How to Help Foreign Teachers in Turkey Pronounce Their
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M. Kemal Atatürk's Homesickness for Thessaloniki, His City of Birth
ISSN 1712-8358[Print] Cross-Cultural Communication ISSN 1923-6700[Online] Vol. 12, No. 9, 2016, pp. 1-9 www.cscanada.net DOI:10.3968/8785 www.cscanada.org M. Kemal Atatürk’s Homesickness for Thessaloniki, His City of Birth Sinan Çaya[a],* [a]Ph.D., Boğaziçi University, Institute of Environmental Sciences, always been prone to hero-worshipping ever since the era Istanbul, Turkey. of successive glorious sultans) invariably consider him *Corresponding author. supra-human! Received 14 June 2016; accepted 19 August 2016 [At the end of the First World War, The Mudros] Published online 26 September 2016 armistice obligated the Ottoman military to demobilize its combat units quickly, the actual demobilization Abstract proceeded slowly and came to a full stop with the start of As Atatürk, the founder of Modern Turkey, grew older; a new war—this time to save what was remained of the he more and more missed his home-city Salonika and its empire in 1919-1921—against Greek, French, Italian, and surroundings. The loss of his home-city during the Balkan Armenian forces. Wars further aggravated his passionate nostalgia. Some of A new generation of combat-tested battlefield his behavior patterns as narrated in history, reveal us his commanders, under the supreme leadership of Mustafa homesickness openly. On various occasions; the meals, Kemal Pasha, found a willing audience within the ranks the accent, and the entire culture of his region with its of the postwar Ottoman military. Most of the surviving songs and ballads; always moved the spirit in him, deeply. Ottoman officers (including reserves and retirees), as well Despite his deliberate emphasis of his logic most of the as the conscripts, were drawn to the nationalist cause (Uyar time, in reality, he was a man full of tender feelings. -
Sabiha Gökçen's 80-Year-Old Secret‖: Kemalist Nation
UNIVERSITY OF CALIFORNIA, SAN DIEGO ―Sabiha Gökçen‘s 80-Year-Old Secret‖: Kemalist Nation Formation and the Ottoman Armenians A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Communication by Fatma Ulgen Committee in charge: Professor Robert Horwitz, Chair Professor Ivan Evans Professor Gary Fields Professor Daniel Hallin Professor Hasan Kayalı Copyright Fatma Ulgen, 2010 All rights reserved. The dissertation of Fatma Ulgen is approved, and it is acceptable in quality and form for publication on microfilm and electronically: _______________________________________________________________ _______________________________________________________________ _______________________________________________________________ _______________________________________________________________ _______________________________________________________________ _______________________________________________________________ Chair University of California, San Diego 2010 iii DEDICATION For my mother and father, without whom there would be no life, no love, no light, and for Hrant Dink (15 September 1954 - 19 January 2007 iv EPIGRAPH ―In the summertime, we would go on the roof…Sit there and look at the stars…You could reach the stars there…Over here, you can‘t.‖ Haydanus Peterson, a survivor of the Armenian Genocide, reminiscing about the old country [Moush, Turkey] in Fresno, California 72 years later. Courtesy of the Zoryan Institute Oral History Archive v TABLE OF CONTENTS Signature Page…………………………………………………………….... -
The Case of Said Nursi
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 2015 The Dialectics of Secularism and Revivalism in Turkey: The Case of Said Nursi Zubeyir Nisanci Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Sociology Commons Recommended Citation Nisanci, Zubeyir, "The Dialectics of Secularism and Revivalism in Turkey: The Case of Said Nursi" (2015). Dissertations. 1482. https://ecommons.luc.edu/luc_diss/1482 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 2015 Zubeyir Nisanci LOYOLA UNIVERSITY CHICAGO THE DIALECTICS OF SECULARISM AND REVIVALISM IN TURKEY: THE CASE OF SAID NURSI A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY PROGRAM IN SOCIOLOGY BY ZUBEYIR NISANCI CHICAGO, ILLINOIS MAY 2015 Copyright by Zubeyir Nisanci, 2015 All rights reserved. ACKNOWLEDGMENTS I am deeply grateful to Dr. Rhys H. Williams who chaired this dissertation project. His theoretical and methodological suggestions and advice guided me in formulating and writing this dissertation. It is because of his guidance that this study proved to be a very fruitful academic research and theoretical learning experience for myself. My gratitude also goes to the other members of the committee, Drs. Michael Agliardo, Laureen Langman and Marcia Hermansen for their suggestions and advice. -
Turkish Plastic Arts
Turkish Plastic Arts by Ayla ERSOY REPUBLIC OF TURKEY MINISTRY OF CULTURE AND TOURISM PUBLICATIONS © Republic of Turkey Ministry of Culture and Tourism General Directorate of Libraries and Publications 3162 Handbook Series 3 ISBN: 978-975-17-3372-6 www.kulturturizm.gov.tr e-mail: [email protected] Ersoy, Ayla Turkish plastic arts / Ayla Ersoy.- Second Ed. Ankara: Ministry of Culture and Tourism, 2009. 200 p.: col. ill.; 20 cm.- (Ministry of Culture and Tourism Publications; 3162.Handbook Series of General Directorate of Libraries and Publications: 3) ISBN: 978-975-17-3372-6 I. title. II. Series. 730,09561 Cover Picture Hoca Ali Rıza, İstambol voyage with boat Printed by Fersa Ofset Baskı Tesisleri Tel: 0 312 386 17 00 Fax: 0 312 386 17 04 www.fersaofset.com First Edition Print run: 3000. Printed in Ankara in 2008. Second Edition Print run: 3000. Printed in Ankara in 2009. *Ayla Ersoy is professor at Dogus University, Faculty of Fine Arts and Design. TABLE OF CONTENTS INTRODUCTION 5 Sources of Turkish Plastic Arts 5 Westernization Efforts 10 Sultans’ Interest in Arts in the Westernization Period 14 I ART OF PAINTING 18 The Primitives 18 Painters with Military Background 20 Ottoman Art Milieu in the Beginning of the 20th Century. 31 1914 Generation 37 Galatasaray Exhibitions 42 Şişli Atelier 43 The First Decade of the Republic 44 Independent Painters and Sculptors Association 48 The Group “D” 59 The Newcomers Group 74 The Tens Group 79 Towards Abstract Art 88 Calligraphy-Originated Painters 90 Artists of Geometrical Non-Figurative -
Foreword Introduction: Ł'orient N'existe
Notes Foreword 1. John Jay Chapman, Practical Agitation, New York: Charles Scribner & Sons 1900, pp. 63–64. 2. See Walter Lippman, Public Opinion, Charleston: BiblioLife 2008. 3. When, in the Summer of 2013, Western European states grounded Evo Morales’ presidential plane on which he was returning from Moscow to Bolivia, suspecting that Edward Snowden was hidden in it on his way to the Bolivian exile, the most humiliating aspect was the Europeans’ attempt to retain their dignity: instead of openly admitting that they were acting under US pressure, or pretending that they were simply following the law, they jus- tified the grounding on pure technicalities, claiming that the flight was not properly registered in their air traffic control. The effect was miserable—the Europeans not only appeared as US servants, they even wanted to cover up their servitude with ridiculous technicalities. Introduction: Ł’Orient n’existe pas 1. The direct result of the 2002 Patriot Act was the 779 detainees in Guantanamo, most of them Muslim and many of them non-combatants, without any access to counsel or habeas corpus, against all international conventions (Chossudovsky 2004). Some of these people allegedly committed sui- cide. Despite President Obama’s promises during both his campaigns, the Guantanamo Camp is still open and functioning. 2. It is not a mere coincidence that Herbert’s Dune (1965) became, almost 50 years later, a perfect, prophetic and almost allegorical metaphor for the Orient subverting the existence of the ‘Empire’, another Lacanian letter eventually arriving at its destination. 3. The same process in the Americas, Australia and New Zealand, although similar in certain respects, is outside the scope of this study. -
New Custom for the Old Village Interpreting History Through Turkish Village Web-Sites
Georgia State University ScholarWorks @ Georgia State University History Theses Department of History Spring 5-27-2011 New Custom for the Old Village Interpreting History through Turkish Village Web-Sites Musemma Sabancioglu Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Recommended Citation Sabancioglu, Musemma, "New Custom for the Old Village Interpreting History through Turkish Village Web-Sites." Thesis, Georgia State University, 2011. https://scholarworks.gsu.edu/history_theses/48 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. NEW CUSTOM FOR THE OLD VILLAGE INTERPRETING HISTORY THROUGH TURKISH VILLAGE WEB-SITES by MÜSEMMA SABANCIOĞLU Under the Direction of Isa Blumi ABSTRACT It is estimated that there are 35.000 villages in Turkey, and a great number of them have their own unofficial web-sites created as a result of individual efforts. The individuals who prepare these web-sites try to connect with the world via the internet, and represent their past with limited information. Pages on these web-sites that are titled "our history" or "our short history" provide some unique historical, cultural, and anthropological information about the villager's life in rural area. This thesis examines amateur historians' methods of reinterpretation in -
Introduction the Changing Face of Islam in Bulgaria
Copyrighted Material Introduction The Changing Face of Islam in Bulgaria Silvi, a Bulgarian Muslim and an Avon lady,1 always worried about her roots. Not where she came from, nor who her great-grandparents were. Silvi obsessed about the roots of her hair—how many millimeters of white she could stand before she had to dye it again. When I met her in the small Bulgarian city of Madan in 2005, Silvi was in her late forties and had thick jet-black hair that hung all the way down her back. Over the years the gray had taken over, and it was only nine days after each dye that she could see the silvery sheen glistening at her temples once again. Silvi had been born with the name Aysel, which she was told means “moonlight” in Turkish. She did not care that the communists had made her change her name as she was a rather secular Muslim and really only cared about sell- ing Avon products, which she had been doing for almost ten years. Silvi, short for Silvia, is a Western-sounding name whereas Aysel is Muslim. Since so many Bulgarians associated Muslims with rural life and tobacco growing, it was hard for someone with a Turkish name to project the aura of glamor needed to sell beauty products.“Women will buy more toiletries from ‘Silvi’ than they will from ‘Aysel,’” she told me. In recent months, there had been a growing trend that disturbed her: an increasing number of young women were dressing head to toe in a new Is- lamic style imported from abroad. -
Handbook for Host Families of Turkish Participants
Handbook for Host Families of Turkish Participants 2010 1 2 Table of Contents Acknowledgements ....................................................................................................................... 5 Turkish Culture Quiz ..................................................................................................................... 7 Turkish Culture Quiz Answers ....................................................................................................... 8 Forward ....................................................................................................................................... 10 Overview ..................................................................................................................................... 11 Who is a Turk? .................................................................................................................... 11 A Brief History ..................................................................................................................... 12 What is Culture? .................................................................................................................. 14 The Cultural Iceberg ............................................................................................................ 14 Generalizations and Stereotypes ........................................................................................ 16 Culture and Perception ...................................................................................................... -
Mighty Guests of the Throne Note on Transliteration
Sultan Ahmed III’s calligraphy of the Basmala: “In the Name of God, the All-Merciful, the All-Compassionate” The Ottoman Sultans Mighty Guests of the Throne Note on Transliteration In this work, words in Ottoman Turkish, including the Turkish names of people and their written works, as well as place-names within the boundaries of present-day Turkey, have been transcribed according to official Turkish orthography. Accordingly, c is read as j, ç is ch, and ş is sh. The ğ is silent, but it lengthens the preceding vowel. I is pronounced like the “o” in “atom,” and ö is the same as the German letter in Köln or the French “eu” as in “peu.” Finally, ü is the same as the German letter in Düsseldorf or the French “u” in “lune.” The anglicized forms, however, are used for some well-known Turkish words, such as Turcoman, Seljuk, vizier, sheikh, and pasha as well as place-names, such as Anatolia, Gallipoli, and Rumelia. The Ottoman Sultans Mighty Guests of the Throne SALİH GÜLEN Translated by EMRAH ŞAHİN Copyright © 2010 by Blue Dome Press Originally published in Turkish as Tahtın Kudretli Misafirleri: Osmanlı Padişahları 13 12 11 10 1 2 3 4 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without permission in writing from the Publisher. Published by Blue Dome Press 535 Fifth Avenue, 6th Fl New York, NY, 10017 www.bluedomepress.com Library of Congress Cataloging-in-Publication Data Available ISBN 978-1-935295-04-4 Front cover: An 1867 painting of the Ottoman sultans from Osman Gazi to Sultan Abdülaziz by Stanislaw Chlebowski Front flap: Rosewater flask, encrusted with precious stones Title page: Ottoman Coat of Arms Back flap: Sultan Mehmed IV’s edict on the land grants that were deeded to the mosque erected by the Mother Sultan in Bahçekapı, Istanbul (Bottom: 16th century Ottoman parade helmet, encrusted with gems). -
A BRIEF History of Serbia
A BRIEF history of Serbia From the Foundation to the Ottomans To Look for: • Look for the following themes in history (write down examples) • 1-political intrigue • (using greater powers to get something, switching sides) • 2-example of tolerance • (getting along w/ other ethnicities/religions) • 3-examples of infighting • (Serbians fighting Serbians for power) • 4-examples of a ‘Holy’ empire (leaders doing things for God, Serbia being a faithful servant to God) Serbia today Kingdom of Serbia, (1555) greatest extent A little Background on the Serbs • 1st Serbian Kingdom began around 1036 in the area of modern day Montenegro. • It was started by Stefan Vojislav, who renounced his allegiance to the emperor in Constantinople and moved his support to Rome and began to bring neighboring Serbian tribes under his control • (Playing ruling powers off one another) Zeta Serbs become Orthodox • -the land became known as Zeta and was 1st ruled by a Catholic • -civil wars and power struggles broke and power shifted to Raska where Sefan Nemanja founded a dynasty and that would rule for the next 200 yrs. and created an expanding Serbia • -The Nemanjas united the Serbs and gave them a Serbian identity centered around the church (Stefan had become a prisoner of Emperor Emanuel in Constantinople and had been introduced to Byzantine culture, when he returned he was determined to bring back to the Serbs The Nemanjan Serbian Kingdom in pink The Nemanjas • -As the Bulgarian state grew in the Balkans, they did not capture the Nemanja’s capital of Raska • the -
Science Versus Religion: the Influence of European Materialism on Turkish Thought, 1860-1960
Science versus Religion: The Influence of European Materialism on Turkish Thought, 1860-1960 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Serdar Poyraz, M.A. Graduate Program in History The Ohio State University 2010 Dissertation Committee: Carter V. Findley, Advisor Jane Hathaway Alan Beyerchen Copyright By Serdar Poyraz 2010 i Abstract My dissertation, entitled “Science versus Religion: The Influence of European Materialism on Turkish Thought, 1860-1960,” is a radical re-evaluation of the history of secularization in the Ottoman Empire and Turkey. I argue that European vulgar materialist ideas put forward by nineteenth-century intellectuals and scientists such as Ludwig Büchner (1824-1899), Karl Vogt (1817-1895) and Jacob Moleschott (1822-1893) affected how Ottoman and Turkish intellectuals thought about religion and society, ultimately paving the way for the radical reforms of Kemal Atatürk and the strict secularism of the early Turkish Republic in the 1930s. In my dissertation, I challenge traditional scholarly accounts of Turkish modernization, notably those of Bernard Lewis and Niyazi Berkes, which portray the process as a Manichean struggle between modernity and tradition resulting in a linear process of secularization. On the basis of extensive research in modern Turkish, Ottoman Turkish and Persian sources, I demonstrate that the ideas of such leading westernizing and secularizing thinkers as Münif Pasha (1830-1910), Beşir Fuad (1852-1887) and Baha Tevfik (1884-1914) who were inspired by European materialism provoked spirited religious, philosophical and literary responses from such conservative anti-materialist thinkers as Şehbenderzade ii Ahmed Hilmi (1865-1914), Said Nursi (1873-1960) and Ahmed Hamdi Tanpınar (1901- 1962). -
Legitimizing the Ottoman Sultanate: a Framework for Historical Analysis
LEGITIMIZING THE OTTOMAN SULTANATE: A FRAMEWORK FOR HISTORICAL ANALYSIS Hakan T. K Harvard University Why Ruled by Them? “Why and how,” asks Norbert Elias, introducing his study on the 18th-century French court, “does the right to exercise broad powers, to make decisions about the lives of millions of people, come to reside for years in the hands of one person, and why do those same people persist in their willingness to abide by the decisions made on their behalf?” Given that it is possible to get rid of monarchs by assassination and, in extreme cases, by a change of dynasty, he goes on to wonder why it never occurred to anyone that it might be possible to abandon the existing form of government, namely the monarchy, entirely.1 The answers to Elias’s questions, which pertain to an era when the state’s absolutism was at its peak, can only be found by exposing the relationship between the ruling authority and its subjects. How the subjects came to accept this situation, and why they continued to accede to its existence, are, in essence, the basic questions to be addressed here with respect to the Ottoman state. One could argue that until the 19th century political consciousness had not yet gone through the necessary secularization process in many parts of the world. This is certainly true, but regarding the Ottoman population there is something else to ponder. The Ottoman state was ruled for Most of the ideas I express here are to be found in the introduction to my doc- toral dissertation (Bamberg, 1997) in considering Ottoman state ceremonies in the 19th century.