Extensions of Remarks E1551 EXTENSIONS of REMARKS
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Politics of Genocide
I THE BACKGROUND 2 1 WHY PUNJAB? Exit British, Enter Congress In 1849 the Sikh empire fell to the British army; it was the last of their conquests. Nearly a hundred years later when the British were about to relinquish India they were negotiating with three parties; namely the Congress Party largely supported by Hindus, the Muslim League representing the Muslims and the Akali Dal representing the Sikhs. Before 1849, the Satluj was the boundary between the kingdom of Maharaja Ranjit Singh and other Sikh states, such as Patiala (the largest and most influential), Nabha and Jind, Kapurthala, Faridkot, Kulcheter, Kalsia, Buria, Malerkotla (a Muslim state under Sikh protection). Territory under Sikh rulers stretched from the Peshawar to the Jamuna. Those below the Satluj were known as the Cis-Satluj states. 3 In these pre-independence negotiations, the Akalis, led by Master Tara Singh, represented the Sikhs residing in the territory which had once been Ranjit Singh’s kingdom; Yadavindra Singh, Maharaja of Patiala, spoke for the Cis- Satluj states. Because the Sikh population was thinly dispersed all over these areas, the Sikhs felt it was not possible to carve out an entirely separate Sikh state and had allied themselves with the Congress whose policy proclaimed its commitment to the concept of unilingual states with a federal structure and assured the Sikhs that “no future Constitution would be acceptable to the Congress that did not give full satisfaction to the Sikhs.” Gandhi supplemented this assurance by saying: “I ask you to accept my word and the resolution of the Congress that it will not betray a single individual, much less a community .. -
Consolidated List of HBL and Bank Alfalah Branches for Ehsaas Emergency Cash Payments
Consolidated list of HBL and Bank Alfalah Branches for Ehsaas Emergency Cash Payments List of HBL Branches for payments in Punjab, Sindh and Balochistan ranch Cod Branch Name Branch Address Cluster District Tehsil 0662 ATTOCK-CITY 22 & 23 A-BLOCK CHOWK BAZAR ATTOCK CITY Cluster-2 ATTOCK ATTOCK BADIN-QUAID-I-AZAM PLOT NO. A-121 & 122 QUAID-E-AZAM ROAD, FRUIT 1261 ROAD CHOWK, BADIN, DISTT. BADIN Cluster-3 Badin Badin PLOT #.508, SHAHI BAZAR TANDO GHULAM ALI TEHSIL TANDO GHULAM ALI 1661 MALTI, DISTT BADIN Cluster-3 Badin Badin PLOT #.508, SHAHI BAZAR TANDO GHULAM ALI TEHSIL MALTI, 1661 TANDO GHULAM ALI Cluster-3 Badin Badin DISTT BADIN CHISHTIAN-GHALLA SHOP NO. 38/B, KHEWAT NO. 165/165, KHATOONI NO. 115, MANDI VILLAGE & TEHSIL CHISHTIAN, DISTRICT BAHAWALNAGAR. 0105 Cluster-2 BAHAWAL NAGAR BAHAWAL NAGAR KHEWAT,NO.6-KHATOONI NO.40/41-DUNGA BONGA DONGA BONGA HIGHWAY ROAD DISTT.BWN 1626 Cluster-2 BAHAWAL NAGAR BAHAWAL NAGAR BAHAWAL NAGAR-TEHSIL 0677 442-Chowk Rafique shah TEHSIL BAZAR BAHAWALNAGAR Cluster-2 BAHAWAL NAGAR BAHAWAL NAGAR BAZAR BAHAWALPUR-GHALLA HOUSE # B-1, MODEL TOWN-B, GHALLA MANDI, TEHSIL & 0870 MANDI DISTRICT BAHAWALPUR. Cluster-2 BAHAWALPUR BAHAWALPUR Khewat #33 Khatooni #133 Hasilpur Road, opposite Bus KHAIRPUR TAMEWALI 1379 Stand, Khairpur Tamewali Distt Bahawalpur Cluster-2 BAHAWALPUR BAHAWALPUR KHEWAT 12, KHATOONI 31-23/21, CHAK NO.56/DB YAZMAN YAZMAN-MAIN BRANCH 0468 DISTT. BAHAWALPUR. Cluster-2 BAHAWALPUR BAHAWALPUR BAHAWALPUR-SATELLITE Plot # 55/C Mouza Hamiaytian taxation # VIII-790 Satellite Town 1172 Cluster-2 BAHAWALPUR BAHAWALPUR TOWN Bahawalpur 0297 HAIDERABAD THALL VILL: & P.O.HAIDERABAD THAL-K/5950 BHAKKAR Cluster-2 BHAKKAR BHAKKAR KHASRA # 1113/187, KHEWAT # 159-2, KHATOONI # 503, DARYA KHAN HASHMI CHOWK, POST OFFICE, TEHSIL DARYA KHAN, 1326 DISTRICT BHAKKAR. -
NANKANA SAHIB Multiple Indicator Cluster Survey (MICS) Punjab 2007-08
Volume 20 NANKANA SAHIB Multiple Indicator Cluster Survey (MICS) Punjab 2007-08 VOLUME -20 NANKANA SAHIB GOVERNMENT OF THE PUNJAB PLANNING & DEVELOPMENT DEPARTMENT BUREAU OF STATISTICS MARCH 2009 Contributors to the Report: Bureau of Statistics, Government of Punjab, Planning and Development Department, Lahore UNICEF Pakistan Consultant: Manar E. Abdel-Rahman, PhD M/s Eycon Pvt. Limited: data management consultants The Multiple Indicator Cluster Survey was carried out by the Bureau of Statistics, Government of Punjab, Planning and Development Department. Financial support was provided by the Government of Punjab through the Annual Development Programme and technical support by the United Nations Children's Fund (UNICEF). The final reportreport consists consists of of 36 36 volumes volumes. of whichReaders this may document refer to is the the enclosed first. Readers table may of contents refer to thefor reference.enclosed table of contents for reference. This is a household survey planned by the Planning and Development Department, Government of the Punjab, Pakistan (http://www.pndpunjab.gov.pk/page.asp?id=712). Survey tools were based on models and standards developed by the global MICS project, designed to collect information on the situation of children and women in countries around the world. Additional information on the global MICS project may be obtained from www.childinfo.org. Suggested Citation: Bureau of Statistics, Planning and Development Department, Government of the Punjab - Multiple Indicator Cluster Survey, Punjab 2007–08, Lahore, Pakistan. ii MICS PUNJAB 2007-08 FOREWORD Government of the Punjab is committed to reduce poverty through sustaining high growth in all aspects of provincial economy. An abiding challenge in maintaining such growth pattern is concurrent development of capacities in planning, implementation and monitoring which requires reliable and real time data on development needs, quality and efficacy of interventions and impacts. -
Mapping the 'Khalistan' Movement, 1930-1947: an Overview
Journal of the Research Society of Pakistan Volume No. 55, Issue No. 1(January - June, 2018) Samina Iqbal * Rukhsana Yasmeen** Kalsoom Hanif *** Ghulam Shabir **** Mapping the ‘Khalistan’ Movement, 1930-1947: An overview Abstract This study attempts to understand the struggle of the Sikhs of the Punjab, during the colonial period (1930-1947), for their separate home-land- Khalistan, which to date have been an unfinished agenda. They still feel they have missed the train by joining hands with the Congress Party. There is strong feeling sometime it comes out in shape of upsurge of freedom of moments in the East Punjab. Therefore it is important to understand what was common understanding of the Sikh about the freedom struggle and how they reacted to national movements and why they filed to achieve a separate homeland-Khalistan. The problem is that the Sikh demands have so been ignored by the British government of India and His Majesty’s Government in England. These demands were also were not given proper attention by the Government of Punjab, Muslim leadership and Congress. Although the Sikhs had a voice in the politics and economic spheres their numerical distribution in the Punjab meant that they were concerted in any particular areas. Therefore they remained a minority and could only achieve a small voting strength under separate electorates. The other significant factor working against the Sikh community was that the leadership representing was factionalized and disunited, thus leading to a lack of united representation during the freedom struggle and thus their demand for the creation of a Sikh state could not become a force to reckon. -
1 Do Not Reproduce This Article in Part Or Full Without Written Permission of Author How the British Divided Punjab Into Hindu
How the British divided Punjab into Hindu and Sikh By Sanjeev Nayyar December 2016 This is chapter 2 from the E book on Khalistan Movement published by www.swarajyamag.com During a 2012 visit to Naina Devi Temple in Himachal Pradesh, about an hour's drive from Anandpur Sahib, I wondered why so many Sikhs come to the temple for darshan. The answer lies in the events of 1699. In the Chandi Charitra, the tenth Guru says that in the past god had deputed Goddess Durga to destroy evil doers. That duty was now assigned to him hence he wanted her blessings. So he invited Pandit Kesho from Kashi to conduct the ceremony at the hill of Naina Devi. The ceremony started on Durga Ashtami day, in the autumn of October 1698, and lasted for six months. At the end of this period, the sacred spring Navratras began on 21 March 1699. Then, “When all the ghee and incense had been burnt and the goddess had yet not appeared, the Guru came forward with a naked sword and, flashing it before the assembly declared: ‘This is the goddess of power!” This took place on 28 March 1699, the Durga Ashtami day. The congregation was then asked to move to Anandpur, where on New Year Day of 1st Baisakh, 1699, the Guru would create a new nation.” 3 On 30 March 1699, at Anandpur, Govind Singhji gave a stirring speech to the assembly about the need to protect their spiritual and temporal rights. He then asked if anyone would offer his head in the services of God, Truth and Religion. -
(UID No.PB-0165) Sessions Case No.15 of 20
State Vs. Arwinder Singh @ Ghoga & others. ~1~ SC No.15 of 2017. IN THE COURT OF RANDHIR VERMA, ADDITIONAL SESSIONS JUDGE, SHAHEED BHAGAT SINGH NAGAR. (UID No.PB-0165) Sessions Case No.15 of 2017. Date of institution:22.03.2017. CIS No.SC/37/17. CNR No.PBSB01000970-2017. Date of decision:31.01.2019. State Versus 1. Arwinder Singh @ Ghoga, aged about 29 years, son of Gurnam Singh, resident of Village Pallian Khurd, PS Rahon, District SBS Nagar. 2. Surjit Singh @ Lucky, aged 27 years son of Tek Singh, resident of Village Bahadur Hussain, PS Rangar Nangal, District Gurdaspur. 3. Ranjit Singh, aged about 29 years, son of Kashmir Singh, resident of Village Noch, PS Sadar Kaithal, District Haryana. FIR No.82 dated 24.05.2016, Under Sections 121 and 121-A IPC and Sections 10 and 13 of the Unlawful Activities (Prevention) Act, 1967, Police Station, Rahon. Present:Sh.Davinder Kumar, Additional Public Prosecutor for the State. Accused Arwinder Singh @ Ghoga in custody with Sh.HK Bhambi, Advocate. Accused Surjit Singh @ Lucky in custody with Sh.Rajan Sareen, Advocate. Accused Ranjit Singh in custody with S/Sh.Sarabjit Singh Bains and HL Suman, Advocates. JUDGMENT: Station House Officer, Police Station Rahon, District SBS Nagar has sent the challan against the above named accused for the offences punishable under Sections 121 and 121-A IPC and Sections 10 and 13 of the Unlawful Activities (Prevention) Act, 1967 (hereinafter State Vs. Arwinder Singh @ Ghoga & others. ~2~ SC No.15 of 2017. referred as the 1967 Act). The case was received in this Court by way of entrustment on 22.03.2017. -
Constituent Assembly Debates Official Report
Volume VII 4-11-1948 to 8-1-1949 CONSTITUENT ASSEMBLY DEBATES OFFICIAL REPORT REPRINTED BY LOK SABHA SECRETARIAT, NEW DELHI SIXTH REPRINT 2014 Printed by JAINCO ART INDIA, New Delhi CONSTITUENT ASSEMBLY OF INDIA President : THE HONOURABLE DR. RAJENDRA PRASAD Vice-President : DR. H.C. MOOKHERJEE Constitutional Adviser : SIR B.N. RAU, C.I.E. Secretary : SHRI H.V. IENGAR, C.I.E., I.C.S. Joint Secretary : SHRI S.N. MUKERJEE Deputy Secretary : SHRI JUGAL KISHORE KHANNA Under Secretary : SHRI K.V. PADMANABHAN Marshal : SUBEDAR MAJOR HARBANS RAI JAIDKA CONTENTS ————— Volume VII—4th November 1948 to 8th January 1949 Pages Pages Thursday, 4th November 1948 Thursday, 18th November, 1948— Presentation of Credentials and Taking the Pledge and Signing signing the Register .................. 1 the Register ............................... 453 Taking of the Pledge ...................... 1 Draft Constitution—(contd.) ........... 453—472 Homage to the Father of the Nation ........................................ 1 [Articles 3 and 4 considered] Condolence on the deaths of Friday, 19th November 1948— Quaid-E-Azam Mohammad Ali Draft Constitution—(contd.) ........... 473—500 Jinnah, Shri D.P. Khaitan and [Articles 28 to 30-A considered] Shri D.S. Gurung ...................... 1 Amendments to Constituent Monday, 22nd November 1948— Assembly Rules 5-A and 5-B .. 2—12 Draft Constitution—(contd.) ........... 501—527 Amendment to the Annexure to the [Articles 30-A, 31 and 31-A Schedule .................................... 12—15 considered] Addition of New Rule 38V ........... 15—17 Tuesday, 23rd November 1948— Programme of Business .................. 17—31 Draft Constitution—(contd.) ........... 529—554 Motion re Draft Constitution ......... 31—47 Appendices— [Articles 32, 33, 34, 34-A, 35, 36, 37 Appendix “A” ............................. -
British Views on Their Invasion of Punjab
THE RETRIBUTION Of THE ARCHIVE: BRITISH VIEWS ON THEIR INVASION OF PUNJAB Jason R. B. Smith HE event known as “The Sikh War,” “The First and Second Silth TWars,” and “The Anglo-Such War,” received considerable attention from former British officers in the aftermath ofthe episode. From 1845 to 1849 the British invaded and reinvaded Punjab, an area in modern northwestern India and north Pakistan whose name literally translates as “Five Rivers,” for the five rivers the territory resides within. Histories written by British administrators and former British soldiers explained the military conquest ofthe Punjab as a decidedly just annexation. These administrators and soldiers described a territory in chaos, to which they brought enlightened rule. In contrast, contemporary historians and scholars suggest that the British manufactured the conditions ofdisorder in the Punjab prior to bringing it stability. These latter historians make use of revealing documents that the former did not take into account, while the former concerned themselves mostly with a vivid account of a victorious campaign against an aggressive enemy. British acting- historians immediately following the military subjugation of Punjab inaccurately represented the violence they brought to the region as a heroic and justified military engagement, whereas the Punjabi people defending their home received the part of barbaric but brave people urgently in need of western values and styles of government. British historiography from the period following the conquest does not stray far from the themes of chaos, instability and culpability. G. Kharana’s British Historiography ofthe Sikh Power in the Punjab serves as an excellent source of analysis on the nature of British historiography,’ Initially, as the British came into contact with Sikhs, they sought out all the knowledge they could get. -
Gurduara: a Sikh Place of Learning
Gurduara: A Sikh Place of Learning State of the Panth, Report 3 September 2018 Guarduara Janam Asthan Guru Nanak Sahib Nankana Sahib, Panjab 1933 (Photo: Panjab Digital Library) State of the Panth The State of the Panth is a series of reports on Sikh topics presented by the Sikh Research Institute to the global Sikh community. The series reflects on matters affecting either a large section of the Sikh population or provides a perspective on critical issues facing the human race at large. It surveys the self-identified Sikhs on their stances. It outlines a Sikh perspective based on Gurmat (the Guru’s Way) traditions of Bani (wisdom), Tavarikh (history), and Rahit (lifestyle). It lays out recommendations for individual Sikhs and Sikh institutions in “best practices” approach to strengthen the bonds within the community. Report prepared by Harinder Singh, Senior Fellow, Research & Policy Parveen Kaur, Research Assistant Inni Kaur, Editor Acknowledgments Reviewers We are indebted to Gurdit Singh, Rajvinder Singh, and Sundeep Kaur for their insights during the research phase of this report. Their comments on early versions of the manuscript were invaluable in shaping its final iteration. Any omissions or errors found in the report are a full responsibility of SikhRI. Skyrocket We thank the Skyrocket team for sharing their design expertise and making the report as beautiful as it is. The strength of our brand is supported by their knowledge. V 1.0, confidential and not for circulation 3 Table of Contents Summary 5 Bani Wisdom 7 Tavarikh History 11 Rahit Lifestyle 18 Survey 25 Recommendations 31 References 34 V 1.0, confidential and not for circulation 4 Summary The Gurduara is considered to be the heart of the Sikh community. -
Guru Nanak Dev
Guru Nanak Dev – Guru Nānak) (15 April 1469 ﮔروﻨاﻨﮏ :Guru Nanak [1] (Punjabi: ਗੁਰੂ ਨਾਨਕ, Hindi: गुरु नानक, Urdu 22 September 1539) was the founder of the religion of Sikhism and the first of ten Sikh Gurus. Sikhs believe that all subsequent Gurus possessed Guru Nanak’s divinity and religious authority. // Biography Early life Guru Nanak Dev was born on 15 April 1469, [2] now celebrated as Prakash Divas of Guru Nanak Dev, into a Bedi Kshatriya family in the village of Rāi Bhōi dī Talwandī, now called Nankana Sahib, near Lahore, Pakistan. [3] Today, his birthplace is marked by Gurdwara Janam Asthan. (Some are of the opinion that 20 October is his enlightenment day rather than his birthday.) His father, Mehta Kalyan Das Bedi, popularly shortened to Kalu Mehta, [4] was the patwari (accountant) of crop revenue for the village of Talwandi in the employmenty of a Muslim landlord of that area, Rai Bular Bhatti. [5] Guru Nanak’s mother was Tripta Devi and he had one elder sister, Bebe Nanaki. Nanaki married Jai Ram and went to his town of Sultanpur, where he was the steward (modi) to Daulat Khan Lodi, the eventual governor of Lahore. Guru Nanak was attached to his older sister, and, in a traditional Indian fashion, he followed her to Sultanpur to live with her and Jai 1 / 9 Guru Nanak Dev Ram. Guru Nanak also found work with Daulat Khan, when he was around 16 years old. This became a formative time for Guru Nanak, as the Puratan Janam Sakhi suggests, and as evidenced in his numerous allusions to governmental structure in his hymns, most likely gained at this time. -
Ranjit Singh's Kashmir Extensionism by Dr. Khawja Zahid Aziz
13 RANJIT SINGH’S KASHMIR EXTENSIONISM AND BRITAIN’S ROLE Khawaja Zahid Aziz, PhD Assistant Professor of Kashmiryat Department of Kashmiryat, University of the Punjab, Lahore Abstract Kashmir, one of the most blessed spots upon the earth, remained under the auspices of different dynasties from BC to AD 1947. The powerful Sikh Ruler of the Punjab, Ranjit Singh, occupied it with the support of the British, the Dogras and the Kashmiri Pandits. The centuries old Muslim Rule on Kashmir came to an end with Ranjit’s occupation. The imposition of non- Muslim Rule brought miseries, indignities, economic, political and religious persecution. His representatives in Kashmir also pursued the policy of unbounded repression and corruption with the active support of him. This article deals with the Ranjit’s rule on Kashmir. Keywords: Shah Mir, Kota Rani, Mughal Empire, Pandit Birbal Dhar, Gujranwala, Sukerchakia, Punjab, The British, Marhattas, Muslim, Ranjit Singh. 14 The state of Jammu and Kashmir has a rich history spread over a period of more than five thousand years preserved in written form. Asoka, Kanishka and Lalitaditya were the most conspicuous figures of the Hindu dynasty. They raised their country to the height of glory it had never reached before.(1) After them, the history of Kashmir sinks into a long tale of court intrigue with one weak king succeeding another, until the centuries of Hindu Rule came to an end in AD. 1323, when Renchan Shah, a Tibetan by birth and an adventurer at the court, raised a successful rebellion and usurped the throne.(2) After him, Shah Mir, a Muslim, deposed Kota Rani and founded a Muslim dynasty. -
Anglo-Sikh Relations & the World Wars
Anglo-Sikh Relations & The World Wars When this mortal life reaches its limits May I die fighting with limitless courage (Tenth Guru, Gobind Singh (1666 – 1708) Gurmukh Singh (Principal, UK Civil Service ret’d) A word by Dya Singh (Australia) Gurmukh Singh This study may be published with prior approval by the author. Contact: Gurmukh Singh [email protected] “There are 500,000 Sikhs in the United Kingdom. In the past, hundreds of thousands of Sikhs voluntarily fought with the British Army in the two World wars and many of them died in the cause of freedom. They were among the most highly decorated soldiers in history. Today, British Sikhs contribute a huge amount to the economy and to public life in the UK.” Prime Minister Tony Blair’s message of 1st November 2001, to the Maharajah Duleep Singh Centenary Trust. The need for this publication This compact study is for the busy reader and looks at the history of the Sikhs over the last two hundred years in the context of Anglo-Sikh relations. It is work in progress, as the author’s intention is to periodically add new material as it becomes available. Much has been written about the internal politics of India over the last 150 years. Historians have been mostly pre-occupied with the reformation movements in the second half of the 19th Century, with India’s struggle for independence in the first half of the 20th Century, and with India’s internal divisions and problems during the post-independence period. Too often, the sacrifices of thousands of jawans, who rose gallantly above short-term political considerations and gave their lives for the longer-term freedom of mankind, have been ignored.