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THE BIBLE from God to Us
THE BIBLE From God to Us JoLynn Gower Spring 2017 493-6151 [email protected] 1 WORD FOR THE JOURNEY 2 Timothy 3:16-17 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. Scripture: graphe: writing, especially the Holy Bible text Inspired by God: theopneustos: God-breathed: the concepts and wording came from God, via the Holy Spirit, to men who wrote it down 2 Peter 1:20-21 But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God Last week: the structure and translation formats 2 HOW THE BIBLE CAME TO US Autographs: The Bible is inerrant and infallible in the original autographs. An autograph is a manuscript hand written by the original author Manuscripts: handwritten copies of exemplars (now extended to mean unpublished works by an author) Exemplar: a manuscript known to be absolutely correct Scribes were tasked with copying new manuscripts from exemplars; copies were never made from copies Scribes counted each word and pronounced it before they wrote it down Lower textual criticism tries to determine the original text with the highest possible degree of accuracy Higher textual criticism analyzes dates, internal consistency and authors/writing styles 3 IS OUR TRANSLATION ACCURATE? Future classes will consider reliability of various manuscripts coming from the Hebrew and Greek Hebrew scholars considering the OT are recognized by time 1. -
Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020
Adult Sunday School Lesson Nassau Bay Baptist Church December 6, 2020 In this beginning of the Gospel According to Luke, we learn why Luke wrote this account and to whom it was written. Then we learn about the birth of John the Baptist and the experience of his parents, Zacharias and Elizabeth. Read Luke 1:1-4 Luke tells us that many have tried to write a narrative of Jesus’ redemptive life, called a gospel. Attached to these notes is a list of gospels written.1 The dates of these gospels span from ancient to modern, and this list only includes those about which we know or which have survived the millennia. Canon The Canon of Scripture is the list of books that have been received as the text that was inspired by the Holy Spirit and given to the church by God. The New Testament canon was not “closed” officially until about A.D. 400, but the churches already long had focused on books that are now included in our New Testament. Time has proven the value of the Canon. Only four gospels made it into the New Testament Canon, but as Luke tells us, many others were written. Twenty-seven books total were “canonized” and became “canonical” in the New Testament. In the Old Testament, thirty-nine books are included as canonical. Canonical Standards Generally, three standards were held up for inclusion in the Canon. • Apostolicity—Written by an Apostle or very close associate to an Apostle. Luke was a close associate of Paul. • Orthodoxy—Does not contradict previously revealed Scripture, such as the Old Testament. -
Congregational History Society Magazine
ISSN 9B?>–?;<> Congregational History Society Magazine Volume ? Number < Spring ;9:: ISSN 0965–6235 THE CONGREGATIONAL HISTORY SOCIETY MAGAZINE Volume E No B Spring A?@@ Contents Editorial 106 News and Views 106 Correspondence 107 The Hampton Court Conference, the King James Version 108 and the Separatists Alan Argent Locals and Cosmopolitans: Congregational Pastors 124 in Edwardian Hampshire Roger Ottewill The Evangelical Union Academy 138 W D McNaughton Reviews 144 Congregational History Society Magazine, Vol. 6, No 3, 2011 105 EDITORIAL In this issue Roger Ottewill conducts readers to Edwardian Hampshire to meet the county’s Congregational pastors, both local, cosmo-local and cosmopolitan (all terms he explains), among whom we find the influential Welsh wizard, J D Jones of Bournemouth, called “the arch-wangler of Nonconformity” by David Lloyd George, who knew a thing or two about wangling. We travel north of the border to study that understated contribution to Scottish Congregationalism, the Evangelical Union, explicitly through its academy. Lastly, like many others in 2011, we turn aside to mark the 400th anniversary of the King James Version of the Bible. In this magazine, our examination of this Jacobean masterpiece involves a consideration of its origins, amid the demands for further reform of the established church, and the growth of those forerunners of Congregationalism, the English separatists. NEWS AND VIEWS We were saddened to learn of the death of John Taylor, for many years the editor of the Transactions of the Congregational Historical Society and, after 1972, of its successor and our sister journal, the Journal of the United Reformed Church History Society . -
THE KING JAMES VERSION of the BIBLE Preface the Bible Is God's Inspired and Infallible Word – It Is God's Book
THE KING JAMES VERSION OF THE BIBLE Preface The Bible is God's inspired and infallible Word – it is God's Book. God has given this Book to His people to teach them the Truth that they must believe and the godly life that they must live. Without the Holy Scriptures the believer has no standard of what is the Truth and what is the lie, what is righteous and what is wicked. It is, therefore, imperative that everyone takes great care that the Bible version that he uses, defends, and promotes in the world is a faithful translation of the Word of God. On this point, however, there is much confusion. There are many versions available today and they are all promoted as the best, the most accurate or the easiest to understand. All of them are justified by the supposed inferiority of the King James Version. The truth is quite different. The King James Version, although it is 400 years old, is still the best translation available today. It was translated by men who were both intellectually and spiritually qualified for the work The great version that they produced is faithful to the originals, accurate, incomparable in its style, and easily understood by all those who are serious about knowing God's Word. The King James Version of the Bible is the version to be used in our churches and in our homes. The Inception Of The New Version: A Puritan's Petition – Representatives of the Church of England were gathered together for a conference in January 1604. -
The First of the First Authorised English Bibles
The First of the First Authorised English Bibles By Ruth Magnusson Davis, B.A., LL.B., Founder of the New Matthew Bible Project Woodcut of the execution of William Tyndale, from John Foxe, Acts & Monuments of the Christian Church n the years 1536-1539, the battle for the Bible was finally won in England. The five soldiers in the front line of this battle were William Tyndale and Myles Coverdale, Bible I translators, their friend John Rogers, Archbishop Thomas Cranmer, and, lastly, Lord Thomas Cromwell, who was then chief minister to King Henry VIII. God placed them all strategically in time, place, and office, so together they could work to bring vernacular Scriptures to the country. Between them, and with Henry’s hard won cooperation, these men took the field with three whole English Bibles: Coverdale’s of 1535, the 1537 Matthew Bible, and the 1539 Great Bible. Historians disagree about which of these Reformation Bibles may justly be called the first authorised English Bible. Some assert firmly that it was the Matthew Bible, 1 but others say only the Great Bible was ever truly authorised. 2 So which was it, and why the confusion? The Matthew Bible In 1537, the Matthew Bible arrived in England, probably from Antwerp where it is believed to have been printed. This Bible contained the combined translations of William Tyndale and Myles Coverdale. Tyndale’s translations comprised the New Testament and first half of the Old, being all he was able to complete before he was imprisoned in 1535. Coverdale supplied Scriptures for the balance of the Old Testament and Apocrypha, except three Apocryphal books that Rogers took from other sources. -
Bible Day Bulletin Insert
﹈ ﹈ “It shall greatly help ye to “It shall greatly help ye to understand the Scriptures understand the Scriptures if thou mark not only if thou mark not only what is spoken or written, what is spoken or written, but of whom and to whom, but of whom and to whom, with what words, at what time, with what words, at what time, where, to what intent, where, to what intent, with what circumstances, with what circumstances, considering what goeth before considering what goeth before and what followeth after.” and what followeth after.” ﹈ ﹈ Myles Coverdale Myles Coverdale - Bible Day - - Bible Day - Those of us who enjoy reading and himself to Antwerp, Belgium, where he Those of us who enjoy reading and himself to Antwerp, Belgium, where he studying our English Bibles owe Myles aided Tyndale in his revisions and partial studying our English Bibles owe Myles aided Tyndale in his revisions and partial Coverdale a debt of gratitude. WhileMyles his Coverdaletranslation of the English Bible. But Coverdale a debt of gratitude. WhileMyles his Coverdaletranslation of the English Bible. But name is not as familiar as that of William Tyndale was strangled and burned at the name is not as familiar as that of William Tyndale was strangled and burned at the Tyndale, his role is key. Coverdale was stake in October 1536, leaving Coverdale Tyndale, his role is key. Coverdale was stake in October 1536, leaving Coverdale a “disciple” of Tyndale during alone to complete the translation of a “disciple” of Tyndale during alone to complete the translation of Tyndale’s last years of life. -
The King James Bible
Chap. iiii. The Coming Forth of the King James Bible Lincoln H. Blumell and David M. Whitchurch hen Queen Elizabeth I died on March 24, 1603, she left behind a nation rife with religious tensions.1 The queen had managed to govern for a lengthy period of almost half a century, during which time England had become a genuine international power, in part due to the stabil- ity Elizabeth’s reign afforded. YetE lizabeth’s preference for Protestantism over Catholicism frequently put her and her country in a very precarious situation.2 She had come to power in November 1558 in the aftermath of the disastrous rule of Mary I, who had sought to repair the relation- ship with Rome that her father, King Henry VIII, had effectively severed with his founding of the Church of England in 1532. As part of Mary’s pro-Catholic policies, she initiated a series of persecutions against various Protestants and other notable religious reformers in England that cumu- latively resulted in the deaths of about three hundred individuals, which subsequently earned her the nickname “Bloody Mary.”3 John Rogers, friend of William Tyndale and publisher of the Thomas Matthew Bible, was the first of her victims. For the most part, Elizabeth was able to maintain re- ligious stability for much of her reign through a couple of compromises that offered something to both Protestants and Catholics alike, or so she thought.4 However, notwithstanding her best efforts, she could not satisfy both groups. Toward the end of her life, with the emergence of Puritanism, there was a growing sense among select quarters of Protestant society Lincoln H. -
Appendix: the Reformation | 529
528 | DEFINING MOMENTS Appendix: The Reformation | 529 APPENDIX: THE REFORMATION 1369–1415 Jan Hus (Huss), early reformer, theologian, author of De Ecclesia. Religious thinker in Bohemia (now Czech Republic); started a movement using Wycliffe’s teachings; ordained priest; a professor in Prague; excommunicated four times; his followers were known as Hussites. In 1405, pope Innocent VII effectively placed the entire city of Prague under Key Figures of the Reformation an interdict due to Hus’s teachings and followers. Hus defended his beliefs Key Timeline of the Reformation in 1415 at the Council of Constance, then was tried and burned at stake Bible Translation Timeline as a heretic for his views on the sale of indulgences, and immoralities in the Church—after the pope and emperor had promised him safe conduct. Church Branches and Denominations Timeline The myth is that he said, “In one hundred years, God will raise up a man Arminianism versus Calvinism whose call for reforms cannot be suppressed” (102 years before Luther’s 95 Five Solas of the Reformation Theses); due to his prophecy and his name meaning “goose,” a swan (along Luther’s 95 Theses with Luther’s rose) is a traditional symbol of many Lutheran congregations; Hus was a precursor to the Swiss Reformation led by John Calvin and Ulrich Suggested Resources: The Reformation Zwingli. 1395–1468 Johann Gutenberg (“Beautiful Mountain” born Genfleisch), inventor of the printing press. Key Figures of the Reformation, in Chronological Order Invented printing press with movable type in Mainz, Germany, considered 1320–1384 John Wycliffe, (also Wyclif and Wycliff), morning star of the Reformation, the most important event of the modern world. -
Varieties of History and Their Porous Frontiers
Varieties of History and Their Porous Frontiers Varieties of History and Their Porous Frontiers By R.C. Richardson Varieties of History and Their Porous Frontiers By R.C. Richardson This book first published 2021 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2021 by R.C. Richardson All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-6982-9 ISBN (13): 978-1-5275-6982-9 Dedicated to the memory of the Very Revd James Atwell (1946-2020), much loved and inspiring former Dean of Winchester Cathedral, and good friend TABLE OF CONTENTS Permissions ................................................................................................. ix List of Illustrations ...................................................................................... x Preface ........................................................................................................ xi Chapter One ................................................................................................. 1 John Bruen of Stapleford (1560-1625) and his Biographer Chapter Two .............................................................................................. 21 Town -
Download Ancient Apocryphal Gospels
MARKus BOcKMuEhL Ancient Apocryphal Gospels Interpretation Resources for the Use of Scripture in the Church BrockMuehl_Pages.indd 3 11/11/16 9:39 AM © 2017 Markus Bockmuehl First edition Published by Westminster John Knox Press Louisville, Kentucky 17 18 19 20 21 22 23 24 25 26—10 9 8 7 6 5 4 3 2 1 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without permission in writing from the pub- lisher. For information, address Westminster John Knox Press, 100 Witherspoon Street, Louisville, Kentucky 40202- 1396. Or contact us online at www.wjkbooks.com. Scripture quotations are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the U.S.A. and are used by permission. Map of Oxyrhynchus is printed with permission by Biblical Archaeology Review. Book design by Drew Stevens Cover design by designpointinc.com Library of Congress Cataloging- in- Publication Data Names: Bockmuehl, Markus N. A., author. Title: Ancient apocryphal gospels / Markus Bockmuehl. Description: Louisville, KY : Westminster John Knox Press, 2017. | Series: Interpretation: resources for the use of scripture in the church | Includes bibliographical references and index. Identifiers: LCCN 2016032962 (print) | LCCN 2016044809 (ebook) | ISBN 9780664235895 (hbk. : alk. paper) | ISBN 9781611646801 (ebook) Subjects: LCSH: Apocryphal Gospels—Criticism, interpretation, etc. | Apocryphal books (New Testament)—Criticism, interpretation, etc. Classification: LCC BS2851 .B63 2017 (print) | LCC BS2851 (ebook) | DDC 229/.8—dc23 LC record available at https://lccn.loc.gov/2016032962 The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48- 1992. -
KJV 400 Years Contents the Thank God for the King James Bible 1 Founders Tom Ascol
FOUNDERS JOURNAL FROM FOUNDERS MINISTRIES | FALL 2011 | ISSUE 86 KJV 400 Years Contents The Thank God for the King James Bible 1 Founders Tom Ascol “Zeal to Promote the Common Good” The Story of the King James Bible 2 Journal Michael A. G. Haykin Committed to historic Baptist principles The Geneva Bible and Its Influence on the King James Bible 16 Matthew Barrett Issue 86 Fall 2011 Excerpts to the Translator’s Preface to the KJV 1611 29 News 15 Review of The Pilgrim’s Progress: A Docudrama 32 Ken Puls KJV 400 Years CONTRIBUTORS: Dr Tom Ascol is Senior Pastor of Grace Baptist Church in Cape Coral, FL and author of the Founders Ministries Blog: http://blog.founders.org/ Matthew Barrett is a PhD candidate at Te Southern Baptist Teological Seminary, Louisville, KY. Dr Michael Haykin is Professor of Church History and Biblical Spirituality at Te Southern Baptist Teological Seminary in Louisville, KY. Cover photo by Ken Puls TheFounders Journal Editor: Thomas K. Ascol Associate Editor: Tom J. Nettles Design Editor: Kenneth A. Puls Contributing Editors: Bill Ascol, Timothy George, Fred Malone, Joe Nesom, Phil Newton, Don Whitney, Hal Wynn. The Founders Journal is a quarterly publication which takes as its theological framework the first recognized confession of faith which Southern Baptists produced, The Abstract of Principles. See page 1 for important subscription information. Please send all inquiries and correspondence to: [email protected] Or you may write to: )/(,-5 )/,(&5R5885)25gkfoig5R5*5),&65 5iiogk Or contact us by phone at (239) 772-1400 or fax at (239) 772-1140. -
The Solemnity of the Epiphany of the Lord (A) 5Th January 2020
THE SOLEMNITY OF THE EPIPHANY OF THE LORD (A) 5TH JANUARY 2020 The sight of the star filled them with delight, and going into the house they saw the child with his mother Mary, and falling to their knees they did him homage. Then, opening their treasures, they offered him gifts of gold and frankincense and myrrh (Matthew 2, 10-11). THE GOSPELS we shall hear at Sunday Masses this year will be mostly taken from St Matthew. Matthew seems to be writing for converts from Judaism and so, unlike Mark, he does not explain Jewish customs and names. He often quotes from the Old Testament to demonstrate how it has been fulfilled in the life and actions of Jesus. He presents Je- sus in terms of the heroes of Judaism; the angel tells Joseph he must adopt Jesus as son of David, and Jesus relives and fulfils the life of Moses. Like Moses, Jesus is driven into exile by a wicked ruler; like Moses he is taken up onto a high mountain to see the kingdoms of this world, and, like Moses, he imparts a new holy Law from a mountain. And yet it is more important to notice the differences, the ways in which Jesus surpasses Moses. His disciples call Jesus ‘Lord’, not St Matthew, Book of Kells, 9th ‘Rabbi’; only Judas calls Jesus ‘Rabbi’, when he betrays him with century his kiss. When he walks on the water, when Peter calls him the Son of the living God at Caesarea Philippi (16, 16) and when they fall down and worship him (14,33), Jesus’ disciples recognise his divinity even before the resurrection.