The Library of Rudolf Steiner: the Books in English Paull, John
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Theosophy and the Origins of the Indian National Congress
THEOSOPHY AND THE ORIGINS OF THE INDIAN NATIONAL CONGRESS By Mark Bevir Department of Political Science University of California, Berkeley Berkeley CA 94720 USA [E-mail: [email protected]] ABSTRACT A study of the role of theosophy in the formation of the Indian National Congress enhances our understanding of the relationship between neo-Hinduism and political nationalism. Theosophy, and neo-Hinduism more generally, provided western-educated Hindus with a discourse within which to develop their political aspirations in a way that met western notions of legitimacy. It gave them confidence in themselves, experience of organisation, and clear intellectual commitments, and it brought them together with liberal Britons within an all-India framework. It provided the background against which A. O. Hume worked with younger nationalists to found the Congress. KEYWORDS: Blavatsky, Hinduism, A. O. Hume, India, nationalism, theosophy. 2 REFERENCES CITED Archives of the Theosophical Society, Theosophical Society, Adyar, Madras. Banerjea, Surendranath. 1925. A Nation in the Making: Being the Reminiscences of Fifty Years of Public Life . London: H. Milford. Bharati, A. 1970. "The Hindu Renaissance and Its Apologetic Patterns". In Journal of Asian Studies 29: 267-88. Blavatsky, H.P. 1888. The Secret Doctrine: The Synthesis of Science, Religion and Philosophy . 2 Vols. London: Theosophical Publishing House. ------ 1972. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology . 2 Vols. Wheaton, Ill.: Theosophical Publishing House. ------ 1977. Collected Writings . 11 Vols. Ed. by Boris de Zirkoff. Wheaton, Ill.: Theosophical Publishing House. Campbell, B. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement . Berkeley: University of California Press. -
Theosophy and Science
Theosophy and Science Science and Mysticism The motto of the Theosophical Society is “There is no religion higher than Truth.” That is a statement to which a scientist can subscribe equally well. Theosophists and scientists are indeed both engaged in a search for Truth. However, scientists seek for truth at the outward physical level, whereas Theosophists are concerned with Truth at an inner and more spiritual level, as taught by the great mystics and seers throughout the ages. That deeper Truth is sometimes called the “ancient wisdom” or the “perennial philosophy.” The scientific and mystical methods of search also differ, being complementary rather than contradictory. Science does not need mysticism and mysticism does not need science, but we human beings need both. Yet many scientists, perhaps even the majority, do not see a need for any deeper Truth than those which objective scientific procedures discover. Others would like to have some involvement with religion but are discouraged by fundamentalist religious teachings that are inconsistent with well-established scientific knowledge. Nevertheless, many great scientists—Isaac Newton, Albert Einstein, Erwin Schrödinger, and David Bohm— have seen the need for the deeper spiritual understanding taught by the great reli- gious teachers and mystics of all ages. Scientists seek to understand the world by proposing explanations (or theories) that account for what we can observe in the physical environment around us. A theory must be adequate to account for what we observe repeatedly in experiments testing it. It should also be internally consistent and as simple as possible. A scientific theory is never “proved.” It is only tested by experiments, and if it accounts for what the experiments show, it is upheld. -
Harry Collison, MA – Kingston University Working Paper ______
Harry Collison, MA – Kingston University Working Paper __________________________________________________________________________________________ HARRY COLLISON, MA (1868-1945): Soldier, Barrister, Artist, Freemason, Liveryman, Translator and Anthroposophist Sir James Stubbs, when answering a question in 1995 about Harry Collison, whom he had known personally, described him as a dilettante. By this he did not mean someone who took a casual interest in subjects, the modern usage of the term, but someone who enjoys the arts and takes them seriously, its more traditional use. This was certainly true of Collison, who studied art professionally and was an accomplished portraitist and painter of landscapes, but he never had to rely on art for his livelihood. Moreover, he had come to art after periods in the militia and as a barrister and he had once had ambitions of becoming a diplomat. This is his story.1 Collisons in Norfolk, London and South Africa Originally from the area around Tittleshall in Norfolk, where they had evangelical leanings, the Collison family had a pedigree dating back to at least the fourteenth century. They had been merchants in the City of London since the later years of the eighteenth century, latterly as linen drapers. Nicholas Cobb Collison (1758-1841), Harry’s grandfather, appeared as a witness in a case at the Old Bailey in 1800, after the theft of material from his shop at 57 Gracechurch Street. Francis (1795-1876) and John (1790-1863), two of the children of Nicholas and his wife, Elizabeth, née Stoughton (1764-1847), went to the Cape Colony in 1815 and became noted wine producers.2 Francis Collison received the prize for the best brandy at the first Cape of Good Hope Agricultural Society competition in 1833 and, for many years afterwards, Collison was a well- known name in the brandy industry. -
Waldorf Education & Anthroposophy 2
WALDORF EDUCATION AND ANTHROPOSOPHY 2 [XIV] FOU NDAT IONS OF WALDORF EDUCAT ION R U D O L F S T E I N E R Waldorf Education and Anthroposophy 2 Twelve Public Lectures NOVEMBER 19,1922 – AUGUST 30,1924 Anthroposophic Press The publisher wishes to acknowledge the inspiration and support of Connie and Robert Dulaney ❖ ❖ ❖ Introduction © René Querido 1996 Text © Anthroposophic Press 1996 The first two lectures of this edition are translated by Nancy Parsons Whittaker and Robert F. Lathe from Geistige Zusammenhänge in der Gestaltung des Menschlichen Organismus, vol. 218 of the Complete Works of Rudolf Steiner, published by Rudolf Steiner Verlag, Dornach, Switzerland, 1976. The ten remaining lectures are a translation by Roland Everett of Anthroposophische Menschenkunde und Pädagogik, vol. 304a of the Complete Works of Rudolf Steiner, published by Rudolf Steiner Verlag, Dornach, Switzerland, 1979. Published by Anthroposophic Press RR 4, Box 94 A-1, Hudson, N.Y. 12534 Library of Congress Cataloging-in-Publication Data Steiner, Rudolf, 1861–1925. [Anthroposophische Menschenkunde und Pädagogik. English] Waldorf education and anthroposophy 2 : twelve public lectures. November 19, 1922–August 30, 1924 / Rudolf Steiner. p. cm. — (Foundations of Waldorf education ;14) Includes bibliographical references and index. ISBN 0-88010-388-4 (pbk.) 1. Waldorf method of education. 2. Anthroposophy. I. Title. II. Series. LB1029.W34S7213 1996 96-2364 371.3'9— dc20 CIP 10 9 8 7 6 5 4 3 2 1 All rights reserved. No part of this book may be reproduced in any form without the written permission of the publisher, except for brief quotations embodied in critical reviews and articles. -
Echoes of the Orient: the Writings of William Quan Judge
ECHOES ORIENTof the VOLUME I The Writings of William Quan Judge Echoes are heard in every age of and their fellow creatures — man and a timeless path that leads to divine beast — out of the thoughtless jog trot wisdom and to knowledge of our pur- of selfish everyday life.” To this end pose in the universal design. Today’s and until he died, Judge wrote about resurgent awareness of our physical the Way spoken of by the sages of old, and spiritual inter dependence on this its signposts and pitfalls, and its rel- grand evolutionary journey affirms evance to the practical affairs of daily those pioneering keynotes set forth in life. HPB called his journal “pure Bud- the writings of H. P. Blavatsky. Her dhi” (awakened insight). task was to re-present the broad This first volume of Echoes of the panorama of the “anciently universal Orient comprises about 170 articles Wisdom-Religion,” to show its under- from The Path magazine, chronologi- lying expression in the world’s myths, cally arranged and supplemented by legends, and spiritual traditions, and his popular “Occult Tales.” A glance to show its scientific basis — with at the contents pages will show the the overarching goal of furthering the wide range of subjects covered. Also cause of universal brotherhood. included are a well-documented 50- Some people, however, have page biography, numerous illustra- found her books diffi cult and ask for tions, photographs, and facsimiles, as something simpler. In the writings of well as a bibliography and index. William Q. Judge, one of the Theosophical Society’s co-founders with HPB and a close personal colleague, many have found a certain William Quan Judge (1851-1896) was human element which, though not born in Dublin, Ireland, and emigrated lacking in HPB’s works, is here more with his family to America in 1864. -
Steiner-Soul-Economy.Pdf
SOUL ECONOMY BODY, SOUL, AND SPIRIT IN WALDORF EDUCATION [XII] THE FOUNDATIONS OF WALDORF EDUCATION RUDOLF STEINER SOUL ECONOMY BODY, SOUL, AND SPIRIT IN WALDORF EDUCATION Lectures presented in Dornach, Switzerland December 23, 1921 – January 5, 1922 V Anthroposophic Press Published by Anthroposophic Press P. O . B o x 7 9 9 Great Barrington, MA 01230 www.steinerbooks.org Translated with permission by Roland Everett from Rudolf Steiner, Die gesunde Eniwicke- lung des Leiblich-Physischen als Grandlage der freien Enrfalrung des Seelisch-Geistigen (GA 303) copyright © 1977 Rudolf Steiner–Nachlassverwaltung. Revised edition by Anthroposophic Press, copyright © 2003 Introduction by William Jensen copyright ©2003 Publication of this work was made possible by a grant from THE WALDORF CURRICULUM FUND All rights reserved. No part of this book may be reproduced in any form without the writ- ten permission of the publishers, except for brief quotations embodied in critical articles and reviews. ISBN 0-88010-517-8 Library of Congress Cataloging-in-Publication Data Steiner, Rudolf, 1861–1925. [Gesunde Entwicklung des Leiblich-Physischen als Grundlage der freien Entfaltung des Seelisch-Geistigen. English] Soul economy : body, soul, and spirit in Waldorf education / Rudolf Steiner. p. cm. — (The foundations of Waldorf education ; 12) “Lectures presented in Dornach, Switzerland, December 23, 1921–January 5, 1922.” Includes bibliographical references and index. ISBN 0-88010-517-8 (alk. paper) 1. Steiner, Rudolf, 1861–1925 — Views on education. 2. Waldorf method of education. 3. Anthroposophy. I. Title. II. Series. LB775.S7G4713 2003 370'.1— dc21 2003006511 Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 C ONTENTS Editor’s Introduction . -
Society Anthroposophy Worldwide 4/18
General Anthroposophical Society Anthroposophy Worldwide 4/18 ■ Anthroposophical Society April 2018 • N° 4 Anthroposophical Society 2018 Annual Conference and agm The Executive Council at the Goetheanum after the motion to reaffirm 1 Executive Council letter to members Paul Mackay and Bodo von Plato was rejected 2 agm minutes 6 Reflections 8 Reports General Anthroposophical Society 10 Address by Paul Mackay Address by Bodo von Plato Statement from the Executive 11 Outcome of ballot Seija Zimmermann: emerita status Council at the Goetheanum 12 Elisabeth Vreede, Ita Wegman The agenda of this year’s Annual General Meeting of the General Anthroposophical 18 Obituary: Vladimir Tichomirov Society included a motion to reaffirm Paul Mackay and Bodo von Plato as Executive Obituary: Lyda Bräunlich Council members. The majority of members present rejected this motion. The Execu- 19 Obituary: Johannes Zwiauer tive Council at the Goetheanum has responded with a letter to the members. Membership news School of Spiritual Science Dear members of the Plato since 2001. After an extensive and con- 13 General Anthroposophical Section: Anthroposophical Society, troversial debate at the agm the proposal Goetheanum Studies was rejected by the majority of members 14 Medical Section: We acknowledge with sadness that the present. We have to accept this decision. Research congress motion we submitted, and which was sup- In addition, a number of general secretar- Anthroposophic Medicine ported by the Goetheanum Leadership and ies pointed out that many members who Anthroposophy Worldwide the Conference of General Secretaries, to live at a greater distance from the Goethea- 15 Germany: Congress on vaccination extend the term of office of Paul Mackay num are excluded from having their say in 15 Germany: Rheumatoid and Bodo von Plato as members of the Ex- these situations because they are unable Arthritis study ecutive Council was rejected by the agm to attend for financial reasons. -
Rudolf Steiner Gesamtausgabe Vorträge
RUDOLF STEINER GESAMTAUSGABE VORTRÄGE ÖFFENTLICHE VORTRÄGE Copyright Rudolf Steiner Nachlass-Verwaltung Buch:77b Seite: 1 Copyright Rudolf Steiner Nachlass-Verwaitung Buch: 77b Seite: 2 RUDOLF STEINER Kunst und Anthroposophie Der Goetheanum-Impuls Sommerkurs / Summer Art Course Dornach 1921 Vorträge und Ansprachen, Dornach, 21. bis 27. August 1921, darunter eine Fragenbeantwortung, eine Bauführung, sowie drei Ansprachen zu Eurythmie-Aufführungen Mit sieben Autoreferaten 1996 RUDOLF STEINER VERLAG DORN ACH/SCHWEIZ Copyright Rudolf Steiner Nachlass-Verwaltung Buch: 7 7b Seite: 3 Nach vom Vortragenden nicht durchgesehenen Nachschriften herausgegeben von der Rudolf Steiner-Nachlaßverwaltung Die Herausgabe besorgten Susi LÖtscher und Ulla Trapp 1. Auflage, Gesamtausgabe Dornach 1996 Frühere Veröffentlichungen in Zeitschriften siehe zu Beginn der «Hinweise» Bibliographie-Nr. 77b Alle Rechte bei der Rudolf Steiner-Nachlaßverwaltung,Dornach/Schweiz © 1996 by Rudolf Steiner-Nachlaßverwaltung, Dornach/Schweiz Printed in Germany by Konkordia Druck, Bühl/Baden ISBN 3-7274-0772-7 Copyright Rudolf Steiner Nachlass-Verwaltung Buch:77b Seite:4 7.u den Veröffentlichungen aus dem Vortragswerk von Rudolf Steiner Die Gesamtausgabe der Werke Rudolf Steiners (1861 bis 1925) gliedert sich in die drei großen Abteilungen: Schriften - Vorträge - Künstlerisches Werk (siehe die Übersicht am Schluß des Bandes). Von den in den Jahren 1900 bis 1924 sowohl öffentlich wie für die Mitglieder der Theosophischen, später Anthro- posophischen Gesellschaft zahlreichen frei gehaltenen Vorträgen und Kursen hatte Rudolf Steiner ursprünglich nicht gewollt, daß sie schriftlich fetsgehalten würden, da sie von ihm als «mündliche, nicht zum Druck bestimmte Mitteilungen» gedacht waren. Nachdem aber zunehmend unvollständige und fehlerhafte Hörernachschriften an- gefertigt und verbreitet wurden, sah er sich veranlaßt, das Nachschreiben zu regeln. -
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional Sections Contributed by Sean Michael Smith and Christine Breese, D.D
DIVINATION SYSTEMS Written by Nicole Yalsovac Additional sections contributed by Sean Michael Smith and Christine Breese, D.D. Ph.D. Introduction Nichole Yalsovac Prophetic revelation, or Divination, dates back to the earliest known times of human existence. The oldest of all Chinese texts, the I Ching, is a divination system older than recorded history. James Legge says in his translation of I Ching: Book Of Changes (1996), “The desire to seek answers and to predict the future is as old as civilization itself.” Mankind has always had a desire to know what the future holds. Evidence shows that methods of divination, also known as fortune telling, were used by the ancient Egyptians, Chinese, Babylonians and the Sumerians (who resided in what is now Iraq) as early as six‐thousand years ago. Divination was originally a device of royalty and has often been an essential part of religion and medicine. Significant leaders and royalty often employed priests, doctors, soothsayers and astrologers as advisers and consultants on what the future held. Every civilization has held a belief in at least some type of divination. The point of divination in the ancient world was to ascertain the will of the gods. In fact, divination is so called because it is assumed to be a gift of the divine, a gift from the gods. This gift of obtaining knowledge of the unknown uses a wide range of tools and an enormous variety of techniques, as we will see in this course. No matter which method is used, the most imperative aspect is the interpretation and presentation of what is seen. -
“History of Education Society Bulletin” (1985)
History of Education Society Bulletin (1985) Vol. 36 pp 52 -54 MONTESSORI WAS A THEOSOPHIST Carolie Wilson Dept. of Education, University of Sydney, New South Wales, Australia In October 1947 Time magazine reported that world famous education- ist Dr. Maria Montessori, though 'almost forgotten', was none the less very much alive in India where she was continuing to give lectures in the grounds of the Theosophical Society's magnificent estate at Adyar on the outskirts of Madras. 1 Accompanied by her son Mario, Montessori had gone to India at the invitation of Theosophical Society President, George Arundale, in No- vember 1939 and had been interned there as an 'enemy alien' when Italy en- tered the Second World War in June 1940. The Dottoressa was permitted however, to remain at Adyar to continue her teacher training courses and later to move to a more congenial climate in the hills at Kodaikanal. 2 At the end of the War she made a short visit to Europe but returned to India to undertake the first teacher training course at the new Arundale Montessori Training Centre.3 The Centre was established as a memorial to former Theosophi- cal Society President, Dr. Annie Besant, whose centenary was being celebrat- ed at Adyar in October 1947.4 In view, no doubt, of her continued residence at Adyar and the gener- ous support the Theosophical Society extended to Montessori and Mario during the War years, the Dottoressa was asked on one occasion under the shade of the famous giant banyan tree at Adyar, whether she had in fact become a Theosophist. -
The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature. -
Society Anthroposophy Worldwide 12/17
General Anthroposophical Society Anthroposophy Worldwide 12/17 ■ Anthroposophical Society Preliminary invitation to the 2018 December 2017 • N° 12 Annual Members’ Conference at the Goetheanum Anthroposophical Society What do we build on? 1 2018 Annual Members’ Meetings «What do we build on?» will be the motif of a conference to which the Executive Coun- 3 2017 Christmas Appeal cil and Goetheanum Leadership would like to warmly invite all members. The confer- 16 Christmas Community and ence will form part of the Annual Meeting and agm at the Goetheanum from 22 to 25 General Anthroposophical March 2018. Issues discussed will include future perspectives of the Anthroposophical Society Colloquium Society and a new approach to this annual gathering of members. 18 General Secretaries Conference 19 Italy: Youth Conference Seeking We would like to call your attention at this Our-Selves early date to the Members’ Conference 20 Footnotes to Ein Nachrichtenblatt which will be held just before Easter 2018. 20 Newssheets: ‹being human› As part of the development the Goethea- 24 Obituary: Hélène Oppert num is undergoing at present, the Annual 23 Membership News Conference as we know it and the agm, which is included in the Annual Conference, Goetheanum are also intended to be further developed 4 The Goetheanum in Development and newly designed. Discussions will fo- 5 Communication cus on future perspectives for the Anthro- 5 The Goetheanum Stage posophical Society and the continuation of the Goetheanum World Conference at School of Spiritual Science Michaelmas 2016. We would like to pres- 6 Youth Section ent the 2018 Members’ Conference as an 7 Natural Science Section event where members come together in The Members’ Conference: a place for 8 Humanities Section dialogue and conversation and rejoice in meetings and conversations (2016 9 Pedagogical Section meeting one another.