The PARI Journal Vol. XVI, No. 2
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The Importance of La Corona1 Marcello A
La Corona Notes 1(1) The Importance of La Corona1 Marcello A. Canuto Middle American Research Institute / Tulane University Tomás Barrientos Q. Universidad del Valle de Guatemala In 2008, the Proyecto Regional Arqueológico monuments led to the realization that these texts La Corona (PRALC; directed by Marcello A. contained several terms not only common in, but Canuto and Tomás Barrientos Q.) was established also unique to the texts of Site Q (Stuart 2001). to coordinate archaeological research in the The locative term thought to be the ancient Maya northwestern sector of the Guatemalan Peten. name of Site Q (sak nikte’), the name of a Site Q ruler Centered at the site of La Corona (N17.52 W90.38), (Chak Ak’aach Yuk), titles characteristic of Site Q PRALC initiated the first long-term scientific rulers (sak wayis), and references to Site Q’s most research of both the site and the surrounding important ally (Kaanal), were all present in the region. To a large extent, however, La Corona texts found at La Corona. Despite expressed doubts was well known long before PRALC began its regarding the identification of La Corona as Site Q investigations, since it was ultimately revealed to (Graham 2002), petrographic similarities between be the mysterious “Site Q.” As the origin of over stone samples from a Site Q monument and from two dozen hieroglyphic panels looted in the 1960s exemplars collected at the site of La Corona led and attributed to the as-yet-unidentified “Site Q” Stuart (2001) to suggest that La Corona was Site Q. -
Metaphors of Relative Elevation, Position and Ranking in Popol Vuh
METAPHORS OF RELATIVE ELEVATION, POSITION AND RANKING IN POPOL VUH Nathaniel TARN and Martin PRECHTEL Rutgers University This paper is an account of work very much in progress on the textual analysis of Popol V uh, and is one study among others (since this theme is attracting a number of students today) of inter-con nections and mutual illuminations between Popol Vuh and the con temporary ethnographic record in Highland Guatemala and Chiapas. For some considerable time now Popol Vuh has been considered as the major extant text of the Mesoamerican literary traditions, and as one of the most remarkable of all human creation stories, both for its beauty and for the complexity of its cosmological and mythical messages. While it may or may not have had a hieroglyphic original, the present alphabetic version of Po pol V uh wars written down some where between 1545 and 1558 by an anonymous member of the Cavek lineage of the Quiche Maya of Guatemala. This lineage had been a ruling house until it fell to the Spaniards in 1524. The manu script was copied by Francisco de Ximenez, a Spanish priest, some 150 years later. While there are references to Christianity in the text, these are few and it is generally regarded as one of the purest extant accounts of prehispanic Maya world-view. At the end of the hook, what we call mythical history shades into the historical history of the Quiche, so that the hook can serve as an illustration of the extent to which these two kinds of history are not held a,part by Maya generally. -
PLAYA DEL CARMEN, TULUM, COBA, CENOTE, ISLA MUJERES, CANCUN Visitando: CANCÚN, PLAYA DEL CARMEN, TULUM, COBA, CENOTE MULTUM-HA, ISLA MUJERES, XCARET, COZUMEL
PLAYA DEL CARMEN, TULUM, COBA, CENOTE, ISLA MUJERES, CANCUN Visitando: CANCÚN, PLAYA DEL CARMEN, TULUM, COBA, CENOTE MULTUM-HA, ISLA MUJERES, XCARET, COZUMEL DÍA 1 / MEXICO – CANCUN – PLAYA DEL CARMEN Cita en el aeropuerto de la Cd. de México para abordar vuelo a con destino a Cancún, llegada y recibimiento por parte de nuestro guía, traslado a su hotel en Playa del Carmen. Alojamiento. DÍA 2 / PLAYA DEL CARMEN - TULUM - COBA – CENOTE MUTULHA – PLAYA DEL CARMEN. Desayuno en el hotel. Cita en el lobby para salir rumbo a la zona arqueológica de Tulum visita guiada posteriormente traslado a Coba tour guiado, comida buffet, traslado al cenote, nado en cenote 30 minutos aprox, regreso al hotel por la tarde. El tour incluye: transportación desde su hotel, acceso a las zonas arqueológicas, visitas guiadas, acceso al cenote, y comida buffet. Alojamiento. DÍA 3 / PLAYA DEL CARMEN – CANCUN - ISLA MUJERES – PLAYA DEL CRAMEN Desayuno en el hotel. Cita en el Lobby nos dirigiremos al muelle en Cancún para realizar la excursión iniciamos con el traslado en Yate hasta Isla mujeres, barra libre nacional abordo, y en el Club de playa snack incluido y también una comida buffet (No incluye bebidas), después de la travesía y de estar en el club de playa regreso a Cancún, daremos una vuelta por Cancún visitando el malecón, plaza la isla y la zona hotelera, traslado al hotel Alojamiento. (Pago impuesto del muelle directo en destino 100 p/persona) DÍA 4 / ESXCURSION A XCARET O COZUMEL PLAYA EL CIELO. Día libre para actividades opcionales, puede elegir entre los dos siguientes tours: 1. -
With the Protection of the Gods: an Interpretation of the Protector Figure in Classic Maya Iconography
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography Tiffany M. Lindley University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Lindley, Tiffany M., "With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography" (2012). Electronic Theses and Dissertations, 2004-2019. 2148. https://stars.library.ucf.edu/etd/2148 WITH THE PROTECTION OF THE GODS: AN INTERPRETATION OF THE PROTECTOR FIGURE IN CLASSIC MAYA ICONOGRAPHY by TIFFANY M. LINDLEY B.A. University of Alabama, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Tiffany M. Lindley ii ABSTRACT Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context. -
Investigaciones Arqueológicas En La Región De Holmul, Petén: Cival, Y K’O
INVESTIGACIONES ARQUEOLÓGICAS EN LA REGIÓN DE HOLMUL, PETÉN: CIVAL, Y K’O. INFORME PRELIMINAR DE LA TEMPORADA 2008 Francisco Estrada-Belli, Director Pendiente en forma de hacha-efigie del dios Chaak. Cival, ofrenda CIV.T.64.05. Preclásico Tardío Proyecto Arqueológico Holmul Boston University Archaeology Department 675 Commonwealth Avenue Boston MA 02215 Email: [email protected] URL http://www.bu.edu/holmul/reports/informe_08_layout.pdf Informe Proyecto Holmul 2008 INDICE Capitulo 1 Resumen de la temporada de campo de 2008 del Proyecto Arqueológico Holmul................................................................................................................................ 7 Capitulo 2 Hill Group 45 CIV.L. 03.............................................................................. 21 Capitulo 3 Hill-Group 10 CIV.T.53 ............................................................................. 22 Capitulo 4 Hill Group 45 CIV.T.51............................................................................... 26 Capitulo 5 Hill Group 38................................................................................................ 31 Capitulo 6 Hill Group 45 L.01 ....................................................................................... 35 Capitulo 7 Hill Group 4 L. 04 ........................................................................................ 36 Capitulo 8 Hill Group 36 CIV.T. 62.............................................................................. 37 Capitulo 9 Hill Group 37, Excavación CIV.T. -
The Toltec Invasion and Chichen Itza
Other titles of interest published by Thames & Hudson include: Breaking the Maya Code Mexico: From the Olmecs to the Aztecs Angkor and the Khmer Civilization India: A Short History The Incas The Aztecs See our websites www.thamesandhudson.com www.thamesandhudsonusa.com 7 THE POSTCLASSIC By the close of the tenth century AD the destiny of the once proud and independent Maya had, at least in northern Yucatan, fallen into the hands of grim warriors from the highlands of central Mexico, where a new order of men had replaced the supposedly more intellectual rulers of Classic times. We know a good deal about the events that led to the conquest of Yucatan by these foreigners, and the subsequent replacement of their state by a resurgent but already decadent Maya culture, for we have entered into a kind of history, albeit far more shaky than that which was recorded on the monuments of the Classic Period. The traditional annals of the peoples of Yucatan, and also of the Guatemalan highlanders, transcribed into Spanish letters early in Colonial times, apparently reach back as far as the beginning of the Postclassic era and are very important sources. But such annals should be used with much caution, whether they come to us from Bishop Landa himself, from statements made by the native nobility, or from native lawsuits and land claims. These are often confused and often self-contradictory, not least because native lineages seem to have deliberately falsified their own histories for political reasons. Our richest (and most treacherous) sources are the K’atun Prophecies of Yucatan, contained in the “Books of Chilam Balam,” which derive their name from a Maya savant said to have predicted the arrival of the Spaniards from the east. -
Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
The PARI Journal Vol. XIV, No. 2
ThePARIJournal A quarterly publication of the Pre-Columbian Art Research Institute Volume XIV, No. 2, Fall 2013 Mesoamerican Lexical Calques in Ancient Maya Writing and Imagery In This Issue: CHRISTOPHE HELMKE University of Copenhagen Mesoamerican Lexical Calques Introduction ancient cultural interactions which might otherwise go undetected. in Ancient Maya The process of calquing is a fascinating What follows is a preliminary treat- Writing and Imagery aspect of linguistics since it attests to ment of a small sample of Mesoamerican contacts between differing languages by lexical calques as attested in the glyphic and manifests itself in a variety of guises. Christophe Helmke corpus of the ancient Maya. The present Calquing involves loaning or transferring PAGES 1-15 treatment is not intended to be exhaus- items of vocabulary and even phonetic tive; instead it provides an insight into • and syntactic traits from one language 1 the types, antiquity, and longevity of to another. Here I would like to explore The Further Mesoamerican calques in the hopes that lexical calques, which is to say the loaning Adventures of Merle this foray may stimulate additional and of vocabulary items, not as loanwords, (continued) more in-depth treatment in the future. but by means of translating their mean- by ing from one language to another. In this Merle Greene sense calques can be thought of as “loan Calques in Mesoamerica Robertson translations,” in which only the semantic Lexical calques have occupied a privileged PAGES 16-20 dimension is borrowed. Calques, unlike place in the definition of Mesoamerica as a loanwords, are not liable to direct phono- linguistic area (Campbell et al. -
Amaná-Folleto.Pdf
1 2 TULUM 3 4 A paradise in the Mayan Riviera Framed by the crystal-clear turquoise waters of the Immediately enthralled by all this breathtaking Caribbean Sea, pristine white-sand beaches, lush beauty, visitors soon discover that there is a jungles that echo with the cries of tropical birds, wide variety of amenities, ranging from gourmet mirror-like, apparently bottomless, cenotes, and, of restaurants and charming boutique hotels to course, the world-famous Mayan ruins, Tulum is the yoga retreats. closest thing to paradise that you will find. TULUM 1 2 AN IDEAL LOCATION: Located just minutes away from the beach, Amaná is also a short, leisurely bike ride away from downtown Tulum and within easy reach 11 12 of a wide range of tourist attractions. 7 9 Distance to Amaná TO CANCÚN 1 Tulum ruins 4.0 km 12´ 7´ 2 Azulik 3.0 km 9´ 5´ 3 Posada Margherita 4.8 km 14´ 8´ 1 TULUM 4 Beso Tulum 4.9 km 14´ 9´ 2 5 Gitano 6.7 km 19´ 13´ 3 8 4 6 Casa Malca 8.6 km 25´ 20´ 5 6 7 Xel-ha 18.0 km 49´ 15´ 8 Kaan luum lagoon 18.3 km 54´ 28´ 10 9 Dos Ojos Cenote 21.8 km 1h 5´ 26´ 10 Muyil archaeological area 25.0 km 50´ 20´ 11 Bahia Principe Golf 26.8 km - 21´ 12 Cobá archaeological area 47.0 km - 40´ 13 Sian Ka ‘an reserve 64.8km - 1h 25´ 13 TULUM 3 4 Welcome to Amaná Amaná is a world-class residential resort that tastefully blends luxury condominiums with a retail area that offers residents, guests and visitors a choice array of services and amenities. -
Research Note 10
Textdatenbank und Wörterbuch des Klassischen Maya Arbeitsstelle der Nordrhein-Westfälischen Akademie der Wissenschaften und der Künste an der Rheinischen Friedrich-Wilhelms-Universität Bonn ISSN 2366-5556 RESEARCH NOTE 10 Published 28 May 2018 DOI: 10.20376/IDIOM-23665556.18.rn010.en The Signs 740 and 812 for SIH “Gift”: Representation and Meaning in the Maya Codices Christian M. Prager1 1) Rheinische Friedrich-Wilhelms-Universität, Bonn In his sign catalog, Eric Thompson (1962:320–322) includes under sign no. 740 two graphs that are nearly identical. Their icon represents an upward-facing iguana head, but differ by a row of dots atop the mouth of one variant. The first variant of T740 lacking the dots represents the syllable hu1 (Figure 1a); the second grapheme with the row of dots (Figure 1b) is read as SIY, SIH, or SIJ, depending on its respective context (Houston 1997:292; Stuart 2005:78). All these respective linguistic readings of the logogram are plausible interpretations that will be discussed below in further detail. a b Figure 1. Grapheme (a) denotes the syllabic sign hu; and (b) represents the logogram SIH ‘bestow’ or ‘be born’, respectively (drawings by Christian Prager). Hieroglyphs meaning ‘birth’, including siyaj ‘be born’, sihyaj or sijyaj ‘be bestowed’ (represented by the grapheme T740), and pan kab or tal kab ‘touch the earth’ (T217:526) (MacLeod 1991:2–3; Stuart 2005:79) are, with over 100 attestations, among the most frequently used verbs in texts from the Classic period (Gronemeyer 2014:617–621), because of the large number of biographical reports about Maya rulers and members of their courts (Proskouriakoff 1960; Schele 1982). -
Arxiv:1601.03132V7 [Math.HO] 15 Nov 2018 [2]
Solution of the Mayan Calendar Enigma Thomas Chanier1∗ 1Independent researcher, 1025 12th avenue, Coralville, Iowa 52241, USA The Mayan calendar is proposed to derive from an arithmetical model of naked-eye astronomy. The Palenque and Copan lunar equations, used during the Maya Classic period (200 to 900 AD) are solution of the model and the results are expressed as a function of the Xultun numbers, four enigmatic Long Count numbers deciphered in the Maya ruins of Xultun, dating from the IX century AD, providing strong arguments in favor of the use of the model by the Maya. The different Mayan Calendar cycles can be derived from this model and the position of the Calendar Round at the mythical date of creation 13(0).0.0.0.0 4 Ahau 8 Cumku is calculated. This study shows the high proficiency of Mayan mathematics as applied to astronomy and timekeeping for divinatory purposes.a I. INTRODUCTION In the Calendar Round, a date is represented by αXβY with the religious month 1 ≤ α ≤ 13, X one of the 20 Mayan priests-astronomers were known for their astro- religious days, the civil day 0 ≤ β ≤ 19, and Y one of the nomical and mathematical proficiency, as demonstrated 18 civil months, 0 ≤ β ≤ 4 for the Uayeb. Fig. 1 shows a in the Dresden Codex, a XIV century AD bark-paper contemporary representation of the Calendar Round as book containing accurate astronomical almanacs aiming a set of three interlocking wheels: the Tzolk'in, formed to correlate ritual practices with astronomical observa- by a 13-month and a 20-day wheels and the Haab'. -
CATALOG Mayan Stelaes
CATALOG Mayan Stelaes Palos Mayan Collection 1 Table of Contents Aguateca 4 Ceibal 13 Dos Pilas 20 El Baúl 23 Itsimite 27 Ixlu 29 Ixtutz 31 Jimbal 33 Kaminaljuyu 35 La Amelia 37 Piedras Negras 39 Polol 41 Quirigia 43 Tikal 45 Yaxha 56 Mayan Fragments 58 Rubbings 62 Small Sculptures 65 2 About Palos Mayan Collection The Palos Mayan Collection includes 90 reproductions of pre-Columbian stone carvings originally created by the Mayan and Pipil people traced back to 879 A.D. The Palos Mayan Collection sculptures are created by master sculptor Manuel Palos from scholar Joan W. Patten’s casts and rubbings of the original artifacts in Guatemala. Patten received official permission from the Guatemalan government to create casts and rubbings of original Mayan carvings and bequeathed her replicas to collaborator Manuel Palos. Some of the originals stelae were later stolen or destroyed, leaving Patten’s castings and rubbings as their only remaining record. These fine art-quality Maya Stelae reproductions are available for purchase by museums, universities, and private collectors through Palos Studio. You are invited to book a virtual tour or an in- person tour through [email protected] 3 Aguateca Aguateca is in the southwestern part of the Department of the Peten, Guatemala, about 15 kilometers south of the village of Sayaxche, on a ridge on the western side of Late Petexbatun. AGUATECA STELA 1 (50”x85”) A.D. 741 - Late Classic Presumed to be a ruler of Aguatecas, his head is turned in an expression of innate authority, personifying the rank implied by the symbols adorning his costume.