Great Lessons from Top 10 Commanders of Islam to the Present
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Islam As a Lived Tradition
Islam as a Lived Tradition: Ethical Constellations of Muslim Food Practice in Mumbai Een verklaring van Islam als een Levende Traditie: Ethische Constellaties van Moslim Voedsel Praktijken in Mumbai (met een samenvatting in het Nederlands) Proefschrift ter verkrijging van de graad van doctor aan de Universiteit Utrecht op gezag van de rector magnificus, prof.dr. G.J. van der Zwaan, ingevolge het besluit van het college voor promoties in het openbaar te verdedigen op woensdag 10 mei 2017 des middags te 2.30 uur door Shaheed Tayob geboren op 28 juni 1984 te Kaapstad, Zuid Afrika 1A_BW proefschrift Shaheed Tayob[pr].job Table of Contents Table of Contents ..................................................................................................................................... i Acknowledgements ................................................................................................................................ iv Abstract ................................................................................................................................................. vii Chapter One: Islam as a Lived Tradition: The Ethics of Muslim Food Practices in Mumbai .................................................................................................................. 1 From Bombay to Mumbai: The Shifting Place of Muslims in the City .................................................. 3 The Anthropology of Islam: A Discursive Analysis ............................................................................... 11 Talal -
Muhammad's Biography Before Commissioning of the Prophethood
Ar-Raheeq Al-Makhtum (The Sealed Nectar) By Saifur Rahman al-Mubarakpuri CONTENTS Location and nature of Arab Tribes Location of the Arabs Arab Tribes Rulership and Princeship among the Arabs Rulership in Yemen Rulership in Heerah Rulership in Geographical Syria Rulership in Hijaz The Reasons of this war have been illustrated in three versions Rulership in Pan-Arabia The political situation Religions of the Arabs The Religious situation Aspects of Pre-Islamic Arabian Society Social life of the Arabs The Economic Situation The Lineage and Family of Muhammad (Peace be upon him) The prophetic Family Muhammad’s Birth and Forty years prior Prophethood His Birth Babyhood Back to his passionate Mother To His compassionate Grandfather Bahira, the Monk The Sacrilegious wars Al-Fudoul confederacy Muhammad’s Early Job His Marriage to Khadijah Rebuilding Al-Ka‘bah and the Arbitration Issue A Rapid Review of Muhammad’s Biography before commissioning of the Prophethood In the Shade of the Message and Prophethood In the Cave of Hira’ Gabriel brings down the Revelation Interruption of Revelation Once more, Gabriel brings Allah’s Revelation Some details pertinent to the successive stages of Revelation Proclaiming Allah, the All-High; and the Immediate Constituents Phases and stages of the call The First Stage Strife in the Way of the Call Three years of Secret Call The Early Converts As-Salat (the Prayer) The Quraishites learn about the Call The Second Phase, Open Preaching First Revelation regarding the Preaching Calling the Closest Kinspeople On Mount -
Sallahuddin Ayubi by Asadullah Ali Al-Andalusi
Architects of Civilisation Sallahuddin Ayubi by Asadullah Ali Al-Andalusi Waves of chatter and bustling flood the dusty alleyways of a small desert market on the outskirts of Damascus, making the details of every little activity undiscernible to even the most focussed eyes and ears. Women speak strongly over the noise as they negotiate with merchants over spices and kitchen wear. Children run between legs, chasing one another frantically to cure the boredom of their parent’s business matters. An entire hive of human interaction assimilates itself into one place; an organized chaos of daily life, only drowned out five times each day, for a fraction of a moment, by the call to prayer echoed through the nearby mosque’s speaker system. A whistle is heard above; a new sound not heard before. Everyone stops and searches for its source, looking in all directions. Merchants forget the prices they were negotiating and customers forget what they’re buying. Children stop running, drawing closer to a nearby stranger’s legs as though to find shelter from the mysterious piercing noise in their ears. The call to prayer continues, but is now muffled and buried. An older woman’s scream resonates in the distance, but is heard well enough to signal the warning. The masses within the financial district begin to scurry, suffocating as they struggle to draw breathe against their shock. But before they can comprehend the reality of their fear, it’s too late. A flash of light erupts, painting the dimmed alleyway like a blinding star, and the ground shakes as it’s torn apart by a deafening blow; pieces of earth flying in every direction, through anything and everything. -
Battle of the Camel from Wikipedia, the Free Encyclopedia for Other Battles in the Area, See Battle of Basra
Battle of the Camel From Wikipedia, the free encyclopedia For other battles in the area, see Battle of Basra. Battle of the Camel Part of the First Fitna Ali and Aisha at the Battle of the Camel Date 7 November 656 Location Basra, Iraq Result Rashidun Caliphate victory Belligerents Rashidun Caliphate Aisha's forces and Umayyad Caliphate Commanders and leaders Ali ibn Abi Talib Aisha Malik al-Ashtar Talhah † Hasan ibn Ali Muhammad ibn Ammar ibn Yasir Talha † Muhammad ibn Abi Bakr Zubayr ibn al-Awam † Abdul-Rahman ibn Abi Kaab ibn Sur † Bakr Abd Allah ibn al- Muslim ibn Aqeel Zubayr Harith ibn Rab'i Marwan I (POW) Jabir ibn Abd-Allah Waleed ibn Muhammad ibn al- Uqba (POW) Hanafiyyah Abu Ayyub al-Ansari Abu Qatada bin Rabyee Qays ibn Sa'd Qathm bin Abbas Abd Allah ibn Abbas Khuzaima ibn Thabit Strength ~20,000[1] ~30,000[1] Casualties and losses ~5,000[2][3] ~13,000[2][3] [show] V T E First Islamic Civil War [show] V T E Civil wars of the early Caliphates The Battle of the Camel, sometimes called the Battle of Jamal or the Battle of Bassorah,[4] took place atBasra, Iraq on 7 November 656. A'isha heard about the killing of Uthman (644-656), the third Caliph. At the time she was on a pilgrimage to Mecca. It was on this journey that she became so angered by his unavenged death, and the naming of Ali as the fourth caliph, that she took up arms against those supporting Ali. She gained support of the big city of Basra and, for the first time, Muslims took up arms against each other. -
A Shi'ite Encyclopedia Version 2.0 October 1995 Revised January 2001 ALL RIGHTS RESERVED
In the Name of Allah, the compassionate, the all-merciful Greeting of Allah be upon Muhammad and the pure members of his House A Shi'ite Encyclopedia Version 2.0 October 1995 Revised January 2001 ALL RIGHTS RESERVED Introduction Dear brother/sister Assalamu Alaykum, We are pleased to release a collection of information which addresses Shia/Sunni inter-school related issues. This encyclopedia which covers the most important lines of thought of the Shia, is the contribution of a few brothers. Most of the articles provided in this encyclopedia are original contributions, while the rest are excerpts from the Shi'i/Sunni books. The information presented in this encyclopedia is based on the understanding and the knowledge of the contributors. The subjects are classified and are divided into several chapters, so that one can get a overhead view of all the major issues. This encyclopedia is Sunni-referenced-oriented. It is assumed that the reader would like to see all the proofs based on the references from major Sunni documents. However, in the discussions, both Shia and Sunni perspectives are presented to maintain a level of fairness and integrity in reporting the topics. Enemies of Islam whose goal were/are to split the Muslims have centered their attack over the Followers of the Members of the House of the Prophet (PBUH&HF). They distribute anti-Shia booklets all over the globe to misrepresent the school of Ahlul-Bayt. They hope to create confusions in the minds of those who are curious to learn. These malicious attacks are being carried out with political motives aiming to destroy the true spirit of Islam and to nurture feelings of animosity and disbelief towards the Shia. -
Prophet Mohammad (S.A.W.)
PPPPPPrrrrrroooooopppppphhhhhheeeeeetttttt MMMMMMoooooohhhhhhaaaaaammmmmmmmmmmmaaaaaadddddd (((((( SS AA WW )))))) TTHHEE MMAANN AANNDD TTHHEE MMEESSSSAAGGEE IINN 22000000 ABU TARIQ HIJAZI FROM ONE TO OVER ONE BILLION SOULS Almighty Allah awarded Last prophet-hood to Mohammed bin Abdullah. He stood worthy of the designation. He declared the message in Makkah Mukarrama “O, The People say, There is no god save Allah and win”. There was another man Abu Lahab calling behind him, Don’t believe him he is a magician” Time passed, days rolled into years and decades into centuries. But still that call is echoing on the horizons. Thousands nay millions people entered the folds of Islam and now they are preaching the same message of “La ilaha illallah Mohammadur rasoolullah” from mosques, schools, academies, and from every platform of human life by sermons, publications, and through radio, and TV channels. One man alone in 610 AD, by the Grace of Almighty Allah, leads the life of more than 1600,000,000 souls on this planet in 2000 AD. But Abu-Lahab also grew in number in his counterfeit campaign. Many people are crying on roads, streets and media channel “Don’t believe them, don’t listen to them.” But who cares, people are entering the folds of Islam in thousands. The message of truth touched the pulsating hearts of pious men and women promising them equally, a peaceful life in this world and pleasant life in the Hereafter. Holy Qur’an declares: For men and women who are Muslims For men and women who believe For men and women who are devoted For -
Jihad and Islam in World War I
The proclamation of Jihad by the Sultan-Caliph in Constantinople, after the Ottoman Empire’s entry into World War I, made the headlines. This book investigates the background and nature of the Ottoman Jihad proclamation JIHAD AND ISLAM in addition to its effects in the wider Middle East − both among the Arabs and the Turks, and among Sunni Muslims as well as Shi’ites. It brings to light IN WORLD WAR I the German hopes for and British fears of a worldwide uprising of Muslims in the colonial empires at that time. Moreover, it scrutinises the fierce academic Studies on the Ottoman Jihad on the Centenary of debates caused by the Jihad proclamation, in which the 1915 manifesto of Leiden Islam scholar Christiaan Snouck Hurgronje (“Holy War Made in Snouck Hurgronje’s “Holy War Made in Germany” Germany”) played a key role. Edited by Erik-Jan Zürcher Erik-Jan Zürcher is Full Professor of Turkish Studies at Leiden University and Affiliate Professor of the Stockholm University Institute for Turkish Studies. Jihad and Islam in World War I He is furthermore a member of the Royal Netherlands Academy of Arts and Sciences. Bringing together some of the leading scholars in the field, this volume provides the first comprehensive account of the jihad declaration of the First World War and its consequences. It reveals the remarkable impact the war had on Muslims around the world and, more generally, sheds new light on the geopolitics of Islam in the modern age. – David Motadel, author of Islam and Nazi Germany’s War (Harvard University Press, 2014). -
Alevi View of Alevism
ABSTRACT Why Label Alevi Islam as Shi`ite?: A Comparative Inquiry into Alevi Identity Outside of the Sunni-Shi`ite Framework by Reyhan Erdogdu Basaran The Alevis represent the most significant minority religious group in Turkey and the Alevi question represents a unique ethnic and religious challenge for the Turkish state. Although the number of academic studies on Alevism have dramatically increased in the last three decades, the question of whether Alevism is a branch of Shi`ism still remains a neglected subject of the Alevi literature. The majority of recent works on Alevism have automatically and straightly classified Alevism as Shi`ite due to the shared religious elements by the two groups. They did not intend, however, to analyze, compare and contrast those Shi`ite currents as to how they are applied/perceived in Shi`ism and Alevism. By using a comparative study of religion methodology, this research seeks to provide an elaborative analysis on the distinguishing features of the Alevi belief system, in relation to the Alid cause. While analyzing the contemporary approaches and archival of the official and historical records on Alevi belief, the particular focus of this dissertation is to understand, decode, and theorize the status of Alevism in conjunction with and separate from Sunnism and Shi`ism. In doing so, this dissertation argues that most of the existing scholarship fails to conceive of the Alevi differences outside of the Sunni-Shi`ite framework. Acknowledgments I would first like to acknowledge the Turkish Ministry of Education for honoring me with a full fellowship to pursue a graduate degree in the United States of America and for their funding of the first two years of my Ph.D. -
Ethnohistory of the Qizilbash in Kabul
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by IUScholarWorks ETHNOHISTORY OF THE QIZILBASH IN KABUL: MIGRATION, STATE, AND A SHI’A MINORITY Solaiman M. Fazel Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Doctor of Philosophy in the Department of Anthropology Indiana University May 2017 i Accepted by the Graduate Faculty, Indiana University, in partial fulfillment of the requirement for the degree of Doctor of Philosophy. Doctoral Committee __________________________________________ Raymond J. DeMallie, PhD __________________________________________ Anya Peterson Royce, PhD __________________________________________ Daniel Suslak, PhD __________________________________________ Devin DeWeese, PhD __________________________________________ Ron Sela, PhD Date of Defense ii For my love Megan for the light of my eyes Tamanah and Sohrab and for my esteemed professors who inspired me iii ACKNOWLEDGEMENT This historical ethnography of Qizilbash communities in Kabul is the result of a painstaking process of multi-sited archival research, in-person interviews, and collection of empirical data from archival sources, memoirs, and memories of the people who once live/lived and experienced the affects of state-formation in Afghanistan. The origin of my study extends beyond the moment I had to pick a research topic for completion of my doctoral dissertation in the Department of Anthropology, Indiana University. This study grapples with some questions that have occupied my mind since a young age when my parents decided to migrate from Kabul to Los Angeles because of the Soviet-Afghan War of 1980s. I undertook sections of this topic while finishing my Senior Project at UC Santa Barbara and my Master’s thesis at California State University, Fullerton. -
Signs of Domestic Radicalization Post-Revolution Radicalization Post-Revolution by Anne Wolf by Anne Wolf
JANUARY 2013 . VOL 6 . ISSUE 1 Contents Tunisia: Signs of Domestic FEATURE ARTICLE 1 Tunisia: Signs of Domestic Radicalization Post-Revolution Radicalization Post-Revolution By Anne Wolf By Anne Wolf REPORTS 5 Jordan in the Balance: Evaluating Regime Stability By Sean L. Yom 7 Boko Haram’s International Connections By Jacob Zenn 13 Countering Islamist Radicalization in Germany By Dorle Hellmuth 17 Algerian Foreign Policy in the Context of the Arab Spring By Anouar Boukhars 22 A Profile of Lashkar-i-Jhangvi Leader Malik Ishaq By Daud Khattak 24 Recent Highlights in Terrorist Activity 28 CTC Sentinel Staff & Contacts Tunisian Salafists demanding the release of suspects arrested in connection with the attack on the U.S. Embassy in Tunis. - AFP/Getty n a december 2012 interview, it is evident that Tunisia has a domestic Tunisian President Moncef radicalization problem. Tunisian Marzouki publicly admitted nationals were recently involved in a that his government has number of violent incidents in Tunisia Iunderestimated the danger posed by and other countries in the region, with Tunisia’s Salafi-jihadis.1 Since the some having received training abroad, ousting of former President Zine al- such as in the Libyan civil war.2 In late Abidine Ben Ali in 2011, Tunisia has December 2012, Tunisian authorities About the CTC Sentinel witnessed a resurgence of Salafism, even dismantled a terrorist cell linked to The Combating Terrorism Center is an including a violent Salafi-jihadi stream. al-Qa`ida in the Islamic Maghreb (AQIM) independent educational and research Although Tunisian authorities blame that was plotting acts of sabotage.3 institution based in the Department of Social the increase in the number of jihadists Sciences at the United States Military Academy, primarily on regional dynamics toward This article details recent violent West Point. -
Contents Islam and Muslims
Contents Islam and Muslims ........................................................................................................................................ 2 2 ................................................................................................................................. ﷺ Prophet Muhammad Companions of the Prophet Muhammad ................................................................................................. 2 Quran ............................................................................................................................................................ 2 Prophets in Islam: ......................................................................................................................................... 3 Biographic of Prohpets: ................................................................................................................................ 3 Prophet Adam (A.S.).................................................................................................................................. 3 Prophet Noah (Nuh) (AS) .......................................................................................................................... 3 Prophet Abraham (Ibrahim) ...................................................................................................................... 4 Prophet Musa (Moses) (AS) ...................................................................................................................... 4 Prophet Isa (Jesus) (A.S) ...........................................................................................................................