DOCSLIB.ORG

Echoes of the Orient: the Writings of William Quan Judge

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Echoes of the Orient: the Writings of William Quan Judge ECHOES ORIENTof the VOLUME I The Writings of William Quan Judge Echoes are heard in every age of and their fellow creatures — man and a timeless path that leads to divine beast — out of the thoughtless jog trot wisdom and to knowledge of our pur- of selfish everyday life.” To this end pose in the universal design. Today’s and until he died, Judge wrote about resurgent awareness of our physical the Way spoken of by the sages of old, and spiritual inter dependence on this its signposts and pitfalls, and its rel- grand evolutionary journey affirms evance to the practical affairs of daily those pioneering keynotes set forth in life. HPB called his journal “pure Bud- the writings of H. P. Blavatsky. Her dhi” (awakened insight). task was to re-present the broad This first volume of Echoes of the panorama of the “anciently universal Orient comprises about 170 articles Wisdom-Religion,” to show its under- from The Path magazine, chronologi- lying expression in the world’s myths, cally arranged and supplemented by legends, and spiritual traditions, and his popular “Occult Tales.” A glance to show its scientific basis — with at the contents pages will show the the overarching goal of furthering the wide range of subjects covered. Also cause of universal brotherhood. included are a well-documented 50- Some people, however, have page biography, numerous illustra- found her books diffi cult and ask for tions, photographs, and facsimiles, as something simpler. In the writings of well as a bibliography and index. William Q. Judge, one of the Theosophical Society’s co-founders with HPB and a close personal colleague, many have found a certain William Quan Judge (1851-1896) was human element which, though not born in Dublin, Ireland, and emigrated lacking in HPB’s works, is here more with his family to America in 1864. directly felt. His Ocean of Theos- A lawyer by profession, he was a co- ophy and Letters That Have Helped founder of the Theosophical Society Me remain classics in the literature, in New York City in 1875, becoming describing in clear language the General Secretary of its American fundamental ideas of the wisdom- Section in 1886 and President of the tradition and its path of spiritual Theosophical Society in America in quest. Yet the greater part of Judge’s 1895. As an indefatigable writer, literary output was for decades lecturer, organizer, and correspondent, accessible only to those fortunate his contribution to theosophy was ac- enough to have copies of the magazine knowledged by H. P. Blavatsky shortly he started and edited. In character before she died, referring to him as her with the themes it dealt with, he “oldest friend and fellow-worker, . named it The Path. publicly tendering him my most sin- Not an official organ of the Soci- cere thanks and deeply-felt gratitude, ety, The Path was instead an appeal in the name of Theosophy, for the “to all who wish to raise themselves noble work he is doing and has done.” Cover design: Patrice Hughes A Tribute to William Q. Judge No one ever tried less than he to gain from men that adherence which comes from impres- sive manner. I hardly thought what he was while he spoke; but on departing I found my heart, wiser than my brain, had given itself away to him; an inner exaltation lasting for months witnessed his power. It was in that memorable convention in London two years ago that I first glimpsed his real greatness. As he sat there quietly, one among many, not speaking a word, I was overcome by a sense of spiritual dilation, of unconquerable will about him, and that one figure with the grey head became all the room to me. Shall I not say the truth I think? Here was a hero out of the remote, antique, giant ages come among us, wearing but on the surface the vesture of our little day. — Æ (George W. Russell) Irish poet and essayist William Quan Judge April 13, 1851 – March 21, 1896 Bust modeled by August Lindström and unveiled at the Convention of the Theosophical Society in America, New York, April 26-7, 1896. ECHOES ORIENTof the The Writings of William Quan Judge VOLUME I Compiled by Dara Eklund THEOSOPHICAL UNIVERSITY PRESS PASADENA , CALIFORNIA H Theosophical University Press Post Office Box C Pasadena, California 91109-7107 www.theosociety.org (626) 798-3378 tupress @ theosociety.org 2011 Second and Revised Edition Copyright © 1975, 2009 by Dara Eklund. All rights reserved. PDF eBook ISBN 978-1-55700-199-3 Library of Congress Cataloging-in-Publication Data Judge, William Quan, 1851-1896. Echoes of the Orient : the writings of William Quan Judge / compiled by Dara Eklund. — 2nd and rev. ed. p. cm. Includes bibliographical references and index. ISBN 978-1-55700-195-5 (cloth., v.1 : alk. paper) — ISBN 978- 1-55700-196-2 (cloth., v.2 : alk. paper) — ISBN 978-1-55700-197-9 (cloth., v.3 : alk. paper) — ISBN 978-1-55700-194-8 (pbk., v.4, cumulative index : alk. paper) 1. Theosophy. I. Eklund, Dara. II. Title. BP525. J77 2008 299′. 934 — dc22 2008042215 This PDF eBook produced at Theosophical University Press Pasadena, California Contents List of Illustrations . xiii Foreword . xv William Quan Judge : His Life and Work (Compiled by Sven Eek and Boris de Zirkoff ) . xvii Writings from THE PA T H Editorial . 3 Aum! . 5 A Prophecy about Theosophy . 10 Theosophical Symbolism . 11 Another Theosophical Prophecy . 16 Musings on the True Theosophist’s Path . 17 Karma . 24 Environment . 31 A Year on the Path . 34 Through the Gates of Gold . 36 Considerations on Magic . 44 The Second Year . 47 Astral Intoxication . 49 Mediumship . 51 The Path of Action . 54 Two Years on the Path . 56 Give Us One Fact . 59 vi Echoes of the Orient Editorial . 62 [Conversations on Occultism] . 62 A Servant of the Masters . 63 Culture of Concentration . 70 The Three Planes of Human Life . 80 Respecting Reincarnation . 83 A Buddhist Doctrine . 85 A German Mystic’s Teachings . 89 Two Systems — of Lust and Sorrow . 91 Is Heredity a Puzzle? . 93 The Dweller of the Threshold . 96 Theosophic Diet . 99 The Press and Occultism . 102 Spiritual Gifts and their Attainment . 103 Of Occult Powers and their Acquirement . 106 Stray Memoranda . 107 End of Our Third Year . 109 Why the Theosophical Society Is Poor . 110 Occultism for Barter . 112 Universal Applications of Doctrine . 114 Professor Max Müller on Buddhism . 120 Cycles . 121 Of Studying Theosophy . 131 Our Sun and the True Sun . 135 Contents vii Is Karma Only Punishment? . 137 H. P. Blavatsky . 139 The Allegorical Umbrella . 140 The Path’s Fifth Year . 141 The Headquarters at Adyar . 142 The Sevenfold Division . 143 Hypnotism — Mesmerism . 144 Occultism: What Is It? . 146 One of the Signs of the Cycle . 148 Much Reading, Little Thought . 151 Remembering the Experiences of the Ego . 152 True Progress . 153 Practical Theosophy . 155 Evolution . 157 Two Lost Keys: Bhagavad-Gītā — Zodiac . 161 Hit the Mark . 163 Devachan . 167 Prince Talleyrand — Cagliostro . 169 Which is Vague, Theosophy or Science? . 172 Fifteen Years Ago . 174 Shall We Teach Clairvoyance? . 176 Theosophy and the Theosophical Society . 179 India a Storehouse for Us . 183 Why Yoga Practice is Dangerous . 186 viii Echoes of the Orient How the Society is Run . 188 Five Years Finished . 191 H.P.B.∴ — A Lion-Hearted Colleague Passes . 191 The Theosophical Society . 194 Is Poverty Bad Karma? . 195 About “Spirit” Materializations . 197 Are We Deserted? . 201 Argument for Reincarnation . 203 Methods of Theosophical Work . 204 Why Races Die Out . 205 The Synthesis of Occult Science . 207 Hypocrisy or Ignorance . 218 The Impudence of Modern Philosophers . 220 Dogmatism in Theosophy . 221 An Hour in the Sanctum . 223 Of “Metaphysical Healing” . 227 Ireland . 230 Another View of Metaphysical Healing . 232 Six Years Gone . 237 Affirmations and Denials . 238 The Future and the Theosophical Society . 243 About Killing Animals . 247 Seven Steps Forward . 248 Theosophical Symbols . 249 Contents ix Mesmerism and the Higher Self . 254 Habitations of H.P.B . 256 Misunderstood Editorial . 269 How She Must Laugh . 269 Plain Theosophical Traces . 270 Thoughts on Karma . 275 What Our Society Needs Most . 279 The Cure of Diseases . ..
Load more

Recommended publications
  • 6. June 08 AQUARIAN THEOSOPHIST Supplement V2
    TThhee AAqquuaarriiaann TThheeoossoopphhiisstt Volume VIII #8 June 17, 2008 SUPPLEMENT p. 1 Email: [email protected] ARCHIVE: http://www.teosofia.com/AT.html IN SUPPORT OF JUSTICE FOR IN SUPPORT OF JUSTICEWILLIAM TO W.Q.J Q JUDGE “A Good Man’s Heart” This Supplement follows the declared aim to bring justice to bear in the ‘Judge Case’. WQJ, ‘the Raja’ as his friends called him, gave his life’s work in support of his teacher Mme Blavatsky and their joint cause, the modern Theosophical TABLE OF CONTENTS Movement, of which he was a champion and prime mover . IN SUPPORT OF JUSTICE FOR W.Q.J 1 LETTERS Contained here are copies of the letters sent MORELOS, MÉXICO 2 to the Theosophical Society in Adyar in April, BERLIN, GERMANY 3 together with reports and summaries of the UNTERLENGENHARDT, GERMANY 4 previous years of this campaign for justice. LONDON ENGLAND [1] 4 LONDON ENGLAND [2] 5 EDMONTON, CANADA 6 “Nothing is gained by worrying… You do not alter people, and… by being BRASILIA, DF, BRAZIL 7 anxious as to things, you put an occult SANTA CATARINA, BRAZIL 8 obstacle in the way of what you want done. BRASÍLIA, BRAZIL 9 FLORIANÓPOLIS, SC, BRAZIL 10 “It is better to acquire a lot of what is called carelessness by the world, but is PORTO ALEGRE, BRAZIL 11 in reality a calm reliance on the Law, BACKGROUND SO FAR and a doing of one’s own duty, satisfied that the results must be right, A SHORT 2007 REPORT ON LETTERS TO ADYAR 12 no matter what they may be.” THE 2006 ACTIONS AND RESULTS 12 William Q Judge A SHORT REPORT ON 2008 LETTERS TO ADYAR 11 The Aquarian Theosophist Vol.
    [Show full text]
  • Theosophy and the Origins of the Indian National Congress
    THEOSOPHY AND THE ORIGINS OF THE INDIAN NATIONAL CONGRESS By Mark Bevir Department of Political Science University of California, Berkeley Berkeley CA 94720 USA [E-mail: [email protected]] ABSTRACT A study of the role of theosophy in the formation of the Indian National Congress enhances our understanding of the relationship between neo-Hinduism and political nationalism. Theosophy, and neo-Hinduism more generally, provided western-educated Hindus with a discourse within which to develop their political aspirations in a way that met western notions of legitimacy. It gave them confidence in themselves, experience of organisation, and clear intellectual commitments, and it brought them together with liberal Britons within an all-India framework. It provided the background against which A. O. Hume worked with younger nationalists to found the Congress. KEYWORDS: Blavatsky, Hinduism, A. O. Hume, India, nationalism, theosophy. 2 REFERENCES CITED Archives of the Theosophical Society, Theosophical Society, Adyar, Madras. Banerjea, Surendranath. 1925. A Nation in the Making: Being the Reminiscences of Fifty Years of Public Life . London: H. Milford. Bharati, A. 1970. "The Hindu Renaissance and Its Apologetic Patterns". In Journal of Asian Studies 29: 267-88. Blavatsky, H.P. 1888. The Secret Doctrine: The Synthesis of Science, Religion and Philosophy . 2 Vols. London: Theosophical Publishing House. ------ 1972. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology . 2 Vols. Wheaton, Ill.: Theosophical Publishing House. ------ 1977. Collected Writings . 11 Vols. Ed. by Boris de Zirkoff. Wheaton, Ill.: Theosophical Publishing House. Campbell, B. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement . Berkeley: University of California Press.
    [Show full text]
  • Theosophy and Science
    Theosophy and Science Science and Mysticism The motto of the Theosophical Society is “There is no religion higher than Truth.” That is a statement to which a scientist can subscribe equally well. Theosophists and scientists are indeed both engaged in a search for Truth. However, scientists seek for truth at the outward physical level, whereas Theosophists are concerned with Truth at an inner and more spiritual level, as taught by the great mystics and seers throughout the ages. That deeper Truth is sometimes called the “ancient wisdom” or the “perennial philosophy.” The scientific and mystical methods of search also differ, being complementary rather than contradictory. Science does not need mysticism and mysticism does not need science, but we human beings need both. Yet many scientists, perhaps even the majority, do not see a need for any deeper Truth than those which objective scientific procedures discover. Others would like to have some involvement with religion but are discouraged by fundamentalist religious teachings that are inconsistent with well-established scientific knowledge. Nevertheless, many great scientists—Isaac Newton, Albert Einstein, Erwin Schrödinger, and David Bohm— have seen the need for the deeper spiritual understanding taught by the great reli- gious teachers and mystics of all ages. Scientists seek to understand the world by proposing explanations (or theories) that account for what we can observe in the physical environment around us. A theory must be adequate to account for what we observe repeatedly in experiments testing it. It should also be internally consistent and as simple as possible. A scientific theory is never “proved.” It is only tested by experiments, and if it accounts for what the experiments show, it is upheld.
    [Show full text]
  • Adyar Pamphlets Theories About Reincarnation and Spirits No. 144 Theories About Reincarnation and Spirits by H.P
    Adyar Pamphlets Theories About Reincarnation and Spirits No. 144 Theories About Reincarnation and Spirits by H.P. Blavatsky From The Path, November, 1886 Published in 1930 Theosophical Publishing House, Adyar, Chennai [Madras] India The Theosophist Office, Adyar, Madras. India OVER and over again the abstruse and mooted question of Rebirth or Reincarnation has crept out during the first ten years of the Theosophical Society's existence. It has been alleged on prima facie evidence, that a notable discrepancy was found between statements made in Isis Unveiled, Volume I, pp. 351-2, and later teachings from the same pen and under the inspiration of the same Master.[ See charge and answer, in Theosophist. August 1882] In Isis it was held, reincarnation is denied. An occasional return, only of “depraved spirits" is allowed. ' Exclusive of that rare and doubtful possibility, Isis allows only three cases - abortion, very early death, and idiocy - in which reincarnation on this earth occurs." (“C. C. M." in Light, 1882.) The charge was answered then and there as every one who will turn to the Theosophist of August, 1882, can see for himself. Nevertheless, the answer either failed to satisfy some readers or passed unnoticed. Leaving aside the strangeness of the assertion that reincarnation - i.e., the serial and periodical rebirth of every individual monad from pralaya to pralaya - [The cycle of existence during the manvantara - period before and after the beginning and completion of which every such "Monad" is absorbed and reabsorbed in the ONE
    [Show full text]
  • The Theosophical Path
    THE THEOSOPHICAL PATH KATHERINE TINGLEY, EDITOR VOL. XXXIV, NO. 5 MAY 1928 "We grow towards knowledge that in the great economy of Nature a soul born here comes as a guest out of far realms in eternity: a guest of whose past we know nothing but that it has lived through the ages: and abides here for a while, and goes. Whither? - When we brood on that which is immortal in ourselves the answer comes back to us out of the Living Silence, and we know that life is eternal, and death but a stepping forth into larger fields of life."- Katherine Tingley in The Wine of Life THE THEOSOPHICAL PATH THEOSOPHY AND MODERN SCIENCE G. V. PURUCKER, M. A., D. LITT. (Stenographic report of the ninth of a series of Lectures on the above subject. These were delivered at the request of Katherine Tingley the Theosophical Leader and Teach­ er, in the Temple of Peace, International Theosophical Headquarters, Point Loma, California, at the regular Sunday afternoon services. Others will be printed in THE THEOSOPHICAL PATH in due course. The following Lecture was delivered August 21, 1927, and broadcast, by remote control, through station KFSD San Diego-680-440.9) ��,� ·��ll!!!f.:I RIENDS: The arguments which we have been u�ing during the course of our studies of the last eight Sundays have been WIJ>.. � directed to a certain end, that is, the end of proving that the "' �� human stock in its evolutionary development takes its origin in a far antiquity; and, when all evidence is taken and considered as a whole, we see that the human stock is actually the most primitive of all the various great phyla, or stocks of living entities, that have evolved during the course of past ages on the surface of the earth.
    [Show full text]
  • Theosophy and the Arts
    Theosophy and the Arts Ralph Herman Abraham January 17, 2017 Abstract The cosmology of Ancient India, as transcribed by the Theosophists, con- tains innovations that greatly influenced modern Western culture. Here we bring these novel embellishments to the foreground, and explain their influ- ence on the arts. 1. Introduction Following the death of Madame Blavatsky in 1891, Annie Besant ascended to the leadership of the Theosophical Society. The literature of the post-Blavatsky period began with the very influential Thought-Forms by Besant and C. W. Leadbeater, of 1901. The cosmological model of Theosophy is similar to the classical Sanskrit of 6th century BCE. The pancha kosa, in particular, is the model for these authors. The classical pancha kosa (five sheaths or levels) are, from bottom up: physical, vital, mental, intellectual, and bliss. The related idea of the akashic record was promoted by Alfred Sinnett in his book Esoteric Buddhism of 1884. 2. The Esoteric Planes and Bodies The Sanskrit model was adapted and embellished by the early theosophists. 2-1. Sinnett Alfred Percy Sinnett (1840 { 1921) moved to India in 1879, where he was the editor of an English daily. Sinnett returned to England in 1884, where his book, Esoteric 1 Buddhism, was published that year. This was the first text on Theosophy, and was based on his correspondence with masters in India. 2-2. Blavatsky Helena Petrovna Blavatsky (1831 { 1891) { also known as HPB { was a Russian occultist and world traveller, While reputedly in India in the 1850s, she came under the influence of the ancient teachings of Hindu and Buddhist masters.
    [Show full text]
  • “History of Education Society Bulletin” (1985)
    History of Education Society Bulletin (1985) Vol. 36 pp 52 -54 MONTESSORI WAS A THEOSOPHIST Carolie Wilson Dept. of Education, University of Sydney, New South Wales, Australia In October 1947 Time magazine reported that world famous education- ist Dr. Maria Montessori, though 'almost forgotten', was none the less very much alive in India where she was continuing to give lectures in the grounds of the Theosophical Society's magnificent estate at Adyar on the outskirts of Madras. 1 Accompanied by her son Mario, Montessori had gone to India at the invitation of Theosophical Society President, George Arundale, in No- vember 1939 and had been interned there as an 'enemy alien' when Italy en- tered the Second World War in June 1940. The Dottoressa was permitted however, to remain at Adyar to continue her teacher training courses and later to move to a more congenial climate in the hills at Kodaikanal. 2 At the end of the War she made a short visit to Europe but returned to India to undertake the first teacher training course at the new Arundale Montessori Training Centre.3 The Centre was established as a memorial to former Theosophi- cal Society President, Dr. Annie Besant, whose centenary was being celebrat- ed at Adyar in October 1947.4 In view, no doubt, of her continued residence at Adyar and the gener- ous support the Theosophical Society extended to Montessori and Mario during the War years, the Dottoressa was asked on one occasion under the shade of the famous giant banyan tree at Adyar, whether she had in fact become a Theosophist.
    [Show full text]
  • W. B. Yeats Selected Poems
    W. B. Yeats Selected Poems Compiled by Emma Laybourn 2018 This is a free ebook from www.englishliteratureebooks.com It may be shared or copied for any non-commercial purpose. It may not be sold. Cover picture shows Ben Bulben, County Sligo, Ireland. Contents To return to the Contents list at any time, click on the arrow ↑ before each poem. Introduction From The Wanderings of Oisin and other poems (1889) The Song of the Happy Shepherd The Indian upon God The Indian to his Love The Stolen Child Down by the Salley Gardens The Ballad of Moll Magee The Wanderings of Oisin (extracts) From The Rose (1893) To the Rose upon the Rood of Time Fergus and the Druid The Rose of the World The Rose of Battle A Faery Song The Lake Isle of Innisfree The Sorrow of Love When You are Old Who goes with Fergus? The Man who dreamed of Faeryland The Ballad of Father Gilligan The Two Trees From The Wind Among the Reeds (1899) The Lover tells of the Rose in his Heart The Host of the Air The Unappeasable Host The Song of Wandering Aengus The Lover mourns for the Loss of Love He mourns for the Change that has come upon Him and his Beloved, and longs for the End of the World He remembers Forgotten Beauty The Cap and Bells The Valley of the Black Pig The Secret Rose The Travail of Passion The Poet pleads with the Elemental Powers He wishes his Beloved were Dead He wishes for the Cloths of Heaven From In the Seven Woods (1904) In the Seven Woods The Folly of being Comforted Never Give All the Heart The Withering of the Boughs Adam’s Curse Red Hanrahan’s Song about Ireland
    [Show full text]
  • Echoes of the Orient: the Writings of William Quan Judge — Vol II
    ECHOES ORIENTof the VOLUME II The Writings of William Quan Judge In this second volume readers will we have a soul? Can it be lost? What find a wealth of theosophical teach­ happens to suicides? Is it possible to ings, history, and guidance. Nearly receive in dreams answers to ques­ half the book comprises articles from tions about right conduct? Should several magazines, as well as Judge’s psychic powers be developed? Are presentations at the 1893 World’s celibacy and vege tarianism necessary Parliament of Religions in Chicago, to lead a spiritual life? What evidence where he chaired the Theosophical is there for the existence of advanced Congress. The remaining sections humans or maha¯tmas? Why don’t include Hidden Hints in The Secret they make themselves better known? Doctrine; Questions from The Va¯han, How does one enter the spiritual path The Theosophical Forum, and The and “live the life” in a practical way? Path; Abridgement of Discussions; and How can one serve mankind? Faces of Friends. Judge’s responses to these and What is striking about Judge’s scores of other questions and problems writing is his exceptional ability to have timely relevance, providing help­ condense a powerful line of think­ ful insight into similar issues arising ing into simple language. If we may in today’s spiritual ferment. characterize the contents of Volume I as coming from the plane of “pure buddhi” or intuition — as H. P. Blav­ atsky once remarked of Judge’s Path magazine — much of the material in William Quan Judge (1851-1896) was this second volume, while covering a born in Dublin, Ireland, and emigrated broad philosophic territory, brings the with his family to America in 1864.
    [Show full text]
  • Proposed Wisconsin – Lake Michigan National Marine Sanctuary
    Proposed Wisconsin – Lake Michigan National Marine Sanctuary Draft Environmental Impact Statement and Draft Management Plan DECEMBER 2016 | sanctuaries.noaa.gov/wisconsin/ National Oceanic and Atmospheric Administration (NOAA) U.S. Secretary of Commerce Penny Pritzker Under Secretary of Commerce for Oceans and Atmosphere and NOAA Administrator Kathryn D. Sullivan, Ph.D. Assistant Administrator for Ocean Services and Coastal Zone Management National Ocean Service W. Russell Callender, Ph.D. Office of National Marine Sanctuaries John Armor, Director Matt Brookhart, Acting Deputy Director Cover Photos: Top: The schooner Walter B. Allen. Credit: Tamara Thomsen, Wisconsin Historical Society. Bottom: Photomosaic of the schooner Walter B. Allen. Credit: Woods Hole Oceanographic Institution - Advanced Imaging and Visualization Laboratory. 1 Abstract In accordance with the National Environmental Policy Act (NEPA, 42 U.S.C. 4321 et seq.) and the National Marine Sanctuaries Act (NMSA, 16 U.S.C. 1434 et seq.), the National Oceanic and Atmospheric Administration’s (NOAA) Office of National Marine Sanctuaries (ONMS) has prepared a Draft Environmental Impact Statement (DEIS) that considers alternatives for the proposed designation of Wisconsin - Lake Michigan as a National Marine Sanctuary. The proposed action addresses NOAA’s responsibilities under the NMSA to identify, designate, and protect areas of the marine and Great Lakes environment with special national significance due to their conservation, recreational, ecological, historical, scientific, cultural, archaeological, educational, or aesthetic qualities as national marine sanctuaries. ONMS has developed five alternatives for the designation, and the DEIS evaluates the environmental consequences of each under NEPA. The DEIS also serves as a resource assessment under the NMSA, documenting present and potential uses of the areas considered in the alternatives.
    [Show full text]
  • The Gods Await Katherine Tingley
    Theosophical University Press Online Edition The Gods Await Katherine Tingley First Edition copyright © 1926; Second Revised Edition copyright © 1992 by Theosophical University Press (print version also available). Electronic version ISBN 1-55700-076-x. All rights reserved. This edition may be downloaded for off-line viewing without charge. No part of this publication may be reproduced for commercial or other use in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without permission of Theosophical University Press. For ease of searching, no diacritical marks appear in this electronic version of the text. ABOUT THE AUTHOR: Katherine Tingley was born on July 6, 1847, in Newbury, Massachusetts. In 1894, while working at her relief mission in New York City, she met William Q. Judge who introduced her to theosophy. Upon Judge's death in 1896 she succeeded him as head of the Theosophical Society. In 1900 she moved its international headquarters to Point Loma, California, where she founded the Raja-Yoga School, Academy, and College, and in 1919 Theosophical University. Her other major activities included prison reform, work for international peace, musical and dramatic productions, and the publication of theosophical books and magazines. Throughout her administration she lectured extensively in the United States and abroad until shortly before her death in 1929. Contents Foreword Chapter 1: Dogmas versus the God in Man Helena Petrovna Blavatsky The Curse of Dogma Work Out Your Own Salvation Natives of Eternity Chapter 2: War versus Patriotism My First Contact with War Patriotism, True and False Vistas of Nobler Peace The Beam Is in Thine Own Eye A Word on Vivisection The True Remedy Chapter 3: For the Downtrodden and Outcast My First Meeting with William Quan Judge The Higher Law and the Lower Natures Capital Punishment Prisons and Prisoners The Causes of Crime The Cure of Crime The Message of Theosophy Chapter 4: The Philosophy of Nature My First Meeting with H.
    [Show full text]
  • The Theosophist
    THE THEOSOPHIST VOL. 135 NO. 7 APRIL 2014 CONTENTS On the Watch-Tower 3 M. P. Singhal The many lives of Siddhartha 7 Mary Anderson The Voice of the Silence — II 13 Clara Codd Charles Webster Leadbeater and Adyar Day 18 Sunita Maithreya Regenerating Wisdom 21 Krishnaphani Spiritual Ascent of Man in Secret Doctrine 28 M. A. Raveendran The Urgency for a New Mind 32 Ricardo Lindemann International Directory 38 Editor: Mr M. P. Singhal NOTE: Articles for publication in The Theosophist should be sent to the Editorial Office. Cover: Common Hoope, Adyar —A. Chandrasekaran Official organ of the President, founded by H. P. Blavatsky, 1879. The Theosophical Society is responsible only for official notices appearing in this magazine. 1 THE THEOSOPHICAL SOCIETY Founded 17 November 1875 President: Vice-President: Mr M. P. Singhal Secretary: Dr Chittaranjan Satapathy Treasurer: Mr T. S. Jambunathan Headquarters: ADYAR, CHENNAI (MADRAS) 600 020, INDIA Secretary: [email protected] Treasury: [email protected] Adyar Library and Research Centre: [email protected] Theosophical Publishing House: [email protected] & [email protected] Fax: (+91-44) 2490-1399 Editorial Office: [email protected] Website: http://www.ts-adyar.org The Theosophical Society is composed of students, belonging to any religion in the world or to none, who are united by their approval of the Society’s Objects, by their wish to remove religious antagonisms and to draw together men of goodwill, whatsoever their religious opinions, and by their desire to study religious truths and to share the results of their studies with others. Their bond of union is not the profession of a common belief, but a common search and aspiration for Truth.
    [Show full text]