DOCSLIB.ORG

Evening Prayer and Communion the Commemoration of William Tyndale and Myles Coverdale

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Evening Prayer and Communion the Commemoration of William Tyndale and Myles Coverdale Evening Prayer and Communion The Commemoration of William Tyndale and Myles Coverdale Myles Coverdale Translator of the Bible (1569) Myles Coverdale (Also spelt Miles Coverdale) (c. 1488 - 20 January 1569) was a 16th-century Bible translator who produced the first complete printed translation of the Bible into English. From 1528 to 1535, he appears to have spent most of his time on the Continent. In 1535 he published the first complete English Bible in print, the so-called Coverdale Bible. As Coverdale was not proficient in Hebrew or Greek, he used ‘five soundry interpreters’ in Latin, English and ‘Douche’ (German) as source text. He made use of Tyndale’s translation of the New Testament (following Tyndale’s November 1534 Antwerp edition) and of those books which were translated by Tyndale: the Pentateuch, and the book of Jonah. The publication appeared in Antwerp and was partly financed by Jacobus van Meteren. In 1537, his translations were included in the Matthew Bible. In 1538, he was in Paris, superintending the printing of the “Great Bible,” and the same year were published, both in London and Paris, editions of a Latin and an English New Testament, the latter being by Coverdale. That 1538 Bible was a diglot (dual-language) Bible, in which he compared the Latin Vulgate with his own English translation. He also edited the Great Bible (1540). His translation of the Psalter is used in the Book of Common Prayer, and is the most familiar translation of the psalms for many Anglicans all over the world. As a consequence, many musical settings of the psalms make use of the Coverdale translation. Please stand at the sound of the bell PREPARATION Officiant The Lord almighty grant us a peaceful night and a perfect end. People Amen. V Our help is in the name of the Lord. R Who made heaven and earth. Celebrant Let us humbly confess our sins unto Almighty God. Please kneel as you are able, silence may be kept All Almighty God, our heavenly Father: We have sinned against thee, through our own fault, in thought, word, and deed, and in those things which we have left undone. For the sake of thy Son our Lord Jesus Christ, forgive us all our offenses; and grant that we may serve thee in newness of life, to the glory of thy Name. Amen. Officiant Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. All stand The Lighting of the Lamp O gracious Light, pure brightness of the everliving Father in heaven, O Jesus Christ, holy and blessed! Now as we come to the setting of the sun, and our behold the vesper light, we sing your praises, O God: Father, Son, and Holy Spirit. You are worthy at all times to be praised by happy voices, O Son of God, O Giver of life, and to be glorified through all the worlds. WORD V Your word is a lantern to my feet, R and a light upon my path. Please be seated A Reading Proverbs 8:10-17 Take my instruction instead of silver, and knowledge rather than choice gold; for wisdom is better than jewels, and all that you may desire cannot compare with her. I, wisdom, live with prudence, and I attain knowledge and discretion. The fear of the Lord is hatred of evil. Pride and arrogance and the way of evil and perverted speech I hate. I have good advice and sound wisdom; I have insight, I have strength. By me kings reign, and rulers decree what is just; by me rulers rule, and nobles, all who govern rightly. I love those who love me, and those who seek me diligently find me. Silence is kept for a brief time A Reading from the Gospel of John John 12:44-50 Then Jesus cried aloud: ‘Whoever believes in me believes not in me but in him who sent me. And whoever sees me sees him who sent me. I have come as light into the world, so that everyone who believes in me should not remain in the darkness. I do not judge anyone who hears my words and does not keep them, for I came not to judge the world, but to save the world. The one who rejects me and does not receive my word has a judge; on the last day the word that I have spoken will serve as judge, for I have not spoken on my own, but the Father who sent me has himself given me a commandment about what to say and what to speak. And I know that his commandment is eternal life. What I speak, therefore, I speak just as the Father has told me.’ Silence is then kept for reflection and prayer. PRAYER Please stand V Let my prayer come before you as incense, R the lifting up of my hands as the evening sacrifice. V O Lord, I call to you, come to me quickly; R hear my voice when I cry to you. V My eyes are turned to you, Lord God; R in you I take refuge; do not leave me defenseless. All Let my prayer come before you as incense, the lifting up of my hands as the evening sacrifice. Please kneel as you are able, silence may be kept Officiant O Lord, hear our prayer; People And let our cry come unto thee. Officiant Let us pray A Collect for William Tyndale and Myles Coverdale Almighty God, who didst plant in the heart of thy servants William Tyndale and Miles Coverdale a consuming passion to bring the Scriptures to people in their native tongue, and didst endow them with the gift of powerful and graceful expression and with strength to persevere against all obstacles: Reveal to us, we pray thee, thy saving Word, as we read and study the Scriptures, and hear them calling us to repentance and life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen. A Collect for Mission O God and Father of all, whom the whole heavens adore: Let the whole earth also worship thee, all nations obey thee, all tongues confess and bless thee, and men and women everywhere love thee and serve thee in peace; through Jesus Christ our Lord. Amen. A Collect for Justice O God, you have bound us together in a common life. Help us, in the midst of our struggles for justice and truth, to confront one another without hatred or bitterness, and to work together with mutual forbearance and respect; through Jesus Christ our Lord. Amen. A Collect for Peace Almighty God, kindle, we pray, in every heart the true love of peace, and guide with your wisdom those who take counsel for the nations of the earth; that in tranquility your dominion may increase, until the earth is filled with the knowledge of your love; through Jesus Christ our Lord. Amen. Please stand An Evening hymn is sung by the Cantor COMMUNION Celebrant The Lord be with you. People And also with you. Celebrant Lift up your hearts. People We lift them to the Lord. Celebrant Let us give thanks to the Lord our God. People It is right to give him thanks and praise. The Celebrant continues On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.” After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.” Recalling now his suffering and death, and celebrating his resurrection and ascension, we await his coming in glory. Accept, O Lord, our sacrifice of praise, this memorial of our redemption. Send your Holy Spirit upon these gifts. Let them be for us the Body and Blood of your Son. And grant that we who eat this bread and drink this cup may be filled with your life and goodness. All this we ask through your Son Jesus Christ. By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN. The Lord’s Prayer Celebrant As our Savior Christ hath taught us, we are bold to say, All Our Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, for ever and ever. Amen. The Fraction A Fraction Anthem is sung by the Cantor. Act of Reception, prayed by those at home I believe that you are truly present in the Holy Sacrament, and, since I cannot at this time receive communion, I pray you to come into my heart.
Load more

Recommended publications
  • THE BIBLE from God to Us
    THE BIBLE From God to Us JoLynn Gower Spring 2017 493-6151 [email protected] 1 WORD FOR THE JOURNEY 2 Timothy 3:16-17 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work. Scripture: graphe: writing, especially the Holy Bible text Inspired by God: theopneustos: God-breathed: the concepts and wording came from God, via the Holy Spirit, to men who wrote it down 2 Peter 1:20-21 But know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God Last week: the structure and translation formats 2 HOW THE BIBLE CAME TO US Autographs: The Bible is inerrant and infallible in the original autographs. An autograph is a manuscript hand written by the original author Manuscripts: handwritten copies of exemplars (now extended to mean unpublished works by an author) Exemplar: a manuscript known to be absolutely correct Scribes were tasked with copying new manuscripts from exemplars; copies were never made from copies Scribes counted each word and pronounced it before they wrote it down Lower textual criticism tries to determine the original text with the highest possible degree of accuracy Higher textual criticism analyzes dates, internal consistency and authors/writing styles 3 IS OUR TRANSLATION ACCURATE? Future classes will consider reliability of various manuscripts coming from the Hebrew and Greek Hebrew scholars considering the OT are recognized by time 1.
    [Show full text]
  • THE KING JAMES VERSION of the BIBLE Preface the Bible Is God's Inspired and Infallible Word – It Is God's Book
    THE KING JAMES VERSION OF THE BIBLE Preface The Bible is God's inspired and infallible Word – it is God's Book. God has given this Book to His people to teach them the Truth that they must believe and the godly life that they must live. Without the Holy Scriptures the believer has no standard of what is the Truth and what is the lie, what is righteous and what is wicked. It is, therefore, imperative that everyone takes great care that the Bible version that he uses, defends, and promotes in the world is a faithful translation of the Word of God. On this point, however, there is much confusion. There are many versions available today and they are all promoted as the best, the most accurate or the easiest to understand. All of them are justified by the supposed inferiority of the King James Version. The truth is quite different. The King James Version, although it is 400 years old, is still the best translation available today. It was translated by men who were both intellectually and spiritually qualified for the work The great version that they produced is faithful to the originals, accurate, incomparable in its style, and easily understood by all those who are serious about knowing God's Word. The King James Version of the Bible is the version to be used in our churches and in our homes. The Inception Of The New Version: A Puritan's Petition – Representatives of the Church of England were gathered together for a conference in January 1604.
    [Show full text]
  • The First of the First Authorised English Bibles
    The First of the First Authorised English Bibles By Ruth Magnusson Davis, B.A., LL.B., Founder of the New Matthew Bible Project Woodcut of the execution of William Tyndale, from John Foxe, Acts & Monuments of the Christian Church n the years 1536-1539, the battle for the Bible was finally won in England. The five soldiers in the front line of this battle were William Tyndale and Myles Coverdale, Bible I translators, their friend John Rogers, Archbishop Thomas Cranmer, and, lastly, Lord Thomas Cromwell, who was then chief minister to King Henry VIII. God placed them all strategically in time, place, and office, so together they could work to bring vernacular Scriptures to the country. Between them, and with Henry’s hard won cooperation, these men took the field with three whole English Bibles: Coverdale’s of 1535, the 1537 Matthew Bible, and the 1539 Great Bible. Historians disagree about which of these Reformation Bibles may justly be called the first authorised English Bible. Some assert firmly that it was the Matthew Bible, 1 but others say only the Great Bible was ever truly authorised. 2 So which was it, and why the confusion? The Matthew Bible In 1537, the Matthew Bible arrived in England, probably from Antwerp where it is believed to have been printed. This Bible contained the combined translations of William Tyndale and Myles Coverdale. Tyndale’s translations comprised the New Testament and first half of the Old, being all he was able to complete before he was imprisoned in 1535. Coverdale supplied Scriptures for the balance of the Old Testament and Apocrypha, except three Apocryphal books that Rogers took from other sources.
    [Show full text]
  • Bible Day Bulletin Insert
    ﹈ ﹈ “It shall greatly help ye to “It shall greatly help ye to understand the Scriptures understand the Scriptures if thou mark not only if thou mark not only what is spoken or written, what is spoken or written, but of whom and to whom, but of whom and to whom, with what words, at what time, with what words, at what time, where, to what intent, where, to what intent, with what circumstances, with what circumstances, considering what goeth before considering what goeth before and what followeth after.” and what followeth after.” ﹈ ﹈ Myles Coverdale Myles Coverdale - Bible Day - - Bible Day - Those of us who enjoy reading and himself to Antwerp, Belgium, where he Those of us who enjoy reading and himself to Antwerp, Belgium, where he studying our English Bibles owe Myles aided Tyndale in his revisions and partial studying our English Bibles owe Myles aided Tyndale in his revisions and partial Coverdale a debt of gratitude. WhileMyles his Coverdaletranslation of the English Bible. But Coverdale a debt of gratitude. WhileMyles his Coverdaletranslation of the English Bible. But name is not as familiar as that of William Tyndale was strangled and burned at the name is not as familiar as that of William Tyndale was strangled and burned at the Tyndale, his role is key. Coverdale was stake in October 1536, leaving Coverdale Tyndale, his role is key. Coverdale was stake in October 1536, leaving Coverdale a “disciple” of Tyndale during alone to complete the translation of a “disciple” of Tyndale during alone to complete the translation of Tyndale’s last years of life.
    [Show full text]
  • Appendix: the Reformation | 529
    528 | DEFINING MOMENTS Appendix: The Reformation | 529 APPENDIX: THE REFORMATION 1369–1415 Jan Hus (Huss), early reformer, theologian, author of De Ecclesia. Religious thinker in Bohemia (now Czech Republic); started a movement using Wycliffe’s teachings; ordained priest; a professor in Prague; excommunicated four times; his followers were known as Hussites. In 1405, pope Innocent VII effectively placed the entire city of Prague under Key Figures of the Reformation an interdict due to Hus’s teachings and followers. Hus defended his beliefs Key Timeline of the Reformation in 1415 at the Council of Constance, then was tried and burned at stake Bible Translation Timeline as a heretic for his views on the sale of indulgences, and immoralities in the Church—after the pope and emperor had promised him safe conduct. Church Branches and Denominations Timeline The myth is that he said, “In one hundred years, God will raise up a man Arminianism versus Calvinism whose call for reforms cannot be suppressed” (102 years before Luther’s 95 Five Solas of the Reformation Theses); due to his prophecy and his name meaning “goose,” a swan (along Luther’s 95 Theses with Luther’s rose) is a traditional symbol of many Lutheran congregations; Hus was a precursor to the Swiss Reformation led by John Calvin and Ulrich Suggested Resources: The Reformation Zwingli. 1395–1468 Johann Gutenberg (“Beautiful Mountain” born Genfleisch), inventor of the printing press. Key Figures of the Reformation, in Chronological Order Invented printing press with movable type in Mainz, Germany, considered 1320–1384 John Wycliffe, (also Wyclif and Wycliff), morning star of the Reformation, the most important event of the modern world.
    [Show full text]
  • 1 Is My Bible Reliable? Cornerstone Community Church Winter of 2021
    Is My Bible Reliable? Cornerstone Community Church Winter of 2021 Tony Slavin Lesson 6 (Part 2 of Session 5) H. The Printed Greek New Testament 1. Review By way of review, there are well over 5,000 manuscripts that span the time frame of the 2nd century to the 16th. These manuscripts come from all over the Mediterranean World and have been classified by geographical regions (i.e., Alexandrian, Byzantine, and Western). We have learned that no two of these manuscripts are identical. The textual critic’s job is to practice his/her trade on individual variants to determine which is most likely to be the wording of the original author (e.g., Romans 5:1; exōmen or exomen;(“let us have . .” vs “We have . .”). 2. The Manuscript Situation in the Middle Ages As I mentioned in class last week, starting in the 7th century, the Muslim conquest of North Africa and the Eastern shores of the Mediterranean greatly limited the reproduction of manuscripts from that region. The Western Church’s official language was/became Latin, thus the reason we have over 10,000 manuscripts that are translated from Greek to Latin. The Byzantine Church (which became known as Greek Orthodoxy or Eastern Orthodoxy) continued to use Greek as their lingua franca, thus why thousands of the extant Greek manuscripts are from this region. In the late 4th Century, the Greek and Hebrew Scholar Jerome started his magnum opus translation that became known as the Vulgate. This translation became the official translation of the Western church (i.e., the Roman Catholic Church) all the way up the early 1960s when the 2nd Vatican Council allowed translations to be made from the Greek and Hebrew instead of just the Vulgate.
    [Show full text]
  • The Story of the Bible
    Lecture Seventeen The First Efforts at Englishing the Bible Scope: The subversive effect of Bible translation can be seen in the earliest efforts to render the Bible in English. Before the invention of printing (1382), John Wycliffe translated the entire Bible into English from the Latin Vulgate and was condemned as a heretic for his efforts. Possession of any part of the Bible in English was a capital offense. Despite this disincentive, William Tyndale translated and published the complete New Testament and parts of the Old Testament in English (1525–1534), an accomplishment that had great influence on later translators. Rapidly, other English versions appeared, by Myles Coverdale (1535) and “Thomas Matthew” (1537). Competition was offered from the Roman Catholic side by the Douai-Rheims translation of the Vulgate (1582–1610). Outline I. The movement toward translating the Bible into English illustrates the mix of religious and political elements in the period of the Reformation, especially in England. A. The Reformation in England had a distinctive character because it was tangled in the dynastic concerns of Henry VIII (1491–1547). 1. Henry himself was “Defender of the Faith” and resisted reform theology until his death. 2. His desire to divorce Catherine of Aragon, however, led to a break with Rome in 1533, and Henry dissolved the monasteries in 1536 and 1539. 3. Thomas Cranmer, the archbishop of Canterbury (1489–1556), abetted Henry’s divorce and worked for reform. B. Edward VI, Henry’s son by Jane Seymour, was regent from 1547 to 1553 but was guided by Cranmer. 1. It was under Edward that England moved more toward the Reformation—we saw in a previous lecture the Edwardian Homilies, which were written under the influence of Cranmer.
    [Show full text]
  • The 1537 Matthew Bible: More Anglican Than Not Ruth Magnusson Davis, Founder and Editor, New Matthew Bible Project
    The 1537 Matthew Bible: More Anglican than Not Ruth Magnusson Davis, founder and editor, New Matthew Bible Project “Like any good Anglican, the Matthew Bible found itself caught between the Roman Catholics and the Puritans .” hen the sixteenth century dawned in England, there were laws prohibiting the translation of the Bible into W English. It was illegal even to own or to read English Scriptures.1 These laws had been passed by Roman Catholic authorities in response to the Bible translations of John Wycliffe in the late fourteenth century, and were zealously enforced. The poor souls who dared to defy them were imprisoned, tortured, and burned at the stake. In the face of this danger and persecution, God moved three A Lollard Prison friends to give us a little-known English Bible, the Matthew Bible (‘MB’), first published in 1537. William Tyndale translated the New Testament and the first half of the Old, while Myles Coverdale contributed the other Scriptures and the Apocryphal books. The third man, John Rogers, compiled their work, added com- mentaries and other features that we will see, and oversaw production. The Matthew Bible is important because, among other things, it is the “real primary version of our English Bible.”2 It formed the base of the Great Bible, which was a minor revision that Coverdale himself performed. From there, it went also into the Geneva, Bishops’, and King James Versions, where it underwent further revisions. But a com- puter study has revealed just how much of Tyndale remains in the KJV: New Testament scholars Jon Nielson and Royal Skousen observed that previous estimates of Tyndale’s contribution to the KJV “have run from a high of up to 90% (Westcott) to a low of 18% (Butterworth)”.
    [Show full text]
  • Myles Coverdale As a New Source for the Matthew Bible Notes
    Myles Coverdale as a New Source for the Matthew Bible Notes Myles Coverdale was among the leading contributors to the first modern English translations of the Bible, and his lasting influence on early modern Bibles is widely known; however, his influence on these Bibles’ paratexts has not been acknowledged. I have found that many of the 1537 Matthew Bible summaries derive from the 1535 Coverdale Bible.1 Editor John Rogers provided little in the way of original translation to the Matthew Bible, but he did include voluminous notes. These notes included prefatory material, a table of principal matters, glosses, summaries, and indices. Many of these are borrowed from French Bibles, the 1534 Lefèvre and 1535 Olivétan,2 and most notably the table of principal matters which is translated almost verbatim from Thomas Malingre’s (also known by the anagrammatic pseudonym Mattheu Gramelin) ‘Indice des principales matieres’.3 Among this paratextual material are the casus summarii, chapter summaries that precede each chapter of the Bible. These have long been assumed to also have been largely or entirely translated from the Lefèvre Bible;4 however, a second major source is the 1535 Coverdale Bible. Elements of 1 1535 Coverdale Bible, Biblia: The Byble: that is the holy Scrypture of the Olde and New Testament ([Cologne or Marburg]: 1535); The Matthew Bible, The Byble: which is all the holy Scripture: in whych are contayned the Olde and Newe Testament (Antwerp[?]: 1537). 2 La saincte Bible en Francoys ([Antwerp]: 1534); La Bible ([Neuchâtel]: 1535). 3 La saincte Bible, [prefatory material], fol. B1r; The Byble, [prefatory material] (1537), fol.
    [Show full text]
  • Miles Coverdale, England, Reformer October 4. Miles Coverdale
    Miles Coverdale, England, Reformer October 4. Miles Coverdale. Coverdale realized the common people needed a Bible they could read and understand in their own language. So he made it his life’s ambition to produce an entire Bible in English. He started as an Augustinian friar at Cambridge, then he became a priest and was influenced by his supervisor in the monastery—an active Lutheran—who was later executed by Henry VIII for heresy. This caused Coverdale to give up being a monk and then to leave England for safer parts. By 1529, he lived in Germany and helped William Tyndale with his English translation of the Scriptures. Next, a merchant commissioned Coverdale to translate the Bible, and on this date in 1535, he completed the first Bible translated into English and printed. However, it did not pass standards that would make it the official translation. So Thomas Cromwell hired Coverdale to work in England on a new version based on Tyndale’s Matthew’s Bible. In 1539, Coverdale finished the Great Bible, which was approved by Henry VIII. But when Queen Mary took the throne, she took away all Coverdale’s religious authority. Most people believe he would be executed but that the King of Denmark persuaded Mary to send Coverdale to Denmark instead of killing him. God’s rule over us is demonstrated by how well we rule ourselves. Although he was a priest, around 1527, Coverdale broke with Roman Catholic beliefs and became an earnest Reformer of the Church. When he heard about some people hungry for Christ, he jumped at the opportunity to preach the gospel in a church at Bumpstead.
    [Show full text]
  • William Tyndale, Translator of the Bible. (National Portrait Gallery, London.) HOW the KING JAMES TRANSLATORS “REPLENISHED” the EARTH R Kent P
    William Tyndale, translator of the Bible. (National Portrait Gallery, London.) HOW THE KING JAMES TRANSLATORS “REPLENISHED” THE EARTH R Kent P. Jackson Richard Cowan and I met in August 1980, and we have been close friends since then. He was one of my earliest and best mentors. At his instigation, I was called to the Church’s writing committee for the Gospel Doctrine curriculum, on which he and I served together for eight years. Richard and I have spent many days together on the road, traveling to Church history sites both in the United States and in Europe. We spoke together at a fireside in Edinburgh, Scotland, in 1987. One of our favorite associations over the years has been a special private lunch meeting the two of us have each June to discuss and analyze the new Area Presidency assignments. Richard’s keen eye for how the Church is administered has taught me many things, the most important of which being that he and I can’t predict anything very well. hen God first created humans, he commanded them, pĕrû ûrĕbû ûmil’û et­hā’āres.: “Be fruitful, and multiply, and fill the earth” (Genesis 1:28). The King James trans- Wlation, however, uses the word replenish in this verse to represent the Hebrew word for “fill.” It also uses replenish at Genesis 9:1, where Noah and his children are told in the same words, “Be fruitful, and multiply, and fill the earth.” The Hebrew verb has the meaning “fill” throughout the Old Testament, and in almost all other instances in 296 P An Eye of Faith King James translation, 1611, Genesis 1:28: “Be fruitfull, and multiply, and replenish the earth.” (All photos courtesy of L.
    [Show full text]
  • The Authorised Version: a Wonderful and Unfinished History A124 ISBN 978-1-86228-049-6
    THE AUTHORISED VERSION U A Wonderful and Unfinished History C. P. HALLIHAN THE AUTHORISED VERSION: U A Wonderful and Unfinished History C. P. HALLIHAN Trinitarian Bible Society London, England The Authorised Version: A Wonderful and Unfinished History A124 ISBN 978-1-86228-049-6 © 2010 Trinitarian Bible Society Tyndale House, Dorset Road, London, SW19 3NN, UK 10M//1 CONTENTS PAGE 1 Timeline PAGE 9 Chapter 1: General Introduction The Manuscripts: Handwritten Scriptures PAGE 20 Chapter 2: John Wycliffe and the English Bible PAGE 26 Chapter 3: Technology, Scholarship and Martyrdom: The Printed English Bible PAGE 39 Chapter 4: On to Hampton Court PAGE 52 Chapter 5: Printing: Techniques and Problems PAGE 58 Chapter 6: The Last Chapter? APPENDICES: PAGE 68 Appendix 1: 1604 DIRECTIVES PAGE 70 Appendix 2: THE ‘PRESENTATION’ OF THE BIBLE PAGE 73 Appendix 3: WHY THE DIVERSION OF RESOURCES? PAGE 74 Appendix 4: THE COMMITTEE MEN Z TIMELINE c. 405 Jerome’s Latin Vulgate translation of the Bible is produced and in wide circulation. 500 Portions of the Scriptures in five hundred languages available by this time. 1066 William the Conqueror invades England. 1388 Wycliffe’s first translation of the entire Bible into English, based on the Latin Vulgate, is published. 1453 Gutenberg invents the printing press. The first book printed is the Bible in Latin—the Gutenberg Bible. 1477-1487 First printed Hebrew Scripture portions. 1483 The Golden Legend, Jacobus de Voragine’s ‘life of the saints’, compiled in the mid-13th century, is printed in English by ‘Wyllyam Caxton’. It contains a literal translation of a large portion of the Bible, all of the Pentateuch, and much of the Gospels.
    [Show full text]