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Differentia

  • Aquinas on Attributes

    Aquinas on Attributes

  • The Univocity of Substance and the Formal Distinction of Attributes: the Role of Duns Scotus in Deleuze's Reading of Spinoza Nathan Widder

    The Univocity of Substance and the Formal Distinction of Attributes: the Role of Duns Scotus in Deleuze's Reading of Spinoza Nathan Widder

  • John Duns Scotus's Metaphysics of Goodness

    John Duns Scotus's Metaphysics of Goodness

  • CHAPTER 2.1 Augustine: Commentary

    CHAPTER 2.1 Augustine: Commentary

  • Overturning the Paradigm of Identity with Gilles Deleuze's Differential

    Overturning the Paradigm of Identity with Gilles Deleuze's Differential

  • Hegel on the Conceivability of Self-Determination

    Hegel on the Conceivability of Self-Determination

  • Proof for the Existence of God Developed by Saint Augustine

    Proof for the Existence of God Developed by Saint Augustine

  • Mind, Body, Motion, Matter Eighteenth-Century British and French Literary Perspectives Edited by Mary Helen Mcmurran and Alison Conway MIND, BODY, MOTION, MATTER

    Mind, Body, Motion, Matter Eighteenth-Century British and French Literary Perspectives Edited by Mary Helen Mcmurran and Alison Conway MIND, BODY, MOTION, MATTER

  • The Mind–Body Problem: an Overview

    The Mind–Body Problem: an Overview

  • 2:00-4:00 Pm Session 1A: Theandrites: Byzantine Philosophy

    2:00-4:00 Pm Session 1A: Theandrites: Byzantine Philosophy

  • Park, Sam-Yel (1999) a Study of the Mind-Body Theory in Spinoza. Phd Thesis. Copyright and Moral R

    Park, Sam-Yel (1999) a Study of the Mind-Body Theory in Spinoza. Phd Thesis. Copyright and Moral R

  • New Scholasticism

    New Scholasticism

  • P515 (§ 29794) Fall 2009 History of the Problem of Universals in the Middle Ages

    P515 (§ 29794) Fall 2009 History of the Problem of Universals in the Middle Ages

  • Some Ways of Being in Plato

    Some Ways of Being in Plato

  • Amer Dardağan Neoplatonic

    Amer Dardağan Neoplatonic

  • (I) to GERALD Mccool About Thirty Years Ago Bernard Lonergan Wrote: Plainly, There Was Only One Real Aquinas; Plainly There Can Be Many Thomistic Developments

    (I) to GERALD Mccool About Thirty Years Ago Bernard Lonergan Wrote: Plainly, There Was Only One Real Aquinas; Plainly There Can Be Many Thomistic Developments

  • BLOCK 1 Knowledge Is a Relation Between Two Beings

    BLOCK 1 Knowledge Is a Relation Between Two Beings

  • William of Ockham's Divine Command Theory

    William of Ockham's Divine Command Theory

Top View
  • Through Humility the Path to Godliness Ascends on High”: St
  • The Method of Division and Aristotle's Criticism of Platonic Philosophy
  • Platonism and Christian Thought in Late Antiquity
  • Theory and Empiricism of Religious Evolution (THERE): Foundation of a Research Program
  • The Problem of Katholou (Universals) in Aristotle
  • Towards a Biblical Thomism. Thomas Aquinas and the Renewal Of
  • THE POLITICS of the FALL in ST. AUGUSTINE of HIPPO by Michael
  • Difference and Givenness: Deleuze's Transcendental Empiricism and The
  • 1 Anscombe and Geach on Mind and Soul John Haldane Abstract Anscombe and Geach Were Among the Most Interesting Philosophers to H
  • The Problem of Katholou (Universals) in Aristotle
  • Augustine's Theology of Grace in Light of God's Gift of Love in the Person of the H
  • List of Papers for the 2020 Conference in Athens by Panel
  • Revisiting Moore's Metaphysics
  • Platonic Tradition and Contemporary Thomism Kultūrų Dialogas
  • The One and the Many Author(S): Gareth B
  • Language and History in Benjamin
  • Duns Scotus's Theory of Common Natures
  • Individuals and Institutions in Medieval Scholasticism


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