Significant Modern Interpretations of Joan of Arc
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A Many-Storied Place
A Many-storied Place Historic Resource Study Arkansas Post National Memorial, Arkansas Theodore Catton Principal Investigator Midwest Region National Park Service Omaha, Nebraska 2017 A Many-Storied Place Historic Resource Study Arkansas Post National Memorial, Arkansas Theodore Catton Principal Investigator 2017 Recommended: {){ Superintendent, Arkansas Post AihV'j Concurred: Associate Regional Director, Cultural Resources, Midwest Region Date Approved: Date Remove not the ancient landmark which thy fathers have set. Proverbs 22:28 Words spoken by Regional Director Elbert Cox Arkansas Post National Memorial dedication June 23, 1964 Table of Contents List of Figures vii Introduction 1 1 – Geography and the River 4 2 – The Site in Antiquity and Quapaw Ethnogenesis 38 3 – A French and Spanish Outpost in Colonial America 72 4 – Osotouy and the Changing Native World 115 5 – Arkansas Post from the Louisiana Purchase to the Trail of Tears 141 6 – The River Port from Arkansas Statehood to the Civil War 179 7 – The Village and Environs from Reconstruction to Recent Times 209 Conclusion 237 Appendices 241 1 – Cultural Resource Base Map: Eight exhibits from the Memorial Unit CLR (a) Pre-1673 / Pre-Contact Period Contributing Features (b) 1673-1803 / Colonial and Revolutionary Period Contributing Features (c) 1804-1855 / Settlement and Early Statehood Period Contributing Features (d) 1856-1865 / Civil War Period Contributing Features (e) 1866-1928 / Late 19th and Early 20th Century Period Contributing Features (f) 1929-1963 / Early 20th Century Period -
Robert Southey: Poetical Works 1793–1810; Joan Of
Southey 1-prelim.fm Page i Tuesday, April 6, 2004 1:37 PM THE PICKERING MASTERS Robert Southey: Poetical Works 1793–1810 General Editor: Lynda Pratt Southey 1-prelim.fm Page ii Tuesday, April 6, 2004 1:37 PM Robert Southey: Poetical Works 1793–1810 Volume 1: Joan of Arc, ed. Lynda Pratt Volume 2: Madoc, ed. Lynda Pratt Volume 3: Thalaba the Destroyer, ed. Tim Fulford Volume 4: The Curse of Kehama, ed. Daniel Sanjiv Roberts Volume 5: Selected Shorter Poems c. 1793–1810, ed. Lynda Pratt Southey 1-prelim.fm Page iii Tuesday, April 6, 2004 1:37 PM Robert Southey: Poetical Works 1793–1810 General Editor: Lynda Pratt Volume 1 Joan of Arc Edited by Lynda Pratt Southey 1-prelim.fm Page iv Tuesday, April 6, 2004 1:37 PM First published 2004 by Pickering & Chatto (Publishers) Limited Published 2016 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN 711 Third Avenue, New York, NY 10017, USA Routledge is an imprint of the Taylor & Francis Group, an informa business Copyright © Taylor & Francis 2004 All rights reserved, including those of translation into foreign languages. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. BRITISH LIBRARY CATALOGUING IN PUBLICATION DATA Southey, Robert, 1774–1843 Robert Southey : poetical works 1793–1810. -
The Conspiracy of Law and the State in Anatole France's "Crainquebille"; Or Law and Literature Comes of Age, 24 Loy
Loyola University Chicago Law Journal Volume 24 Article 3 Issue 2 Volume 24, Issue 2-3 Winter 1993 1993 The onsC piracy of Law and the State in Anatole France's "Crainquebille"; or Law and Literature Comes of Age James D. Redwood Assoc. Prof. of Law, Albany Law School of Union University Follow this and additional works at: http://lawecommons.luc.edu/luclj Part of the Law Commons Recommended Citation James D. Redwood, The Conspiracy of Law and the State in Anatole France's "Crainquebille"; or Law and Literature Comes of Age, 24 Loy. U. Chi. L. J. 179 (1993). Available at: http://lawecommons.luc.edu/luclj/vol24/iss2/3 This Article is brought to you for free and open access by LAW eCommons. It has been accepted for inclusion in Loyola University Chicago Law Journal by an authorized administrator of LAW eCommons. For more information, please contact [email protected]. The Conspiracy of Law and the State in Anatole France's "Crainquebille"; or Law and Literature Comes of Age James D. Redwood* A quoi servirait de changer les institutions si 'on ne change pas les moeurs? I1faudrait que [le juge] changeit de coeur. Que sont les juges aujourd'hui pour la plupart? Des machines i con- damner, des moulins i moudre des sentences. I1 faudrait qu'ils prissent un coeur humain. I1 faudrait qu' . un juge ffit un homme. Mais c'est beaucoup demander.' I. INTRODUCTION The law and literature movement appears at last to have come of age. Generally considered born in 1973 after a labor and delivery that can only be described as daunting,2 the movement, if such it can be called, passed a rather quiet and uneventful childhood before bursting into adolescence with all the frenetic energy char- * Associate Professor of Law, Albany Law School of Union University; B.A., 1971, Oberlin College; J.D., Loyola Law School, Los Angeles, 1983. -
Saint Joan of Arc Church a Pennsylvania Charitable Trust
Saint Joan Of Arc Church A Pennsylvania Charitable Trust A Parish of the Diocese of Greensburg 3523 National Pike Rd. P O Box 92 Farmington, PA 15437 Facebook Page—Saint Joan of Arc Church Phone: (724) 329-4522 Fax: (724) 329-4955 Mass is streaming on our Facebook page Sundays E-mail: stjoanofarcchurch at 8 AM. Masses are being uploaded to our website: @dioceseofgreensburg.org www.sjoafarmington.org. Click on the Mass on the Website: www.sjoafarmington.org bottom right corner. The Rev. James F. Petrovsky, Pastor MASS SCHEDULE: Saturday Vigil (Sunday Obligation): 5:00 p.m. [email protected] Sunday: 8:00 a.m. and 11:00 a.m. Daily Mass: Mon. through Sat. — 9:00 a.m. HOLY DAYS: Vigil: 7:00 p.m. Holy Day: 8:30 a.m. 7:00 p.m. BAPTISMS: By appointment. Contact the Parish Office. SACRAMENT OF RECONCILIATION: Please call the office to schedule confession.. SACRAMENT OF MARRIAGE: Please contact the Parish Office six months in advance. SACRAMENT OF THE ANOINTING OF THE SICK: Contact the Parish Office. SACRAMENT OF HOLY ORDERS: Anyone interested in learning more about the vocation to priesthood or diaconate, is invited to contact the pastor, or the diocesan office of clergy vocations at 724-837-0901. PARISH OFFICE HOURS: Tuesday & Wednesday: 9:30AM—4:30PM If assistance is needed at other times, please call the parish office. NEW PARISHIONERS: Welcome! Please register as soon as possible. Contact the Parish Office. OUR LADY OF THE ROSARY MINISTRY TO THE HOMEBOUND: To arrange for the Sacraments of Eucharist, Reconciliation or Our Pledge to You Anointing of the Sick, call the Parish Office. -
1 in Search of Robert Lovell: Poet and Pantisocrat I. Introduction 'At The
In Search of Robert Lovell: Poet and Pantisocrat I. Introduction ‘At the close of the year 1794, a clever young man, of the Society of Friends, of the name of Robert Lovell, who had married a Miss Fricker, informed me that a few friends of his from Oxford and Cambridge, with himself, were about to sail to America, and, on the banks of the Susquehannah, to form a Social Colony, in which there was to be a community of property, and where all that was selfish was to be proscribed.’1 Thus wrote Bristol publisher Joseph Cottle in his Reminiscences published in 1847. As any serious student of Romanticism knows, the most important of those ‘few friends’ mentioned by Cottle were Robert Southey and Samuel Taylor Coleridge, who were then gathering support for a small-scale transatlantic emigration scheme founded on radical egalitarian or so-called ‘Pantisocratic’ principles. It is chiefly in connection with this utopian venture that the ‘clever young man’ described by Cottle has, until now, typically featured in Romantic criticism, very much in a supporting if not peripheral role. But how much do we know about Robert Lovell? What kind of person was he? Why did Southey, and subsequently Coleridge, embrace him enthusiastically on first acquaintance and later downgrade their estimate of his qualities? What was Lovell’s achievement as a poet, and what was his place in the early history of Romanticism in the South West? In this essay I attempt to answer these questions by re- examining established ‘facts’, gathering fresh evidence, and treating Lovell and his poetry as valid subjects in their own right rather than as a footnote to the budding careers of Coleridge and Southey. -
The Recantation of Galileo Galilei By: Eric Bentley
NAME __________________________________________ DATE __________________ Global History and Geography 10 R/E Unit 5: An Age of Revolutions (1750 – 1914) Section 1: The Scientific Revolution and Enlightenment LITERATURE SELECTION The Recantation of Galileo Galilei By: Eric Bentley In the 1600’s, the Roman Catholic Church taught that the earth was the center of the universe. Galileo Galilei, however, observed otherwise. After publicly supporting Copernicus’s theory that the earth revolves around the sun, Galileo was declared a heretic. At odds with Church teachings, he was asked to recant, or formally deny, this theory. As you read this excerpt, think about the consequences of Galileo’s struggle with the Church. Palace of the Roman Inquisition - Firenzuola [Head Inquisitor] enters: Firenzuola: Please be seated, Professor. Galileo sits. A private conference has been deemed desirable before the tribunal reconvenes. Let me ask you an academic question. What is a Church? Not what does it stand for. What is it? Galileo: An institution, of course— Firenzuola: An institution. Among other institutions of this world… competing against other institutions of this world. Competing for what? Power. It is our power against theirs. Or we will no longer exist in this world… Galileo: I’m naïve in politics, but how is the Church threatened by un-political activities such as mine? How is it threatened by the motion of the Earth around the Sun? Firenzuola: Pause. The Church is a fabric of traditions, nothing else. None of these traditions must be broken or the fabric as a whole would fray, wear through, disintegrate… There has never been a more dangerous time for our institution… our church… than now! The spread of Protestantism has not stopped as we had hoped. -
Time Present the Newsletter of the T.S
Time Present The Newsletter of the T.S. Eliot Society number 73 spring 2011 contents ESSAYS Un Présent Parfait: T.S. “Un Présent Parfait”: T. S. Eliot in Paris, 1910-1911 Eliot in Paris 1 s Eliot acknowledged in his essay in French “What France Means to You,” he had Alain-Fournier and the Athe “exceptional good fortune” to live in Paris during the academic year 1910-1911. Tutoring of Tom Eliot 2 While he went there with the goals of finding his poetic voice, attending the courses of Henri Bergson at the Collège de France, improving his skills in French and his knowledge of contemporary French literature, and becoming a cosmopolitan young man of the world, Public Sightings 3 he found himself in the French capital during an amazing period of intellectual and artistic developments. Book Reviews 4 It was literally seething with a diversity of ideas that were innovative, exciting, and often conflicting from a host of literary and intellectual figures such as Claudel, Gide, Eliot News 7 Perse, Bergson, Maurras, Durkheim, and Curie. Its cultural riches were never more tan- talizing with extraordinary happenings occurring at an amazing pace: the first exhibition Paris Conference 8 of the Cubists (whose techniques and themes influenced “The Love Song” andThe Waste Land); the daring ballets of the Ballets Russes (whose character Petrouchka was a model for Prufrock); the presentation of Wagner’s Der Ring des Nibelungen for the first time ever Abstracts from the Modern at the Paris Opéra (whose refrain of the Rhine-Daughters is echoed in The Waste Land) , Language Association 10 and the scandalous multimedia extravaganza Le Martyre de Saint Sébastien (which was one inspiration for “The Love Song of Saint Sebastian”). -
The Beginnings of English Protestantism
THE BEGINNINGS OF ENGLISH PROTESTANTISM PETER MARSHALL ALEC RYRIE The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge ,UK West th Street, New York, -, USA Williamstown Road, Port Melbourne, , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville Monotype /. pt. System LATEX ε [TB] A catalogue record for this book is available from the British Library hardback paperback Contents List of illustrations page ix Notes on contributors x List of abbreviations xi Introduction: Protestantisms and their beginnings Peter Marshall and Alec Ryrie Evangelical conversion in the reign of Henry VIII Peter Marshall The friars in the English Reformation Richard Rex Clement Armstrong and the godly commonwealth: radical religion in early Tudor England Ethan H. Shagan Counting sheep, counting shepherds: the problem of allegiance in the English Reformation Alec Ryrie Sanctified by the believing spouse: women, men and the marital yoke in the early Reformation Susan Wabuda Dissenters from a dissenting Church: the challenge of the Freewillers – Thomas Freeman Printing and the Reformation: the English exception Andrew Pettegree vii viii Contents John Day: master printer of the English Reformation John N. King Night schools, conventicles and churches: continuities and discontinuities in early Protestant ecclesiology Patrick Collinson Index Illustrations Coat of arms of Catherine Brandon, duchess of Suffolk. -
The Critical Orientation of T. S. Eliot
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1962 The Critical Orientation of T. S. Eliot Honora Remes Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the English Language and Literature Commons Recommended Citation Remes, Honora, "The Critical Orientation of T. S. Eliot" (1962). Master's Theses. 1781. https://ecommons.luc.edu/luc_theses/1781 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1962 Honora Remes THE CRITICAL ORIENTATION OF T. S. ELIOT Sister Honora Re ••• , D. C. A Thesie Submitted to the Facult1 of the Graduate School of Lo101a Uaivers1t, in Partial lUlflllment of the Requirement. for the Degree of Master of Art. LIn Siat.r Honora R•••• was bora in New Prague, Minnesota, March 23. 19Y1. She was graduated froll ••v Pra",e Public Hich School, June, 1954, and entered tbe Coll8N.Ditl of the Dauahter. of Charit.l ot St. Vincent de Paul, Sept.e.ber, 1956, atter one lear at. the CoUe,e ot St. Teresa. Winona, Minne sota. She cont.inued bel' educat.ion at Marillac College, Nol'llWldy 2l. Mi.souri, and was graduated August, 1960, vith a degree of Bach.lor ot Art.s. She began her ,radllate studi.s at Lol01a Uniyera1tl in Sept.ab.r, 1960. -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
St. Joan of Arc Church
St. Joan of Arc Church 2601 San Ramon Valley Blvd. • San Ramon, CA 94583-1630 Phone: (925)830-0600 Fax: 925-830-5059 www.sjasr.org parish [email protected] August 12, 2012 Rev. Raymond Zielezienski Pastor Rev. Ian Mendoza Parochial Vicar Deacon Hock Chuan Oey Deacon Ruben Gomez Permanent Deacons EUCHARISTIC CELEBRATIONS Vigil Liturgy Saturday, 5:30 p.m. Weekend Masses Sunday, 7:30, 9:00, 10:30 a.m. 12:00 p.m. Weekday Mass 9:00 a.m. Healing Mass First Saturday of the month 9:00 a.m. Holy Day Masses 6:00, 9:00 a.m. 12:10 and 7:00 p.m. Reconciliation Saturday, 4:30 p.m. Communion Service Saturday mornings 9:00 a.m. Our Mission… Exposition of the Blessed Sacrament To Be Christ for Others First Friday of the month 7:00 p.m. As Christ is for Us (unless otherwise noted) “Learn it, Live it” Page Two ST. JOAN OF ARC CHURCH Dear Sisters and Brothers, Bread has been the staple food in every culture. Of course bread is called by different names, made of different grains, and baked in different shapes. But bread by any other name and baked in any other shape can be called “the staff of life.” Little wonder that Jesus was called the Bread of Life. He is the source of human nourishment, happiness, and community. In our first reading from 1 Kings 19:4-8, Elijah faced a difficult journey to Mt. Horeb. After a day’s journey in the desert, he prayed for death. -
Download Prayers to St. Joan Of
Table of Contents Novena to St. Joan of Arc ...............................................................................................................3 Litany of Saint Joan of Arc ..............................................................................................................4 Consecration to Saint Joan of Arc ...................................................................................................6 Chaplet of Saint Joan of Arc ............................................................................................................8 Invocations en Forme de Litanies.................................................................................................. 10 Novena to St. Joan of Arc May 21 - 29. St. Joan of Arc, filled with compassion for those who invoke thee; filled with love for those who suffer; heavily laden with the weight of my troubles I kneel at thy feet and humbly beg thee to take my present need under thy special protection. (here mention your petition) Grant to recommend it to the Blessed Virgin Mary and lay it before the throne of Jesus. Cease not to intercede for me until my request is granted. Above all, obtain for me the grace to behold God face to face, and with Mary and thee, and all the angels and saints, praise Him for all eternity. O most powerful St. Joan, do not let me lose my soul but obtain for me the grace of winning my way to Heaven forever. Amen Our Father.......Hail Mary......Glory Be St. Joan of Arc, pray for us Litany of Saint Joan of Arc (Confraternity version)1 Lord, have mercy on us! Jesus Christ, have mercy on us! Lord, have mercy on us! Jesus Christ, hear us! Jesus Christ, graciously hear us! Our Heavenly Father, Who is God, have mercy on us! Jesus Christ, Savior of the world, Who is God, have mercy on us! Holy Spirit, Who is God, have mercy on us! Holy Trinity, Who is God, have mercy on us! Holy Mary, virgin mother of God, pray for us.