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2017 Nr.22 Ein.Nachrichtenblatt Final I N I T I A T I V E E N T W I C K L U N G S R I C H T U N G A N T H R O P O S O P H I E Ein Nachrichtenblatt für Mitglieder und Freunde E i n N a c h r i c h t e n b l a t t Nachrichten für Mitglieder der Anthroposophischen Gesellschaft und Freunde der Anthroposophie 7. Jahrgang, Nr. 22 29. Oktober 2017 Administration / Herausgabe Roland Tüscher, Kirsten Juel. Die Verantwortung für die Beiträge liegt bei den Autoren. © Alle Rechte vorbehalten. Diese Ausgabe ist einer Initiative für die Rehabilitierung von Ita Wegman und Elisabeth Vreede gewidmet I N H A L T : Text einer Broschüre der Initiative – Eva Lohmann-Heck und Thomas Heck. | Brief an die Vorstände der Weltgesellschaft und einiger Landesgesellschaften – Marijcke van Hasselt | Hintergründe, [email protected], Plädoyer für eine andere Haltung – Marijcke1 van Hasselt | Dokumentation zum Nr. Antrag22, 29. Oktober 6 an 2017 der GV der AAG 2017 – Thomas Heck. I N I T I A T I V E E N T W I C K L U N G S R I C H T U N G A N T H R O P O S O P H I E Ein Nachrichtenblatt für Mitglieder und Freunde 1 4 Ita Wegman (1876-1943) Elisabeth Vreede (1879-1943) „Lange Zeit trug sich Ita Wegman mit der Absicht, ihre „Frl. Vreede ist eine von denjenigen, die am besten Erinnerungen an Rudolf Steiner aus der letzten Zeit meine Vorträge verstehen» seines Lebens – der Kulmination der Anthroposophie – – sagte Rudolf Steiner über jene Frau, die er aufgrund niederzuschreiben. 2 Viele Vorgänge und Situationen um ihrer besonderen Fähigkeiten in den esoterischen den geistigen Lehrer, insbesondere aber Rudolf Steiners Vorstand am Goetheanum berief und der er die mathe- eigene Situation in den Jahren 1923 bis 1925 hatte matisch-astronomische Hochschulabteilung übergab Dr. Wegman, als vertraute Mitarbeiterin und Ärztin, aus J. Emanuel Zeylmans van Emmichoven bezeichnete nächster Nähe miterlebt; vieles hatte ihr Rudolf Steiner Elisabeth Vreede (1879 - 1943) als die «okkult gebil- im persönlichen Gespräch, unter vier Augen, mitgeteilt detste» Persönlichkeit in Steiners Führungsgremium, und anvertraut. Die letzten sechs Monate seines Lebens und viele Menschen hatten an ihr wegweisende Erleb- hatten sie gemeinsam verbracht, in der Zeit von nisse der Bewusstseinsseele. Dennoch wurde sie 1935 Rudolf Steiners Krankenlager in seinem Dornacher von all ihren Ämtern in Dornach enthoben und nie re- Atelier; aber auch in den Monaten zuvor, ja in der habilitiert.“ ganzen Zeit seit dem Brand des ersten Goetheanum, war Ita Wegman Rudolf Steiner nahe gestanden und in «Frl. Dr. phil. Elisabeth Vreede war ein Mitglied des vieles einbezogen gewesen. Mit der Weihnachtstagung Vorstandes, auf dessen Meinung man sehr wenig, fast der Anthroposophischen Gesellschaft und der könnte man sagen, gar keinen Wert legte», schrieb Lilly Begründung der «Ersten Klasse», als einer «esoterischen Kolisko. Von der Größe ihrer Individualität, auch im Schule des Goetheanum», einer «Michael-Schule», war Umgang mit tragischen Verkennungen, legt die im sie verbunden wie wenig andere Menschen. 3 Sie selbst Ita Wegman Institut im 66. Todesjahr Elisabeth Vreedes hatte «die Parzivalfrage nach der neuen Esoterik» erarbeitete Monographie Zeugnis ab, mit vielen bisher (Rudolf Steiner) gestellt und war dem Lehrer bedin- unveröffentlichten Dokumenten.“ gungslos zur Seite gestanden – im Aufbau der Freien Rudolf Steiner 5 sagte über Elisabeth Vreede: Hochschule, der Medizinischen Sektion und der „Frl. Dr. E. Vreede ist unermüdlich tätig, die Anthroposophischen Gesellschaft, in schwierigen Anthroposophie in das Gebiet der mathematischen Entscheidungsjahren“. Wissenschaften einzuführen ... sie verbindet gründliche anthroposophische Einsicht mit einer ausgezeichneten Klarheit darüber, wie Anthroposophie in die Einzelwis- senschaften eingeführt werden soll.“ Am 14. April 1935 wurden die von Rudolf Steiner eingesetzten Vorstandsmitglieder Ita Wegman und Elisabeth Vreede aufgrund eines Generalversamm- lungsbeschlusses als Vorstände der Allgemeinen 6 Anthroposophischen Gesellschaft abgesetzt . 1 Aus dem Vorwort zu: Wegman-Selg (Hg.): Erinnerungen an 5 Rudolf Steiner, 2011. van Deventer/Knottenbelt (Hg.): Elisabeth Vreede – Ein Lebens- 2 Vgl. Notizbuch Nr. 23, Mai/Juni 1925 (Ita Wegman Archiv, bild , 1976. 6 Arlesheim). Ausserdem wurden an dieser Generalversammlung weitere nam- 3 Vgl. Selg: Rudolf Steiner und die Freie Hochschule für Geisteswis- hafte Persönlichkeiten sowie der niederländische und der englische Landesverband aus der Gesellschaft ausgeschlossen. Diese Be- senschaft. Die Begründung der „Ersten Klasse“ , Arlesheim 2008. schlüsse wurden bereits 1948 durch erneuten Generalversamm- 4 Der folgende Text ist der Innenklappe des Buches Elisabeth lungsbeschluss aufgehoben, nicht jedoch die Ausschlüsse aus dem Vreede 1879-1943 von Peter Selg, Arlesheim 2009, entnommen. Vorstand von Ita Wegman und Elisabeth Vreede. [email protected] 2 Nr. 22, 29. Oktober 2017 I N I T I A T I V E E N T W I C K L U N G S R I C H T U N G A N T H R O P O S O P H I E Ein Nachrichtenblatt für Mitglieder und Freunde Hintergrund der Beschlüsse von 1935 7 Damit ergibt sich die Situation, dass zentrale Organe der Allgemeinen Anthroposophischen Gesellschaft, die Generalversammlung und der restliche Vorstand, auf- Ita Wegman und Elisabeth Vreede sowie ihren angebli- grund von Missverständnissen und Unwahrheiten die chen „Anhängern“ wurden nach Rudolf Steiners Tod von Rudolf Steiner selber bei der Weihnachtstagung schwere Vergehen und zerstörerisches Verhalten eingesetzten und hochgeschätzten Vorstandspersönlich- gegenüber der Allgemeinen Anthroposophischen Ge- keiten von ihrer weiteren Wirkensmöglichkeit innerhalb sellschaft 8, dem Geist der Weihnachtstagung und den der Allgemeinen Anthroposophischen Gesellschaft aus- Impulsen der Anthroposophie vorgeworfen. Diese Be- geschlossen haben. hauptungen, die unter aktiver Beteiligung der anderen Vorstandsmitglieder mit erheblichem Aufwand (mit Zu einer Rehabilitierung der beiden Persönlichkeiten Hilfe der sogenannten „ Denkschrift “) 9 im Nachrichten- würde gehören, dass ihr Wesen und Wirken im Dienste blatt der Gesellschaft in der Mitgliedschaft verbreitet der Anthroposophie und als Mitarbeiter Rudolf Steiners wurden, bildeten die Grundlage für die an der General- erkannt und gewürdigt werden, dass die Umstände versammlung 1935 gefassten Beschlüsse. Dabei waren und Ereignisse, die zu den Ausschlüssen führten, Ita Wegman und Elisabeth Vreede bereits lange zuvor im Sinne einer Selbsterkenntnis der Allgemeinen faktisch von der Leitungstätigkeit im Vorstand ausge- Anthroposophischen Gesellschaft ins Bewusstsein schlossen worden, mit dem formalen Ausschluss aus gehoben und ver- arbeitet werden und dass das gesche- dem Vorstand wurde dies endgültig besiegelt. hene Unrecht als solches anerkannt sowie der Beschluss aus dem Jahr 1935 aufgehoben wird. Nur so können wir Bei den damals angegebenen Begründungen handelte es innerhalb der Allgemeinen Anthroposophischen Gesell- sich um Missverständnisse, Unterstellungen und schaft auf einem Boden stehen, der im Sinne einer Verleumdungen, dies war für einige Mitglieder schon Bewusstseinsseelenverfassung wach und wahrhaftig ist, damals deutlich erkennbar. Allerdings konnten sie mit und von dem aus eine fruchtbare Wirksamkeit der ihren Zuschriften, Anträgen und Redebeiträgen nicht verantwortlich Tätigen für die Anthroposophie über- durchdringen. haupt nur möglich sein kann. Über die Tatsache, dass die damaligen Ausschlüsse zu „Aber darauf möchte ich aufmerksam machen, dass Unrecht erfolgten, besteht inzwischen weitgehend unsere jetzige Versammlung nur fruchtbar werden Einigkeit. Aus heutiger Sicht war es nicht das Handeln kann, wenn auf Grundlage der Erkenntnis der Mangel- Ita Wegmans und Elisabeth Vreedes, welches den haftigkeiten – die ja wohl zugegeben werden – also der Intentionen Rudolf Steiners und dem Impuls der konkreteren Erkenntnis desjenigen, was mangelhaft ist, Weihnachtstagung entgegen stand, sondern das 10 zu einer Gestaltung des Positiven geschritten wird.“ Handeln derjenigen, welche für die Ausschlüsse verantwortlich waren. Diese Worte Rudolf Steiners stammen aus dem Schick- sals- und Krisenjahr nach dem Brand des Goetheanum 1923, in dem er unermüdlich und mit höchstem Einsatz 7 Diesbezügliche Quellenangaben und Hinweise zur Geschichte der dafür tätig war, das Bewusstsein der Mitglieder für die Allgemeinen Anthroposophischen Gesellschaft finden sich über den dringend erforderliche Selbsterkenntnis und Konsoli- Internet-Link: www.wegman-vreede.com. dierung der Gesellschaft zu wecken. 8 In Bezug auf das Verhältnis zwischen unserer Allgemeinen An- Welche Bedeutung haben die Ausschlüsse von 1935 zum throposophischen Gesellschaft und der von Rudolf Steiner an Weih- nachten 1923/24 gegründeten Anthroposophischen Gesellschaft gibt einen für die übersinnliche anthroposophische Bewegung es bis heute unterschiedliche Auffassungen, worauf an dieser Stelle und zum anderen für die Allgemeine Anthroposophische nicht näher eingegangen werden kann. Es liegen hier allerdings For- Gesellschaft auf Erden? schungsfragen von grosser Tragweite vor. 9 In den Karmavorträgen von 1924 schildert Rudolf Bei der „ Denkschrift über Angelegenheiten der Anthroposophi- schen Gesellschaft in den Jahren 1925-1935 “ handelt es sich in Steiner, wie sich in der geistigen Welt jene Seelen aus Wirklichkeit um eine Kampfschrift mit einem Umfang von 154 allen alten Mysterienströmungen um Michael versam- Seiten, mit welcher der Ausschluss von Ita Wegman und Elisabeth melten, welche den
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