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*Mexican Americans, Racial Differences Social Disadvantagement, Voting Rights

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*Mexican Americans, Racial Differences Social Disadvantagement, Voting Rights DOCUMENT RESUME ED 040 134 SP 003 905 AUTHOR Nava, Julian TITLE Mexican Americans: A Brief Look at Their History. INSTITUTION B'nai B'rith, New York, N.Y. Anti-Defamation League. SPONS AGENCY Office of Education (DHEW) , Washington, D.C. BUREAU NO BR-8-0752 PUB DATE 70 GRANT OEG-0-8-080752-4686 NOTE u7p. AVAILABLE FROM Anti-Defamation League of B'nai B'rith, 315 Lexington Avenue, New York, N.Y. 10016 ($0.75) EDRS PRICE EDRS Price MF-$0.25 HC-$2.45 DESCRIPTORS *Biculturalism, *Civil Rights, Cultural Background,' Latin American Culture, *Mexican American History, *Mexican Americans, Racial Differences Social Disadvantagement, Voting Rights ABSTRACT This short survey begins with a definition of the Mexican American and some of the questions asked by the general public about his culture and aims. It outlines the history of the United States' involvement with Mexico and explains the experience of the Mexican Americans after the end of the Mexican War in 1848. Their ethnic origins and the rich cultural backgrounds of both Mexico and Spain are described, as well as the Spanish settlement of the Southwest and California. The widespread disregard for the provisions of the Treaty of Guadalupe Hidalgo, which called for the free enjoyment of liberty, property, and religion, and the U.S. settlement of the West in the goldrush led to their being downgraded as citizens by means of new land registry laws and legal systems, the requirement of literacy in English as a voting qualification, aad an Anglo-dominated school system. The employment of immigrant day-laborers along the border and the prevelance of Spanish-language newspapers, movies, and radio programs have hindered the equal acceptance of Mexican Americans. The present Chicano movement is doing much to advance the recognition of their cultural values and to encourage a movement toward social justice, but it is still uncertain whether they will ultimately choose assimilation or biculturalism. (MBM) Mexican U.S. DEPARTMENT OF HEALTH, EDUCATION Amerons: & WELFARE OFFICE OF EDUCATION THIS DOCUMENT HAS SEEN REPRODUCED EXACTLY AS RECEIVED FROM THE PERSON OR ORGANIZATION ORIGINATING IT. POINTS OF VIEW OR OPINIONS STATED DO NOT NECES- SARILY REPRESENT OFFICIAL OFFICE OF EDU- abrief lookat CATION POSITION OR POLICY their history by Julian Nan O cr 0O Anti-Defamation League of Waal B'rith 315 Lexington Avenue, New York, N. Y. 10016 The work presented or reported herein was performed pursuant to a Grant from the U.S. Office of Education, Department of Health, Education and Welfare. However, the opinions expressed herein do not necessarily reflect the position or policy of the U.S. Office of Education, and no official enth. ;ement by the U.S. Office of Edu- cation should be inferred. 1970 2 About the Author Dr. Julian Nava was born in Los Angeles but, like many Mexican Americans, was raised in the barrio (the Mexican section of that city). He attended the public schools in Los Angeles and spent the summers picking fruit with his family as well as the other families living in the barrio. But it was not until he joined the U. S. Navy that his eyes were opened to the world outside. After completing his military service, he began to attend the new junior college located on the borderline which separated the barrio from Anglo neighborhoods. And as he adapted to college life and became more invol'i with education, Ike dreamed of pursuing his school career even further. The dream was realized when, after graduation from East Los Angeles Junior College, he went on to Pomona College and from there to Harvard University, where he obtained his Masters and Doctorate in History. He next taught in Spanish in Puerto Rico, before joining the faculty of San Frrnando Valley State College in 1957. Since then, in addition to his duties as a teacher he has taken an active part in community affairs. He was appointed a Civil Service Commissioner for Los Angeles and founded the Commission to Preserve the History of Los Angeles. In 1962-63 he was Fulbright Scholar to the Universidad de Valla- dolid in Spain, and that summer received a Fulbright Research Grant for studies in the Archives of the Indies in Seville. His Mrmi- can, Latin American and Spanish residencies have thus given him deep insights into the broad historical background of the Mexican American. At present, Dr. Nava serves as an elected member of the Board of Education of Los Angeles. In addition, he has just completed a textbook for public school use, Mexican Americans: Past, Present and Future. 3 Preface This short work will introduce the general reader to theMexican American. As a group, it numbers well over five millionpeople and is considered (after the Negro) the second largest significantlydis- advantaged minority group in the United States. 'Comparatively little has been written about the Mexican Ameri- can either by specialists in the socialsciences or by more general writers on the history of the United States. In view of theclear contemporary need for all Americans to know more about each other, this work will sketch the major themes and issues encom- passed in the historical development of this significant groupin our society. It is fair to point outthat there will be some readers who may take issue with the cursory treatment of the subject itself as well as with the methodology. However, the purpose here is to open a door to greater knowledge and understanding for those who are willing to go beyond the limitations of this work. It takes time and thought to be successfullybrief. I would there- fore like to acknowledge the fact that the treatmentof both the ideas and the material which follow owes much tothe assistance and suggestions of several colleagues who aremembers of the Educational Laboratory for Inter-American Studies: EdwardV. Moreno, Rudolph Acufia, Dolores Litsinger and Manuel Servin. Al. though we were not always in agreement, my colleagues were of considerable aid in helping me decide what points to discussin such a brief work on so broad a subject. table of contents About the Author 3 Preface Chapter 1Who and What is the Mexican American? 9 Chapter 2 Some Historical Distortions 13 Chapter 3 How the Mexican American Came Into Being 17 Chapter 4 The Mexican Past and Early Mexican American History 21 Chapter 5The Mexican American in Recent Times 33 Chapter 6 Quo Vadis Chicanos? 46 A Guide to Further Readin 53 6/7 chapter 1 Who and What is the Mexican American? Nothing will arouse as much heated debate as a discussion on who the Mexican Ameiican is and what he should call himself. In the Southwest, where over 90% of Americans who can trace their ancestry to Mexico live, we find such descriptive names being used as the following: Mexican Americans,Mexicans, Latins, Latin Americans, Hispalios and Chicanos. And this list does not include slang terms that are used by both majority and minority groups. Few, if any, other minority groups in the United States encounter such diversity with respect to their identity. Indeed, great emo- tional value is attached to each of the above terms, as well as to the way in which it is used. A breakdown of the various names commonly used by three dif- ferent groups to describe Mexican Americans will indicate the e/9 complexity and the emotional overtones involved in the question of nomenclature. For example: MEXICAN ANGLOS MEXICANS AMERICANS Generic: Generic; Generic: Mexican American Mexicano Americano Mexicano Mexican Mexicano Latin American Latin American Latinos Hispanos Spanish American Hispanos Latinos Hispanos Latinos Colloquial: Colloquial: Spanish-surname White *pocho la raze Chicanos Colloquial: batos (batos locos) *wetback "tio taco bracero *Uncle Tamale Chicano Green-Carder "epic "cholos 'greasers *beaners "Asterisk denotes a disparaging term. The general public knows little about the Mexican American. This is true, too, even among those whose profession it is to serve them. Listed below are some of the questions most frequently asked about Mexican Americans. These queries illustrate the pres- ent level of awareness and understanding of the Mexican American: 1. Is the culture of Mexico still retained by those who have been in this country a long time? 2. Why is the Mexican American culture so different from ours? 3. Why do Mexican Americans in terms of their numbers show up disproportionally in crime records? 4. Why don't Mexican American families stress education as Americans do? 5. Why don't Mexican Americans want to acculturate? 6. Why does the Mexican American peer group hold back those who try to achieve in "Anglo society?" 7. Should we"Americanize"Mexican American students at the ex- pense of their own culture? 10 8. How does one change old culture patterns in school? (There is usually a negative connotation to "old cultural patterns.") 9. What are the reactions of Mexican American parents to the teacher who says their children have problems? 10. Will not special attention to the Mexican American spoil the group as a whole, perhaps to a point where it will be unable to make progress on its own? 11. How can we use Mexican American family patterns and cus- toms to educational advantage? 12. What can we do to help build the self-image of the Mexican American? 1A. What caused you to go ahead and get an education? More Americans are asking questions about the Mexican Ameri- can than ever before. The civil rights movement has not only made more people conscious of the problems facing racial, religious and ethnic minorities, but has also focused increased attention on these minorities in the areas of public affairs, government and education.
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