Alternation of Tonal Series and the Reconstruction of Proto-Kam-Sui*
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THE PHONOLOGY of PROTO-TAI a Dissertation Presented to The
THE PHONOLOGY OF PROTO-TAI A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Pittayawat Pittayaporn August 2009 © 2009 Pittayawat Pittayaporn THE PHONOLOGY OF PROTO-TAI Pittayawat Pittayaporn, Ph. D. Cornell University 2009 Proto-Tai is the ancestor of the Tai languages of Mainland Southeast Asia. Modern Tai languages share many structural similarities and phonological innovations, but reconstructing the phonology requires a thorough understanding of the convergent trends of the Southeast Asian linguistic area, as well as a theoretical foundation in order to distinguish inherited traits from universal tendencies, chance, diffusion, or parallel development. This dissertation presents a new reconstruction of Proto-Tai phonology, based on a systematic application of the Comparative Method and an appreciation of the force of contact. It also incorporates a large amount of dialect data that have become available only recently. In contrast to the generally accepted assumption that Proto-Tai was monosyllabic, this thesis claims that Proto-Tai was a sesquisyllabic language that allowed both sesquisyllabic and monosyllabic prosodic words. In the proposed reconstruction, it is argued that Proto-Tai had three contrastive phonation types and six places of articulation. It had plain voiceless, implosive, and voiced stops, but lacked the aspirated stop series (central to previous reconstructions). As for place of articulation, Proto-Tai had a distinctive uvular series, in addition to the labial, alveolar, palatal, velar, and glottal series typically reconstructed. In the onset, these consonants can combine to form tautosyllabic clusters or sequisyllabic structures. -
THE Tal of MUONG VAT DO NOT SPEAK the BLACK Tal
THE TAl OF MUONG VAT Daecha 1989, Kanchana Panka 1980, Suree Pengsombat 1990, Wipawan DO NOT SPEAK THE Plungsuwan 1981, Anculee Buranasing BLACK TAl LANGUAGE 1988, Orapin Maneewong 1987, Kantima Wattanaprasert & Suwattana Theraphan L-Thongkum1 Liarnprawat 1985, Suwattana (Liampra wat) Damkham & Kantima Wattana prasert 1997, Oraphan Unakonsawat Abstract 1993). A word list of 3,343 items with Standard In most of these previous studies, Thai, English and Vietnamese glosses especially by Thai linguists, a Black Tai was used for eliciting the Black Tai or variety spoken at one location is Tai Dam language data at each of the described and in some cases compared twelve research sites: ten in northern with the other Tai or Lao dialcets spoken Vietnam, one in northern Laos, and one in nearby areas. The Black Tai varieties in central Thaialnd. The data collected spoken in Laos and Vietnam have never at two villages in Muong Vat could not been investigated seriously by Thai be used for a reconstruction of Old linguists. Contrarily, in the works done Black Tai phonological system and a by non-Thai linguists, generallingusitic lexicon because on a phonological basis characteristics of the language are and a lexical basis, the Tai dialect of attempted with no emphasis on the Muong Vat is not Black Tai, especially location where it is spoken. In other the one spoken at Ban Phat, Chieng Pan words, a description and explanation of sub-district and Ban Coc Lac, Tu Nang the so-called Common Black Tai is their sub-district, Son La province, Vietnam. major aim. Introduction Not only Thai linguists but also Thai anthropologists and historians are The Black Tai (Tai Darn, Thai Song, Lao interested in the Black Tai of Sip Song Song, Lao Song Dam, Phu Tai Song Chou Tai. -
De Sousa Sinitic MSEA
THE FAR SOUTHERN SINITIC LANGUAGES AS PART OF MAINLAND SOUTHEAST ASIA (DRAFT: for MPI MSEA workshop. 21st November 2012 version.) Hilário de Sousa ERC project SINOTYPE — École des hautes études en sciences sociales [email protected]; [email protected] Within the Mainland Southeast Asian (MSEA) linguistic area (e.g. Matisoff 2003; Bisang 2006; Enfield 2005, 2011), some languages are said to be in the core of the language area, while others are said to be periphery. In the core are Mon-Khmer languages like Vietnamese and Khmer, and Kra-Dai languages like Lao and Thai. The core languages generally have: – Lexical tonal and/or phonational contrasts (except that most Khmer dialects lost their phonational contrasts; languages which are primarily tonal often have five or more tonemes); – Analytic morphological profile with many sesquisyllabic or monosyllabic words; – Strong left-headedness, including prepositions and SVO word order. The Sino-Tibetan languages, like Burmese and Mandarin, are said to be periphery to the MSEA linguistic area. The periphery languages have fewer traits that are typical to MSEA. For instance, Burmese is SOV and right-headed in general, but it has some left-headed traits like post-nominal adjectives (‘stative verbs’) and numerals. Mandarin is SVO and has prepositions, but it is otherwise strongly right-headed. These two languages also have fewer lexical tones. This paper aims at discussing some of the phonological and word order typological traits amongst the Sinitic languages, and comparing them with the MSEA typological canon. While none of the Sinitic languages could be considered to be in the core of the MSEA language area, the Far Southern Sinitic languages, namely Yuè, Pínghuà, the Sinitic dialects of Hǎinán and Léizhōu, and perhaps also Hakka in Guǎngdōng (largely corresponding to Chappell (2012, in press)’s ‘Southern Zone’) are less ‘fringe’ than the other Sinitic languages from the point of view of the MSEA linguistic area. -
The Prehistory of the Daic (Tai-Kadai) Speaking Peoples
THE PREHISTORY OF THE DAIC (TAI- KADAI) SPEAKING PEOPLES AND THE HYPOTHESIS OF AN AUSTRONESIAN CONNECTION Presented at the 12th EURASEAA meeting Leiden, 1-5th September, 2008 and subsequently revised for publication Roger Blench Kay Williamson Educational Foundation 8, Guest Road, Cambridge CB1 2AL United Kingdom Voice/Answerphone 00-44-(0)1223-560687 Mobile 00-44-(0)7967-696804 E-mail [email protected] http://rogerblench.info/RBOP.htm This printout: July 12, 2009 TABLE OF CONTENTS 1. INTRODUCTION............................................................................................................................................................1 2. THE DAIC LANGUAGES .............................................................................................................................................1 3. THE ARGUMENT FOR A LINK WITH AUSTRONESIAN ...................................................................................2 4. ARCHAEOLOGICAL AND ETHNOGRAPHIC CORRELATES ..........................................................................4 4.1 Archaeology................................................................................................................................................................4 4.2 Ethnographic practices .............................................................................................................................................4 4.2.1 General ............................................................................................................................................ -
Notes on Paha Buyang*
Linguistics of the Tibeto-Burman Area Volume 29.1 — April 2006 NOTES ON PAHA BUYANG* Li Jinfang1 Central University for Nationalities and University of Melbourne Luo Yongxian2 University of Melbourne This paper is an outline of some of the major features of the phonology and grammar of a dialect of the Buyang language, a Tai-Kadai language with roughly 2000 speakers spread over the border area of Yunnan and Guangxi Provinces in China, and northern Vietnam and Laos. The particular variety described is the Paha variety spoken in Yanglian village, Guangnan County in Yunnan Province, China. The genetic position of Buyang within Tai-Kadai, and the influence of Zhuang and Chinese on the language are also discussed. Keywords: Tai-Kadai, Buyang, language description, Yunnan, endangered languages 1. INTRODUCTION Buyang is a small ethnic group in Southwest China, with approximately 2,000 speakers. They are distributed in the following locations (see Map 1). 1) Southeast of Gula Township of Funing County Yunnan Province on the Sino-Vietnamese border. There are eight villages: Ecun, Dugan, Zhelong, Nada, Longna, Maguan, Langjia, and Nianlang. These form the largest concentration of Buyang, with about 1,000 speakers. These villages, which are in close geographical proximity, are referred to by the local Han and Zhuang people as 布央八寨 ‘the eight Buyang villages’; 2) North of Guangnan County in southeastern Yunnan. About five hundred speakers live in Yanglian Village of Dixu Township, and about a hundred in Anshe Village of Bada Township; 3) Central Bohe Township of Napo County, western Guangxi Zhuang Autonomous Region, on the Sino-Vietnamese border. -
LINGUISTIC DIVERSITY ALONG the CHINA-VIETNAM BORDER* David Holm Department of Ethnology, National Chengchi University William J
Linguistics of the Tibeto-Burman Area Volume 33.2 ― October 2010 LINGUISTIC DIVERSITY ALONG THE CHINA-VIETNAM BORDER* David Holm Department of Ethnology, National Chengchi University Abstract The diversity of Tai languages along the border between Guangxi and Vietnam has long fascinated scholars, and led some to postulate that the original Tai homeland was located in this area. In this article I present evidence that this linguistic diversity can be explained in large part not by “divergent local development” from a single proto-language, but by the intrusion of dialects from elsewhere in relatively recent times as a result of migration, forced trans-plantation of populations, and large-scale military operations. Further research is needed to discover any underlying linguistic diversity in the area in deep historical time, but a prior task is to document more fully and systematically the surface diversity as described by Gedney and Haudricourt among others. Keywords diversity, homeland, migration William J. Gedney, in his influential article “Linguistic Diversity Among Tai Dialects in Southern Kwangsi” (1966), was among a number of scholars to propose that the geographical location of the proto-Tai language, the Tai Urheimat, lay along the border between Guangxi and Vietnam. In 1965 he had 1 written: This reviewer’s current research in Thai languages has convinced him that the point of origin for the Thai languages and dialects in this country [i.e. Thailand] and indeed for all the languages and dialects of the Tai family, is not to the north in Yunnan, but rather to the east, perhaps along the border between North Vietnam and Kwangsi or on one side or the other of this border. -
On the Linguistic Effects of Articulatory Ease, with a Focus on Sign Languages
Swarthmore College Works Linguistics Faculty Works Linguistics 6-1-2014 On The Linguistic Effects Of Articulatory Ease, With A Focus On Sign Languages Donna Jo Napoli Swarthmore College, [email protected] N. Sanders R. Wright Follow this and additional works at: https://works.swarthmore.edu/fac-linguistics Part of the Linguistics Commons Let us know how access to these works benefits ouy Recommended Citation Donna Jo Napoli, N. Sanders, and R. Wright. (2014). "On The Linguistic Effects Of Articulatory Ease, With A Focus On Sign Languages". Language. Volume 90, Issue 2. 424-456. https://works.swarthmore.edu/fac-linguistics/39 This work is brought to you for free and open access by . It has been accepted for inclusion in Linguistics Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. 2QWKHOLQJXLVWLFHIIHFWVRIDUWLFXODWRU\HDVHZLWKD IRFXVRQVLJQODQJXDJHV Donna Jo Napoli, Nathan Sanders, Rebecca Wright Language, Volume 90, Number 2, June 2014, pp. 424-456 (Article) 3XEOLVKHGE\/LQJXLVWLF6RFLHW\RI$PHULFD DOI: 10.1353/lan.2014.0026 For additional information about this article http://muse.jhu.edu/journals/lan/summary/v090/90.2.napoli.html Access provided by Swarthmore College (4 Dec 2014 12:18 GMT) ON THE LINGUISTIC EFFECTS OF ARTICULATORY EASE, WITH A FOCUS ON SIGN LANGUAGES Donna Jo Napoli Nathan Sanders Rebecca Wright Swarthmore College Swarthmore College Swarthmore College Spoken language has a well-known drive for ease of articulation, which Kirchner (1998, 2004) analyzes as reduction of the total magnitude of all biomechanical forces involved. We extend Kirchner’s insights from vocal articulation to manual articulation, with a focus on joint usage, and we discuss ways that articulatory ease might be realized in sign languages. -
Engaging-The-Zhuang-2014
ZhuangENGAGING THE A Strategic Prayer and Information Guide for the Language Groups of the Zhuang Table of Contents Introduction . 3 Zhuang Language Map . 4 Northern Zhuang Language Groups Guibian Zhuang . 6 Guibei Zhuang . 7 Liujiang Zhuang . 8 Central Hongshuihe Zhuang . 9 Eastern Hongshuihe Zhuang . .10 Liuqian Zhuang . 11 Yongbei Zhuang . 12 Youjiang Zhuang . 13 Lianshan Zhuang . 14 Qiubei Zhuang . 15 Southern Zhuang Language Groups Yang Zhuang . 17 Minz Zhuang . 18 Zuojiang Zhuang . 19 Yongnan Zhuang . 20 Dai Zhuang . 21 Nong Zhuang . 22 Zhuang Cities and Special Topics Nanning City . 24 Liuzhou City . 25 Baise City . 26 Wenshan City . 27 Zhuang Factory Workers . 28 The Bouyei of Guizhou . 29 Vietnam Groups . 30 Agricultural Outreach . 31 Bible Storying . 32 Introduction Thank you for reading and praying through For more information on the Zhuang and this prayer guide for the Zhuang . Each page how you can be involved, use the following is devoted to a major language group of the email addresses and web sites . Zhuang, written by workers living among or near them . Some language groups have no one Zhuang Strategic Alliance: focused specifically on reaching them, and it zhuang@ywamsf org. is our hope that God would call more workers https://www ywamsf. org/nations/china. to plant churches among these unengaged groups . Joshua Project: The Zhuang as a whole have many cultural http://joshuaproject .net/clusters/322 similarities across their language groups and International Missions Board (IMB): dialects, but are cut off from communicating eastasia@imb org. with each other because the languages can be so dissimilar . Church planters are needed to target specific groups that are isolated by Explanation of Info Boxes language and geography . -
A Sample of Folk Poetry of the Sui: the Volume of Ancestor Worship
Kamil Burkiewicz* A SampleVolume of of Folk Ancestor Poetry Worship of the Sui: The Volume of Ancestor Worship DOI: http://dx.doi.org/10.12775/LC.2021.020 145 2(38) 2021 henever bizarre or seemingly supernatural events occur, whenever a family faces Whenever Wbizarre or seemingly supernatural events occur, whenever a serious problems, calamities, or quite the opposite, plans a wedding, welcomes a new child, prepares to undertake a specific activity such as building a house, its members, if only to remain loyal to traditional customs, try to seek guidance and support from their ancestors. * PhD, an assistant professor at the Institute of Oriental Studies, Adam Mickiewicz University in Poznań. His research interests concern languages and cultures of ethnic minorities in China, especially the Sui people, as well as broadly understood sinological linguistics. E-mail: [email protected] | ORCID: 0000-0002-7839-1051. LITTERARIA COPERNICANA ISSNp 1899-315X 145–150 ss. The proper execution of a relevant ritual is, however, far beyond the knowledge accessible to ordinary people and requires the use of services provided by shamans known as [pju¹ ȶaːi³]. The most capable are also referred to as ʔ[ ai³ haːŋ⁶ le¹], i.e. those who have mastered [le¹ sui³] – the original writing system and the divination books written using it. When invited to perform a ritual of ancestor worship, a shaman starts his preparations by setting up sacrificial goods and the necessary utensils. Right in front of the [ɕi³ qoŋ⁵ pu4] – a special place in every family’s home dedicated to male forebears – a long table is placed with one bench on both sides. -
Cosmogonic and Anthropogenic Myths in Sui Oral Literature DOI: 0.12775/LC.2019.028
Kamil Burkiewicz* Cosmogonic and Anthropogenic Myths in Sui Oral Literature DOI: http://dx.doi.org/1 0.12775/LC.2019.028 Abstract: This article provides a brief and selective introduction to the Sui oral literature, thematically limited to cosmogonic and anthropogenic myths. An essential description is provided of the Sui living in southern China, mainly in rural areas of the southwestern region of Guizhou Province, their society, numbering 400 thousand people many of whom still preserve indigenous customs and traditions, and their language which, as other members of the Kam-Sui branch of the Tai-Kadai family, possess analytic, isolating and tonal features. The description is followed by an explanation of the most popular motifs of the Sui oral literature, many of which are shared with neighbouring ethnic groups. Separate paragraphs are also dedicated to the genres and structural characteristics of Sui oral literature that have a special social function as the repository of people’s collective memory. The literature is exemplified through fragments of two songs recorded in Li Fanggui’s Studies on the Sui Language (1966), accompanied by English glosses and poetic renderings. The latter constitute the first attempt to translate Sui literature while preserving its syllabic structure and rhymes. 183 Keywords: Sui, oral literature, myths 2(30) 2019 * PhD in linguistics; assistant professor at the Chair of Oriental Studies, Adam Mickiewicz University in Poznań. His research field concern languages and cultures of ethnic minorities in China, especially the Sui people, and their relations with Chinese language and culture. E-mail: [email protected] | ORCID: 0000-0002-7839-1051. -
SYNTACTIC PATTERNS of ZHUANG IDIOMS Somsonge
SYNTACTIC PATTERNS OF mainly in Guangxi Zhuang Autonomous ZHUANG IDIOMS Region and in Wenshan Zhuang-Miao Autonomous Prefecture in Yunnan Province. In addition, there are Zhuang scattered 1 Somsonge Burusphat throughout Lianshan Zhuang-Yao 2 Qin Xiaohang Autonomous County in Guangdong Province, Qiandongnan Miao-Dong Autonomous Prefecture in Guizhou Abstract Province, and Jianhua Yao Autonomous County in Hunan Province. Moreover, the This paper describes idioms of the Zhuang language is also spoken by people northern Zhuang language. Zhuang idioms in the southern part of Guizhou and the are analyzed into two major types, based northern part of the Democratic Republic on syntactic structure: trisyllabic idioms of Vietnam. The Zhuang language belongs and polysyllabic idioms. Tri-syllabic to the Tai language group of the Tai-Kadai idioms are short, fixed common expressions language family. It is divided into two consisting of a single predicate. The main varieties, the northern variety and the polysyllabic idioms comprise tetrasyllabic southern variety. This paper describes idioms, pentasyllabic idioms, hexasyllabic idioms that occur in the northern variety of idioms, and heptasyllabic idioms. The the Zhuang language. polysyllabic idioms display four syntactic patterns, i.e., serial pattern, causative Methodology pattern, topicalized pattern, and condensed pattern. Semantically, the The first step was to define idioms. Crystal meanings of Zhuang idioms are not the (1985: 152) defines idiom as follows: sum of their component part but must be metaphorically interpreted as a whole. A sequence of words which is The function of Zhuang idioms is to semantically and often syntactically increase effectiveness and rhetorical force restricted, so that they function as a in oral and literary communication. -
Tai Identity in Myanmar and Beyond
The Newsletter | No.75 | Autumn 2016 32 | The Focus Tai identity in Myanmar and beyond kingdom and has shown that the main body of people spoke The Shan of northern Myanmar speak a language of the Tai-Kadai family a Tibeto-Burman language. Nevertheless, this narrative remains the standard, official view of Thai history in Thailand, found from southern China, across Mainland Southeast Asia, through northern and has proven successful in building national pride both among the Thais and among speakers of related languages. Myanmar and into Northeast India. Names connected with the Shan give us some Thailand’s Tai-speaking neighbors have a complex relationship with Thailand, but nevertheless see Thai ideas as model. insight into the historical range and connections between speakers of Shan and Until the final Anglo-Burman war in 1885, the Shans had lived in small principalities with allegiances to the Burmese its relatives. ‘Shan’ itself is a Burmese name related to the old name for Thailand, court, China, and sometimes other powerful neighbors. The British allowed these principalities to retain their traditional ‘Siam’, and the second syllable in the name Assam of Northeast India and the leaders, the cao pha [lords of the sky] (or sawbwa in Burmese), a privilege they kept during the first decade after indepen- ‘Ahom’, a Tai-speaking people after whom Assam is ultimately named. The Shans dence in 1948 (Supposedly fearing the disintegration of the country, the Ne Win government finally abolished sawbwa call themselves ‘Tai’, as do speakers of many related languages. rule in the 1960s). With their close incorporation into Burma, many Shans resisted and resented first the close association Mathias Jenny with Burma and thereafter direct Burmese rule.