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Internet Killed the B-Boy Star: a Study of B-Boying Through the Lens Of
Internet Killed the B-boy Star: A Study of B-boying Through the Lens of Contemporary Media Dehui Kong Senior Seminar in Dance Fall 2010 Thesis director: Professor L. Garafola © Dehui Kong 1 B-Boy Infinitives To suck until our lips turned blue the last drops of cool juice from a crumpled cup sopped with spit the first Italian Ice of summer To chase popsicle stick skiffs along the curb skimming stormwater from Woodbridge Ave to Old Post Road To be To B-boy To be boys who snuck into a garden to pluck a baseball from mud and shit To hop that old man's fence before he bust through his front door with a lame-bull limp charge and a fist the size of half a spade To be To B-boy To lace shell-toe Adidas To say Word to Kurtis Blow To laugh the afternoons someone's mama was so black when she stepped out the car B-boy… that’s what it is, that’s why when the public the oil light went on changed it to ‘break-dancing’ they were just giving a To count hairs sprouting professional name to it, but b-boy was the original name for it and whoever wants to keep it real would around our cocks To touch 1 ourselves To pick the half-smoked keep calling it b-boy. True Blues from my father's ash tray and cough the gray grit - JoJo, from Rock Steady Crew into my hands To run my tongue along the lips of a girl with crooked teeth To be To B-boy To be boys for the ten days an 8-foot gash of cardboard lasts after we dragged that cardboard seven blocks then slapped it on the cracked blacktop To spin on our hands and backs To bruise elbows wrists and hips To Bronx-Twist Jersey version beside the mid-day traffic To swipe To pop To lock freeze and drop dimes on the hot pavement – even if the girls stopped watching and the street lamps lit buzzed all night we danced like that and no one called us home - Patrick Rosal 1 The Freshest Kids , prod. -
The B-Boy Summit Internationally Acclaimed B-Boy/B-Girl Event
THE B-BOY SUMMIT INTERNATIONALLY ACCLAIMED B-BOY/B-GIRL EVENT Produced by No Easy Props OVERVIEW The B-boy Summit continues to be a major trendsetter in Hip-Hop street dance, art and music culture. Established in 1994, The Summit presented innovative ideas in Hip-Hop culture, offering a conference forum complete with competitions, performances, panels, workshops, and a marketplace for consumer friendly products marketed toward the Hip-Hop community. Never content with success, The B-boy Summit continues its mission to bring the hottest street dance, art, and music above ground to the masses. The B-boy Summit has grown into an internationally acclaimed 3 day festival incorporating all aspects of Hip-Hop in different plateaus, including the most intense battles, rawest circles, theatre performances, a DJ/MC Talent Showcase and live aerosol art painting. The B-boy Summit was created in 1994 out of the need for a community orientated Hip-Hop event that encompassed knowledge of the history of Hip-Hop culture and the skills of B-boying and B-girling. At that point in time B-boys and B-girls didn’t have a platform in which to come together, dance and pay homage to the traditional dance of Hip-Hop. Each year the event has expanded to encompass B-boys, B-girls, MCs, Aerosol Artists, and DJs from across the globe, steadily building into what is now the foremost Hip-Hop cultural event in the world. More recently, The Summit has become one of the most important events for Lockers, Poppers, Freestyle and House Dancers to take part in during The Summit’s Funk Fest. -
In Defense of Rap Music: Not Just Beats, Rhymes, Sex, and Violence
In Defense of Rap Music: Not Just Beats, Rhymes, Sex, and Violence THESIS Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in the Graduate School of The Ohio State University By Crystal Joesell Radford, BA Graduate Program in Education The Ohio State University 2011 Thesis Committee: Professor Beverly Gordon, Advisor Professor Adrienne Dixson Copyrighted by Crystal Joesell Radford 2011 Abstract This study critically analyzes rap through an interdisciplinary framework. The study explains rap‟s socio-cultural history and it examines the multi-generational, classed, racialized, and gendered identities in rap. Rap music grew out of hip-hop culture, which has – in part – earned it a garnering of criticism of being too “violent,” “sexist,” and “noisy.” This criticism became especially pronounced with the emergence of the rap subgenre dubbed “gangsta rap” in the 1990s, which is particularly known for its sexist and violent content. Rap music, which captures the spirit of hip-hop culture, evolved in American inner cities in the early 1970s in the South Bronx at the wake of the Civil Rights, Black Nationalist, and Women‟s Liberation movements during a new technological revolution. During the 1970s and 80s, a series of sociopolitical conscious raps were launched, as young people of color found a cathartic means of expression by which to describe the conditions of the inner-city – a space largely constructed by those in power. Rap thrived under poverty, police repression, social policy, class, and gender relations (Baker, 1993; Boyd, 1997; Keyes, 2000, 2002; Perkins, 1996; Potter, 1995; Rose, 1994, 2008; Watkins, 1998). -
DJ Skills the Rise of the Hip-Hop DJ 3
The Rise of the Hip-Hop DJ 1 74 The Rise of The Hip-hop DJ DJs were Hip-hop’s original architects, and remain crucial to its contin- ued development. Hip-hop is more than a style of music; it’s a culture. As with any culture, there are various artistic expressions of Hip-hop, the four principal expressions being: • visual art (graffiti) • dance (breaking, rocking, locking, and popping, collectively known in the media as “break dancing”) • literature (rap lyrics and slam poetry) • music (DJing and turntablism) Unlike the European Renaissance or the Ming Dynasty, Hip-hop is a culture that is very much alive and still evolving. Some argue that Hip-hop is the most influential cultural movement in history, point- ing to the globalization of Hip-hop music, fashion, and other forms of expression. Style has always been at the forefront of Hip-hop. Improvisation is called free styling, whether in rap, turntablism, breaking, or graf- fiti writing. Since everyone is using the essentially same tools (spray paint for graffiti writers, microphones for rappers and beat boxers, their bodies for dancers, and two turntables with a mixer for DJs), it’s the artists’ personal styles that set them apart. It’s no coincidence that two of the most authentic movies about the genesis of the move- ment are titled Wild Style and Style Wars. There are also many styles of writing the word “Hip-hop.” The mainstream media most often oscillates between “hip-hop” and “hip hop.” The Hiphop Archive at Harvard writes “Hiphop” as one word, 2 DJ Skills The Rise of the Hip-Hop DJ 3 with a capital H, embracing KRS-ONE’s line of reasoning that “Hiphop Kool DJ Herc is a culture with its own foundation narrative, history, natives, and 7 In 1955 in Jamaica, a young woman from the parish of Saint Mary mission.” After a great deal of input from many people in the Hip-hop community, I’ve decided to capitalize the word but keep the hyphen, gave birth to a son who would become the father of Hip-hop. -
'What Ever Happened to Breakdancing?'
'What ever happened to breakdancing?' Transnational h-hoy/b-girl networks, underground video magazines and imagined affinities. Mary Fogarty Submitted in partial fulfillment Of the requirements for the degree of Interdisciplinary MA in Popular Culture Brock University St. Catharines, Ontario © November 2006 For my sister, Pauline 111 Acknowledgements The Canada Graduate Scholarship (SSHRC) enabled me to focus full-time on my studies. I would also like to express my deepest gratitude to my committee members: Andy Bennett, Hans A. Skott-Myhre, Nick Baxter-Moore and Will Straw. These scholars have shaped my ideas about this project in crucial ways. I am indebted to Michael Zryd and Francois Lukawecki for their unwavering kindness, encouragement and wisdom over many years. Steve Russell patiently began to teach me basic rules ofgrammar. Barry Grant and Eric Liu provided comments about earlier chapter drafts. Simon Frith, Raquel Rivera, Anthony Kwame Harrison, Kwande Kefentse and John Hunting offered influential suggestions and encouragement in correspondence. Mike Ripmeester, Sarah Matheson, Jeannette Sloniowski, Scott Henderson, Jim Leach, Christie Milliken, David Butz and Dale Bradley also contributed helpful insights in either lectures or conversations. AJ Fashbaugh supplied the soul food and music that kept my body and mind nourished last year. If AJ brought the knowledge then Matt Masters brought the truth. (What a powerful triangle, indeed!) I was exceptionally fortunate to have such noteworthy fellow graduate students. Cole Lewis (my summer writing partner who kept me accountable), Zorianna Zurba, Jana Tomcko, Nylda Gallardo-Lopez, Seth Mulvey and Pauline Fogarty each lent an ear on numerous much needed occasions as I worked through my ideas out loud. -
The Hidden (1987) Beat Street (1984) Killer Klowns From
THEY COULD SOLVE V 9000 reviews on www.empireonline.com.au V NATURE'S BIGGEST › THE BEST CLASSIC FILMS MYSTERY. OUT NOW ON DVD AND VIDEO IF THEY ONLY BEAT STREET (1984) Starring Rae Dawn Chong, Guy Davis, Jon Chardiet Director Stan Lathan HAD A CLUE. Rated TBC Out Now Rent/Buy PITY POOR 50 CENT: THE WALKING The rarely-seen hologram bicep’s itchy trigger finger would gyro-fart wowed the cubic be made redundant in 1984’s New zirconia convention. York City, where, according to this film, gangs battled with dance moves rather than semi-automatic weapons. The second Hollywood film to cash in on the then popular craze of breakdancing, Beat Street acts more as a fascinating cultural document of early hip-hop rather than a decently plotted or well acted film. The so-called “four elements” of hip-hop are represented in the central characters: Aspiring MC/DJ Kenny, his breakdancing younger brother Lee and their graffiti artist friend This is undoubtedly dated and flimsy, but Ramon, with the trio embarking on a mission to those after some reasonably ace breakdance get famous off their mad hip-hop skills, yo. battle scenes – and proof that you can actually The film’s main attraction is the appearance wear a racoon’s tail on your head and still look of several founding fathers of hip-hop: Kool cool – will find much to love. Herc, the Rock Steady Crew, Afrika Bambaataa DVD EXTRAS None. and Grandmaster Melle Mel & The Furious Five JAMES JENNINGS among the more notable. FILM ))))) EXTRAS ))))) Don Johnson wouldn't escape this time. -
The Miseducation of Hip-Hop Dance: Authenticity, and the Commodification of Cultural Identities
The Miseducation of Hip-Hop dance: Authenticity, and the commodification of cultural identities. E. Moncell Durden., Assistant Professor of Practice University of Southern California Glorya Kaufman School of Dance Introduction Hip-hop dance has become one of the most popular forms of dance expression in the world. The explosion of hip-hop movement and culture in the 1980s provided unprecedented opportunities to inner-city youth to gain a different access to the “American” dream; some companies saw the value in using this new art form to market their products for commercial and consumer growth. This explosion also aided in an early downfall of hip-hop’s first dance form, breaking. The form would rise again a decade later with a vengeance, bringing older breakers out of retirement and pushing new generations to develop the technical acuity to extraordinary levels of artistic corporeal genius. We will begin with hip-hop’s arduous beginnings. Born and raised on the sidewalks and playgrounds of New York’s asphalt jungle, this youthful energy that became known as hip-hop emerged from aspects of cultural expressions that survived political abandonment, economic struggles, environmental turmoil and gang activity. These living conditions can be attributed to high unemployment, exceptionally organized drug distribution, corrupt police departments, a failed fire department response system, and Robert Moses’ building of the Cross-Bronx Expressway, which caused middle and upper-class residents to migrate North. The South Bronx lost 600,000 jobs and displaced more than 5,000 families. Between 1973 and 1977, and more than 30,000 fires were set in the South Bronx, which gave rise to the phrase “The Bronx is Burning.” This marginalized the black and Latino communities and left the youth feeling unrepresented, and hip-hop gave restless inner-city kids a voice. -
Why Hip Hop Began in the Bronx- Lecture for C-Span
Fordham University DigitalResearch@Fordham Occasional Essays Bronx African American History Project 10-28-2019 Why Hip Hop Began in the Bronx- Lecture for C-Span Mark Naison Follow this and additional works at: https://fordham.bepress.com/baahp_essays Part of the African American Studies Commons, American Popular Culture Commons, Cultural History Commons, and the Ethnomusicology Commons Why Hip Hop Began in the Bronx- My Lecture for C-Span What I am about to describe to you is one of the most improbable and inspiring stories you will ever hear. It is about how young people in a section of New York widely regarded as a site of unspeakable violence and tragedy created an art form that would sweep the world. It is a story filled with ironies, unexplored connections and lessons for today. And I am proud to share it not only with my wonderful Rock and Roll to Hip Hop class but with C-Span’s global audience through its lectures in American history series. Before going into the substance of my lecture, which explores some features of Bronx history which many people might not be familiar with, I want to explain what definition of Hip Hop that I will be using in this talk. Some people think of Hip Hop exclusively as “rap music,” an art form taken to it’s highest form by people like Tupac Shakur, Missy Elliot, JZ, Nas, Kendrick Lamar, Wu Tang Clan and other masters of that verbal and musical art, but I am thinking of it as a multilayered arts movement of which rapping is only one component. -
Hip-Hop & the Global Imprint of a Black Cultural Form
Hip-Hop & the Global Imprint of a Black Cultural Form Marcyliena Morgan & Dionne Bennett To me, hip-hop says, “Come as you are.” We are a family. Hip-hop is the voice of this generation. It has become a powerful force. Hip-hop binds all of these people, all of these nationalities, all over the world together. Hip-hop is a family so everybody has got to pitch in. East, west, north or south–we come MARCYLIENA MORGAN is from one coast and that coast was Africa. Professor of African and African –dj Kool Herc American Studies at Harvard Uni- versity. Her publications include Through hip-hop, we are trying to ½nd out who we Language, Discourse and Power in are, what we are. That’s what black people in Amer- African American Culture (2002), ica did. The Real Hiphop: Battling for Knowl- –mc Yan1 edge, Power, and Respect in the LA Underground (2009), and “Hip- hop and Race: Blackness, Lan- It is nearly impossible to travel the world without guage, and Creativity” (with encountering instances of hip-hop music and cul- Dawn-Elissa Fischer), in Doing Race: 21 Essays for the 21st Century ture. Hip-hop is the distinctive graf½ti lettering (ed. Hazel Rose Markus and styles that have materialized on walls worldwide. Paula M.L. Moya, 2010). It is the latest dance moves that young people per- form on streets and dirt roads. It is the bass beats DIONNE BENNETT is an Assis- mc tant Professor of African Ameri- and styles of dress at dance clubs. It is local s can Studies at Loyola Marymount on microphones with hands raised and moving to University. -
The Legion of Extraordinary Dancers from Wikipedia, the Free Encyclopedia
The Legion of Extraordinary Dancers From Wikipedia, the free encyclopedia The Legion of Extraordinary Dancers, commonly called The LXD, was a 2010–2011 web series about two groups of rival dancers: The Alliance of the Dark who are the villains and The Legion of Extraordinary Dancers, the heroes, who discover they The Legion of [3][4] have superpowers referred to as "the Ra" through their dance abilities. The entire story takes place over hundreds of Extraordinary Dancers years, beginning in the 1920s up to the year 3000.[1] The series was created, directed and produced by Jon M. Chu,[4][5] who says he was inspired to create the series by Michael Jackson's "Thriller" and "Smooth Criminal" music videos and by the dancers he met while filming the movie Step Up 2: The Streets.[6][7][fn 2] He has described the show as "balletic", "operatic", "high quality"[6] and a "Justice League of dance."[3] The Genre Web series series was choreographed by Christopher Scott and Harry Shum, Jr. with assistant choreography by Galen Hooks.[2][4][8][fn 3] Dance Members had a wide variety of specialties including hip-hop, krumping, contemporary, tricking, popping, b-boying, jazz, tap, Action/adventure and ballet.[1][4][8] All of the choreography and stunts were real; there were no special effects or wire work[6] and the entire Drama Interactive series was shot on location without the use of green screens.[1] Created by Jon M. Chu 50% of the sales of the official LXD t-shirt went to support the work of the non-profit organization Invisible Children, Directed by Jon M. -
Breaking Bboy Lego Water Flow Warsaw Challenge 2009 Kleju Hip-Hop Dance Hip-Hop International Świadomość Polssky Funk Styles Batman Muzyka, Styl, Życie
numer 2 lipiec 2009 BREAKING BBOY LEGO WATER FLOW WARSAW CHALLENGE 2009 KLEJU HIP-HOP DANCE HIP-HOP INTERNATIONAL ŚWIADOMOŚĆ POLSSKY FUNK STYLES BATMAN MUZYKA, STYL, ŻYCIE INSIDE Pierwszy numer Flava Dance FLAVA CREW Magazine odniósł niebywały 7 Breaking sukces. Nawet nasze logo Flava Dance Magazine 8 Bboy Lego - Water Flow wisi na Pałacu Kultury i Nauki! Darmowe pismo dla tancerzy Dla nas to naprawdę zaje.. 12 Warsaw Chalenge ‘09 i ludzi związanych z tańcem. sta motywacja! A to wszystko dzięki Wam! 16 Freestyle Session Europe REDAKTOR Szymon Szylak 18 bboy kleju Wasze rady pozwalają na nie- Bboy Simon ustanny rozwój naszej kultury 22 Flava Summer Jam i oczywiście pisma, dlate- SEKRETARZ go wielkie propsy dla ludzi 22 Sami Swoi Vol Bartek Biernacki 3 żyjących tańcem i czynnie Bboy Bartaz angażujących się w kulturę. 24 Hip-Hop Dance BREAKING Wpadki w pierwszym wyda- Bartaz, Rafuls, Cet, Roody niu pokazały nam właściwy 24 alias:polsSky/kbc kierunek rozwoju. Uczymy FUNK STYLES sie na błędach. Co za tym 26 HipHop International Pitzo idzie, macie świeże materiały O.C.B w Hip-Hop Dance z całego świata, pozbawione 28 HIP-HOP DANCE ankieta - świadomość błędów i nieciekawych wpa- 29 Ryfa, Ewulin dek. Materiały, dzięki którym poszerzy się nasza wspólna KONTAKTY MIĘDZYNARODOWE świadomość. 31 Funk Styles Enzo, Zyskill Wiecie co zmotywowało 32 funk - muzyka, styl , życie KOREKTA pismo do działania? To, Ryfa że wszyscy jesteśmy „podob- 34 batman ni”, a w naszych żyłach krąży OPRAWA GRAFICZNA prawdziwy Hip-Hop i najpraw- Szymon Szylak dziwszy bit. FOTOGRAFIA Nic nie odda tego jak tworzy Paweł Grzybek się historia. -
Danse : Quels Sont Les Meilleurs Artistes De Breakdance En France ?
Danse : Quels sont les meilleurs artistes de breakdance en France ? Bibliothèque francophone multimédia de Limoges – Notre réponse du 19/08/2020. TheDigitalArtist on Pixabay (Pete Linforth ) De manière générale, Wikipédia recense des compagnies de breakdance en France et la plupart ont des sites web ou des pages Facebook où vous pouvez les contacter. Définir le meilleur athlète d’une discipline peut s’avérer très subjectif. Par exemple ici, sur le blog ladansehiphop.com, Manon et Nicolas, deux passionnés de Hip-Hop, nous listentleur danseurs préférés par discipline (popping, locking, krump…) du breakdance. Breakdance : art ? sport ? danse urbaine ? Il est important de souligner qu’étant donné l’origine urbaine du breakdance, cette discipline n’était pas forcément structurée comme peut l’être par exemple le rugby, le football ou les danses de salon. Ces dernières pratiques répondent, en effet, à des codes très précis et sont depuis longtemps organisés avec l’appui de la Fédération Française de Danse et de laFédération international de danse. Le breakdance aux Jeux Olympiques ? Néanmoins, avec l’arrivée du breakdance aux prochains Jeux Olympiques de 2024, il a fallu structurer la discipline. Paris 2024 : le breakdance fait son entrée au programme des Jeux olympiques par France24, le 07/12/2020. Il a fallu également sélectionner quels seraient les athlètes français pour représenter nos couleurs. Une question qui fait d’ailleurs débat. Le breakdance aux Jeux olympiques : la crainte de dénaturer un art par Fiona Moghaddam, France Culture, le 30/06/2019. Ainsi vous pourrez retrouvez le règlement technique de la danse Hip-hop tel que défini par la Fédération Française de Danse.