Sogdians in China: a Short History and Some New Discoveries
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De Sogdiërs: Een Vergeten Volk Langs De Zijderoute Onderzoek Naar De Oorzaken Van De Teloorgang Van Het Sogdische Handelsnetwerk Tijdens De Tang 唐-Dynastie (618-907)
Academiejaar 2012-2013 De Sogdiërs: een vergeten volk langs de zijderoute Onderzoek naar de oorzaken van de teloorgang van het Sogdische handelsnetwerk tijdens de Tang 唐-dynastie (618-907) Jozefien Maerten Verhandeling voorgelegd aan de Faculteit der Letteren en Wijsbegeerte, tot het verkrijgen van de graad van Master in de Oosterse talen en culturen Promotor: Prof. Ann Heirman INHOUDSOPGAVE Dankwoord .............................................................................................................................4 Inleiding .................................................................................................................................5 I. Het belang van de Sogdiërs langs de zijderoute ...................................................................7 1. Het Sogdische handelsnetwerk ........................................................................................7 1.1. Het begin van het Sogdische handelsnetwerk ............................................................7 1.1.1. De ‘Ancient Letters’ ......................................................................................... 10 1.1.2. Sogdië als commercieel doorgeefluik ............................................................... 12 1.2. Het Sogdisch handelsnetwerk op zijn hoogtepunt.................................................... 14 2. Van Sogdisch handelsnetwerk tot Sogdische gemeenschappen ...................................... 18 3. Verspreiding Sanyijiao 三夷教 ..................................................................................... -
Dressing for the Times: Fashion in Tang Dynasty China (618-907)
Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 BuYun Chen All rights reserved ABSTRACT Dressing for the Times: Fashion in Tang Dynasty China (618-907) BuYun Chen During the Tang dynasty, an increased capacity for change created a new value system predicated on the accumulation of wealth and the obsolescence of things that is best understood as fashion. Increased wealth among Tang elites was paralleled by a greater investment in clothes, which imbued clothes with new meaning. Intellectuals, who viewed heightened commercial activity and social mobility as symptomatic of an unstable society, found such profound changes in the vestimentary landscape unsettling. For them, a range of troubling developments, including crisis in the central government, deep suspicion of the newly empowered military and professional class, and anxiety about waste and obsolescence were all subsumed under the trope of fashionable dressing. The clamor of these intellectuals about the widespread desire to be “current” reveals the significant space fashion inhabited in the empire – a space that was repeatedly gendered female. This dissertation considers fashion as a system of social practices that is governed by material relations – a system that is also embroiled in the politics of the gendered self and the body. I demonstrate that this notion of fashion is the best way to understand the process through which competition for status and self-identification among elites gradually broke away from the imperial court and its system of official ranks. -
While Rome Burns – the Battle of Yongqiu 756 CE 1Up Podcast Network
While Rome Burns – The Battle of Yongqiu 756 CE 1up Podcast Network In 8th century CE China, The An Lushan rebellion rose up in opposition to the wildly successful Tang dynasty. As the rebellion advanced from small rebellion to overwhelming opposing state, it seemed as if the Tang dynasty and the accompanying golden age, was over. But for some loyal soldiers of the Tang dynasty, losing hope and faith in their Emperor was an unacceptable position. Our story today is a story of brilliant tactics, loyalty, and just a bit of brashness. Our story is about The Battle of Yongqiu in 756 CE. Sit Back… relax… And let me tell you a story… While Rome Burns. The Tang dynasty rose to power in 618 CE. Emperor’s rose and fell over the years, but the general stability that the Tang established led to a golden age of art, literature and culture from China. This golden age reached its peak during the 44-year rule of the Emperor Xuanzong. Poets such as Du Fu, Li Bai produced their great works during this time, the trading of goods from China into the middle east became a huge industry, the government of China was staffed by members of a variety of political factions, and inflation in the Chinese economy was reduced. By all rights, the Tang dynasty looked to be on track for a long, healthy, and prosperous existence for decades and possibly centuries to come. But this prosperity was not shared by all throughout the Chinese empire and eventually the stirrings of discontent by those feeling exploited exploded into full on rebellion. -
Title 唐後半期における賜姓ソグド人 --涼州武威安氏と賜姓-- Author(S
Title 唐後半期における賜姓ソグド人 --涼州武威安氏と賜姓-- Author(s) 福島, 惠 Citation 東洋史研究 (2018), 76(4): 651-690 Issue Date 2018-03-30 URL https://doi.org/10.14989/264268 Right Type Journal Article Textversion publisher Kyoto University 651 お 四 三 二 一 は ( . じ わ . ( ( ( ( . ( ( . 二( 一 後 四 三 二 一 二 一 李 賜 め り 賜 李 ) ) ) ) ) ) ) ) 姓 に に 姓 李 獨 記 賜 涼 賜 ︱ ソ 眞 玉 と 面 自 載 姓 州 姓 代 ソ ︱ グ に と ソ の ข 眞 の の 內 ソ 武 賜 グ ド 關 グ 威 グ 賜 涼 の 比 記 容 す 姓 ド 人 後 事 の ド の ド 姓 に と る 人 州 繼 か 人 安 人 武 李 氏 お 者 ら 料 王 問 見 威 玉 安 け 題 た ︱ 氏 ︱ る 料 德 と の 政 差 賜 賜 碑 姓 衣 ・ 姓 列 ︱ 傳 ︱ ソ ・ 墓 グ 誌 の ド 比 人 ︱ ︱ 福 島 惠 ― 101 ― 652 す 二 ア 〇 た 分 る 北 も 厥 る を ~ し る 違 ナ ) め 析 墓 一 の ﹂ ソ ﹁ ~ て こ ソ ﹈ か の に し 誌 ~ 方 な は グ ソ 五 初 活 れ グ ︒ 東 た 中 宋 ︑ の 東 グ 代 に ま こ ら ソ ド ド 突 グ と で の 筆 で 突 ド の ソ す で の 直 人 人 接 厥 デ こ ソ 墓 者 あ 厥 は 系 藩 グ る シ と ﹁ の ろ グ 誌 る の 突 鎭 ド ル ู 來 ィ は 一 " ア ︑ ド を ︑ ︒ " の 厥 (1 體 人 が ク ข ) 致 し 壞 ナ 七 人 網 中 壞 円 ﹂ 制 が ロ す ソ な か 世 だ 羅 國 後 と 下 そ ら ー は グ た 國 る 質 ど ら 紀 と 地 に 以 呼 に の か ド も ド を ฟ 中 に 域 ぶ お 聚 と の 人 子 ู じ の ・ 契 民 頃 め 取 に に か ︒ い 落 な 商 で ﹂ 機 聚 を ら り 移 影 こ て の り 人 と + ら め あ 者 に 落 境 れ ෙ # っ れ 突 鄕 ︑ と る ﹁ 突 を に る う た ら 厥 兵 ソ し 後 や し 易 ︒ 厥 據 墓 者 こ た 六 は の を グ て に ข そ の か 點 誌 は と ソ 州 武 影 ド ソ の た ら と を 一 で グ 胡 人 い 人 識 グ 後 め し 殘 八 ︑ ド に に ෩ を て 硏 さ ド 裔 に な て し 八 ソ 人 代 中 し 軍 究 れ 人 入 中 た 名 グ が 表 た け 事 は て ﹂ ど っ 國 國 ソ で ド 名 さ 內 ソ て 活 怨 き の (= た 地 グ あ 人 乘 れ に グ 騎 動 た た 一 い る 後 域 ド る の っ 形 ド 射 に な ソ 部 わ 人 ︒ ฺ よ 人 な 參 展 グ ข に た は ソ ゆ に そ 體 う に ど 加 開 ド 入 い さ ︑ グ る っ 變 の 宴 に つ の し を 人 そ わ れ ド ﹁ た ෩ う を ゆ 突 い て 見 に れ 人 て ソ 者 が ち 把 る 厥 て 牧 い せ つ ぞ ) グ あ 生 握 か い の た て い で (= ﹁ た れ ド っ 存 し ソ -
第二届理事名单: Board of Trustees
2011年百年职校资助年鉴 BNVS Donation Yearbook for 2011 第二届理事名单: Board of Trustees: 吴云前 百年城集团有限公司董事长 Wu Yunqian President, Dalian Parkland Group Ltd. 白思南 京西学校创办人、董事,原克林顿基金会中国区总监 E.Sabina Brady Co-Founder / Board Member, Western Academy of Beijing Education Foundation 朱茂元 中伦金通律师事务所高级合伙人 Zhu Maoyuan Partner, Zhong Lun Law Firm 江 彪 北京中关村科学城建设股份公司总裁 Jiang Biao President, Beijing Zhongguancun Science City Construction Holding Co., Ltd. 王 志 中央电视台主持人 Wang Zhi M/C CCTV 邱成军 北京商报社社长 Qiu Chengjun President, Beijing Business Today 张飒英 戴尔 ( 中国 ) 有限公司企业传播部总监 Zhang Saying(Corporate Communication Director, Dell (China) Co., Ltd.) 张蓉晖 摩托罗拉(中国)电子有限公司业务及政府关系拓展经理 Zhang Ronghui (Business & Government Relations Development Manager,Motorola (China) Electronics Ltd.) 李百灏 太平绅士,香港房屋署前高级助理署长 Simon Li Former Senior Assistant Director of Housing Department Hong Kong SAR Government 涂 猛 中国青少年发展基金会秘书长 Tu Meng Secretary General, China Youth Development Foundation 1 2011年百年职校资助年鉴 2011年百年职校资助年鉴 BNVS Donation Yearbook for 2011 BNVS Donation Yearbook for 2011 季如进 清华大学房地产研究所副所长 2011年为百年职校捐助资金和物品: Ji Rujin Vice Director, Institute of Real Estate, Tsinghua Cash, Goods and Assets Donations: University 北京百年职校 : 陈宗冰 北大青鸟集团副总裁 BNVS Beijing: Chen Zongbing Managing Director, Beijing University Culture Co. 毛 倩 香港现代化中医药协会董事、芜湖盟枢希望学校创始人 2011.01.06 美博文化捐图书及杂志 99 本 Mao Qian Director of Modernized Chinese Medicine International MeBo Culture (Beijing) Co., Ltd. donated 99 books and Association, Founder of Wuhu Mengshu HopeSchool magazines 刘洲伟 《21 世纪经济报道》创办人、主编 2011.01.06 杨艺文捐 10,000 元 Liu Zhouwei -
China COI Compilation-March 2014
China COI Compilation March 2014 ACCORD is co-funded by the European Refugee Fund, UNHCR and the Ministry of the Interior, Austria. Commissioned by the United Nations High Commissioner for Refugees, Division of International Protection. UNHCR is not responsible for, nor does it endorse, its content. Any views expressed are solely those of the author. ACCORD - Austrian Centre for Country of Origin & Asylum Research and Documentation China COI Compilation March 2014 This COI compilation does not cover the Special Administrative Regions of Hong Kong and Macau, nor does it cover Taiwan. The decision to exclude Hong Kong, Macau and Taiwan was made on the basis of practical considerations; no inferences should be drawn from this decision regarding the status of Hong Kong, Macau or Taiwan. This report serves the specific purpose of collating legally relevant information on conditions in countries of origin pertinent to the assessment of claims for asylum. It is not intended to be a general report on human rights conditions. The report is prepared on the basis of publicly available information, studies and commentaries within a specified time frame. All sources are cited and fully referenced. This report is not, and does not purport to be, either exhaustive with regard to conditions in the country surveyed, or conclusive as to the merits of any particular claim to refugee status or asylum. Every effort has been made to compile information from reliable sources; users should refer to the full text of documents cited and assess the credibility, relevance and timeliness of source material with reference to the specific research concerns arising from individual applications. -
8Th World Kungfu Championships Emeishan, China 8Th World Kungfu Championships Emeishan, China
8th World Kungfu Championships Emeishan, China 8th World Kungfu Championships Emeishan, China A Brief Introduction to Emeishan City Emeishan City is located on the southwestern edge of Sichuan Basin with an area of 1,183 square kilometres. Mount Emei is a cultural and natural heritage of the world and a national AAAAA scenic area. With the rich cultural deposits and tourism resources, Emeishan is an excellent tourist city in China and an emerging tourist city in Asia. Emeishan is rich in resources and has the most typical and best preserved subtropical vegetations in the world. With more than 3,700 types of higher plants, accounting for one tenth of the total amount in the country, the city is known as the “Botany Kingdom”; with more than 2,300 types of wild animals, it is known as the “Animal Kingdom”; with 63.3% of the forest coverage rate, it is known as the “Natural Oxygen Bar”; with most townships located at the elevation between 800 and 1,500 meters, it is also known as “Emei Nanshan” Health Preservation Resort. Yellow Emperor, Emperor Taizong of Song, Emperor Kangxi, Li Bai, Su Shi, Xu Xiake, Sun Simiao, Nan Huaijin, Deng Xiaoping, Guo Moruo, Xi Jinping, etc. have all been on Mount Emei, leaving many anecdotes. At present, Emeishan City has expanded the “nine-in-one” industrial chain including a cup of tea, a bottle of wine, a bucket of water, a bowl of soup, a set of quan, a scene of play, a piece of song, a piece of needle and an event of exhibition. -
3.2.2 SR Trade Obstructed by Hostilities, but Arabs Transmit Key
66 3 From the Migration Period to the Pinnacle of Nomadic Power: The Mongol Eurasian Empire currency: The Muslim mints issued golden (dinars), silver dynasty reached out for its militarily superior Uighur allies, (dirhams), and bronze coins inscribed in Arabic on both who then intervened and crushed the rebellion. The two sides, which did not immediately replace or supplant local capitals of the Tang era, Changan and Luoyang, were bru- money in circulation, though. Moreover, the dinar (from tally cleansed of rebels. There was a high price for this help: denarius) imitated the respective Byzantine gold coins, and The Uighurs demanded and received the right to loot the the dirham (from drachma) rivaled the Sassanian silver captured cities. In 765 the Tang had to pay the Uighurs a money, which had been particularly highly esteemed in CA special subsidy of 100,000 pieces of silk to make them leave and China (Davidovich and Dani 1998, 391; Ponting 2001, the capitals. Under the guise of gift-giving and trade, Chi- 355). This bimetallism gave rise to the presence of money nese tributary payments to the Uighur Empire were ratcheted changers (djahbadh) across the empire, who often became up. A kind of asymmetric alliance emerged between the two real businessmen, sometimes bankers. Apart from Chinese players: China fulfilled lavish and increasing Uighur silk, which continued to function as money, the currencies of demands for payment of subsidies, in exchange for which the Islamic world started to dominate Eurasian trade (Burlot the nomads occasionally intervened to prop up Tang author- 1995, 79). ity in the Middle Kingdom (Barfield 1989/1992, 151–153; With the expansion and increasing economic integration Golden 2011, 44).21 of the caliphate, Muslim businessmen either introduced or At the Battle of Talas, the Arabs had gained lots of booty adopted and perfected a number of institutions and rules for and a large number of prisoners, among who were skilled silk accessing capital, for generating business partnerships, for weavers, papermakers, and gold- and silversmiths. -
Antonino Forte, the Hostage an Shigao and His Offspring: an Iranian Family in China, Italian School of East Asian Studies Occasional Papers 6
© T’oung Pao 84 (1998): 173–177. Antonino Forte, The Hostage An Shigao and his Offspring: An Iranian Family in China, Italian School of East Asian Studies Occasional Papers 6. Kyoto: Istituto Italiano di Cultura, Scuola di Studi sull’Asia Orientale, 1995. In this small but thought-provoking volume Dr. Antonino Forte deals with a curious enigma that has escaped the attention of practically all historians of early Chinese Buddhism (including the present reviewer): the mystery surrounding the identity of An Shigao 安世高, the first known Buddhist mis- sionary on Chinese soil. Virtually all studies that so far have been devoted to this patriarch of Chinese Buddhism have been based upon biographical and bibliographical data of Buddhist origin: the largely legendary accounts of his life (or rather “lives”) in the early sixth century collections Gaoseng zhuan 高僧傳 (GSZ) and Chu sanzang ji ji 出三藏記集 (CSZJJ), a few early colophons and prefaces, and the list of titles of 34 texts that were attrib- uted to An Shigao in Dao’an’s 道安 catalogue of 374 CE (preserved in CSZJJ, j. 2, pp. 5c–6b). On the basis of those materials a few data have become generally accepted: An Shigao originally had been a crown-prince in Par- thia (Anxi 安息); when his father had died he renounced the throne and became a monk. He travelled to China and arrived in Luoyang in 148 CE, where he translated a great number of Hīnavāna texts. An Shigao is the earliest known member of a group of foreign missionaries and translators that constituted the nucleus of a small Buddhist community. -
Foguangsi on Mount Wutai: Architecture of Politics and Religion Sijie Ren University of Pennsylvania, [email protected]
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1-1-2016 Foguangsi on Mount Wutai: Architecture of Politics and Religion Sijie Ren University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/edissertations Part of the Asian Studies Commons, History of Art, Architecture, and Archaeology Commons, History of Religion Commons, and the Religion Commons Recommended Citation Ren, Sijie, "Foguangsi on Mount Wutai: Architecture of Politics and Religion" (2016). Publicly Accessible Penn Dissertations. 1967. http://repository.upenn.edu/edissertations/1967 This paper is posted at ScholarlyCommons. http://repository.upenn.edu/edissertations/1967 For more information, please contact [email protected]. Foguangsi on Mount Wutai: Architecture of Politics and Religion Abstract Foguangsi (Monastery of Buddha’s Radiance) is a monastic complex that stands on a high terrace on a mountainside, in the southern ranges of Mount Wutai, located in present-day Shanxi province. The mountain range of Wutai has long been regarded as the sacred abode of the Bodhisattva Mañjuśrī and a prominent center of the Avataṃsaka School. Among the monasteries that have dotted its landscape, Foguangsi is arguably one of the best-known sites that were frequented by pilgrims. The er discovery of Foguangsi by modern scholars in the early 20th century has been considered a “crowning moment in the modern search for China’s ancient architecture”. Most notably, the Buddha Hall, which was erected in the Tang dynasty (618-907 CE), was seen as the ideal of a “vigorous style” of its time, and an embodiment of an architectural achievement at the peak of Chinese civilization. -
California State University, Northridge
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE JAPANESE FASCINATION TOWARDS THE LEGENDS OF THE CHINESE FIGURE YANG GUIFEI A thesis submitted in partial fulfillment of the requirements For the degree of MASTER OF ARTS in GEOGRAPHY, STANDARD PROGRAM by Jasmine Yu Ting Tung August 2018 1 The thesis of Jasmine Yu Ting Tung is approved: Dr. Steve Graves Date Dr. James Craine Date Dr. Ron Davidson, Chair Date California State University, Northridge ii TABLE OF CONTENTS SIGNATURE PAGE ii ABSTRACT iv CHAPTER 1: INTRODUCTION OF YANG GUIFEI 1 BACKGROUND CHINESE HISTORY 1 ACTUAL LIFE AND DEATH OF YANG GUIFEI 2 CHAPTER 2: JAPANESE LEGENDS OF YANG GUIFEI 6 LEGENDS OF HER AS HUMAN 6 LEGENDS OF HER AS DEITY 11 CHAPTER 3: JAPANESE LITERATURES ON YANG GUIFEI 15 HEIAN PERIOD LITERATURES 15 MEDIEVAL PERIOD LITERATURES 22 TOKUGAWA PERIOD LITERATURES 26 CHAPTER 4: JAPANESE RELIGIOUS ADAPTATIONS 32 SHINTOISM AND NAGOYA ATSUTA SHRINE 32 BUDDHISM AND KYOTO SENNYU JI 39 CHAPTER 5: PAINTINGS AND THEATRICAL PERFORMANCES 45 YANG GUIFEI IN PAINTINGS 45 YANG GUIFEI IN THEATRE 58 CHAPTER 6: JAPANESE REASONS FOR YANG GUIFEI ADORATION 71 RISE OF JAPANESE NATIONALISM 71 RISE OF JAPANESE ORIENTALISM 80 RISE OF JAPANESE RELIGIOUS REFORM 83 ROMANCE AND BEAUTY SYMBOL IN POP CULTURE 88 CHAPTER 7: CONCLUSIONS 102 REFERENCES 104 iii Abstract Why the Japanese Fascination towards the Legends of the Chinese Figure Yang Guifei By Jasmine Yu Ting Tung Master of Arts in Geography, Standard Program This thesis discusses the different versions of the historic Chinese figure Yang Guifei's legends that circulated in Japan, and her various appearances throughout Japanese literatures. -
Cosmopolitan Tang
Week 12: The Unified Empire: Cosmopolitan Tang Historical Overview To give some historical context, our story in this third mini-course begins not in 618 when the governor of Taiyuan, Li Yuan, declared himself the emperor of the new Tang dynasty. Rather, we begin with the political reunification of China in 589 under the short-lived Sui Dynasty. The Sui's defeat of the southern dynasties put an end to the four centuries of division between north and south and between ethnically Han and non-Han peoples that followed the demise of the Han Dynasty in 220. This short period in the late sixth and early seventh centuries also sewed the seeds for the political, cultural, social, and religious trends that the early Tang rulers would bring to fruition. These included the strengthening of central, civil control over local administration and the militarized aristocracy, the economic linkage of the politically powerful north and the fertile south through the building of the Grand Canal, the attempted expansion of the empire into Southeast and Northeast Asia, and the flourishing of a Sinicized, state patronized Buddhism across the realm. But amid the military overextension and environmental pressures that sent the Sui spiraling into civil war, the northwestern military Li family emerged among its equals to subdue its domestic opponents by 618, and of equally great importance, to win by 630 hegemony of Central Asia from the Turkic tribes who had dominated it throughout the previous century. The first century and a half of the Tang saw the establishment of a new, centralized, and cosmopolitan empire.