Morya, One of the "Masters of the Ancient Wisdom" Spoken of in Modern Theosophy and in the Ascended Master Teachings I

Total Page:16

File Type:pdf, Size:1020Kb

Morya, One of the Morya, one of the "Masters of the Ancient Wisdom" spoken of in modern Theosophy and in the Ascended Master Teachings is considered one of the "Ascended Masters." He is also known as the "Chohan of the First Ray". Morya first became known to the modern world when H. P. Blavatsky declared that he and Kkuthumi were her guides in establishing the Theosophical Society. Seven Rays Blavatsky wrote that Masters Morya and Koot Hoomi belonged to a group of highly developed humans known as the Great White Brotherhood. Although Master Morya's personality has been depicted in some detail by various theosophical authors, critics point out that there is little evidence that Blavatsky's Masters, including Morya, ever existed. There being a dearth of material evidence to prove anything with certainty, this article focuses on presenting the narratives about Morya given by various believers in his existence, beginning from the time of his alleged contacts with 19th-century theosophists. Morya Khan is known in many New Age religions as the Ascended Master of the Blue Ray or First Ray. He is well known as the 'Master M' who worked with the Kuthumi in the late nineteenth century to establish the Theosophical Society and to spread the knowledge of higher truths to a wider circle among mankind. After his alleged ascension in the late 1800s, he continued working for this same purpose. He is believed to have ascended in 1898. http://www.crystalinks.com/morya.html אל מוריה الموريا Ελ Μόρυα 天使のエル·モリヤ http://blogs.yahoo.co.jp/chain_of_flowers723/56856858.html Morya (Theosophy) For other uses, see Morya. tail by various theosophical authors, critics point out that there is little evidence that Blavatsky’s Masters, includ- ing Morya, ever existed.[1] Author K. Paul Johnson wrote Morya is one of the "Masters of the Ancient Wisdom" within modern Theosophical beliefs. He is one of the that Blavatsky gave conflicting versions of her meet- ing with Morya and suggests Blavatsky fictionalized the Mahatmas who inspired the founding of the Theosophical Society and was engaged in a correspondence with two story, basing it on her encounter with an Italian political activist.[2][3] Author Paul Zweig writing in the New York English Theosophists living in India, A. P. Sinnett and A. O. Hume. The correspondence was published in 1923 by Times characterized Blavatsky’s claims as fraudulent, say- A. Trevor Barker, in the book The Mahatma Letters to ing they were invented “out of whole cloth.” Many schol- A. P. Sinnett. arly reviewers of these books, on the other hand, claim that these and similar books attacking Blavatsky and her claims about the existence of such masters are based on poor quality research, specious arguments, and poorly 1 History supported speculation. So, from a scholarly point of view, the existence of such masters is considered by many to still be controversial, with neither side being able to es- tablish their claims conclusively. From a physical angle, all we have at this time are the personal testimony of a number of individuals, both within and beyond the Theo- sophical Society, who claim to have physically encoun- tered Morya masters like him. After Blavatsky’s death, theosophists and others contin- ued claiming to have met Morya or to have received communications from him. William Quan Judge, the leader of the American Section of the Theosophical So- ciety, stated privately that he had received letters from Morya and other Adepts. Annie Besant, head of the Eu- ropean Section and co-head of the Esoteric Section with Judge, made public statements supporting the genuine- ness of those letters; but she later accused Judge of fal- sifying them, asserting that her suspicions of him were confirmed by the visitation of a Mahatma, presumably Master Morya, to whom she was linked.[4] The ensuing controversy led to the break-up of the Society in 1895, but leaders in the increasingly fragmented movement con- tinued making claims about having received communica- tions and visitations from the Masters connected with the cause. Theosophical writings offered vivid descriptions A portrait of Master Morya of Morya, his role in the Brotherhood, and his past lives. [5] H. P. Blavatsky originally described the existence of a spiritual master whom she considered her guru, and who went by, among other names, Morya. Blavatsky said that Morya and another master, Koot Hoomi, were her 2 Incarnations primary guides in establishing the Theosophical Soci- ety. Blavatsky also wrote that Masters Morya and Koot Morya’s earliest notable claimed incarnation is recorded Hoomi belonged to a group of highly developed humans by Annie Besant and C.W. Leadbeater (from, the source known to some as the Great White Brotherhood (though states, their research into the "akashic records" at the this is not how they described themselves). Although Theosophical Society headquarters in Adyar (Tamil Master Morya’s personality has been depicted in some de- Nadu), India conducted in the summer of 1910) as hav- 1 2 6 FURTHER READING ing been the Emperor of Atlantis in 220,000 BC, ruling [6] Besant, Annie and Leadbeater, C.W. Man: How, Whence, from his palace in the capital city, the City of the Golden and Whither? Adyar, India:1913 Theosophical Publish- Gates.[6] ing House Page 122 Note: On page xii of the introduc- tion it is explained that the name Mars is used to refer to According the Ascended Masters teachings, some of the reincarnating soul entity now known to Theosophists the later incarnations that Morya is said to have had as Morya in his various incarnations. include:[7][8] El Morya was embodied as Abraham, He- brew patriarch and progenitor of the twelve tribes of Is- [7] Prophet, Mark L. and Elizabeth Clare Lords of the Seven rael (c. 2100-1700 B.C.). Jews, Christians and Moslems Rays Livingston, Montana, U.S.A.:1986 - Summit Uni- accord him the place in history as the first to worship the versity Press - “Morya - Master of the First Ray” pages 21 - 78 one true God. In the biblical account of his life, he is originally referred to as Abram (meaning “the father, or [8] Prophet, Elizabeth Clare and Prophet, Mark (as compiled my father, is exalted”) and is later named by God Abra- by Annice Booth) The Masters and Their Retreats Corwin ham, traditionally taken to mean “father of a multitude of Springs, Montana:2003 Summit University Press Pages nations” from the passage in Gen. 17:5. 87-92 El Morya [9] Luk, A.D.K.. Law of Life - Book II. Pueblo, Colorado: • Melchior (one of the three wise men--the one who A.D.K. Luk Publications 1989. gave myrrh to Jesus) [10] Schroeder, Werner Ascended Masters and Their Retreats • Abraham Ascended Master Teaching Foundation 2004. • King Arthur of Camelot [11] Booth, Annice The Masters and Their Retreats Summit Lighthouse Library June 2003. • Thomas Becket (Archbishop of Canterbury) • Thomas More 5 Sources • Akbar (Mogul Emperor) • Besant, Annie and Leadbeater, C.W. • Shams Tabrizi Man:How, Whence, and Whither? Adyar, India:1913—Theosophical Publishing House 3 Ascension • Leadbeater, C.W. The Masters and the Path Ad- yar, Madras, India: 1925—Theosophical Publish- Students of Ascended Master Activities believe that ing House Morya ascended in 1898, becoming an Ascended Master • Prophet, Mark L. and Elizabeth Clare Lords of and Chohan of the First Ray, and that his spiritual retreat [9][10][11] the Seven Rays Livingston, Montana, U.S.A.:1986 is located at Darjeeling, India. - Summit University Press 4 References 6 Further reading [1] Philip Jenkins, Mystics and Messiahs, p.41-42. Oxford • Campbell, Bruce F. A History of the Theosophical University Press, 2000, NYC Movement Berkeley:1980 University of California [2] K. Paul Johnson, The Masters Revealed: Madame Press Blavatsky and the Myth of the Great White Lodge (Albany: SUNY, 1994), 41. • Godwin, Joscelyn. The Theosophical Enlightenment Albany, New York: 1994 State University of New [3] Johnson, Paul K. Initiates of Theosophical Masters Al- York Press bany, New York:1995 State University of New York Press • Johnson, K. Paul The Masters Revealed: Madam [4] Annie Besant, The Case Against W. Q. Judge (1895), p. Blavatsky and Myth of the Great White Brotherhood 13. About Besant’s closeness to Morya, in a letter of 27 Albany, New York: 1994 State University of New March 1891 to Judge, Blavatsky writes: “She is not psy- York Press chic nor spiritual in the least—all intellect—and yet she hears the Master’s voice when alone, sees His Light, and • Melton, J. Gordon Encyclopedia of American Re- recognises His Voice from that of D____.” ligions 5th Edition New York:1996 Gale Research [5] Letters of the Masters of the Wisdom: Second Series Nos. ISBN 0-8103-7714-4 ISSN 1066-1212 Chapter 18- 69 and 70; First Series No. 19; Wachtmeister, op. cit., -"The Ancient Wisdom Family of Religions” Pages Chapter 5. 151-158; see chart on page 154 listing Masters of the 3 Ancient Wisdom; Also see Section 18, Pages 717- 757 Descriptions of various Ancient Wisdom reli- gious organizations • Cranston, Sylvia HPB: The Extraordinary Life and Influence of Helena Blavatsky G.P. Putnam’s Sons, New York, 1993 7 External links • Theosophical Society, The originators of the Master concept (Before the term “Ascended” was used) 4 8 TEXT AND IMAGE SOURCES, CONTRIBUTORS, AND LICENSES 8 Text and image sources, contributors, and licenses 8.1 Text • Morya (Theosophy) Source: http://en.wikipedia.org/wiki/Morya%20(Theosophy)?oldid=602395982 Contributors: Buridan, Goethean, Wmahan, Rich Farmbrough, Cmdrjameson, Banjobarry, Wiki-uk, Water Bottle, Deacon of Pndapetzim, T. Baphomet, Tydaj, Rjwilmsi, TheRingess, 999, RussBot, Pigman, Grafen, Open2universe, Frankie, SmackBot, Bluebot, Mallarme, MNewnham, Droll, OrphanBot, Vindheim, Vanished user, Dougweller, Keraunos, Fireplace, SummerPhD, LuckyLouie, Chill doubt, Frotz, Anarchia, Shehanw, R'n'B, Ash, 5Q5, Arion 3x3, Redtigerxyz, VolkovBot, Circle of Existence, Mercurywoodrose, Asiaj, IPSOS, Vaivasvata, Linda, Dick Emery, ImageRemovalBot, Curious Blue, Jack-A-Roe, DumZiBoT, Wakari07, Kwork2, Addbot, OlEnglish, Themfromspace, Dr.
Recommended publications
  • Temenos Academy Online Papers Michaelmas Term
    TEMENOS ACADEMY ONLINE PAPERS MICHAELMAS TERM 2020 7 A Secret Philosophy: W. B. Yeats and the Dublin Hermetic Society by Professor Grevel Lindop [Image: William Butler Yeats, by John Butler Yeats, 1900] 1 A SECRET PHILOSOPHY: W.B. YEATS AND THE DUBLIN HERMETIC SOCIETY (i) On June 16th 1885 a group of young men met in a modest upper room in York Street, near the centre of Dublin. They would call themselves the Dublin Hermetic Society, and they intended to explore ‘a philosophy which has until lately been kept entirely secret, or at most revealed only in symbolism’.1 The group had been called together by the young poet William Butler Yeats and his friend Charles Johnston. It was Yeats who gave the opening address. This was an important time in his life: three days earlier, he had celebrated his twentieth birthday; and his first published poems had appeared in the Dublin University Review just three months before that. We don’t know exactly what he said in those inaugural remarks, but later he recalled: I had, when we first made our Society, proposed for our consideration that whatever the great poets had affirmed in their finest moments was the nearest we could come to an authoritative religion, and that their mythology, their spirits of water and wind, were but literal truth.2 So poetry was involved from the start, with Yeats convinced (like Blake before him) that poets are the true prophets. He was also proposing the ‘literal’ (not merely metaphorical) existence of elemental spirits – that there are modes of existence, and living beings, inaccessible to our ordinary senses.
    [Show full text]
  • Theosophy and the Origins of the Indian National Congress
    THEOSOPHY AND THE ORIGINS OF THE INDIAN NATIONAL CONGRESS By Mark Bevir Department of Political Science University of California, Berkeley Berkeley CA 94720 USA [E-mail: [email protected]] ABSTRACT A study of the role of theosophy in the formation of the Indian National Congress enhances our understanding of the relationship between neo-Hinduism and political nationalism. Theosophy, and neo-Hinduism more generally, provided western-educated Hindus with a discourse within which to develop their political aspirations in a way that met western notions of legitimacy. It gave them confidence in themselves, experience of organisation, and clear intellectual commitments, and it brought them together with liberal Britons within an all-India framework. It provided the background against which A. O. Hume worked with younger nationalists to found the Congress. KEYWORDS: Blavatsky, Hinduism, A. O. Hume, India, nationalism, theosophy. 2 REFERENCES CITED Archives of the Theosophical Society, Theosophical Society, Adyar, Madras. Banerjea, Surendranath. 1925. A Nation in the Making: Being the Reminiscences of Fifty Years of Public Life . London: H. Milford. Bharati, A. 1970. "The Hindu Renaissance and Its Apologetic Patterns". In Journal of Asian Studies 29: 267-88. Blavatsky, H.P. 1888. The Secret Doctrine: The Synthesis of Science, Religion and Philosophy . 2 Vols. London: Theosophical Publishing House. ------ 1972. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology . 2 Vols. Wheaton, Ill.: Theosophical Publishing House. ------ 1977. Collected Writings . 11 Vols. Ed. by Boris de Zirkoff. Wheaton, Ill.: Theosophical Publishing House. Campbell, B. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement . Berkeley: University of California Press.
    [Show full text]
  • Theosophy and Science
    Theosophy and Science Science and Mysticism The motto of the Theosophical Society is “There is no religion higher than Truth.” That is a statement to which a scientist can subscribe equally well. Theosophists and scientists are indeed both engaged in a search for Truth. However, scientists seek for truth at the outward physical level, whereas Theosophists are concerned with Truth at an inner and more spiritual level, as taught by the great mystics and seers throughout the ages. That deeper Truth is sometimes called the “ancient wisdom” or the “perennial philosophy.” The scientific and mystical methods of search also differ, being complementary rather than contradictory. Science does not need mysticism and mysticism does not need science, but we human beings need both. Yet many scientists, perhaps even the majority, do not see a need for any deeper Truth than those which objective scientific procedures discover. Others would like to have some involvement with religion but are discouraged by fundamentalist religious teachings that are inconsistent with well-established scientific knowledge. Nevertheless, many great scientists—Isaac Newton, Albert Einstein, Erwin Schrödinger, and David Bohm— have seen the need for the deeper spiritual understanding taught by the great reli- gious teachers and mystics of all ages. Scientists seek to understand the world by proposing explanations (or theories) that account for what we can observe in the physical environment around us. A theory must be adequate to account for what we observe repeatedly in experiments testing it. It should also be internally consistent and as simple as possible. A scientific theory is never “proved.” It is only tested by experiments, and if it accounts for what the experiments show, it is upheld.
    [Show full text]
  • Th E O S O P H
    JANUARY 1947 VOL. 68, No, 4 THE TH EOSOPH1ST Edited by C. JINARAJADASA CONTENTS PAGE The Presidential Address.C. JINARAJADASA . 213 Our Planetary Chain.A nnie B esant . 227 The Autobiography of A. P. Sinnett . 233 Ancient Ritual of the Magi in Iran.E rvad K. S. DABU . 240 The Teachings of Carpocrates. NG.evin D rinkwater . ,246 Day of Remembrance of Two World Wars . 249 Theosophy for the Artist.G eoffrey H odson . , 251 The Path of Holiness.M adeleine P ow ell . • 255 The Road to Utopia. U. KG.rishnamurti . • • 263 The Artist in us. Sidney A. Cook . 268 The Dance of Shiva.J ohn Moxford . 269' Reviews . 271 Supplement: Official Notice . 275 Theosophists at Work Around the World . 276 THE THEOSOPHICAL PUBLISHING HOUSE ADYAR, MADRAS 20, INDIA ' THE THEOSOPHICAL SOCIETY T he THEOSOPHICAL SOCIETY was formed at New York, November 17, 1875, and incorpo­ rated at Madras, April 3, 1905, It is an absolutely unsectarian body of seekers after Truth, striving to serve humanity on spiritual lines, and therefore endeavouring to check materialism and revive the religious tendency. Its three declared Objects are : FIRST.— T o form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, caste or colour. SECOND.—T o encourage the study of Comparative Religion, Philosophy and Science. T hird.— T o investigate the unexplained laws of Nature and the powers latent in man. THE THEOSOPHICAL SOCIETY is composed of students, belonging to any religion in the world or to none, who are united by their approval of the above objects, by their wish to remove religious antagonisms and to draw together men of goodwill whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others.
    [Show full text]
  • The Early Days of Theosophy in Europe by A.P
    The Early Days of Theosophy in Europe by A.P. Sinnett The Early Days of Theosphy in Europe by A.P. Sinnett Theosophical Publishing House Ltd, London, 1922 NOTE [Page 5] Mr. Sinnett's literary Executor in arranging for the publication this volume is prompted to add a few words of explanation. There is naturally some diffidence experienced in placing before the public a posthumous MSS of personal reminiscences dealing in various instances with people still living. It would, however, be impossible to use the editorial blue pencil without destroying the historical value of the MSS. Mr. Sinnett's position and associations with the Theosophical Society together with his standing as an author in the Theosophical movement alike demand that his last writing should be published, and it is left to each reader to form his own judgment as to the value of the book in the light of his own study of the questions involved. Page 1 The Early Days of Theosophy in Europe by A.P. Sinnett CHAPTER - 1 - NO record could truly be called a History of the Theosophical Society if it concerned itself merely with events taking shape on the physical plane of life. From the first such events have been the result of activities on a higher plane; of steps taken by the unseen Powers presiding over human evolution, whose existence was unknown in the outer world when their great undertaking — the Theosophical Movement — was originally set on foot. To those known in the outer world as the Founders of the Theosophical Society — Madame Blavatsky and Colonel Olcott — the existence of these higher powers, The Brothers as they were called at first, was more or less imperfectly comprehended.
    [Show full text]
  • Echoes of the Orient: the Writings of William Quan Judge
    ECHOES ORIENTof the VOLUME I The Writings of William Quan Judge Echoes are heard in every age of and their fellow creatures — man and a timeless path that leads to divine beast — out of the thoughtless jog trot wisdom and to knowledge of our pur- of selfish everyday life.” To this end pose in the universal design. Today’s and until he died, Judge wrote about resurgent awareness of our physical the Way spoken of by the sages of old, and spiritual inter dependence on this its signposts and pitfalls, and its rel- grand evolutionary journey affirms evance to the practical affairs of daily those pioneering keynotes set forth in life. HPB called his journal “pure Bud- the writings of H. P. Blavatsky. Her dhi” (awakened insight). task was to re-present the broad This first volume of Echoes of the panorama of the “anciently universal Orient comprises about 170 articles Wisdom-Religion,” to show its under- from The Path magazine, chronologi- lying expression in the world’s myths, cally arranged and supplemented by legends, and spiritual traditions, and his popular “Occult Tales.” A glance to show its scientific basis — with at the contents pages will show the the overarching goal of furthering the wide range of subjects covered. Also cause of universal brotherhood. included are a well-documented 50- Some people, however, have page biography, numerous illustra- found her books diffi cult and ask for tions, photographs, and facsimiles, as something simpler. In the writings of well as a bibliography and index. William Q. Judge, one of the Theosophical Society’s co-founders with HPB and a close personal colleague, many have found a certain William Quan Judge (1851-1896) was human element which, though not born in Dublin, Ireland, and emigrated lacking in HPB’s works, is here more with his family to America in 1864.
    [Show full text]
  • Theosophy and the Arts
    Theosophy and the Arts Ralph Herman Abraham January 17, 2017 Abstract The cosmology of Ancient India, as transcribed by the Theosophists, con- tains innovations that greatly influenced modern Western culture. Here we bring these novel embellishments to the foreground, and explain their influ- ence on the arts. 1. Introduction Following the death of Madame Blavatsky in 1891, Annie Besant ascended to the leadership of the Theosophical Society. The literature of the post-Blavatsky period began with the very influential Thought-Forms by Besant and C. W. Leadbeater, of 1901. The cosmological model of Theosophy is similar to the classical Sanskrit of 6th century BCE. The pancha kosa, in particular, is the model for these authors. The classical pancha kosa (five sheaths or levels) are, from bottom up: physical, vital, mental, intellectual, and bliss. The related idea of the akashic record was promoted by Alfred Sinnett in his book Esoteric Buddhism of 1884. 2. The Esoteric Planes and Bodies The Sanskrit model was adapted and embellished by the early theosophists. 2-1. Sinnett Alfred Percy Sinnett (1840 { 1921) moved to India in 1879, where he was the editor of an English daily. Sinnett returned to England in 1884, where his book, Esoteric 1 Buddhism, was published that year. This was the first text on Theosophy, and was based on his correspondence with masters in India. 2-2. Blavatsky Helena Petrovna Blavatsky (1831 { 1891) { also known as HPB { was a Russian occultist and world traveller, While reputedly in India in the 1850s, she came under the influence of the ancient teachings of Hindu and Buddhist masters.
    [Show full text]
  • Painting the Masters. the Mystery of Hermann Schmiechen
    Painting the Masters The Mystery of Hermann Schmiechen Massimo Introvigne (UPS, Torino, Italy) Besançon’s Forbidden Image One of the first books where sociology of religion met history of art was L’image interdite. Une histoire intellectuelle de l’iconoclasme, published by French social historian Alain Besançon in 1994 Iconoclasm vs Iconodulism The controversial book argued that Western art history is defined by opposition between iconoclasm (i.e the idea that the sacred should not be represented visually) and iconodulism (i.e support for sacred images) Although the terminology dates back to the Byzantine iconoclastic riots of the 8th century (right), modern Western iconoclasm originated with John Calvin (1509-1564) and became culturally dominant after the Enlightenment Iconoclasm: not against art, but against an art representing God or divine spirits Besançon’s definition of iconoclasm is not identical with some dictionary definitions of the same word. For him, iconoclasm is not against art and may even promote it. It only excludes from the field of art the representation of God and divine spirits or beings Image of Byzantine Emperor Leo III (685-741) on a coin: Leo, a leading iconoclast, was obviously not against representing himself Abstract Art as Iconoclasm Besançon* also argued that: 1. Iconoclasm is a distinctive trait of modernity, and abstract art is its most mature fruit 2. Symbolism, at first sight anti-iconoclastic, by substituting the Christian foundations of sacred art with a very different esoteric spirituality, in fact prepared the way for abstract iconoclasm 3. Several abstract painters, including Piet Mondrian (1872- 1944) passed at one stage through symbolism (Evolution, 1910-1911, left) * … with whom I do not necessarily agree Besançon and Theosophy Besançon claimed to be among the first social historians to devote serious attentions to Madame Blavatsky (1831-1891) and other Theosophical classics.
    [Show full text]
  • Primary Instruction 12 Sanat Kumara
    PRIMARY INSTRUCTION 1 2 ANAT KUMARA - THE SAVIOR OF OUR EARTH PRIMARY INSTRUCTION LESSON NO. 12 SANAT KOMARA THE SAVIOR OF OUR EARTH A BRIDGE TO SPIRITUAL FREEDOM TEACHINGS PUBLICATION CONTENTS PARTI How Venus has helped the Earth 1 Dissolution once threatened the Earth . 2 Discourse by Beloved Sanat Kumara . 3 The Thirty Who came from Venus 6 The Building of Sharnballa . 8 The Coming of Sanat Kumara . 10 PART II The Great White Brotherhood . 13 The Release of Sanat Kumara . 17 An Address by Beloved El Morya . 17 Copyright © 1990 Sanat Kumara's Return to Venus 20 ALL RIGHTS RESERVED An Address by Lord Michael, the Archangel . 20 An Address by Beloved Sanat Kumara . 23 Offices of the Spiritual Hierarchy. 25 An Address by Beloved Lord Gautama . 27 PART Ill The Activity of the Holy Christ Self. 28 Published by An Address by Beloved Holy lEolus . 29 Shamballa: Home of the Spiritual Hierarchy . 31 THE BRIDGE TO SPIRITUAL FREEDOM An Address by the Ascended Master Kuthumi . 32 PO Box 753, Payson, AZ 85547 PARTIV USA Outline for the Director to use in Class . 36 1 2 PRIMARY INSTRUCTION Heart Flame to assist It in expanding into greater Light. Thus are they the forerunners of that type of civilization LESSON NO. 12 which the Earth shall one day manifest! PART I The radiation of the planet Venus is a constant out• pouring of Love and Beauty. The planet's present service, HOW VENUS HAS HELPED THE PLANET EARTH through its people, is to help the Earth in changing its radiation from a cry of pain to a harmonious and peace• On the planet Venus, which belongs to the same Uni• ful Song of Praise.
    [Show full text]
  • The Theosophist
    THE THEOSOPHIST VOL. 135 NO. 7 APRIL 2014 CONTENTS On the Watch-Tower 3 M. P. Singhal The many lives of Siddhartha 7 Mary Anderson The Voice of the Silence — II 13 Clara Codd Charles Webster Leadbeater and Adyar Day 18 Sunita Maithreya Regenerating Wisdom 21 Krishnaphani Spiritual Ascent of Man in Secret Doctrine 28 M. A. Raveendran The Urgency for a New Mind 32 Ricardo Lindemann International Directory 38 Editor: Mr M. P. Singhal NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: Common Hoope, Adyar —A. Chandrasekaran Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Vice-President: Mr M. P. Singhal Secretary: Dr Chittaranjan Satapathy Treasurer: Mr T. S. Jambunathan Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others. Their bond of union is not the profession of a common belief, but a common search and aspiration for Truth.
    [Show full text]
  • The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
    The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature.
    [Show full text]
  • Theosophy Intro.Pdf
    THEOSOPHY AN INTRODUCTORY STUDY COURSE FOURTH EDITION by John Algeo Department of Education THE THEOSOPHICAL SOCIETY IN AMERICA P. O. Box 270, Wheaton, IL 60189-0270 Copyright © 1996, 2003, 2007 by the Theosophical Society in America Based on the Introductory Study Course in Theosophy by Emogene S. Simons, copyright © 1935, 1938 by the Theosophical Society in America, revised by Virginia Hanson, copyright © 1967, 1969 by the Theosophical Society in America. All rights reserved. No part of this book may be reproduced in any manner without written permission except for quotations embodied in critical articles or reviews. THE THEOSOPHICAL SOCIETY IN AMERICA For additional information, contact: Department of Information The Theosophical Society in America P. O. Box 270 Wheaton, IL 60189-0270 E-mail: [email protected] Web : www.theosophical.org 2 CONTENTS Introduction 4 1. What Is Theosophy? 7 2. The Ancient Wisdom in the Modern World 17 3. Universal Brotherhood 23 4. Human Beings and Our Bodies 30 5. Life after Death 38 6. Reincarnation 45 7. Karma 56 8. The Power of Thought 64 9. The Question of Evil 70 10. The Plan and Purpose of Life 77 11. The Rise and Fall of Civilizations 92 12. The Ancient Wisdom in Daily Life 99 Bibliography 104 FIGURES 1. The Human Constitution 29 2. Reincarnation 44 3. Evolution of the Soul 76 4. The Three Life Waves 81 5. The Seven Rays 91 6. The Lute of the Seven Planes 98 3 INTRODUCTION WE LIVE IN AN AGE OF AFFLUENCE and physical comfort. We drive bulky SUVs, talk incessantly over our cell phones, amuse ourselves with DVDs, eat at restaurants more often than at home, and expect all the amenities of life as our birthright.
    [Show full text]