria 5 Palestinian Leaders Ahmad Jibril George Habash Nayif Hawatmah 6 Mohammed Yasser Abdel Rahman Abdel Raouf Arafat al-Qudwa • 8/24/1929 - 11/11/2004 • Born in Cairo, Egypt • Father born in Gaza of an Egyptian mother • Mother from Jerusalem • Beaten by father for going into Jewish section of Cairo • Graduated from University of King Faud I (1944-1950) • Fought along side Muslim Brotherhood -
Perception, Misperception and Surprise in the Yom Kippur War: a Look at the New Evidence
Perception, Misperception and Surprise in the Yom Kippur War: A Look at the New Evidence by Abraham Ben-Zvi INTRODUCTION: THE LIMITATIONS OF STRATEGIC SURPRISE THEORY During the years following the Second World War, intensive research was undertaken on the subject of response to threat. Confronted with the baffling, yet recurrent inability of nations to respond adequately to warnings of an impending attack, many scholars concentrated on such events as the Pearl Harbor attack, the Barbarossa Operation, and the outbreak of the Korean War, and produced a voluminous body of literature. Alongside the plethora of works which sought explanations solely in terms of the specific conditions operating at the time of the event analyzed, a few other inquiries attempted to integrate the case under scrutiny into a broader theoretical framework in order to better elucidate the inherent patterns by which nations cope with situations of crisis and threat.1 On the whole, the literature dealing with the failure of national actors to stand up to the challenge of an imminent assault can be divided into two major categories, which differ widely from one another in terms of the explicit and implicit premises, the specific nature of the explanation advanced, and the level of abstraction. These may be termed the analytic-revisionist and the cognitive-perceptual categories.2 In most of their basic premises, analytical-revisionist studies comprise an extension of the logic of the rational theory of decision. Convinced that actions taken by national actors reflect -
The Yom Kippur War: Forty Years Later
The Yom Kippur War: Forty Years Later By HIC research assistant Philip Cane Background Yom Kippur, October 6th 1973, at five minutes past two precisely, 4,000 artillery pieces, 250 aircraft and dozens of FROG missiles1 struck Israeli positions along the Suez Canal and the Sinai, at the same time along the Golan Heights 1,400 tanks2 advanced towards Israel. The equivalent of the total conventional forces of NATO in Europe3, eleven Arab nations4 led by Egypt and Syria had begun an advance into Israeli territory gained in the 1967 Six Day War. The largest Arab-Israeli War would end in an Israeli tactical victory5, but for the first week the fate of Israel itself would be doubted, ‘most Israelis still refer to it as an earthquake that changed the course of the state’s history.’6 The war changed the perceptions of all levels of society in the Middle East and forty years later its ripples are still felt to this day. The Yom Kippur War fell on the holiest day in the Jewish calendar, a Saturday (the Jewish Sabbath) when the alertness of Israeli forces were notably reduced and only a skeleton force7 would be on duty with radio and TV stations shut down hampering mobilisation8. This has led some writers such as Trevor Dupuy and Chaim Herzog to state that this was the primary motive for any such attack9. But it what is not often known is that October 6th is the tenth and holiest day of Ramadan10, when the Prophet Mohammed conquered Mecca which resulted in all of Arabia being Arabic11. -
Conscious Action and Intelligence Failure
Conscious Action and Intelligence Failure URI BAR-JOSEPH JACK S. LEVY The most famous intelligence mission in biblical times failed be- cause actors made conscious decisions to deliberately distort the information they passed on to their superiors. The 12 spies that Moses sent to the land of Canaan concluded unanimously that the land was good. But estimates by 10 of them that the enemy was too strong and popular pressure by the Israelites who wanted to avoid the risk of fighting a stronger enemy led the 10 spies to consciously change their assessment, from a land that “floweth with milk and honey” to “a land that eateth up the inhabitants thereof.”1 This biblical precedent has been lost among contemporary intelligence analysts, who have traditionally given insufficient attention to the role of de- liberate distortion as a source of intelligence failure. Influenced by Roberta Wohlstetter’s classic study of the American failure to anticipate the Japanese attack at Pearl Harbor, by the increasing emphasis in political psychology on motivated and unmotivated biases, and by the literature on bureaucratic poli- tics and organizational processes, students of intelligence failure have em- phasized some combination of a noisy and uncertain threat environment, unconscious psychological biases deriving from cognitive mindsets and emo- tional needs, institutional constraints based on bureaucratic politics and orga- nizational processes, and strategic deception by the adversary.2 1 Num. 13:27–32. 2 Roberta Wohlstetter, Pearl Harbor: Warning and Decision (Stanford, CA: Stanford University Press, 1962). The key psychological studies include: Leon Festinger, A Theory of Cognitive Dissonance (Stanford, CA: Stanford University Press, 1957); Joseph De Rivera, The Psychological Dimension of Foreign Policy (Columbus, OH: Charles E. -
The Mental Cleavage of Israeli Politics
Israel Affairs ISSN: 1353-7121 (Print) 1743-9086 (Online) Journal homepage: http://www.tandfonline.com/loi/fisa20 The mental cleavage of Israeli politics Eyal Lewin To cite this article: Eyal Lewin (2016) The mental cleavage of Israeli politics, Israel Affairs, 22:2, 355-378, DOI: 10.1080/13537121.2016.1140352 To link to this article: http://dx.doi.org/10.1080/13537121.2016.1140352 Published online: 04 Apr 2016. Submit your article to this journal View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=fisa20 Download by: [Ariel University], [Eyal Lewin] Date: 04 April 2016, At: 22:06 ISRAEL AFFAIRS, 2016 VOL. 22, NO. 2, 355–378 http://dx.doi.org/10.1080/13537121.2016.1140352 The mental cleavage of Israeli politics Eyal Lewin Department of Middle Eastern Studies and Political Science, Ariel University, Ariel, Israel ABSTRACT In societies marked by numerous diversities, like the Jewish-Israeli one, understanding social cleavages might show a larger picture of the group and form a broader comprehension of its characteristics. Most studies concentrate on somewhat conventional cleavages, such as the socioeconomic cleavage, the ethnic cleavage, the religious or the political one; this article, by contrast, suggests a different point of view for the mapping of social cleavages within Israeli society. It claims that the Jewish population in Israel is split into two competing groups: stakeholders versus deprived. These categories of social identity are psychological states of mind in which no matter how the national resources are distributed, the stakeholders will always act as superiors, even if they are in inferior positions, while the deprived will always take the role of eternal underdog even if all of the major political ranks come under their control.