The Archaeology of Yucatán
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Importance of La Corona1 Marcello A
La Corona Notes 1(1) The Importance of La Corona1 Marcello A. Canuto Middle American Research Institute / Tulane University Tomás Barrientos Q. Universidad del Valle de Guatemala In 2008, the Proyecto Regional Arqueológico monuments led to the realization that these texts La Corona (PRALC; directed by Marcello A. contained several terms not only common in, but Canuto and Tomás Barrientos Q.) was established also unique to the texts of Site Q (Stuart 2001). to coordinate archaeological research in the The locative term thought to be the ancient Maya northwestern sector of the Guatemalan Peten. name of Site Q (sak nikte’), the name of a Site Q ruler Centered at the site of La Corona (N17.52 W90.38), (Chak Ak’aach Yuk), titles characteristic of Site Q PRALC initiated the first long-term scientific rulers (sak wayis), and references to Site Q’s most research of both the site and the surrounding important ally (Kaanal), were all present in the region. To a large extent, however, La Corona texts found at La Corona. Despite expressed doubts was well known long before PRALC began its regarding the identification of La Corona as Site Q investigations, since it was ultimately revealed to (Graham 2002), petrographic similarities between be the mysterious “Site Q.” As the origin of over stone samples from a Site Q monument and from two dozen hieroglyphic panels looted in the 1960s exemplars collected at the site of La Corona led and attributed to the as-yet-unidentified “Site Q” Stuart (2001) to suggest that La Corona was Site Q. -
Ancient Maya Afterlife Iconography: Traveling Between Worlds
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2006 Ancient Maya Afterlife Iconography: Traveling Between Worlds Mosley Dianna Wilson University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Wilson, Mosley Dianna, "Ancient Maya Afterlife Iconography: Traveling Between Worlds" (2006). Electronic Theses and Dissertations, 2004-2019. 853. https://stars.library.ucf.edu/etd/853 ANCIENT MAYA AFTERLIFE ICONOGRAPHY: TRAVELING BETWEEN WORLDS by DIANNA WILSON MOSLEY B.A. University of Central Florida, 2000 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Liberal Studies in the College of Graduate Studies at the University of Central Florida Orlando, Florida Summer Term 2006 i ABSTRACT The ancient Maya afterlife is a rich and voluminous topic. Unfortunately, much of the material currently utilized for interpretations about the ancient Maya comes from publications written after contact by the Spanish or from artifacts with no context, likely looted items. Both sources of information can be problematic and can skew interpretations. Cosmological tales documented after the Spanish invasion show evidence of the religious conversion that was underway. Noncontextual artifacts are often altered in order to make them more marketable. An example of an iconographic theme that is incorporated into the surviving media of the ancient Maya, but that is not mentioned in ethnographically-recorded myths or represented in the iconography from most noncontextual objects, are the “travelers”: a group of gods, humans, and animals who occupy a unique niche in the ancient Maya cosmology. -
Kahk' Uti' Chan Yopat
Glyph Dwellers Report 57 September 2017 A New Teotiwa Lord of the South: K’ahk’ Uti’ Chan Yopat (578-628 C.E.) and the Renaissance of Copan Péter Bíró Independent Scholar Classic Maya inscriptions recorded political discourse commissioned by title-holding elite, typically rulers of a given city. The subject of the inscriptions was manifold, but most of them described various period- ending ceremonies connected to the passage of time. Within this general framework, statements contained information about the most culturally significant life-events of their commissioners. This information was organized according to discursive norms involving the application of literary devices such as parallel structures, difrasismos, ellipsis, etc. Each center had its own variations and preferences in applying such norms, which changed during the six centuries of Classic Maya civilization. Epigraphers have thus far rarely investigated Classic Maya political discourse in general and its regional-, site-, and period-specific features in particular. It is possible to posit very general variations, for example the presence or absence of secondary elite inscriptions, which makes the Western Maya region different from other areas of the Maya Lowlands (Bíró 2011). There are many other discursive differences not yet thoroughly investigated. It is still debated whether these regional (and according to some) temporal discursive differences related to social phenomena or whether they strictly express literary variation (see Zender 2004). The resolution of this question has several implications for historical solutions such as the collapse of Classic Maya civilization or the hypothesis of status rivalry, war, and the role of the secondary elite. There are indications of ruler-specific textual strategies when inscriptions are relatively uniform; that is, they contain the same information, and their organization is similar. -
Panthéon Maya
Liste des divinités et des démons de la mythologie des mayas. Les noms sont tirés du Popol Vuh des Mayas Quichés, des livres de Chilam Balam et de Diego de Landa ainsi que des divers codex. Divinité Dieu Déesse Démon Monstre Animal Humain AB KIN XOC Dieu de poésie. ACAN Dieu des boissons fermentées et de l'ivresse. ACANTUN Quatre démons associés à une couleur et à un point cardinal. Ils sont présents lors du nouvel an maya et lors des cérémonies de sculpture des statues. ACAT Dieu des tatouages. AH CHICUM EK Autre nom de Xamen Ek. AH CHUY KAKA Dieu de la guerre connu sous le nom du "destructeur de feu". AH CUN CAN Dieu de la guerre connu comme le "charmeur de serpents". AH KINCHIL Dieu solaire (voir Kinich Ahau). AHAU CHAMAHEZ Un des deux dieux de la médecine. AHMAKIQ Dieu de l'agriculture qui enferma le vent quand il menaçait de détruire les récoltes. AH MUNCEN CAB Dieu du miel et des abeilles sans dard; il est patron des apiculteurs. AH MUN Dieu du maïs et de la végétation. AH PEKU Dieu du Tonnerre. AH PUCH ou AH CIMI ou AH CIZIN Dieu de la Mort qui régnait sur le Metnal, le neuvième niveau de l'inframonde. AH RAXA LAC DMieu de lYa Terre.THOLOGICA.FR AH RAXA TZEL Dieu du ciel AH TABAI Dieu de la Chasse. AH UUC TICAB Dieu de la Terre. 1 AHAU CHAMAHEZ Dieu de la Médecine et de la Guérison. AHAU KIN voir Kinich Ahau. AHOACATI Dieu de la Fertilité AHTOLTECAT Dieu des orfèvres. -
LA 119 Maymester Seminar Guatemala and Belize Dr. David
LA 119 Maymester Seminar Guatemala And Belize Dr. David Stuart, Department of Art and Art History Dr. Stuart’s Office Office Hours email ART 1.412B (Mesoamerica Center) T 1:00-2:30 PM [email protected] Class Times: Tuesdays 2:30 PM - 4:30 PM in ART 2.208 Class meets eight times on the Following dates: January 29, February 12, February 26, March 12, March 26, April 9, April 23, and May 7 Topic Description: Maya civilization emerged on the scene over 3,000 years ago within what is today southern Mexico, Guatemala, Belize, Honduras and El Salvador. The Maya soon developed one of the great civilizations of the ancient world, well known for its impressive ruins, temple pyramids and palaces, stone sculptures, and elaborate hieroglyphic writing system. The Maya experienced profound changes and disruptions throughout their history and development, including the so-called “collapse” of many cities around 800-900 AD. The arrival of the Spanish in the sixteenth century and the British in the 18th century then brought near destruction to their world, but Maya peoples emerged resilient in the wake of conquest in what are now the modern nations of Mexico, Guatemala, Belize, Honduras, and El Salvador. Today six million strong, the modern Maya continue to express their cultural identity in the art and politics of modern Mexico and Central America. Their cultural legacy has left its mark on northern Central America in many ways, and the tortured indigenous history of the region continues to shape the politics of our own time. Course Objectives: This class prepares students on the history of the Maya of Guatemala and Belize, spanning the Pre-Columbian, Colonial, and modern times, and provides the literature and visual culture background for the Maymester study abroad course on Maya Art and Architecture (ARH 347M) taking place in Guatemala and Belize. -
CATALOG Mayan Stelaes
CATALOG Mayan Stelaes Palos Mayan Collection 1 Table of Contents Aguateca 4 Ceibal 13 Dos Pilas 20 El Baúl 23 Itsimite 27 Ixlu 29 Ixtutz 31 Jimbal 33 Kaminaljuyu 35 La Amelia 37 Piedras Negras 39 Polol 41 Quirigia 43 Tikal 45 Yaxha 56 Mayan Fragments 58 Rubbings 62 Small Sculptures 65 2 About Palos Mayan Collection The Palos Mayan Collection includes 90 reproductions of pre-Columbian stone carvings originally created by the Mayan and Pipil people traced back to 879 A.D. The Palos Mayan Collection sculptures are created by master sculptor Manuel Palos from scholar Joan W. Patten’s casts and rubbings of the original artifacts in Guatemala. Patten received official permission from the Guatemalan government to create casts and rubbings of original Mayan carvings and bequeathed her replicas to collaborator Manuel Palos. Some of the originals stelae were later stolen or destroyed, leaving Patten’s castings and rubbings as their only remaining record. These fine art-quality Maya Stelae reproductions are available for purchase by museums, universities, and private collectors through Palos Studio. You are invited to book a virtual tour or an in- person tour through [email protected] 3 Aguateca Aguateca is in the southwestern part of the Department of the Peten, Guatemala, about 15 kilometers south of the village of Sayaxche, on a ridge on the western side of Late Petexbatun. AGUATECA STELA 1 (50”x85”) A.D. 741 - Late Classic Presumed to be a ruler of Aguatecas, his head is turned in an expression of innate authority, personifying the rank implied by the symbols adorning his costume. -
TOC and Sample Chapter
Contents List of Figures ix List of Tables xxi Foreword Jeremy A. Sabloff xxiii 1. See the Forest for the Trees: An Introduction to the Volume Travis W. Stanton and M. Kathryn Brown 3 2. “Terminal” Termination Rituals and the Felling of A Forest of Kings: Past Struggles and Recent Triumphs of the Core Concepts of a Seminal Work Arthur A. Demarest 9 3. The Materialization of Classic eriodP Maya Warfare: Caracol Stranger- Kings at Tikal Arlen F. Chase and Diane Z. Chase 20 4. Maya COPYRIGHTEDUsurpers MATERIAL Joyce MarcusNOT 49 FOR DISTRIBUTION 5. Forest of Queens: The Legacy of Royal Calakmul Women at El Perú– Waka’s Central Civic- Ceremonial Temple Olivia C. Navarro- Farr, Griselda Pérez Robles, Damaris Menéndez, and Juan Carlos Pérez Calderón 67 6. Statecraft in the City of the Centipede: Burials 39, 38, and Internal Alliance Building at El Perú– Waka’, Guatemala Michelle Rich and Keith Eppich 88 7. Revisiting Bird Jaguar and the Sajal of the Yaxchilán Kingdom Charles W. Golden and Andrew K. Scherer 107 8. Macaw Mountain and Ancient Peoples of Southeast Mesoamerica Wendy Ashmore 126 9. Borderland Politics: A Reconsideration of the Role of Yaxuná in Regional Maya Politics in the Latter Part of the Classic Travis W. Stanton, Aline Magnoni, Stanley P. Guenter, José Osorio León, Francisco Pérez Ruíz, and María Rocio González de la Mata 135 10. In Search of Paradise: Religion and Cultural Exchange in Early Postclassic Mesoamerica Karl A. Taube 154 11. Empire at Chichén Itzá Revisited Annabeth Headrick 187 12. Closing the Portal at Itzmal Ch’en: Effigy COPYRIGHTEDCensers and Termination MATERIAL Rituals at a NOT FORMayapán CeremonialDISTRIBUTION Group Marilyn A. -
A Critique on the Existence of Morphosyllabic Signs in Maya Hieroglyphic Writing Indiana, Vol
Indiana ISSN: 0341-8642 [email protected] Ibero-Amerikanisches Institut Preußischer Kulturbesitz Alemania Gronemeyer, Sven Evoking the dualism of sign classes: A critique on the existence of morphosyllabic signs in Maya hieroglyphic writing Indiana, vol. 28, 2011, pp. 315-337 Ibero-Amerikanisches Institut Preußischer Kulturbesitz Berlin, Alemania Available in: http://www.redalyc.org/articulo.oa?id=247022796014 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Sven Gronemeyer* Evoking the dualism of sign classes: A critique on the existence of morphosyllabic signs 1 in Maya hieroglyphic writing Abstract: This article pursues a critical review of the so-called morphosyllabic signs proposed by Houston, Robertson & Stuart in 2001. These are supposed to be syllabic signs carrying meaning to spell grammatical morphemes. I would like to argue from a phonological and grammatological perspective why I believe that morphosyllables cannot work as proposed. By comparing the spelling principles of preposed morphemes with suffixes, I expose a pattern that points to a simple syllabic use in these cases. There are indications that sound integrations at morpheme boundaries are realised by spelling alterations and that the recipient’s knowledge of the written language was required to mentally anticipate under- spelled phonemes. Keywords: Linguistics; Morphosyllables; Mesoamerica; Classic Maya. Resumen: En este artículo se lleva a cabo una revisión crítica de los llamados signos morfosilábicos propuestos por Houston, Robertson & Stuart en 2001. Se supone que estos son signos silábicos que expresan morfemas gramaticales. -
Ritual Responses to Drought: an Examination of Ritual Expressions in Classic Maya Written Sources
Human Ecology (2018) 46:759–781 https://doi.org/10.1007/s10745-018-0019-6 Ritual responses to drought: An examination of ritual expressions in Classic Maya written sources Eva Jobbová1 & Christophe Helmke2 & Andrew Bevan1 Published online: 14 September 2018 # The Author(s) 2018 Abstract Planting and rain-beckoning rituals are an extremely common way in which past and present human communities have confronted the risk of drought across a range of environments worldwide. In tropical environments, such ceremonies are particularly salient despite widespread assumptions that water supplies are unproblematic in such regions. We demonstrate for the first time that two common but previously under-appreciated Maya rituals are likely planting and rain-beckoning rituals preferentially performed at certain times of the year in close step with the rainy season and the Maya agricultural cycle. We also argue for considerable historical continuity between these Classic Maya ceremonies and later Maya community rituals still performed in times of uncertain weather conditions up to the present day across Guatemala, Belize, and eastern Mexico. During the Terminal Classic period (AD 800-900), the changing role played by ancient Maya drought-related rituals fits into a wider rhetorical shift observed in Maya texts away from the more characteristic focus on royal births, enthronements, marriages, and wars towards greater emphasis on the correct perpetuation of key ceremonies, and we argue that such changes are consistent with palaeoclimatic evidence for a period of diminished precipitation and recurrent drought. Keywords Epigraphy . Agriculture . Precipitation . Ritual . Maya . Belize . Guatemala . Eastern Mexico Introduction This narrative and rhetorical shift in the last century or so of the Classic period is not only interesting in its own right, but The Maya are one of the best-known civilisations of also implies a growing disjunction between what was actually Mesoamerica, noted for their art, architecture, astronomy, taking place and what the texts relate. -
Terminal Classic Occupation in the Maya Sites Located in the Area of Triangulo Park, Peten, Guatemala
Prace Archeologiczne No. 62 Monographs Jarosław Źrałka Terminal Classic Occupation in the Maya Sites Located in the Area of Triangulo Park, Peten, Guatemala Jagiellonian University Press Kraków 2008 For Alicja and Elżbieta CONTENTS ACKNOWLEDGMENTS .................................................................................... 9 CHAPTER I: Introduction .................................................................................. 11 CHAPTER II: Triangulo Park – defi nition, geographical environment, history and methodology of research ............................................................. 19 CHAPTER III: Analysis of Terminal Classic occupation in the area of Triangulo Park ............................................................................................. 27 – Nakum ............................................................................................................ 27 – Naranjo ........................................................................................................... 135 – Yaxha .............................................................................................................. 146 – Minor sites ...................................................................................................... 175 – Intersite areas .................................................................................................. 187 CHAPTER IV: Summary and conclusions ......................................................... 191 – The Terminal Classic period in the Southern Maya Lowlands: an -
Aproximación a La Conservación Arqueológica En Guatemala: La Historia De Un Dilema
86. AP RO X IMACIÓN A LA CON S ERVACIÓN a r qu e o l ó g i c a e n gU a t e m a l a : LA HI S TORIA DE U N DILEMA Erick M. Ponciano XXVIII SIMPO S IO DE IN V E S TIGACIONE S AR QUEOLÓGICA S EN GUATEMALA MU S EO NACIONAL DE AR QUEOLOGÍA Y ETNOLOGÍA 14 AL 18 DE JULIO DE 2014 EDITOR E S Bá r B a r a ar r o y o LUI S MÉNDEZ SALINA S LO R ENA PAIZ REFE R ENCIA : Ponciano, Erick M. 2015 Aproximación a la conservación arqueológica en Guatemala: la historia de un dilema. En XXVIII Simpo- sio de Investigaciones Arqueológicas en Guatemala, 2014 (editado por B. Arroyo, L. Méndez Salinas y L. Paiz), pp. 1053-1064. Museo Nacional de Arqueología y Etnología, Guatemala. APROXIM A CIÓN A L A CONSERV A CIÓN A RQUEOLÓGIC A EN GU A TEM A L A : L A HISTORI A DE UN DILEM A Erick M. Ponciano PALABRAS CLAVE Guatemala, recursos culturales, conservación, época prehispánica. ABSTRACT Guatemala has many archaeological sites from pre-colombian times. This characteristic creates a paradoji- cal and complex situation to Guatemala as a society. On one side, there exists a feeling of proud when sites like Tikal, Mirador or Yaxha are mentioned, but on the other side, also exits uncertainty on private lands due to the fear for expropriation from the State when archaeological sites occur in their terrain. Different forms for cultural preservation are presented and how this has developed through time in Guatemala. -
Baj “Hammer” and Related Affective Verbs in Classic Mayan
ThePARIJournal A quarterly publication of the Pre-Columbian Art Research Institute Volume XI, No. 2, Fall 2010 In This Issue: Baj “Hammer”and Related Affective Baj “Hammer” and Verbsin Classic Mayan Related Affective Marc Zender Verbs in Classic Peabody Museum, Harvard University Mayan by Some years ago now, I proposed a deci- Marc Zender pherment of the Classic Maya logograph PAGES 1-16 BAJ (Figure 1)—clearly representing a • stone object wielded as some kind of tool or weapon, most likely a hammer, The Western 1 b Sun: An Unusual chisel, or celt. Although some of the epigraphic evidence for this value Tzolk'in–Haab a Correlation in was complicated by the abbreviations Classic Maya characteristic of nominal contexts in Inscriptions Maya writing, the linguistic evidence was strongly supportive, with several relevant by c Alexandre Tokovinine languages providing evidence of a root PAGES 17-21 baj “to hammer” of appropriate form Figure 1. The BAJ “hammer” sign: (a) Dos Pilas and meaning. More encouraging still, Panel 7, A5a; (b) ‘Ocosingo Jade,’ American • modern Mayan languages suggested that Museum of Natural History, New York (after Squier A New Look at the the root pertained to a class of affective 1869:Fig. 9); (c) Dos Pilas HS 2, East, Step 1, E2a (all drawings by the author unless otherwise noted). Inscription of Copan verbs which had hitherto escaped notice Altar K in Maya writing. However, while the has been well received by my colleagues,2 by decipherment and its implications have the full extent of the evidence has not Péter Bíró been presented in several forums (e.g., yet been made generally available.