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Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
Introduction
Notes Introduction 1. Hugh Seton-Watson, Nations and States (London, 1982), 5. 2. Ibid., 3. 3. Tom Nairn, The Break-up of Britain (London, 1977), 41–2. 4. Benedict Anderson, Imagined Communities: Reflection on the Origin and Spread of Nationalism (London, 1983), 15. 5. Ibid., 20. 6. Ibid. 7. Miroslav Hroch, ‘From National Movement to the Fully Formed Nation,’ New Left Review 198 (March/April 1993), 3–20. 8. Ibid., 6–7. 9. Ibid., 18. 10. Seton-Watson, Nations and States, 147–8. 11. Anderson, Imagined Communities, 127. 12. Ibid., 86. 13. Ibid., 102. 14. In the case of Iran, the Belgian constitution was the model for the Iranian constitution with two major adaptations to suit the country’s conditions. There were numerous references to religion and the importance of religious leaders. The constitution also made a point of recognizing the existence of the provincial councils. Ervand Abrahamian, Iran between Two Revolutions (Princeton, NJ, 1982), 90. 15. Peter Laslett, ‘Face-to-Face Society,’ in P. Laslett (ed.), Philosophy, Politics and Society (Oxford: Basil Blackwell, 1967), 157–84. 16. Anderson, Imagined Communities, 122. 17. Arjun Appadurai, ‘Introduction, Commodities and the Politics of Value,’ in A. Appadurai (ed.), The Social Life of Things: Commodities in Cultural Perspec- tive (Cambridge, 1986), 3–63. 18. Ibid., 9. 19. Luca Anderlini and Hamid Sabourian, ‘Some Notes on the Economics of Barter, Money and Credit,’ in Caroline Humphrey and Stephen Hugh- Jones (eds), Barter, Exchange and Value (Cambridge, 1992), 75–106. 20. Ibid., 89. 21. The principal issue in the rise of Kurdish national awareness is the erosion in the fabric of the Kurdish ‘face-to-face’ society. -
1 Khomeinism Executive Summary: Ayatollah Ruhollah Khomeini
Khomeinism Executive Summary: Ayatollah Ruhollah Khomeini, founder of the Islamic Republic of Iran and the country’s first supreme leader, is one of the most influential shapers of radical Islamic thought in the modern era. Khomeini’s Islamist, populist agenda—dubbed “Khomeinism” by scholar Ervand Abrahamian—has radicalized and guided Shiite Islamists both inside and outside Iran. Khomeini’s legacy has directly spawned or influenced major violent extremist organizations, including Iran’s Islamic Revolutionary Guard Corps (IRGC), as well as Lebanese-based terrorist organization and political party Hezbollah, and the more recently formed Iraqi-based Shiite militias, many of which stand accused of carrying out gross human rights violations. (Sources: BBC News, Atlantic, Reuters, Washington Post, Human Rights Watch, Constitution.com) Khomeini’s defining ideology focuses on a variety of themes, including absolute religious authority in government and the rejection of Western interference and influence. Khomeini popularized the Shiite Islamic concept of vilayat-e faqih—which translates to “guardianship of the Islamic jurist”— in order to place all of Iran’s religious and state institutions under the control of a single cleric. Khomeini’s successor, Supreme Leader Ayatollah Ali Khamenei, relies on Khomeinist ideals to continue his authoritarian domestic policies and support for terrorism abroad. (Sources: Al-Islam, Khomeinism: Essays on the Islamic Republic, Ervand Abrahamian, pp. 15-25, Islamic Parliament Research Center, New York Times) More than 25 years after his death, Khomeini’s philosophies and teachings continue to influence all levels of Iran’s political system, including Iran’s legislative and presidential elections. In an interview with Iran’s Press TV, London-based professor of Islamic studies Mohammad Saeid Bahmanpoor said that Khomeini “has become a concept. -
Kurdistan Rising? Considerations for Kurds, Their Neighbors, and the Region
KURDISTAN RISING? CONSIDERATIONS FOR KURDS, THEIR NEIGHBORS, AND THE REGION Michael Rubin AMERICAN ENTERPRISE INSTITUTE Kurdistan Rising? Considerations for Kurds, Their Neighbors, and the Region Michael Rubin June 2016 American Enterprise Institute © 2016 by the American Enterprise Institute. All rights reserved. No part of this publication may be used or reproduced in any man- ner whatsoever without permission in writing from the American Enterprise Institute except in the case of brief quotations embodied in news articles, critical articles, or reviews. The views expressed in the publications of the American Enterprise Institute are those of the authors and do not necessarily reflect the views of the staff, advisory panels, officers, or trustees of AEI. American Enterprise Institute 1150 17th St. NW Washington, DC 20036 www.aei.org. Cover image: Grand Millennium Sualimani Hotel in Sulaymaniyah, Kurdistan, by Diyar Muhammed, Wikimedia Commons, Creative Commons. Contents Executive Summary 1 1. Who Are the Kurds? 5 2. Is This Kurdistan’s Moment? 19 3. What Do the Kurds Want? 27 4. What Form of Government Will Kurdistan Embrace? 56 5. Would Kurdistan Have a Viable Economy? 64 6. Would Kurdistan Be a State of Law? 91 7. What Services Would Kurdistan Provide Its Citizens? 101 8. Could Kurdistan Defend Itself Militarily and Diplomatically? 107 9. Does the United States Have a Coherent Kurdistan Policy? 119 Notes 125 Acknowledgments 137 About the Author 139 iii Executive Summary wo decades ago, most US officials would have been hard-pressed Tto place Kurdistan on a map, let alone consider Kurds as allies. Today, Kurds have largely won over Washington. -
Iran and the Islamic Revolution International Relations 1802Q Brown University Fall 2018
Iran and the Islamic Revolution International Relations 1802Q Brown University Fall 2018 Instructor: Stephen Kinzer Office: Watson Institute, Room 308 Office Hours: Wednesdays 10-12 Email: [email protected] Class Meeting: Wednesdays 3-5:30, Watson Institute 112 Course Description The overthrow of Mohammad Reza Shah in 1979 and the subsequent emergence of the Islamic Republic of Iran shook the Middle East and reshaped global politics. These events have continued to reverberate for four decades, in ways that no one could have predicted. Hostility between the US and Iran has remained almost constant during this period. Yet despite the growing importance of Iran, few Americans know much about the country or its modern history. The shattering events of 1978-80 in Iran unfolded against the backdrop of the previous decades of Iranian history, so knowing that history is essential to understanding what has become known as the Islamic Revolution. Nor can the revolution be appreciated without studying the enormous effects it has had over the last 39 years. This seminar will place the anti-Shah movement and the rise of religious power in the context of Iran's century of modern history. We will conclude by focusing on today's Iran, including the upheaval that followed the 2009 election, the election of a reformist president in 2013, the breakthrough nuclear deal of 2015, and the United States’ withdrawal from the deal three years later. This seminar is unfolding as the United States launches a multi-faceted global campaign against Iran. Given the urgency of this escalating crisis, we will devote a portion of every class to discussion of the past week’s events. -
Cambridge University Press 978-1-107-19834-0 — a History of Modern Iran Ervand Abrahamian Index More Information
Cambridge University Press 978-1-107-19834-0 — A History of Modern Iran Ervand Abrahamian Index More Information Index Abadan, 58, 61, 80, 112 Azalis, 209 Abadan cinema fire, 163 Azerbaijan autonomy (1945), 114–15 Abbas Mirza, 14 Abdul ‘Azim Mosque, 16, 20, 40 Babis, xx, 18, 52, 147 Ahmad Shah, xv, 54, 66, 67 Bahais, 18–20 Ahmadinejad, Mahmud, xv, 198–201 Bahar, Muhammad Taqi (Malek al-Shu’ara), Ala, Hussein, 105, 131 xvi, 113 Alam, Asadallah, xv, 133 Bakhtiyaris Alavi, Bozorg, xv, 113 in the civil war, 54, 55–56 al-e Ahmad, Jalal, xv, 114, 119, 182 and Muhammad Reza Shah elections, 109 Amin al-Dowleh, 14 Qajar state manipulation of, 32–33 Amin al-Sultan, 14 under Reza Shah, 96 Amini, Abul-Qassem, 107 tribal system complexity of, 22–24 Amini, Ali, 131 during World War I, 57–59 Anglo-Iranian Oil Company (AIOC), 120–21 Baluchis, 12, 18, 22, 27, 96, 203 Anglo-Persian Agreement, xvii, 62–63, 64, 66 Bamdad, Mehdi, 114 Anglo-Russian Convention, 51 Bani-Sadr, Abdul-Hassan, xvi, 161 Arani, Taqi, xvi bast (sanctuary), 45, 92 Arayanpour, Yahyi, 114 Bayat, Morteza, 105 aristocracy bazaars, 154–56, 183–84 education of, 41 Bazargan, Mehdi, xvi, 166–68, 172 flight from the Islamic Revolution, 177–81 Behazin, 114 fraksiuns, 107–8 Behbehani, Sayyed Abdallah, xvii, 44, 48, under Muhammad Reza Shah, 103–7, 108–10 53, 59 in Qajar society, 25–26 Beheshti, Ayatollah, 182 in Qajar state, 31–34 Black Friday, 163 under Reza Shah, 95–96 Boir Ahmadis, 12, 19, 22, 33, 61, 96, 115 and socialist movement, 110–11 Boroujerdi, Ayatollah Aqa Hajj Aqa Hussein during World -
Iranian Espionage in the United States and the Anti-SAVAK Campaign (1970-1979)
The Shah’s “Fatherly Eye” Iranian Espionage in the United States and the Anti-SAVAK Campaign (1970-1979) Eitan Meisels Undergraduate Senior Thesis Department of History Columbia University 13 April 2020 Thesis Instructor: Elisheva Carlebach Second Reader: Paul Chamberlin Meisels 2 Table of Contents Acknowledgments ........................................................................................................................... 3 Introduction ..................................................................................................................................... 5 Historiography, Sources, and Methods ......................................................................................... 12 Chapter 1: Roots of the Anti-SAVAK Campaign ......................................................................... 14 Domestic Unrest in Iran ............................................................................................................ 14 What Did SAVAK Aim to Accomplish? .................................................................................. 19 Chapter 2: The First Phase of the Anti-SAVAK Campaign (1970-1974) .................................... 21 Federal Suspicions Stir ............................................................................................................. 21 Counterintelligence to Campaign ............................................................................................. 24 Chapter 3: The Anti-SAVAK Campaign Expands (1975-1976) ................................................. -
Articles on the Political Sociology of Iran) by Ervand Abrahamian and Soheyla Torrabi-Farsani Review By: Maziar Behrooz Source: Iranian Studies , Spring, 1999, Vol
Review Reviewed Work(s): Maqālātī dar jāmi'ah-yi shināsī-yi siyāsī-yi Īrān (Articles on the Political Sociology of Iran) by Ervand Abrahamian and Soheyla Torrabi-farsani Review by: Maziar Behrooz Source: Iranian Studies , Spring, 1999, Vol. 32, No. 2, The Uses of Guile: Literary and Historical Moments (Spring, 1999), pp. 288-290 Published by: Taylor & Francis, Ltd. on behalf of International Society of Iranian Studies Stable URL: http://www.jstor.com/stable/4311253 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Taylor & Francis, Ltd. and are collaborating with JSTOR to digitize, preserve and extend access to Iranian Studies This content downloaded from 130.212.169.64 on Wed, 24 Jun 2020 17:51:03 UTC All use subject to https://about.jstor.org/terms 288 Reviews The last person Buchta interviewed was the Shici cleric Salehi-Najafabadi. Salehi-Najafabadi is also a critic of the present regime and is a proponent of the idea of vikalat rather than vildyat, arguing that the leader of Iran was not to be legitimized by God alone, but had to be elected by and subject to the people. In his books, Salehi-Najafabadi criticizes tendencies in Shicism that lead to isola- tion from the Sunnis. -
Beyond Religion: Ulama and Politics in Pre-Revolutionary Iran
İran Çalışmaları Dergı̇ si ISSN: 2536-5029 Cilt: 1, Sayı: 2, ss. 39-57 Geliş Tarihi: 14.12.2017 Kabul Tarihi: 16.01.2018 Beyond Religion: Ulama and Politics in Pre-revolutionary Iran Agah Hazır* Abstract The primary aim of this paper is to investigate the relations between the ulama and politics in Iranian history throughout the period between the 1950s to late 1970s. It will focus on two interrelated questions: 1. Were the ulama always led the mass opposition movements in Iranian history, as they often claimed or were credited to be? 2. Did the Iranian Revolution occurred mainly thanks to the ulama`s efforts? By analyzing the relations between the ulama and politics in three consecutive periods in modern history of Iran, which are 1951-1953 period of oil nationalization, 1963 the White Revolution and finally the revolutionary struggles of 1977-1979, the paper shows that there was not a predetermined area of conflict or cooperation between these two domains, but a dynamic interaction shaped by the very political interests of the actors. Keywords: Iran, ulama, religion and state relations, mass opposition movements, Islam and politics * Assist. Prof. Agah Hazır, Yüzüncü Yıl University, [email protected] 39 The Journal of Iranian Studies ISSN: 2536-5029 Vol: 1, No: 2, pp. 39-57 Received: 14.12.2017 Accepted: 16.01.2018 Dinin Ötesine Bakmak: Devrim Öncesi İran’da Ulema ve Siyaset Agah Hazır* Öz Bu makale İran’da, 1950’lerden 1970’lerin sonuna kadar olan dönemde, ulema- siyaset ilişkisini incelemektedir. Birbiri ile ilişkili iki soruya yoğunlaşmaktadır: 1. Sıklıkla iddia edildiği gibi, İran tarihinde büyük siyasi kitle hareketleri ulema tarafından mı yönlendirilmiştir? 2. -
A Publication of The
ongs A PUBLICATION OF THE ENTRAL EXECUTIVE ARMENIAN NATIONAL SONGS SECOND EDITION PREPARED AND DISTRIBUTED BY THE CENTRAL EXECUTIVE, ARMENIAN YOUTH FEDERATION OF AMERICA 212 Stuart Street, Boston 16, Mass. 1962 - CONTENTS + + bpq Yunfucopfinn Yerk Gamavornerou re + Whp 2ugpbGhe Mer Hairenik + Uquint Uonumd Azadn Asdvadz ou - Dashnagtsagan Khoumb a + bdnbhh brgn Nejdehi Yerge a » Pujtbng Kailerg Zeitouni - - WhGf UBkbqd ShGncop bGf Menk Angeghdz Zinvor Yenk c « Pugibpg. Kailerg Khanasori w + bupdiuy Oujihg Dardsyal Pailets « Supeapphy Dalvorig 11+ Updugulq Aumunnth Ardsagang Haiasdani 12. WhO Out k Ynucblf Menk Bedk e gervenk 13- Wmzpuinh bpp Mouradi Yerge 14 brgp Vardani Verge 15. bpujmgu Kherakhouys 16- #Alup Goghtni Kenar 17 Shyug Gargoud Deghatz 18 #hnbh6 brq Keriin Yerg 19 Wop b Wop Mor Hravern i Mard + Jowlh brgp Khani Yerge Translations of lyrics of songs adh. i A NOTE OF INTRODUCTION TO THE SECOND EDITION There is, in the Armenian musical literature, a large number of songs, springing from the folk, attesting to the reawakening 'of the Armenian nation after years of servi- tude. It is the concern of the Armenian Youth Federation of America, as indeed of all students of the Armenian scene, that these songs, still inadequately collated and classified, will pass out of existence with the passing gen- eration-the generation of the Armenian Revolution, the heroes and events of which these National Songs memorial ize. It is to the effort to perpetuate these songs, as in- trinsically a part of the Armenian cultural scene as the better known and more often heard folks songs of love, the harvest and the scenes and places of Old Armenia, that the Central Executive of the Armenian Youth Federation of America contributes this, the second edition of "Armen- ian National Songs." We offer our expressions of deepest gratitude to Mrs. -
Conference on Co-Sponsored by Kennan Institute for Advanced
NUMBER 107 NATIONALISHE ET SOCIALIS:tv1E DAt"'S LE MOUVEMENT REVOLUTIONNAIRE ARMENIEN: 1887-1912 .. ANAHIDE TER MINASSIAN UNIVERSITE' DE PARIS I Conference on "NATIONALISM AND SOCIAL CHAt"'GE IN TRAt"'SCAUCASIA" Co-sponsored by Kennan Institute for Advanced Russian Studies, The Wilson Center and American Association for the Advancement of Slavic Studies April 24-25, 1980 1 • NATIONALISME ET SOCIALISME DANS LE MOUVEMENT REVOLUTIONNAIRE ARMENIEN (1887- 1912) Le nationalisms armenian a, au 19e siecle, une his toire pluriseculaire, si l'on admet que la conscience na tionale identifiee ~ la conscience religieuse et culturelle a survecu ~ la disparition des principautes et royaumes ar meniens (1). Nationalisms d'une minorite placee aux confins d'empires multinationaux et dispersee en colonies lointai nes, le nationalisms armenien dont les expressions ont varie selon les classes sociales (clercs, nobles, marchands, intellectuals, paysans) et selon leurs caracteristiques cul turelles (2)' a ete d'abord nostalgia des origines et lucidi te d'exister. Sous l'influence des Revolutions frangaises et europeennes, et des insurrections balkaniques, la pensee politique armenienne -celle des intellectuals formes au con tact de l'Occident- se modernise. L'idee de Nation, l'idee de Peuple, avec ses exigences centripetes, emerge lentement de l 1 idee de communaute religieuse que perpetuent, cependant jusqu'au 20e siecle, le systeme des millets dans l'Empire Ottoman et le Pologenie dans l'Empire russe (3). Trouvant son propre elan chez les Armenians de Tur quie ou de Madras (4), le nationalisms n'est pas une doc trine propre aux Armenians caucasiens. Mais ceux-ci lui conferent des traits originaux. -
Topics in Middle East Politics: the Iranian Revolution V77.9751 Prof
Topics in Middle East Politics: The Iranian Revolution V77.9751 Prof. Haggai Ram Overview: More than 30 years have passed since 1979, the year when a self-styled Islamic Revolution unfolded in Iran. Historian Eric J. Hobsbawm branded this revolution as "one of the central social revolutions of the twentieth century"; and social scientist Richard Cottam described it as perhaps "the most popular revolution in the history of mankind." Whatever the case may be, we are now permitted to use the benefit of hindsight to revisit the 1979 revolution. In the first part of the course we will review the manifold causes of the 1979 revolution in a historical perspective, tracing the social, political, economic and cultural bases of the rise of the revolutionary movement and political Islam (or Islamism) in Iran. We will then move on to situate the revolution in a global context. This will enable us to examine Iranian history since 1979 in comparative perspective as well as integrate the revolution into the "entangled histories" of modernity of which it is part. At the same time we will examine the cultural dimensions of the post-1979 state in Iran. We will consider cultural production in the Islamic Republic of Iran as a site of state domination and oppositional resistance. We will suggest that the Islamic Republic is a "scopic regime," developing a symbolic Islamism as a tool of propaganda and hegemony. At the same time, literature, cinema, and the visual arts have been sites of resistance. Course Requirements: 1. Active participation: 20%. 2. Class presentation: 10%. 3.