The Solemnity of the Epiphany of the Lord (A) 5Th January 2020
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Through the Eye of the Dragon: an Examination of the Artistic Patronage of Pope Gregory XIII (1572-1585)
Through the eye of the Dragon: An Examination of the Artistic Patronage of Pope Gregory XIII (1572-1585). Vol.1 Title of Degree: PhD Date of Submission: August 2019 Name: Jacqueline Christine Carey I declare that this thesis has not been submitted as an exercise for a degree at this or any other University and it is entirely my own work. I agree to deposit this thesis in the University’s open access institutional repository or allow the library to do so on my behalf, subject to Irish Copyright Legislation and Trinity College Library conditions of use and acknowledgement. For Sadie and Lilly Summary This subject of this thesis is the artistic patronage of Pope Gregory XIII (1572-1585). It examines the contribution of the individual patron to his patronage with a view to providing a more intense reading of his artistic programmes. This approach is derived from the individual interests, influences, and ambitions of Gregory XIII. It contrasts with periodization approaches that employ ‘Counter Reformation’ ideas to interpret his patronage. This thesis uses archival materials, contemporaneous primary sources, modern specialist literature, and multi-disciplinary sources in combination with a visual and iconographic analysis of Gregory XIII’s artistic programmes to develop and understanding of its subject. Chapter one examines the efficacy and impact of employing a ‘Counter-Reformation’ approach to interpret Gregory XIII’s artistic patronage. It finds this approach to be too general, ill defined, and reductionist to provide an intense reading of his artistic programmes. Chapter two explores the antecedent influences that determined Gregory XIII’s approach to his papal patronage and an overview of this patronage. -
Gregory Martin, Scholar, Translator and Author (About 1542 to 1582)
Gregory Martin, Scholar, Translator and Author (about 1542 to 1582) Gregory Martin may be the earliest author in this collection. He was born in about 1542 at Maxfield – a small manor near Three Oaks, in the Parish of Guestling. The small Maxfield manor is mentioned several times in Battle Abbey’s history as it belonged to the abbey estate. It was originally the almoner’s manor and was used by Abbot Hamo de Offyngton as a hunting lodge where he entertained the Archbishop of Canterbury during the 100 years’ war. As with most of the abbey estate it passed to Sir Anthony Browne in the year after the dissolution. Part of the still existing house called Great Maxfield has 13th century features. In the Lay Subsidy 1524/5 Rolls for Guestling three people surnamed Marten paid what where then quite substantial sums. John paid £10, William £28 and another William £24, so if Gregory was from this family it would have been well off for the times. The parish registers as far back as 1542 do not exists for Guestling, but one William Martyn married Margaret Mote at Rye on 21 January 1539/40 and a Richard Martyn married Margaret Morton there on 30 May 1540. Unfortunately Martin/Martyn/Marten etc. is a relatively common name in Sussex and it is very unlikely that either could have been Gregory’s father. It would seem that he received an excellent Catholic education. We do not know exactly where, but as with the martyred Thomas Pilcher (see article, Section F) it may have been via the Montagu recusants and their priests and schoolmaster at Battle Abbey. -
Old Testament Adaptation in the Stonyhurst Pageants
Early Theatre 16.1 (2013), 119–37 doi: http://dx.doi.org/10.12745/et.16.1.7 J. Case Tompkins Old Testament Adaptation in The Stonyhurst Pageants This article examines the relationship between the Douay-Rheims translation of the bible and The Stonyhurst Pageants preserved at Stonyhurst College in northern Lancashire. Going beyond Carleton Brown’s recognition of that rela- tionship in his 1920 publication of the pageants, it details the ways in which the Stonyhurst playwright adapted the biblical text by combining scriptural verse and critical apparatus, thus demonstrating the playwright’s consummate familiarity with his source and his skill in adapting it to serve his needs. Additionally, the close relationship between biblical translation and pageant text connects The Stony- hurst Pageants with the concerns of English Catholics in the seventeenth century rather than with the suppressed religious play-cycles of Henrician and Elizabethan England. What little scholarship exists on The Stonyhurst Pageants identifies them as an incomplete cycle of thirteen biblical plays comprising some 8740 lines. The single manuscript that preserves the pageants — MS. A. VI. 33 — is held, where it was discovered, in the library of Stonyhurst College, Lanca- shire. Despite their name, the pageants bear little resemblance to the biblical plays surviving from elsewhere in England. Where the cycles from York and Chester cover the very basics of the Pentateuch before moving on to the New Testament, all of the surviving Stonyhurst Pageants tell Old Testament stories and most of these come from Joshua, Judges, and the other books of Jew- ish history skipped in the drive towards the Incarnation.1 As the text now stands, the pageants are: 6. -
Oxford Oratory
•cover:• front cover july 18/02/2010 17:03 Page 1 March 2010 I £3.50 €5.00 US $6.00 C $ 6.75 CatholicLife the magazine of Catholic history and culture NEWMAN’S DREAM FULFILLED AT THE Oxford FREE CARDINAL NEWMAN PRAYER CARD Oratory see page 53 for details •inside front (Rosehill):Layout 1 18/02/2010 16:56 Page 1 074094106 Download our latest brochure from our website Rosehill Furniture Group, Brooke Court, Handforth, Wilmslow, Cheshire SK9 3ND Tel: 0161 485 1717 • Fax: 0161 485 2727 email: [email protected] web: www.rosehill.co.uk AND RECEIVE “VISIT OUR SHOWROOM £100(terms DISCOUNT” and conditions apply) 01 contents:• contents july 18/02/2010 09:38 Page 1 CatholicLife the magazine of Catholic history and culture A statue of St Aloysius EDITOR: Lynda Walker Email: [email protected] Gonzaga in the EDITORIAL RESEARCHER: Emma Clancy Email: [email protected] Oxford Oratory. DESIGN & PRODUCTION: Brendan Gilligan Email: [email protected] (see page 54-56) ADVERTISING: David Whitehead Tel: +44 (0)161 488 1732 Email: [email protected] CIRCULATION: Andrea Black Tel: +44 (0)161 488 1716 Email: [email protected] PRINTED BY: Buxton Press Limited,Palace Road, Buxton, Derbyshire, SK17 6AE, England PUBLISHED BY: Gabriel Communications Ltd. 4th Floor, Landmark House, Station Road, Cheadle Hulme, Cheshire SK8 7JH, England. Tel: +44 (0)161 488 1700 CONTENTS March 2010 2 US Postal Service to honour Mother Teresa with stamp 15-19 4 Catholic Charities - The Society of Our Lady of Lourdes -
Catholike Life & Literature in an Age of Persecution
Recusant Books Catholike life & Literature In an Age of Persecution Sponsored by the Boston C0llege University Libraries Recusant Books: An Exhibit of Persecution and Heroism in the Elizabethan and Jacobean Eras With the accession of Elizabeth I to the throne of England and Wales, a series of laws were enacted— collectively known as the “Penal Laws”—that criminalized the practice of the Catholic faith. Broadly similar to the Nuremberg laws, the Penal Laws at first made weekly attendance at Church of England services mandatory, with fines associated for failure to do so. Those who were guilty of non- attendance were labeled “Popish Recusants”—from the Latin recusare, to refuse. In succession, ever more restrictive laws were passed that prohibited the publication of Catholic literature, forbade attendance at a Catholic school, made the harboring of Catholic clergy a crime, prohibited Catholics from entering the professions and being able to serve in Parliament, and made simply being a Jesuit in England a crime of high treason. Rewards were offered for those who would inform on their neighbors. Ownership or publication of the very books presented in this exhibit was strictly forbidden during the period of recusancy. In a sense, then, the pages on display here are evidence of a crime. They tell tales of a heroic underground culture that survived and flourished under the most trying of circumstances, and of individuals caught between loyalty to their country and the love of their faith. Exhibit curators: Andrew A. Kuhn is a Ph.D. student in the English Department at Boston College, studying twentieth-century Irish literature and print culture. -
Recusancy and Regicide: the Flawed Strategy of the Jesuit Mission in Elizabethan England
Penn History Review Volume 19 Issue 2 Spring 2012 Article 3 September 2012 Recusancy and Regicide: the Flawed Strategy of the Jesuit Mission in Elizabethan England Carolyn Vinnicombe University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/phr Recommended Citation Vinnicombe, Carolyn (2012) "Recusancy and Regicide: the Flawed Strategy of the Jesuit Mission in Elizabethan England," Penn History Review: Vol. 19 : Iss. 2 , Article 3. Available at: https://repository.upenn.edu/phr/vol19/iss2/3 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/phr/vol19/iss2/3 For more information, please contact [email protected]. Recusancy and Regicide Recusancy and Regicide: The Flawed Strategy of the Jesuit Mission in Elizabethan England Carolyn Vinnicombe In pursuing their goals of reviving the religious zeal of the English Catholic community by converting them to religious opposition in the later sixteenth and earlier seventeenth centuries, the drivers of the Jesuit mission in England, under the guidance of the Jesuit Robert Persons, failed. They did so not because Catholic doctrine lacked appeal in protestant Elizabethan England, but because their conversion strategy was wholly unsuited to the political realities of the times. Instead, the aggregate effects of the Church’s clerical infighting over the issues of conformity and disputation as a conversion device, failure to understand the practical needs of the average Catholic, and Person’s ill-fated political plotting polarized the English against the Jesuits and created a religious and political environment so toxic that it cannibalized the mission’s own conversion efforts. Though the Jesuits saw later success with the publication of their non-polemic spiritual texts, they never succeeded in gaining back the ground they lost as a result of their catastrophic early strategy. -
Catholic Writings
31 Catholic Writings Robert S. Miola Catholicism in early modern England, no less than Protestantism, was a ministry of the word. Catholics practised their religion in private and public prayer and protest, in words meditated, whispered, spoken, sung, written, and printed. Such words, of course, were forbidden and felonious. After King Henry VIII had broken ties with Rome and declared himself Supreme Head of the Church in England (1536), succes- sive administrations undertook the long and complicated process of suppressing, outlawing, and eliminating Roman Catholicism. Legislation in the reign of Elizabeth I (1558-1603) made it a crime to say or sing Mass, to administer Catholic sacraments, to speak against the state religion, and to possess or publish Catholic writing; penal- ties included heavy fines, forfeiture of goods and land, imprisonment, and execution for treason. Catholics still spoke the words of their faith in prayer. They regularly braved persecution to attend Mass in the homes of the faithful, as is abundantly clear from the surviving records of Jesuit missionaries — Edmund Campion, Robert Southwell, John Gerard, Henry Garnet, and William Weston, for example — as well as from many state records of arrest and trial. At the end of the sixteenth century Lady Magdalen Montague converted part of her home at Battle Abbey into a private chapel for Mass, known as 'Little Rome'. With two Acts of Parlia- ment, Henry VIII dissolved the monasteries and helped himself to church goods, lands, and buildings, but he could not eradicate the Divine Office, the monastic prayers recited at specified hours of the day. These combined with the Little Office or Hours of the Virgin Mary and other traditional prayers and hymns to supply Catholic (and sometimes Protestant) worship throughout the early modern period. -
Antiquarian & Modern
Blackwell’S rare books ANTIQUARIAN & MODERN CATALOGUE B171 Blackwell’s Rare Books 48-51 Broad Street, Oxford, OX1 3BQ Direct Telephone: +44 (0) 1865 333555 Switchboard: +44 (0) 1865 792792 Email: [email protected] Fax: +44 (0) 1865 794143 www.blackwell.co.uk/ rarebooks Our premises are in the main Blackwell bookstore at 48-51 Broad Street, one of the largest and best known in the world, housing over 200,000 new book titles, covering every subject, discipline and interest, as well as a large secondhand books department. There is lift access to each floor. The bookstore is in the centre of the city, opposite the Bodleian Library and Sheldonian Theatre, and close to several of the colleges and other university buildings, with on street parking close by. Oxford is at the centre of an excellent road and rail network, close to the London - Birmingham (M40) motorway and is served by a frequent train service from London (Paddington). Hours: Monday–Saturday 9am to 6pm. (Tuesday 9:30am to 6pm.) Purchases: We are always keen to purchase books, whether single works or in quantity, and will be pleased to make arrangements to view them. Auction commissions: We attend a number of auction sales and will be happy to execute commissions on your behalf. Blackwell online bookshop www.blackwell.co.uk Our extensive online catalogue of new books caters for every speciality, with the latest releases and editor’s recommendations. We have something for everyone. Select from our subject areas, reviews, highlights, promotions and more. Orders and correspondence should in every case be sent to our Broad Street address (all books subject to prior sale). -
The Venerable English College, Rome, Under Jesuit Administration, 1579–1685
Chapter 13 “Established and putt in good order”: The Venerable English College, Rome, under Jesuit Administration, 1579–1685 Maurice Whitehead On November 22, 1593, during the Fifth General Congregation of the Society of Jesus, Superior General Claudio Acquaviva (1543–1615, in office 1581–1615) ordered Robert Persons (1546–1610) to write the life of the English Jesuit Ed- mund Campion (1540–81).1 Campion had been executed in London in Decem- ber 1581, nearly twelve years earlier, together with his fellow Jesuit, Alexander Briant (1556–81), and the secular priest, Ralph Sherwin (1550–81). One of the first students of the Venerable English College (hereafter vec) on its formal foundation in Rome in 1579, Sherwin had thus become the proto-martyr of the college: his execution was to be followed between 1582 and 1679 by the execu- tions of a further forty-three former students of the vec, seven of whom had become Jesuits.2 The news of the executions of 1581, and the peril in which English and Welsh Catholics were then living, whether at home or in continen- tal Europe—where they were often tracked by English government spies and secret agents—had reverberated across Europe. In 1588, five years before the Fifth General Congregation, Persons had briefly held the post of rector of the vec. By virtue of the fact that Persons had long been in correspondence with Acquaviva, and that, during his time in Rome, he had regular private meetings with Acquaviva, the superior general knew him * This chapter is an abridged version of the second Schwarzenbach Lecture delivered by the author at the Venerable English College, Rome, on May 1, 2016. -
Bishop's Bible
Chapter 1 - Facts and Inspiration Chapter 2 -Canon Chapter 3 - Old Testament and New Testament writing Chapter 4 - Codex - Early Copiers - Jerome Chapter 5 - Wycliffe - Gutenberg - Erasmus Chapter 6 - Luther - Tyndale - Coverdale - Matthew’s Chapter 7 - Great Bible - Geneva - Bishop’s - Rheims-Douai Chapter 8 - King James Chapter 9 - Bible in America - Dead Sea Scrolls - Equivalence Chapter 10 - Impact and Use of the Bible The Bible is the best selling book of all-time. It has been the source of inspiration in religious, secular, political, artistic, athletic and philosophical worlds. We no longer have any of the original manuscripts, but there are some really good, old copies which were written relatively close to the dates of the original writings. Our official position at FBC Ramsey is that the original manuscripts are the inerrant, immutable, infallible Word of God which we keep at the center of all we do and say. We also believe we have an accurate representation of those manuscripts, which gives us confidence in the copies we have before us. Therefore, we seek to speak when it speaks and obey what it says. It is God's very words written down for us. There are also some disputed books called the apocryphal books. The Catholic Bible has some and the Orthodox Bible has more. There are some other writings which claim to be Scripture as well, but very few scholars acknowledge them as such. This study will explore the history of this remarkable book. It will delve into some of the theology of this book. But most of all, we pray it will compel you to read, examine, apply and live its truths even more, having full confidence of the reliability of its origin and its content. -
Blessed Edmund Campion
pHMjIililiiiiiiifc tntI)eCttpofi5fttigork THE LIBRARIES H Zbc St IRicbolaa Sertea Edited by the Rev. Dom Bede Camm, O.S.B. BLESSED EDMUND CAMPION *'Go seek thy peace in war: " Who falls for love of God, shall rise a star I Ben Jonson : mhii Obstat. D. Beda CamxM Censor Deputatui Jmprtmatur ^ GULIELMUS Episcopus Artndelensts Vicarius Generaiis Westmonasterii, die l^ Januarii^ 1908. >lllj k.A. t^^^? i|;*i x.y^ ^l r;;'^ V t. ii^i^mn: (u v^uffii /Mary. />. ,), BLESSED EDMUND CAMPION BY LOUISE IMOGEN GUINEY BENZIGEi^ feROTHiiRS Printers to the Holy Apostolic See New York, Cincinnati, Chicago 1908 Canipiani Fratribus e Provincia Anglue Societatis Jesu Tribus opusculum suum grato affectu Scriptor r V PREFATORY NOTE This little book leans much, as every modern work on the subject must do, upon Mr. Richard Simpson's monograph: Edmund Campion^ Jesuit Protomartyr of England. In many points supple- menting or contradicting that splendid though biased narrative, the present writer has grate- fully taken advantage of the researches of the Rev. John Hungerford Pollen, S.J. It may also be useful to state that the contemporary citations, when not otherwise specified, are from two invaluable witnesses, Parsons and Allen. The translated passages have been compared with the originals, and sometimes newly rendered. L. I. G. St. Ives, Cornwall: Epiphany, 1908. CONTENTS CHAP. PAGE I, Youth : London, Oxford : 1540-1566 . i II. The Hour of Unrest : Oxford, Dublin : 1566-1570 14 III. Steps Forward : Ireland : 1571 . 27 IV. Cheyney Again : Douay : 1571 . 40 V. The Call to Come up Higher : Douay, Prague: 1571-1573 • • • • 53 VI. -
John Hart's English Mission
journal of jesuit studies 6 (2019) 627-650 brill.com/jjs The Reluctant Martyr: John Hart’s English Mission Mordechai Feingold California Institute of Technology [email protected] Abstract In chronicles of early Catholic missions to England, John Hart (d.1586) comes across as something of an embarrassment. Slated to be executed alongside Edmund Campion on December 1, 1581, at the last moment Hart chose life over martyrdom. In exchange for his freedom he volunteered to spy on William Allen, president of the English Col- lege in Rheims. Equally embarrassing, in the context of the charged religious and po- litical atmosphere of the early 1580s, when put to the test as a scholar, Hart revealed weakness instead of strength in his conference with John Rainolds. Though this basic story line is known and often summarily retold, few scholars have delved into the intri- cacies of the affair—an omission this article seeks to remedy. Keywords John Hart – Jesuits – English mission – John Rainolds – religious controversies – martyrs In chronicles of early Catholic missions to England, John Hart (d.1586) comes across as something of an embarrassment.1 Slated to be executed alongside Ed- mund Campion (1540–81) on December 1, 1581, at the last moment Hart chose life over martyrdom. In exchange for his freedom he volunteered to spy on William Allen (1532–94), president of the English College in Rheims. Equally embarrassing, in the context of the charged religious and political atmosphere of the early 1580s, when put to the test as a scholar, Hart revealed weakness instead of strength, even conceding to his Protestant antagonist, John Rainolds 1 I wish to thank Mauro Brunello, Victor Houliston, Gerard Kilroy, Thomas McCoog, Carol Magun, Michael Questier, Stefania Tutino, Jonathan Woolfson, and several referees for their helpful comments.