Indus Society, 3000 BC
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The Epic Imagination in Contemporary Indian Literature
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School May 2017 Modern Mythologies: The picE Imagination in Contemporary Indian Literature Sucheta Kanjilal University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the South and Southeast Asian Languages and Societies Commons Scholar Commons Citation Kanjilal, Sucheta, "Modern Mythologies: The pE ic Imagination in Contemporary Indian Literature" (2017). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/6875 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Modern Mythologies: The Epic Imagination in Contemporary Indian Literature by Sucheta Kanjilal A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy with a concentration in Literature Department of English College of Arts and Sciences University of South Florida Major Professor: Gurleen Grewal, Ph.D. Gil Ben-Herut, Ph.D. Hunt Hawkins, Ph.D. Quynh Nhu Le, Ph.D. Date of Approval: May 4, 2017 Keywords: South Asian Literature, Epic, Gender, Hinduism Copyright © 2017, Sucheta Kanjilal DEDICATION To my mother: for pencils, erasers, and courage. ACKNOWLEDGEMENTS When I was growing up in New Delhi, India in the late 1980s and the early 1990s, my father was writing an English language rock-opera based on the Mahabharata called Jaya, which would be staged in 1997. An upper-middle-class Bengali Brahmin with an English-language based education, my father was as influenced by the mythological tales narrated to him by his grandmother as he was by the musicals of Broadway impressario Andrew Lloyd Webber. -
Evolution of Sarasvati in Sanskrit Literature
EVOLUTION OF SARASVATI IN SANSKRIT LITERATURE ABSTRACT SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN SANSKRIT BY MOHD. iSRAIL KHAN UNDER THE SUPERVISDN OF Dr. R. S. TRIPATHI PROF. & HEAD OF THE DEPARTMENT OF SANSKRIT ALTGARH MUSLIM UNIVERSITY A L I G A R H FACULTY OF ARTS ALIGARH MUSLIM UNIVERSITY ALIGARH 1969 ABSTRACT The Hindu mythology is predominontly polytheistic. Gods are numerous and each god or goddess shows very often mutually irreconcilable traits within him or her. This is equally true of Sarasvati, too. She is one of female deities of the Rgvedic times. She has got many peculiarities of her own resulting in complexity of her various conceptions through the ages. In the Rgvedic pantheon, among female deities, Usas, the daughter of the heaven is (divo duhita)/given an exalted place and has been highly extolled as a symbol of poetic beauty. Sarasvati comes next to her in comparison to other Rgvedic goddesses. But in the later period, Usas has lost her superiority and Sarasvati has excelled her. The superiority of Sarasvati is also obvious from another instance. In the Vedic pantheon, many ideitiet s arose and later on merged into others. If any one of them survived,/was mostly in an sterio- typed form. But with Sarasvati, there has been a gradual process of change and development. In her earliest stage, she was a spacious stream having rythmic flow and congenial waters. It was, therefore, but natural that it arrested the attention of seers dwelling along with its banks. They showed their heart-felt reverence to her. -
Bhagavata Purana
Bhagavata Purana abridged translation by Parama Karuna Devi new edition 2021 Copyright © 2016 Parama Karuna Devi All rights reserved. ISBN: 9798530643811 published by Jagannatha Vallabha Vedic Research Center E-mail: [email protected] Blog: www.jagannathavallabhavedicresearch.wordpress.com Website: www.jagannathavallabha.com Correspondence address: Jagannatha Vallabha Vedic Research Center At Piteipur, P/O Alasana, PS Chandanpur, 752012 Dist. Puri Orissa, India Table of Contents Preface 5 The questions of the sages 7 The teachings of Sukadeva on yoga 18 Conversation between Maitreya and Vidura 27 The story of Varaha 34 The teachings of Kapila 39 The sacrifice of Daksha 56 The story of Dhruva 65 The story of king Prithu 71 The parable of Puranjana 82 The story of Rishabha 90 The story of Jada Bharata 97 The structure of the universe 106 The story of Ajamila 124 The descendants of Daksha 128 Indra and Vritrasura 134 Diti decides to kill Indra 143 The story of Prahlada 148 The varnashrama dharma system 155 The story of Gajendra 163 The nectar of immortality 168 The story of Vamana 179 The descendants of Sraddhadeva Manu 186 The story of Ambarisha 194 The descendants of Ikshvaku 199 The story of Rama 206 The dynastyof the Moon 213 Parama Karuna Devi The advent of Krishna 233 Krishna in the house of Nanda 245 The gopis fall in love with Krishna 263 Krishna dances with the gopis 276 Krishna kills more Asuras 281 Krishna goes to Mathura 286 Krishna builds the city of Dvaraka 299 Krishna marries Rukmini 305 The other wives of Krishna 311 The -
River Piracy Saraswati That Disappeared
GENERAL I ARTICLE River Piracy Saraswati that Disappeared K S Valdiya The legendary river Saraswati, which flowed from the KSValdiya Himalaya and emptied finally into the Gulf of Kachchh, has is at Jawahadal Nehru vanished. Tectonic movements change river courses, behead Centre for Advanced streams and sometimes even make large rivers such as the Scientific Research, Bangalore. Saraswati disappear. Mighty River of Vedic Time There was this highly venerated river Saraswati flowing through Haryana, Marwar and Bahawalpur in Uttarapath and emptying itself in the GulfofKachchh, which has been described in glowing terms by the Rigveda. "Breaking through the mountain barrier", this "swift-flowing tempestuous river surpasses in majesty and might all other rivers" of the land of the pre-Mahabharat Vedic - Channel in Vedic time ---- Present channel Figure 1 (bottom leftJ , Legendary Saraswati of the I I Vedic times was formed by ," ,I joining together of the \ Shatadru (SatlujJ and what \ I is today known as the \'" J Yamuna. The Aravall was r) ,..r not a highland but a thickly forested terrain sloping 150 km southwestwards. --------~-------- RESONANCE I May 1996 19 GENERAL I ARTICLE Figure 2 (bottom) Satel period. More than 1200 settlements, including many prosperous lite picture of the Haryana towns of the Harappan culture (4600 to 4100 years Before Pres ent Pun/ab region, showing the - BP) and ashrams ofrishis (sages) lay on the banks of this life-line disproportionately wide of the Vedic time. channels (with little or no water) abandoned by big rivers which have migrated Where has that great river gone? It is today represented by the to the east or west. -
Essence of Maha Narayanopanishad
ESSENCE OF MAHA NARAYANOPANISHAD Edited and translated by V.D.N.Rao, Retd. General Manager of India Trade Promotion Organisation of Ministry of Commerce of Govt. of India, New Delhi presently at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu Essence of Shiva Sahasra Lingarchana Essence of Paraashara Smtiti Essence of Pradhana Tirtha Mahima Dharma Bindu Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika Es sence of Hindu Festivals and Austerities Essence of Manu Smriti*------------------- Quintessence of Manu Smriti* Essence of Paramartha Saara*- *Essence of Pratyaksha Bhaskara Note: All the above Scriptures already released on www. Kamakoti. Org/news as also on Google by the respective references. -
The Indo-Aryan Controversy
13 ARYAN PAST AND POST-COLONIAL PRESENT The polemics and politics of indigenous Aryanism Lars Martin Fosse It is legitimate to search for the Indo-Europeans on protohistoric ground, but this is a prolongation of the hypothesis, not a verification of it. The truth of the idea of “Indo-European” lies in the language and the religion, not in archaeology. (Bernard Sergent)1 On October 16, 1996, the Indian newspaper The Economic Times published an article, quoted on the Internet, about a conference entitled “Indologists discount Aryan influx theory.” The first paragraph reads: A conference of over 300 Indologists here has rejected the Aryan Invasion Theory. The conference on “Revisiting Indus-Saraswati Age and Ancient India,” attended by scholars all over the world, was aimed at correcting the “dis- torted Hindu history,” according to Ms Reeta Singh, one of the organisers. “Recent archaeological discoveries have fully established that there was a continuous evolution of civilization on the Indian subcontinent from about 5000 BC, which remained uninterrupted through 1000 BC. This leaves no scope whatsoever to support an Aryan invasion theory,” a resolution at the conference said. It explained that the term Arya in Indian literature has no racial or linguistic connotations. It was used in the noble sense. (The Economic Times, October 16, 1996) This remarkable plebiscite shows to what degree the question of Indo-Aryan origins has become politicized. Normally scholarly questions are not made the subject of popular vote. But then the conference was sponsored by various American Hindu organizations, among which we find the Vishwa Hindu Parishad Atlanta Chapter and the Arya Samaj Chicago, both branches of important Indian 434 ARYAN PAST AND POST-COLONIAL PRESENT Hindu revivalist organizations. -
Page 1 of 28 Garuda Purana
Garuda Purana Page 1 of 28 Garuda Purana LORD VISHNU'S INCARNATIONS Sutji once reached Naimisharanya in course of his pilgrimage. There he found numerous sages engaged in austerities and penance. All of them were delighted to find Sutji in their midst and considered it as a God sent opportunity to get their doubts related with religious topics cleared. Sage Shaunak was also present there and he asked Sutji --' O revered sage! Who is the creator of this world? Who nurtures it and who annihilates it in the end? How can one realize the supreme Almighty? How many incarnations the Almighty has taken till now? Please enlighten us on all these things, which are shrouded in mystery.' Sutji replied--' I am going to reveal to you the contents of Garuda Puran, which contains the divine tales of Lord Vishnu. This particular Puran is named after Garuda because he was the one who first narrated these tales to sage Kashyap. Kashyap subsequently narrated them to sage Vyas. I came to know about these divine tales from sage Vyas. Lord Vishnu is the supreme almighty and the source of all creations. He is the nurturer of this world and the annihilator as well. Though he is beyond the bondage of birth and death yet he takes incarnations to protect the world from the tyranny of sinners. His first incarnation was in the form of the eternal adolescent Sanat kumar and others who were all celibates and extremely virtuous.' 'Lord Vishnu took his second incarnation in the form of a boar (Varah) to protect the Earth from the mighty demon named Hiranyaksha, who had abducted her to Patal loka (Nether world). -
Pancha Maha Bhutas (Earth-Water-Fire-Air-Sky)
1 ESSENCE OF PANCHA MAHA BHUTAS (EARTH-WATER-FIRE-AIR-SKY) Compiled, composed and interpreted by V.D.N.Rao, former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India, now at Chennai. Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda-Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‗Upanishad Saaraamsa‘ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities Essence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Maha Narayanopashid; Essence of Maitri Upanishad Essence of Vidya-Vigjnaana-Vaak Devi; Essence of Bhagya -Bhogya-Yogyata Lakshmi Essence of Soundarya Lahari*- Essence of Popular Stotras*- Essence of Pratyaksha Chandra*- Essence of Pancha Bhutas* Note: All the above Scriptures already released on www. -
Indian HISTORY
Indian HISTORY AncientIndia PRE-HISTORICPERIOD G The Mesolithic people lived on hunting, fishing and food-gathering. At a later G The recent reported artefacts from stage, they also domesticated animals. Bori in Maharashtra suggest the appearance of human beings in India G The people of the Palaeolithic and around 1.4 million years ago. The early Mesolithic ages practised painting. man in India used tools of stone, G Bhimbetka in Madhya Pradesh, is a roughly dressed by crude clipping. striking site of pre-historic painting. G This period is therefore, known as the Stone Age, which has been divided into The Neolithic Age The Palaeolithic or Old Stone Age (4000-1000 BC) The Mesolithic or Middle Stone Age G The people of this age used tools and The Neolithic or New Stone Age implements of polished stone. They particularly used stone axes. The Palaeolithic Age G It is interesting that in Burzahom, (500000-9000 BC) domestic dogs were buried with their masters in their graves. G Palaeolithic men were hunters and food G First use of hand made pottery and gatherers. potter wheel appears during the G They had no knowledge of agriculture, Neolithic age. Neolithic men lived in fire or pottery; they used tools of caves and decorated their walls with unpolished, rough stones and lived in hunting and dancing scenes. cave rock shelters. G They are also called Quartzite men. The Chalcolithic Age G Homo Sapiens first appeared in the (4500-3500 BC) last phase of this period. The metal implements made by them G This age is divided into three phases were mostly the imitations of the stone according to the nature of the stone forms. -
Tales from the Bhagavatham Retold for Children
See for the online version with illustrations http://www.bagavatham.org Tales from the Bhagavatham retold for Children By P.S. Krishna Iyer Price: Unpriced For Private Circulation Only BY THATHA Preface OM! NAMO BHAGAVATHE VASUDEVAYA Chapter 1 Sk 3 . Ch 15 - Slokam 30 Coming of Kapila Mother and Son Chapter 2 Sk 4 . Ch 6 - Slokam 32 The Great Daksha Yagam Chapter 3 Sk 4 . Ch 8 - Slokam 54 The Story of Dhruva Chapter 4 Sk 4 . Ch 16 - Slokam 16 The Story of Venan Prithu and Archis Chapter 5 Sk 4 . Ch 25 - Slokam 58 Prachinabarhis and His Sons the Prachetases The Allegory of King Puranjana Chapter 6 Sk 5 . Ch 5 - Slokam 1 Prachetas Daksha's Daughters Priyavrata Agnidhra and Purvajithi The Story of Nabhi Chapter 7 Sk 5 . Ch 8 - Slokam 1 The Story of Bharata Bharata the Brahmin Bharata and Rahugana Chapter 8 Sk 6 . Ch 2 - Slokam 15 Ajamila The Story of Ajamila Indra's Disrespect of Guru Narayana Kavacham The Strange Request of Devas to Dadichi The Battle Between Indra and Vritra How Indra Was Saved From The Sin Of Brahmahatya Chapter 9 Sk 7 . Ch 6 - Slokam 1 Prahlada Prahlada's Childhood The Story of Mayan, the Master Builder of The Asuras Varna Ashrama Dharmam Chapter 10 Sk 8 . Ch 2 - Slokam 1 Gajendra Moksham Previous History of The Elephant and Alligator Chapter 11 Sk 8 . Ch 7 - Slokam 1 The Great Churning The Coming Of Mohini The Great Deva Asura War Sri Siva's Illusion The Manwantaras And Revival Of Bali The Payovrita Chapter 12 Sk 9 . -
The Vedic Period
The Vedic Period The Vedic period The speakers of Indo-Aryan language, Sanskrit, entered the north-west India from the Indo-Iranian region. Their initial settlements were in the valleys of the north-west and the plains of the Punjab. Later, they moved into Indo-Gangetic plains. By 6th century B.C., they occupied the whole of North India, which was referred to as Aryavarta. This period between 1500 B.C and 600 B.C may be divided into- – The Early Vedic Period or Rig Vedic Period (1500 B.C -1000 B.C) – The Later Vedic Period (1000B.C – 600 B.C). Different scholars have identified different regions as the original home of the Aryans, includes the Arctic region, Germany, Central Asia and southern Russia. The Vedic literature consists of the four Vedas – Rig, Yajur, Sama and Atharva. – The Rig Veda is the earliest of the four Vedas and it consists of 1028 hymns. – The Yajur Veda consists of various details of rules to be observed at the time of sacrifice – The Sama Veda is set to tune for the purpose of chanting during sacrifice. It is called the book of chants and the origins of Indian music are traced in it. – The Atharva Veda contains details of rituals. Rig Vedic Age / Early Vedic Period (1500 – 1000 B.C.) The Rig Veda refers to Saptasindhu or the land of seven rivers, includes the five rivers of Punjab, namely Jhelum, Chenab, Ravi, Beas and Sutlej along with the Indus and Saraswathi. The basic unit of political organization was kula or family. -
Medical Science in Ancient Indian Culture with Special Reference to Atharva Veda A
Bull. Ind. Inst. Hist. Med. Vol. XXV p.p 100 to 110 MEDICAL SCIENCE IN ANCIENT INDIAN CULTURE WITH SPECIAL REFERENCE TO ATHARVA VEDA A. NARAYANA * ABSTRACT A high quality of Medical Knowledge was prevalent in ancient India. The present day Archaeological evidences of Mohenjo-daro and Harappa imparts the high civilization in matters of sanitation and hygiene. An analysis of the material in the Vedas reveals that, all the four Vedas replete the references regarding various aspects of medicine. The Atharva Veda is deemed to be an encyclopaedia for medicine "Interalia". and Ayurveda (the science of life) is considered as Upa Veda (supplemen- tary subject) of the Atharva Veda. A few glimpses of medical Science as prevalent in the ancient India have been presented here. The ancient India was the birth 7th Century B.C, but, historical facts place of many great sciences. It are found to be definite only after attracted the attention of the entire the 5th Century B.C. The History of ancient world and streams of in- Science and Technology in India as quisitive men travelled long dis- per the present day Archaeological tances to come to India to learn. evidences, begins with the Indus Ayurveda, the Science of life was Valley Civilization. This period is one of the sciences, which earned usually called the pre-vedic period. great fame for India and which influ- The excavations at Harappa and enced considerably the knowledge Mohenjo-daro bear ample evidences of medicine of other ancient nations to the proficiency reached by the of the world also.