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Robert Southey: Poetical Works 1793–1810; Joan Of
Southey 1-prelim.fm Page i Tuesday, April 6, 2004 1:37 PM THE PICKERING MASTERS Robert Southey: Poetical Works 1793–1810 General Editor: Lynda Pratt Southey 1-prelim.fm Page ii Tuesday, April 6, 2004 1:37 PM Robert Southey: Poetical Works 1793–1810 Volume 1: Joan of Arc, ed. Lynda Pratt Volume 2: Madoc, ed. Lynda Pratt Volume 3: Thalaba the Destroyer, ed. Tim Fulford Volume 4: The Curse of Kehama, ed. Daniel Sanjiv Roberts Volume 5: Selected Shorter Poems c. 1793–1810, ed. Lynda Pratt Southey 1-prelim.fm Page iii Tuesday, April 6, 2004 1:37 PM Robert Southey: Poetical Works 1793–1810 General Editor: Lynda Pratt Volume 1 Joan of Arc Edited by Lynda Pratt Southey 1-prelim.fm Page iv Tuesday, April 6, 2004 1:37 PM First published 2004 by Pickering & Chatto (Publishers) Limited Published 2016 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN 711 Third Avenue, New York, NY 10017, USA Routledge is an imprint of the Taylor & Francis Group, an informa business Copyright © Taylor & Francis 2004 All rights reserved, including those of translation into foreign languages. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. BRITISH LIBRARY CATALOGUING IN PUBLICATION DATA Southey, Robert, 1774–1843 Robert Southey : poetical works 1793–1810. -
1 in Search of Robert Lovell: Poet and Pantisocrat I. Introduction 'At The
In Search of Robert Lovell: Poet and Pantisocrat I. Introduction ‘At the close of the year 1794, a clever young man, of the Society of Friends, of the name of Robert Lovell, who had married a Miss Fricker, informed me that a few friends of his from Oxford and Cambridge, with himself, were about to sail to America, and, on the banks of the Susquehannah, to form a Social Colony, in which there was to be a community of property, and where all that was selfish was to be proscribed.’1 Thus wrote Bristol publisher Joseph Cottle in his Reminiscences published in 1847. As any serious student of Romanticism knows, the most important of those ‘few friends’ mentioned by Cottle were Robert Southey and Samuel Taylor Coleridge, who were then gathering support for a small-scale transatlantic emigration scheme founded on radical egalitarian or so-called ‘Pantisocratic’ principles. It is chiefly in connection with this utopian venture that the ‘clever young man’ described by Cottle has, until now, typically featured in Romantic criticism, very much in a supporting if not peripheral role. But how much do we know about Robert Lovell? What kind of person was he? Why did Southey, and subsequently Coleridge, embrace him enthusiastically on first acquaintance and later downgrade their estimate of his qualities? What was Lovell’s achievement as a poet, and what was his place in the early history of Romanticism in the South West? In this essay I attempt to answer these questions by re- examining established ‘facts’, gathering fresh evidence, and treating Lovell and his poetry as valid subjects in their own right rather than as a footnote to the budding careers of Coleridge and Southey. -
French Nationalism and Joan of Arc the Use of the Cult of Joan of Arc in France Between 1871-1926
Beteckning: HRV:D09:2 Institutionen för humaniora och samhällsvetenskap French Nationalism and Joan of Arc The use of the Cult of Joan of Arc in France between 1871-1926 Jakob Ringbom Januari 2010 D-uppsats, 15 högskolepoäng Religionsvetenskap Religionsvetenskap med inriktning mot historiska perspektiv D Handledare: Sten O Karlsson Abstract The cult of Joan of Arc has always had an effect on the people of France, throughout history. It has aspired too many different views and re-surfaced at times in crisis for France. During some turbulent years after the mid 19th century the cult seems to have gained popularity. Emotional and historical writing became a fashion and Joan was presented in different ways depending on the writer and his motifs. As nationalistic front gained in popularity they understood to use her symbol in the name of France. This following study, named French Nationalism and Joan of Arc: the Use of the Cult of Joan of Arc in France between 1871-1926, has been an attempt to study her cult from an ultra nationalistic point of view. By approaching the subject by a History of Ideas theory I have tried to answer my questions in the matter, and tried to de-code the image of Joan of Arc in the name of nationalism. By first studying the nationalistic development in France as background and the basics and philosophy of the ideas I have then begun the research of the period mentioned. First and foremost I have studied the framework of nationalism and then I have used material coherent to my study, such as Action Française, writers of the 19th-20th century and other studies. -
The Intersection Between Nationalism and Religion in The
ABSTRACT Title of Document: The Intersection Between Nationalism and Religion: The Burghers of Calais of Auguste Rodin in the French Third Republic Jung-Sil Lee, Doctor of Philosophy, 2009 Directed By: Professor June Hargrove, Department of Art History and Archaeology As a republican, Auguste Rodin (1840-1917) conveyed political ideology in his public sculpture, but due to his interest in religion and spirituality, his interpretations differed from contemporary artists. He grafted national myths and symbols onto Catholicism and its rituals to facilitate the sacralization of the Republic. Yet, the tension between Catholicism and republicanism in his work persisted because of his religiosity and his adherence to secularism. Rodin’s conflict and compromise between the two fields were not only his personal dilemma, but also that of the Third Republic. This dissertation focuses on how Rodin internalized republican ideology in his public sculpture, and how he appropriated Catholic ritual to promote political messages. In spite of the republican government’s constant struggle to separate from Catholic domination, Catholicism was so deeply imbedded in French culture, Rodin recognized this complex paradigm which he co-opted to construct an ideological matrix for his public work. Aware of the powerful social role of religion, the First Republic tried to create a new religion based on deistic tradition, The Cult of Supreme Being, to unite all French people who were severely divided by factions, languages, and regionalism. This precedent tradition further proved the importance of religion’s social reach in constructing national sentiment. Based on research in Rodin museums in Paris and Meudon in 2004 and 2007, this study examines how Rodin merged Catholic practices and contemporary social ideologies into the fiber of nationalist identity that served to reconcile political oppositions in France and to heal wounded civic pride after the French defeat in the Franco-Prussian War. -
Reminiscences of Samuel Taylor Coleridge and Robert Southey by Joseph Cottle
Reminiscences of Samuel Taylor Coleridge and Robert Southey by Joseph Cottle Reminiscences of Samuel Taylor Coleridge and Robert Southey by Joseph Cottle Produced by Jonathan Ingram, Thomas Berger, Charles Franks and the Online Distributed Proofreading Team. [Illustration: Portrait.] * * * * * REMINISCENCES OF SAMUEL TAYLOR COLERIDGE AND ROBERT SOUTHEY by JOSEPH COTTLE * * * * * INTRODUCTION. It is with a solemnized feeling that I enter on these Reminiscences. page 1 / 646 Except one, I have survived all the associates of my earlier days. The young, with a long life in perspective, (if any life can be called long, in so brief an existence) are unable to realize the impressions of a man, nearer eighty than seventy, when the shadows of evening are gathering around, and, in a retrospective glance, the whole field of past vision appears, in all its complexities, like the indistinct tumults of a dream. The acute reasoner--the fiery politician--the eager polemic--the emulous aspirant after fame; and many such have I known, where are they? and how mournful, if any one of them should be found, at last, to have directed his solicitudes, alone, to material objects;--should have neglected to cultivate his own little plot of earth, more valuable than mines! and have sown no seeds for eternity. It is not a light motive which could have prompted me, when this world of "Eye and Ear" is fast receding, while grander scenes are opening, and so near! to call up almost long-forgotten associations, and to dwell on the stirring, by-gone occurrences that tend, in some measure, to interfere with that calm which is most desirable, and best accords with the feelings of one who holds life by such slender ties. -
Robert Southey and the Contexts of English Romanticism Ed Lynda Pratt
From The Coleridge Bulletin The Journal of the Friends of Coleridge New Series 31 (NS) Summer 2008 © 2008 Contributor all rights reserved http://www.friendsofcoleridge.com/Coleridge-Bulletin.htm Felicity James reads Robert Southey and the Contexts of English Romanticism (Ashgate, 2006) edited by Lynda Pratt ____________________________________________________________________________________________ SMALL VOICE keeps intruding when Coleridgeans talk about Southey, A a voice which talks, firstly, of ‘perpendicular Virtue’, and then swiftly moves on to accusations of ‘Apostacy’, ‘Infamy’, ‘falsehood & duplicity’, before settling down into a guarded suspicion of his ‘fluency’ and ‘facility’: ‘I fear, that to posterity his wreath will look unseemly’ (CL I 152; I 165-9; I 320). Over the last decade or so, Southey scholars have been attempting to undo the damage caused to Southey’s ‘posterity’ by his having been viewed mainly in light of Coleridgean—and Wordsworthian—distrust. The history of Southey’s reception through the twentieth century has largely been one of neglect and decay. By the 1970s, for instance, it was up to the government of Brazil to restore his neglected grave, a tribute to his authorship of the History of Brazil (xix). He had certain devotees who laboured to keep the flame alight during the twentieth century—Jack Simmons, for instance, in his 1945 biography; Kenneth Curry, with his edition of the letters; Marilyn Butler, who reclaimed him for historicist critics in her inaugural lecture at Cambridge in 1987.1 Recently, however, this critical interest has picked up speed, with substantial biographies by Mark Storey (1997), W. A. Speck (2006) and political and historical studies by David M. -
Bibliography for French Reading: ACCP French III Reviews’ Authors Noted with Full Name and Date of Graduation from St
Bibliography for French Reading: ACCP French III Reviews’ authors noted with full name and date of graduation from St. Pius X High School, Kansas City, Missouri. Reviews by Ron E. Scrogham noted as (RES) (Most read.) Adams, Jeremy Joan Of Arc: Her Story, New York: St. Martins Press, 1998. 264 pp. Adams doesn’t waste time lunging into the story of Joan the Maid-La Pucelle-, which begins with Joan making progress to crown the “Dauphin” Charles VII. Along with prayer and her divine guidance she wins many battles in the Hundred Years War, including the siege in Orleans, to help reclaim the Homeland for France from England. Despite her valiant efforts and success, Charles VII hesitated to listen to Joan in establishing dominance over Paris, and listened to his own advisers who disliked Joan. She remained inactive, until she was granted a small mission in Paris where she was captured, judged for heresy, and burned at the steak. Twenty-five years later, Pope Callixtus III reexamined the trial, and stated Joan was innocent, where she was named a martyr, and later a saint. Joan’s death had a major impact in France, by increasing English activity. Later though, military officials that fought with Joan lead French forces to claim initiative in both military and diplomacy in 1435, by having success in battle more than failure. (Jordan [Jacques] Wight, 2012) Anderson, James. Daily Life during the French Revolution. Greenwood Press, 2007. 296 pp. The book written by James Anderson is about the daily life before, during, and after the French Revolution. -
Robert Southey John Spalding Gatton University of Kentucky
The Kentucky Review Volume 4 Number 1 This issue is devoted to a catalog of an Article 8 exhibition from the W. Hugh Peal Collection in the University of Kentucky Libraries. 1982 Catalog of the Peal Exhibition: Robert Southey John Spalding Gatton University of Kentucky Follow this and additional works at: https://uknowledge.uky.edu/kentucky-review Part of the English Language and Literature Commons Right click to open a feedback form in a new tab to let us know how this document benefits you. Recommended Citation Gatton, John Spalding (1982) "Catalog of the Peal Exhibition: Robert Southey," The Kentucky Review: Vol. 4 : No. 1 , Article 8. Available at: https://uknowledge.uky.edu/kentucky-review/vol4/iss1/8 This Article is brought to you for free and open access by the University of Kentucky Libraries at UKnowledge. It has been accepted for inclusion in The Kentucky Review by an authorized editor of UKnowledge. For more information, please contact [email protected]. Robert Southey An intimate of Coleridge and Wordsworth, and their neighbor at Keswick, Robert Southey (1774-1843) merits the title of "Lake mb. Poet," but being also prolix and prolific, he remains forever saddled l- with the Byronic rhyming epithet of "mouthey"; never collected, his writings would fill upwards of one hundred volumes. His longer poems, though little read today, earned the admiration of uch contemporaries as diverse as Scott, Shelley, and Macaulay. His prose, which evidences an unexpected simplicity and frankness, ater impressed even Byron as "perfect." ge Born in Bristol, Southey attended London's Westminster School, where he roomed with Charles Watkin Williams Wynn, a lifelong friend and a future Member of Parliament. -
Significant Modern Interpretations of Joan of Arc
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 1-1948 Significant modern interpretations of Joan of Arc. Virginia Quarrier Wynn University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the English Language and Literature Commons Recommended Citation Wynn, Virginia Quarrier, "Significant modern interpretations of Joan of Arc." (1948). Electronic Theses and Dissertations. Paper 2193. https://doi.org/10.18297/etd/2193 This Master's Thesis is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. UNIVERSITY OF IDUISVILLE SIGNIFICANT MODERN INTERPRETATIONS OF JOAN OF ARC . (J \ r I ( I"~ r '\ A ms.enation Submitted to the Facul.t:r Of the Graduate School of the Uniyersit:r of Louisville In Partial. Fulfillment of the Reql,l1rell8nts for the Degree Of Kaster of Arts ( DepartJEnt of English '/ Virginia Quarrier W:rnn ' .. \ ! J , Year 1948 This PDF document is a scanned copy of a paper manuscript housed in the University of Louisville (UofL) Libraries. The quality of this reproduction is greatly dependent upon the condition of the original paper copy. Indistinct print and poor quality illustrations are a direct reflection of the quality of materials that are available for scanning. The UofL Libraries greatly appreciates any better copies that can be made available for replacement scans. -
Robert Southey: Poetical Works 1793-1810; Thalaba the Destroyer
Southey 3-prelim.fm Page i Wednesday, March 31, 2004 3:21 PM THE PICKERING MASTERS Robert Southey: Poetical Works 1793–1810 General Editor: Lynda Pratt Southey 3-prelim.fm Page ii Wednesday, March 31, 2004 3:21 PM Robert Southey: Poetical Works 1793–1810 Volume 1: Joan of Arc, ed. Lynda Pratt Volume 2: Madoc, ed. Lynda Pratt Volume 3: Thalaba the Destroyer, ed. Tim Fulford Volume 4: The Curse of Kehama, ed. Daniel Sanjiv Roberts Volume 5: Selected Shorter Poems c. 1793–1810, ed. Lynda Pratt Southey 3-prelim.fm Page iii Wednesday, March 31, 2004 3:21 PM Robert Southey: Poetical Works 1793–1810 General Editor: Lynda Pratt Volume 3 Thalaba the Destroyer Edited by Tim Fulford with the assistance of Daniel E. White and Carol Bolton Southey 3-prelim.fm Page iv Wednesday, March 31, 2004 3:21 PM First published 2004 by Pickering & Chatto (Publishers) Limited Published 2016 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN 711 Third Avenue, New York, NY 10017, USA Routledge is an imprint of the Taylor & Francis Group, an informa business Copyright © Taylor & Francis 2004 All rights reserved, including those of translation into foreign languages. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. -
Lord Byron and the Cosmopolitan Imagination, 1795-1824
LORD BYRON AND THE COSMOPOLITAN IMAGINATION, 1795-1824 By Michael P. Steier A dissertation submitted to the Faculty of the University of Delaware in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English Fall 2011 Copyright 2011 Michael P. Steier All Rights Reserved LORD BYRON AND THE COSMOPOLITAN IMAGINATION, 1795-1824 by Michael P. Steier Approved: ___________________________________________________________ Iain Crawford, Ph.D. Chairperson of the Department of English Approved: ___________________________________________________________ George H. Watson, Ph.D. Dean of the College of Arts and Sciences Approved: ___________________________________________________________ Charles G. Riordan, Ph.D. Vice Provost for Graduate and Professional Education I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: ___________________________________________________________ Charles E. Robinson, Ph.D. Professor in charge of dissertation I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: ___________________________________________________________ Carl M. Dawson, Ph.D. Member of Dissertation Committee I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: ___________________________________________________________ Peter W. Graham, Ph.D. Member of Dissertation Committee I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. -
Robert Southey: Entire Man of Letters
W. A. Speck. Robert Southey: Entire Man of Letters. New Haven: Yale University Press, 2006. xx + 305 pp. $45.00, cloth, ISBN 978-0-300-11681-6. Reviewed by Timothy Jenks (Department of History, East Carolina University) Published on H-Albion (May, 2007) An updated biography of Robert Southey has ans today is integrally related to the causes of his long been overdue. Arguably it takes a biographer languishing reputation as a poet. Enthusiasm for to make sense of Southey's life--so idiosyncratic it Southey's poetry has waned precisely because that sometimes seems. Southey was most famous as the verse was so deeply engaged with the contempo‐ "Jacobin poet" of the 1790s who became the conser‐ rary politics of his day. Most of Southey's epic po‐ vative tribune of the 1810s. But that "apostasy" at ems were centrally constructed as political ana‐ least had a chronological logic. Less obviously he logues for his own time. What this means is that al‐ was both the Socinian who defended the estab‐ though his poetry may have gone out of fashion, lished Church of England, and the anti-Catholic op‐ his life and all his writings are immeasurably valu‐ ponent of Emancipation who admiringly chroni‐ able for the deep political engagement they reveal. cled the cultures and peoples of Iberia. Active in Born to a Bristol wine merchant in 1774, politics his whole adult life, he opposed parliamen‐ Southey entered Westminster School in 1788. There tary reform. But he voted for the first time in 1835, began the practices that would mark his entire at the age of sixty-one, courtesy of the 1832 Reform adult life: publication and involvement in political Act.