A Message from Namo Purple Halo Guru Regarding the Importance of Health and Its Acquisition
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Inscriptional Records of the Western Zhou
INSCRIPTIONAL RECORDS OF THE WESTERN ZHOU Robert Eno Fall 2012 Note to Readers The translations in these pages cannot be considered scholarly. They were originally prepared in early 1988, under stringent time pressures, specifically for teaching use that term. Although I modified them sporadically between that time and 2012, my final year of teaching, their purpose as course materials, used in a week-long classroom exercise for undergraduate students in an early China history survey, did not warrant the type of robust academic apparatus that a scholarly edition would have required. Since no broad anthology of translations of bronze inscriptions was generally available, I have, since the late 1990s, made updated versions of this resource available online for use by teachers and students generally. As freely available materials, they may still be of use. However, as specialists have been aware all along, there are many imperfections in these translations, and I want to make sure that readers are aware that there is now a scholarly alternative, published last month: A Source Book of Ancient Chinese Bronze Inscriptions, edited by Constance Cook and Paul Goldin (Berkeley: Society for the Study of Early China, 2016). The “Source Book” includes translations of over one hundred inscriptions, prepared by ten contributors. I have chosen not to revise the materials here in light of this new resource, even in the case of a few items in the “Source Book” that were contributed by me, because a piecemeal revision seemed unhelpful, and I am now too distant from research on Western Zhou bronzes to undertake a more extensive one. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
The Equality of Kowtow: Bodily Practices and Mentality of the Zushiye Belief
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Apollo Journal of Cambridge Studies 1 The Equality of Kowtow: Bodily Practices and Mentality of the Zushiye Belief Yongyi YUE Beijing Normal University, P.R. China Email: [email protected] Abstract: Although the Zushiye (Grand Masters) belief is in some degree similar with the Worship of Ancestors, it obviously has its own characteristics. Before the mid-twentieth century, the belief of King Zhuang of Zhou (696BC-682BC), the Zushiye of many talking and singing sectors, shows that except for the group cult, the Zushiye belief which is bodily practiced in the form of kowtow as a basic action also dispersed in the group everyday life system, including acknowledging a master (Baishi), art-learning (Xueyi), marriage, performance, identity censorship (Pandao) and master-apprentice relationship, etc. Furthermore, the Zushiye belief is not only an explicit rite but also an implicit one: a thinking symbol of the entire society, special groups and the individuals, and a method to express the self and the world in inter-group communication. The Zushiye belief is not only “the nature of mind” or “the mentality”, but also a metaphor of ideas and eagerness for equality, as well as relevant behaviors. Key Words: Belief, Bodily practices, Everyday life, Legends, Subjective experience Yongyi YUE, Associate Professor, Folklore and Cultural Anthropology Institute, College of Chinese Language and Literature, Beijing Normal University, Beijing, 100875, PRC Volume -
'Catastrophe of This New Chinese Mission': the Amherst Embassy To
1 The ‘catastrophe of this new Chinese mission’: the Amherst Embassy to China of 1816. PETER J. KITSON Amherst’s Embassy and Early Nineteenth-Century Sino-British Relations Two hundred years ago in the early hours of the morning 29 August 1816 (Jiaqing 21), William Pitt, Lord Amherst, unrested after travelling overnight, was unceremoniously manhandled in an attempt to usher him physically with his two deputies, George Thomas Staunton and Henry Ellis, into the presence of the Jiaqing Emperor at the Summer Palace of Yuanming Yuan. Exhausted, dirty after a very uncomfortable overnight journey and separated from his diplomatic credentials and ambassadorial robes, Amherst and his two deputies resisted, leaving the palace in anger. It was reported to the emperor that Amherst’s inability to attend the audience was occasioned by an indisposition, as was that of his deputies. The emperor, when discovering the diplomatic nature of this evasion, immediately and perhaps impulsively, dismissed the embassy without granting it an imperial audience and rejected its ‘tribute’ of gifts. Amherst’s party then began their long, overland journey south to Canton (Guangzhou) where the group embarked for home. British accounts, of which they were several, laid this ostensible ‘failure’ of the embassy to secure an imperial audience not on the Jiaqing Emperor, but on the scheming of certain senior court officials who had unwisely assured him that Amherst had practiced and was prepared to perform the ceremony of the full imperial koutou (or ketou both Mandarin) or ‘kowtow’ (anglicised) with three kneelings accompanied by three knockings of the forehead for each prostration. -
Poeticize the Good−Eccentricity of Enlightened Zen Characters
ISSN: 2186-8492, ISSN: 2186-8484 Print アアシエンシエンアシエン ヅロナルヅロナルヅロナル オホオホオホ ソセアルソセアルソセアル サイネセズサイネセズサイネセズ アナドアナドアナド ヒウメニテズ Vol. 1. No. 4. November 2012 POETICIZE THE GOOD−−−ECCENTRICITY OF ENLIGHTENED ZEN CHARACTERS Yong Zhi, PhD Department of Religion Temple University, Philadelphia, USA. [email protected] ABSTRACT An enlightened Zen master, after a period of reclusive life in monastery or wildness, often chooses to return to the society and mingle with people. The tenth ox-herding picture attempts to depict this scenario, in which an enlightened one, with an eccentric appearance, seems to be making a deal in a market place. The eccentric trait seems to reflect a Zen’s style of character and spiritual transmission with people. Eccentricity is a manifestation of enlightenment with a transformed personality and extraordinary capability in interaction with people. We will examine three aspects of the eccentric nature of Zen characters: the non-positional stand, the intriguing laugh, and the appearance of foolishness. The eccentricity of Zen is vividly exemplified by Ji-gong, one of the most colorful Zen characters in the history of both Chinese Buddhism and the popular culture. The paper suggests that the spirituality of Zen allows its ethics to take an aesthetic form. Keywords: East Asian studies, religions, philosophy, Buddhism, Zen, literary criticism, language, Poetry, Chinese Poetics. INTRODUCTION A common critique about Zen Buddhism points its lack of significant social ethics, as Zen’s journey for enlightenment seems to be an individualistic venture of self-enrichment in terms of the exploration of the world of experience, transformation of the mind, and attainment of a higher level of consciousness, which appears to be void of any social implication. -
Beliefs of the Sacred Spirit: a Study of Possessed Ceremony in Kelantanese Village
International Journal of Management and Applied Science, ISSN: 2394-7926 Volume-5, Issue-2, Feb.-2019 http://iraj.in BELIEFS OF THE SACRED SPIRIT: A STUDY OF POSSESSED CEREMONY IN KELANTANESE VILLAGE 1EYO LENG YAN, 2ROSDEEN SUBOH Drama Department, University of Malaya, Malaysia E-mail: [email protected], [email protected] Abstract - The Peranakan Chinese community‟s belief of sacred spirits and deities remains strong to this day. They worship these spirits in the home, in temples and the workplace to seek protection and wellbeing, and to be granted wealth and prosperity. These spirits and deities are celebrated in grand ceremonies every year as a way of commemorating and showing appreciation for their protection of humans. Utilising the field research method, this study was conducted in Kampung Pasir Parit, a Chinese Peranakan village in conjunction with the Datok Janggut (sacred spirit) site transfer which took place on January 5, 2018. This study aims to examine the process behind the „possessed ceremony‟ or known as „lok tang‟ by the local community, including casting some focus on intercultural relations. Key words - Sacred Spirits and Deities, „Lok Tang‟ ceremony, Kelantan‟s Peranakan Chinese, Intercultural Relations I. INTRODUCTION The Peranakan Chinese community are Buddhists and strongly believe in sacred spirits1 and deities2. They The study of spirits and possession isn‟t a new field worship various spirits and deities, including Datok of exploration and it has been observed that of late, a Janggut (beard), Datok Api (fire), Datok Kolam (pool) lot of researchers are becoming interested in as well as the seven „Datok‟ brothers, namely Datok conducting research into this area (Spiro, M. -
Interpreting the Macartney Embassy to China from a Contact Zone Perspective Joseph Clayton Sample Iowa State University
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 2004 Radically decentered in the Middle Kingdom: interpreting the Macartney embassy to China from a contact zone perspective Joseph Clayton Sample Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the Comparative Literature Commons Recommended Citation Sample, Joseph Clayton, "Radically decentered in the Middle Kingdom: interpreting the Macartney embassy to China from a contact zone perspective " (2004). Retrospective Theses and Dissertations. 1121. https://lib.dr.iastate.edu/rtd/1121 This Dissertation is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. NOTE TO USERS This reproduction is the best copy available. ® UMI Radically decentered in the Middle Kingdom: Interpreting the Macartney embassy to China from a contact zone perspective by Joseph Clayton Sample A dissertation submitted to the graduate faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Major: Rhetoric and Professional Communication Program of Study Committee: W. Donald Payne, Major Professor Helen Ewald Larry Gross Charles Kostelnick Roberta Vann Iowa State University Ames, Iowa 2004 UMI Number: 3145681 INFORMATION TO USERS The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleed-through, substandard margins, and improper alignment can adversely affect reproduction. -
Chinese Cinderella: the True Story of an Unwanted Daughter
After a while I said, “When did my mama die?” “Your mama came down with a high fever three days after you were born. She died when you were two weeks old. …” Though I was only four years old, I understood I should not ask Aunt Baba too many questions about my dead mama. Big Sister once told me, “Aunt Baba and Mama used to be best friends. A long time ago, they worked together in a bank in Shanghai owned by our grandaunt, the youngest sister of Grandfather Ye Ye. But then Mama died giving birth to you. If you had not been born, Mama would still be alive. She died because of you. You are bad luck.” ALSO AVAILABLE IN LAUREL-LEAF BOOKS: THE HERMIT THRUSH SINGS, Susan Butler BURNING UP, Caroline B. Cooney ONE THOUSAND PAPER CRANES, Takayuki Ishii WHO ARE YOU?, Joan Lowery Nixon HALINKA, Mirjam Pressler TIME ENOUGH FOR DRUMS, Ann Rinaldi CHECKERS, John Marsden NOBODY ELSE HAS TO KNOW, In- grid Tomey TIES THAT BIND, TIES THAT BREAK, Lensey Namioka CONDITIONS OF LOVE, Ruth Pennebaker I have always cherished this dream of creating something unique and imper- ishable, so that the past should not fade away forever. I know one day I shall die and vanish into the void, but hope to preserve my memories through my writing. Perhaps others who were also unwanted children may see them a hundred years from now, and be encouraged. I imagine them opening the pages of my book and meeting me (as a ten-year-old) in Shanghai, without actually having left 6/424 their own homes in Sydney, Tokyo, London, Hong Kong or Los Angeles. -
Directory of Protected Areas in East Asia: People,Directory Organisations and Places Areas
IUCN Programme on Protected Directory of Protected Areas in East Asia: People, Organisations and Places Directory of Protected Areas inEast Asia: People, Areas Directory of Protected Areas in East Asia IUCN – The World Conservation Union People, Organisations Founded in 1948, The World Conservation Union brings together and Places States, government agencies and a diverse range of non- governmental organizations in a unique world partnership: over 980 members in all, spread across some 140 countries. As a Union, IUCN seeks to influence, encourage and assist societies throughout the world to conserve the integrity and diversity of nature and to ensure that any use of natural Shelley Hayes and Daniel Egli resources is equitable and ecologically sustainable. The World Conservation Union builds on the strengths of its members, networks and partners to enhance their capacity and Adrian Phillips, Series Editor to support global alliances to safeguard natural resources at local, regional and global levels. IUCN Programme on Protected Areas IUCN Publications Services Unit Rue Mauverney 28 219c Huntingdon Road CH-1196 Gland, Switzerland Cambridge CB3 0DL, UK Tel: ++ 41 22 999 00 01 Tel: ++ 44 1223 277894 Fax: ++ 41 22 999 00 15 Fax: ++ 44 1223 277175 E-mail: [email protected] E-mail: [email protected] http://wcpa.iucn.org http://www.iucn.org/bookstore Directory of Protected Areas in East Asia People, Organisations and Places World Commission of Protected Areas The World Commission on Protected Areas (WCPA) is the world’s leading global network of protected area specialists. The IUCN Programme on Protected Areas (PPA) is the focal point within the IUCN Secretariat for Protected Areas and serves as the Secretariat for WCPA. -
Encyclopedia of Buddhism
Encyclopedia of Buddhism J: AF Encyclopedia of Buddhism Encyclopedia of Catholicism Encyclopedia of Hinduism Encyclopedia of Islam Encyclopedia of Judaism Encyclopedia of Protestantism Encyclopedia of World Religions nnnnnnnnnnn Encyclopedia of Buddhism J: AF Edward A. Irons J. Gordon Melton, Series Editor Encyclopedia of Buddhism Copyright © 2008 by Edward A. Irons All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the pub- lisher. For information contact: Facts On File, Inc. An imprint of Infobase Publishing 132 West 31st Street New York NY 10001 Library of Congress Cataloging-in-Publication Data Irons, Edward A. Encyclopedia of Buddhism / Edward A. Irons. p. cm. — (Encyclopedia of world religions) Includes bibliographical references and index. ISBN 978-0-8160-5459-6 (alk. paper) 1. Buddhism—Encyclopedias. I. Title. BQ128.I76 2007 294.303—dc22 2007004503 Facts On File books are available at special discounts when purchased in bulk quanti- ties for businesses, associations, institutions, or sales promotions. Please call our Spe- cial Sales Department in New York at (212) 967-8800 or (800) 322-8755. You can find Facts On File on the World Wide Web at http://www.factsonfile.com Text design by Erika Arroyo Cover design by Cathy Rincon Maps by Dale Williams Printed in the United States of America VB FOF 10 9 8 7 6 5 4 3 2 1 This book is printed on acid-free paper and contains 30% post-consumer recycled content. -
Analysis of the Shamanic Empire of the Early Qing, Its Role in Inner Asian
THE SHAMANIC EMPIRE AND THE HEAVENLY ASTUTE KHAN: ANALYSIS OF THE SHAMANIC EMPIRE OF THE EARLY QING, ITS ROLE IN INNER ASIAN HEGEMONY, THE NATURE OF SHAMANIC KHANSHIP, AND IMPLICATIONS FOR MANCHU IDENTITY A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI’I AT MANOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN HISTORY May 2020 By Stephen Garrett Thesis Committee: Shana Brown, Chairperson Edward Davis Wensheng Wang Keywords: Qing Dynasty, Manchu, Mongol, Inner Asia, Shamanism, Religion and Empire Acknowledgments: I would like to first and foremost show my deepest gratitude to my master’s thesis advisor, Dr. Shana Brown, whose ongoing uplifting support and instrumental advice were central to my academic success, without which I couldn’t have reached the finish line. I would also like to extend deepest thanks to my master’s thesis committee members Dr. Edward Davis and Dr. Wensheng Wang, who freely offered their time, efforts, and expertise to support me during this thesis project. Additionally, I would like to extend thanks to Dr. Mathew Lauzon and Dr. Matthew Romaniello, who both offered a great deal of academic and career advice, for which I am greatly appreciative. Special thanks to my peers: Ryan Fleming, Reed Riggs, Sun Yunhe, Wong Wengpok, and the many other friends and colleagues I have made during my time at the University of Hawaii at Manoa. They have always been a wellspring of academic advice, discussion, and support. While writing my master’s thesis, I have had the pleasure of working with the wonderful professional staff and faculty of the University of Hawaii at Manoa, whose instruction and support were invaluable to my academic success. -
Tracking B Odhidharma
/.0. !.1.22 placing Zen Buddhism within the country’s political landscape, Ferguson presents the Praise for Zen’s Chinese Heritage religion as a counterpoint to other Buddhist sects, a catalyst for some of the most revolu- “ A monumental achievement. This will be central to the reference library B)"34"35%65 , known as the “First Ances- tionary moments in China’s history, and as of Zen students for our generation, and probably for some time after.” tor” of Zen (Chan) brought Zen Buddhism the ancient spiritual core of a country that is —R)9$%: A4:;$! Bodhidharma Tracking from South Asia to China around the year every day becoming more an emblem of the 722 CE, changing the country forever. His modern era. “An indispensable reference. Ferguson has given us an impeccable legendary life lies at the source of China and and very readable translation.”—J)3! D54") L))%4 East Asian’s cultural stream, underpinning the region’s history, legend, and folklore. “Clear and deep, Zen’s Chinese Heritage enriches our understanding Ferguson argues that Bodhidharma’s Zen of Buddhism and Zen.”—J)5! H5<4=5> was more than an important component of China’s cultural “essence,” and that his famous religious movement had immense Excerpt from political importance as well. In Tracking Tracking Bodhidharma Bodhidharma, the author uncovers Bodhi- t r a c k i n g dharma’s ancient trail, recreating it from The local Difang Zhi (historical physical and textual evidence. This nearly records) state that Bodhidharma forgotten path leads Ferguson through established True Victory Temple China’s ancient heart, exposing spiritual here in Tianchang.