DOCSLIB.ORG

Schedule Rev

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Schedule Rev The Shrine and Parish Church of the Holy Innocents “The Little Catholic Church Around the Corner” at the crossroads of the world 128 West 37th St. (Just West of Broadway) New York City 10018 Founded 1866 Schedule Rev. Fr. James L. P. Miara, M. Div., Pastor Perpetual Novenas Rev. Fr. Louis Van Thanh, Senior Priest Weekdays following the 7:30 a.m. and 12:15 & 1:15 p.m. Rev. Fr. Oliver Chanama, In Residence Masses and at 5:50 p.m. and on Saturday following the 12 Rev. Fr. Andrew Bielak, In Residence noon and 1:00 p.m. Masses. Tel: (212) 279-5861/5862 Monday: Miraculous Medal Tuesday: St. Anthony and St. Anne www.shrineofholyinnocents.org Wednesday: Our Lady of Perpetual Help and St. Joseph Thursday: Infant of Prague, St. Rita and St. Thérèse Holy Sacrifice of the Mass Friday: “The Return Crucifix” and the Passion Weekdays: 7:00 & 7:30 a.m.; Saturday: Our Lady of Lourdes and Our Lady of Fatima 12:15 & 1:15 p.m. Sunday: Holy Innocents (at Vespers) and 6:00 p.m. (Tridentine Latin) Devotions Saturday: 12 noon and 1:00 p.m. (Tridentine Latin) and 4:00 p.m. Vigil/Shopper’s Mass Vespers and Benediction: Sunday at 2:30 p.m. (Tridentine Latin) Sunday: 9:00 a.m. (Tridentine Low Mass), Holy Rosary: Weekdays at 11:55 a.m. and 5:20 p.m. 10:30 a.m. (Tridentine High Mass), Saturday at 12:35 p.m. 12:30 p.m. Sunday at 2:00 p.m. Holy Days of Obligation: Divine Mercy Chaplet: Weekdays at 3:00 p.m. Vigil at 5:15 p.m. Stations of the Cross (during Lent): 7:00 & 7:30 a.m.; Fridays at 12:45 p.m. 8:00 a.m. (Tridentine Latin); 11:15 a.m.; and after 6:00 p.m. Mass 12:15, 1:15 & 5:15 p.m.; Holy Hour of Reparation to the Sacred Heart: 6:00 p.m. (Tridentine Latin High Mass) First Friday of the month from 7:00 p.m.- 8:00 p.m. Confessions Weekdays: 7:30 - 8:30 a.m.; 12 noon -1:30 p.m.; First Saturday Devotions: 5:00 - 5:30 p.m. Rosary, 15 minute meditation, prayers & Benediction following 1:00 p.m. Mass Saturday: 12 noon -1:00 p.m. and 3:15 -3:45 p.m. 2000 Hail Marys: Second Saturday of the month Sunday: 9:30 -10:30 a.m. and 12 noon -12:30 p.m. from 6:00 a.m.- 4:00 p.m. And anytime upon request or by appointment Church Hours Exposition Monday-Friday: 6:30 a.m. – 7:30 p.m. of the Most Blessed Sacrament Saturday: 9:00 a.m. – 5:30 p.m. Sunday: 8:00 a.m. – 4:00 p.m. Weekdays from 8:00 a.m. - 12:00 p.m. and 2:00 p.m.- 5:45 p.m. Benediction Parish Office/Gift Shop Hours BAPTISMS Monday-Friday: 8:00 a.m. – 6:00 p.m. 3rd & 4th Saturdays at 11:00 a.m.; Sundays at 1:30 p.m. Saturday: 9:00 a.m. – 5:30 p.m. Sunday: 9:00 a.m. – 2:30 p.m. LATIN TRIDENTINE MASS CORNER The Baptism Calendar of the Lord January 10, 2021 January 10 - Holy Family 2nd Class - Chant Mass Mass Intentions January 11 - St. Hyginus, Pope & Martyr SUNDAY, JANUARY 10 - The Baptism of the Lord 4th Class - Low Mass 09:00 - Paulette Curan Dublin (L) Birthday January 12 - Epiphany Feria 10:30 - Pro Populo 4th Class - Low Mass 12:30 - Purgatorial Society January 13 - Baptism of the Lord Monday, January 11 - Weekday (First Week in ordinary Time) 2nd Class - Sung Mass 07:00 – Johana Rodriguez (d) 07:30 – George j. Bartlett January 14 - St. Hilary, Bishop, Confessor & 12:15 – Paulina & Adam Kosakowski (L) Doctor 1:15 – Gerry & Cherisse Martelly (L) 3rd Class - Low Mass 06:00 – Johana Rodriguez (d) Tuesday, January 12 – Weekday January 15 - St. Paul, First Hermit & 07:00 – Eileen Conway (L) Confessor with Commemoration 07:30 – St. Anthony of St. Maurus 12:15 – Barbara Malona (L) Health 3rd Class - Low Mass 01:15 – Hilda Hernandez (L) 06:00 – Deceased Members of the Barrett Family January 16 - St. Marcellus, Pope & Martyr Wednesday, January 13 – St. Hilary, Bishop & Doctor 3rd Class - Low Mass 07:00 – Alejandro D. Prudente (d) 07:30 – Anthony Joseph Manciso (d) Next Sunday 12:15 – Annie and Michael Cunningham (d) 01:15 – George Uy (d) January 17 - 2nd Sunday after Epiphany 06:00 – Pablo Wagas Dublin (d) 2nd Class - Chant Mass Thursday, January 14 – Weekday 7:00 – Ludwik Wysocki (d) My God and my All! 07:30 – Lorenza Facenda 12:15 – Bernard Frank Veneziano 01:15 – Holy Souls in Purgatory Eucharistic Holy Hour of Reparation 06:00 – Mr. & Mrs. Benignia Rosita (d) in honor of the Friday, January 15 – Weekday Holy Face of Jesus 7:00 – In Thanksgiving to God Every Third Tuesday of the month 07:30 – Marian Rief (d) Following the 6:00 p.m. Mass 12:15 – Martine Previmus (L) Next Holy Hour: January 19 01:15 – All Unborn Babies 06:00 – Ward Thomas Henderson (d) Saturday, January 16 – – Weekday 2019 CHRISTMAS COLLECTION 12:00 – The Atienza Sison Family (L) The grand total of this years Christmas Collection 01:00 – Marcela Osorio (L) Birthday amounted to $41,697. This is $20,772 more than 04:00 – Eleanor Sadlier (d) last year. Once again we thank all parishioners and NEXT SUNDAY - 2ND WEEK IN ORDINARY TIME friends of Holy Innocents for your generosity! May 09:00 - Catherine M. Gaugney (d) the good Lord reward you. 10:30 - Pro Populo 12:30 - Ashley Villa (L) MARCH FOR LIFE / / / / / / / / / / / / / / / + \ \ \ \ \ \ \ \ \ \ \ \ \ \ \ The Knights of Columbus are sponsoring a bus for Altar Offerings the March for Life in Washington, DC. The bus de- parts at 8am sharp. Tickets are $55 and may be Sanctuary Candle purchased from Mark A. Bertotti, [email protected] Leith, Moore and Gerber Families (646) 252-3489 or the Parish Office (212-279-5861) Re- serve a spot by January 11 JANUARY ROSARY RALLY Join Holy Innocents Parish on Saturday, January 16 in praying the Holy Rosary publicly at 12 noon in front of Macy’s on Broadway between 34th and 35th Streets for the intentions of the respect for all human life, the traditional family, and our nation, asking Him to save America through the Rosary of His Most Holy Mother and through the intercession of St. Joseph. In The Secret of the Rosary, Saint YEAR OF ST. JOSEPH Louis de Montfort said: “Public prayer is far more powerful than private prayer to appease the anger Pope Francis announced a special year dedicated to St. of God and call down His mercy, and Holy Mother Joseph starting from 8 December 2020 until 8 December Church, guided by the Holy Ghost, has always advo- 2021, on the occasion of the 150th anniversary of the proclamation of St. Joseph as the Patron of the Universal cated public prayer in times of public tragedy and Church. suffering.” Hope to see you there!! During this period, the faithful will have the oppor- tunity to commit themselves with prayer and good CONTINUATION ON-LINE 54-DAY ROSARY NOVENA works, to obtain, with the help of St. Joseph, head of the heavenly Family of Nazareth, comfort and relief Holy Innocents will continue with from the serious human and social tribulations that the 54-day Rosary Novena indefi- besiege the contemporary world today. nitely. It will be an on-going de- The plenary indulgence is granted to the faithful under votion to Our Lady of Pompeii. 5 the usual conditions (sacramental confession, Eucharis- decades of the Rosary will be tic Communion, and prayer for the Pope’s intentions) to Christians who, with a spirit detached from any sin, par- prayed in Holy Innocents Church ticipate in the Year of St. Joseph on these occasions and at the usual daily times. manners indicated by the Apostolic Penitentiary: 15-decades of the Rosary will be - The plenary indulgence is granted to those who will prayed via Zoom Meetings at meditate for at least 30 minutes on the Lord’s Prayer, 7:00 p.m. each evening. The or take part in a Spiritual Retreat of at least one day that includes a meditation on St. Joseph. “St. Joseph, log-in information for the on-line Rosary remains an authentic man of faith, invites us”, the decree the same: reads, “to rediscover our filial relationship with the What you need to join Zoom Meeting on computer: Father, to renew fidelity to prayer, to listen and cor- https://zoom.us/j/5182168942 respond with profound discernment to God’s will.” Meeting ID: 518 216 8942 - The indulgence can also be obtained by those who, Password: 5gFd8U following St. Joseph’s example, will perform a spiritu- al or corporal work of mercy. St. Joseph “encourages One tap mobile us to rediscover the value of silence, prudence and +19294362866,,5182168942# US (New York) loyalty in carrying out our duties,” the decree notes. +13017158592,,5182168942# US (Germantown) - The recitation of the Holy Rosary in families and among engaged couples is another way of obtaining Please join us either on-line, in church, or privately! indulgences, in order that “all Christian families may Queen of the Most Holy Rosary be stimulated to recreate the same atmosphere of in- pray for us who have recourse to Thee! timate communion, love and prayer that was in the Holy Family.” - Everyone who entrusts their daily activity to the ACT OF SUBMISSION TO THE WILL OF GOD protection of St.
Load more

Recommended publications
  • Understanding When to Kneel, Sit and Stand at a Traditional Latin Mass
    UNDERSTANDING WHEN TO KNEEL, SIT AND STAND AT A TRADITIONAL LATIN MASS __________________________ A Short Essay on Mass Postures __________________________ by Richard Friend I. Introduction A Catholic assisting at a Traditional Latin Mass for the first time will most likely experience bewilderment and confusion as to when to kneel, sit and stand, for the postures that people observe at Traditional Latin Masses are so different from what he is accustomed to. To understand what people should really be doing at Mass is not always determinable from what people remember or from what people are presently doing. What is needed is an understanding of the nature of the liturgy itself, and then to act accordingly. When I began assisting at Traditional Latin Masses for the first time as an adult, I remember being utterly confused with Mass postures. People followed one order of postures for Low Mass, and a different one for Sung Mass. I recall my oldest son, then a small boy, being thoroughly amused with the frequent changes in people’s postures during Sung Mass, when we would go in rather short order from standing for the entrance procession, kneeling for the preparatory prayers, standing for the Gloria, sitting when the priest sat, rising again when he rose, sitting for the epistle, gradual, alleluia, standing for the Gospel, sitting for the epistle in English, rising for the Gospel in English, sitting for the sermon, rising for the Credo, genuflecting together with the priest, sitting when the priest sat while the choir sang the Credo, kneeling when the choir reached Et incarnatus est etc.
    [Show full text]
  • Buried Treasure Sacred Music and the Twentieth Century Liturgical Reform by Susan Benofy
    Buried Treasure Sacred Music and the Twentieth Century Liturgical Reform by Susan Benofy It is an undisputed fact that nearly every twentieth-century for all practical purposes buried. pope — and an ecumenical council — called for the revival of Musical settings of the Mass in chant or classical Gregorian Chant in the Church’s living liturgy. Yet, after more polyphony were rarely performed in parishes. Much of the than a hundred years, we seem no closer to achieving this goal music was in manuscript form in libraries or museums, written than when Pope Pius X urged that this buried treasure be re - in ancient notation, although serious attempts to understand covered. the notation and edit the manuscripts had begun in the nine - Why didn’t it happen? Although the secular world has re - teenth century. cently shown renewed interest in and appreciation for classic All of the twentieth-century popes wrote on the subject of Catholic music, can Catholics today hope to recover and “re- sacred music, and encouraged the revival of the chant, its pub - inculturate” the Church’s heritage of sacred music? lication in new editions, and the widespread teaching of chant Susan Benofy, research editor of the Adoremus Bulletin , so that Catholics could actually sing it. offers insight into the history of this long effort in a series of Further progress was made on the revival of chant during essays that we first published in 2001. We have collected all the first half of the century. Institutes and schools trained teach - of the essays together here in one document in response to ers and promoted chant, and chant was introduced into reli - reader requests.
    [Show full text]
  • The Role of the Competent Ecclesiastical Authority in the Reform of the Liturgy And, Ultimately, That of the Church Herself
    QL 95 (2014) 8-27 doi: 10.2143/QL.95.1.3030643 © 2014, all rights reserved THEROLEOFTHECOMPETENT ECCLESIASTICAL AUTHORITY IN THE PROMOTION OF PARTICIPATIO ACTUOSA PRIOR TO THE SECOND VATICAN COUNCIL Of all the aims of Sacrosanctum Concilium, the restoration of the full and active participation of the Christian faithful is to be considered before all else in the reform and promotion of the liturgy: Mother Church earnestly desires that all the faithful should be led to that full, conscious, and active participation in liturgical celebrations which is demanded by the very nature of the liturgy, and to which the Christian people, “a chosen race, a royal priesthood, a holy nation, a redeemed peo- ple” (1 Pet 2:9, 4-5) have a right and obligation by reason of their bap- tism. In the restoration and promotion of the sacred liturgy the full and active participation by all the peoples the aim to be considered before all else, for it is the primary and indispensable source from which the faithful are to derive the true Christian spirit. Therefore, in all their apostolic activity, pastors of souls should energetically set about achieving it through the requisite pedagogy (SC, n. 14). Since the Second Vatican Council successfully ushered in many far- reaching and significant reforms of the liturgy, it is not surprising that, as Huels observes, “popular and scholarly writings, lectures and courses often look to Vatican II as the starting point, rather than the turning point, of the process that led to the restored rites of the contemporary Latin Church.”1 This is due in large part to ignorance of pre-conciliar sources of liturgical reform, and, at times, simplistic characterizations of liturgi- cal worship prior to the Second Vatican Council.
    [Show full text]
  • The New Rubrics of the Roman Breviary and Missal
    (b) during Exposition, the Masses of the Office of the day are said in (a) The Most Sacred Heart of Jesus; violet vestments, and not at the altar of Exposition. (b) Our Lady of the Rosary, on the first Sunday in October; 352. On 2nd February, Ash Wednesday, and II Sunday of Passiontide or (c) The Purification of the B.V.M, if with the permission of the Palm Sunday, if the blessing of the candles, or the ashes or palms Holy See, the liturgy proper to that feast is transferred to the respectively is to take place, then the Blessed Sacrament, which had been Sunday. This applies only to the Mass which follows the exposed for the adoration of the Forty Hours, should, during the blessing blessing and procession of candles; and procession or imposition of the ashes, be either transferred to another (d) The duly constituted principal Patron of a nation, region, altar where the adoration can be continued without detriment to the piety of ecclesiastical or civil province, diocese, place, town or city; the faithful, or deposed and the adoration resumed when the blessing and procession or imposition of the ashes together with its Mass is finished. This (e) The duly constituted principal Patron of an Order or same course of action should also be followed on All Souls' Day for the Congregation or one of its provinces; principal Mass of the day and the absolution which follows. (f) The duly constituted Patrons of assemblies or religious institutions, in those churches or oratories where the faithful 353.
    [Show full text]
  • Divine Worship Newsletter
    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Birth of Christ - Giotto ISSUE 15 - DECEMBER 2018 Welcome to the fifteenth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are interested in the Sacred Liturgy. This Newsletter is now available through Apple in the iBooks Store and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and in the iBooks Store. The answer to last month’s competition was Msgr. John Cihak - the first correct answer was submitted by Diane Orto of Shepherd of the Valley Parish in Central Point. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese.
    [Show full text]
  • Parish Bulletin
    A weekly publication of the KEWEENAW CATHOLIC COMMUNITY SERVING THE PARISHES OF SACRED HEART, ST. PAUL THE APOSTLE, OUR LADY OF PEACE, AND THE KEWEENAW MISSIONS AUG 1ST, 2021 — “EIGHTEENTH SUNDAY IN ORDINARY TIME” Sacred Heart Our Lady of Peace Our Lady of the Pines Holy Redeemer st St. Paul the Apostle 56512 Rockland St.; 2854 US Hwy 41; Ahmeek 443 1 St.; 507 South St.; 301 8th St.; Calumet Calumet Copper Harbor Eagle Harbor Pastor: Fr. Gracious Pulimoottil, MCBS Residence: 301 8th St.; Calumet, MI E-mail: [email protected] Rectory Ph: 906-337-2044 Cell: 906-373-7485 Deacon Art Stancher E-mail: [email protected] Ph: 906-369-0596 Deacon Jeremiah Mason E-mail: [email protected] Ph: 906-281-0862 Eucharistic Adoration will be held at St. Paul’s every Friday from 5:30 PM-6:30 PM, every First Friday from 1:00 PM-6:30 PM. and from 6:15 pm to 8:00 pm at the church hosting the Joint Parish Council mtg. 8/2 ___ Monday ____ 6:30 pm _____ Sacred Heart † Dorothy Pietila 8/3 ___ Tuesday ____ 6:30 pm _____ Sacred Heart † June Burich KCC Parish Contact Information 8/4 ___ Wednesday _ 8:00 am _____ Sacred Heart Office Hours: † Clarence Perreault, Sr. Mon-Fri, 8:30 a.m. to 12:30 p.m.; 8/5 ___ Thursday__ _ 8:00 am _____ St. Paul’s Office Phone: 906-337-0810 † Florian Rauch Address: 56512 Rockland St., 8/6 ___ Friday _____ 6:30 pm _____ St.
    [Show full text]
  • 1962 Missal Sheet
    OUTLINE OF THE 1962 MISSALE ROMANUM Brief history of the rubrical development of the Tridentine Rite after the Council of Trent To understand where the rubrics stand today, it is necessary to understand something of the decisions of the popes in the past. Here are some major highlights: Saint Pius V (1570): Following the Council of Trent (1545-1563) the Tridentine Rite of Mass was promulgated with the Papal Bull, Quo Primum. However, this did not introduce a new rite of Mass, rather it simply codified the Mass as was used in Rome at the time. It also fixed the text of the Ordinary and Canon of the Mass. Clement VIII (1605): Thirty years after Quo Primum, this pope was required to re-issue the official edition of the Tridentine Rite due to grave departures that had occurred, chiefly in the unauthorized substitution of the Itala Vetus texts with that of the new edition of the Vulgate (1592). New feasts were added as was the Common of Nonvirgins and Rubricae Generales, XX. Urban VIII (1634): Again thirty years later another revision was made. The rubrics were simplified, made clearer and brought into conformity with decisions made by the SRC since the time of Urban VIII. The number of feasts were reduced as well, which simplified the calendar. [Caeremoniale Episcoporum]: This book is separate from the Missal and deals with the ceremonies, especially regarding Pontifical Masses and processions, as performed in cathedrals and collegiate churches. It was drawn up between 1496 and 1528 by various papal master of ceremonies and was issued by Clement VIII in 1600.
    [Show full text]
  • Book Reviews
    BOOK REVIEWS THE CAMBRIDGE HISTORY OF THE BIBLE 2: THE WEST FROM THE REFOR­ MATION TO THE PRESENT DAY. Edited by S. L. Greenslade. Cambridge: Cambridge Univ. Press, 1963. Pp. 590 + 48 plates. $8.50. This volume is the second of a series of which the first, treating the Bible from Jerome to the Renaissance, is yet to appear. Nineteen contributors have been employed. The richness of the work can be shown only by an enumeration of its contents: the Bible in the Reformation, biblical scholar­ ship, Continental and English versions, the religion of Protestants, the Bible in Roman Catholicism, the criticism and theological use of the Bible, the rise of modern biblical scholarship, recent discussion of the authority of the Bible, the Bible and the missionary, the printed Bible, and an epilogue on the influence of the Bible on literature, the arts, and Western thought. Two appendixes contain historical listings of such aids as grammars, concord­ ances, lexicons, atlases, and commentaries. A bibliography is given for each chapter. The plates illustrate the chapter on the printed Bible. There is no other such handbook, and the CHB will be indispensable for those who teach and write about the Bible. As a handbook, much of its con­ tents approach the statistical in character. It is a mark of the care and skill with which the contributors have done their work that the statistical mate­ rial makes more interesting reading than one would expect. This is particu­ larly an excellence of M. H. Black's long chapter on the printed Bible. The story of the English versions of the Bible is fascinating in itself, and its fas­ cination is not obscured in the chapters of S.
    [Show full text]
  • The New Rubrics of the Roman Breviary and Missal
    THE NEW RUBRICS OF THE a ROMAN BREVIARY AND MISSAL In .Wlemoriam This re publication of The New Rubrics of the Roman Breviary and.Missal Translation and Commentary TRANSLATION AND COMMENTARY Is dedicated to the memory of its author The Most ReverendTatrick Laurence Murphy DD EDITED BY REV. PATRICK L. MURPHY 1920 — 2007 ST. PATRICK'S COLLEGE, MANLY Titular Bishop of Aquae in Namidia and Auxiliary Bishop in the Archdiocese of Sydney 1977 - 1986 pounding Bishop of the Diocese of Broken 'Bay, Australia 1986 - 1996 PUBLISHED BY THE CATHOLIC PRESS NEWSPAPER CO. LTD. 104 CAMPBELL STREET, SURRY HILLS, N.S.W. "Ecce sacerdos magnus qui in diebus suis yfacuit Deo" Registered at the G.P.O., Sydney, for transmission by Post as a Book. 1960 PREFACE Pope John XXIII, in His Motu proprio of 25th July, 1960, approved the new Code of rubrics of the Roman Breviary and Missal, and imposed its observance on all who use the Roman Rite as from 1st January, 1961. The new Code of rubrics was subsequently published in the Acta Apostolicae Sedis dated 15th August, 1960. Nihil Obstat: JACOBUS MADDEN The new Code is divided into three sections: The General CENSOR DEPUTATUS Rubrics, The General Rubrics of the Roman Breviary, and The General Rubrics of the Roman Missal. The revised Calendar was also published. In addition, Changes in the Roman Breviary and Missal and Changes in the Roman Martyrology indicated the Imprimatur: modifications to be made in the present editions of these liturgical t JACOBUS CARROLL books in order to bring them into line with the new rubrics.
    [Show full text]
  • John Xxiii, Pope, Bl
    JOHN XXIII, POPE, BL. Throughout the 13th century, the order had enjoyed papal er, claimed that since an individual is composed of body protection, which brought about, inter alia, the nomina- and soul, his final reward is deferred until their reunion tion of a special coordinator between the order and the at the resurrection on the Day of Judgment. The Universi- Holy See, as well as papal formal ownership of Francis- ty of Paris condemned these theories in the autumn of can wealth as a means of safeguarding the order’s alle- 1333, and it was supported by most theologians whom giance to evangelical poverty. Still, the many conflicts the pope consulted. On his deathbed, John retreated to within the ranks of the order between the Spirituals, who some degree, acknowledging that the souls of the blessed favored strict adherence to St. Francis’s rule of poverty, see God and the divine essence face to face as clearly as and the Conventuals, who held to a broader interpreta- their condition permits. He stated that his former position tion, led to continuous papal intervention. Shortly after was only a personal opinion. The pope’s capitulation to his accession, John took action against the Spirituals and the theological tenets of the university can be regarded imprisoned their delegates at Avignon. In a series of de- as a reflection of the changing balance of power in Chris- crees, the pope ordered them to resume obedience to their tendom on the eve of the Conciliar Movement. superiors (Quorundam exigit, Oct. 7, 1317). He con- John set up foreign missions and established bishop- demned the most extreme champions of evangelical pov- rics in Anatolia, Armenia, Iran, and India.
    [Show full text]
  • SPICILEGIUM HISTORICUM Congregationis Ssmi Redemptoris .Annus X 1962 Fase
    SPICILEGIUM HISTORICUM Congregationis SSmi Redemptoris .Annus X 1962 Fase. 2 IN PIAM MEMORIAM PATRIS IOSEPHI LOW SOCI! SENIORIS NOSTRAE REDACTIONIS Die ~~ sept. praeter exspectationem morte nobis ereptus est P. Iosephus LOw, qui ab initio editionis horum foliorum per ro annos partem principalem redactionis egit ac maxime contribuii in illis condendis et continuandis. Nimium non est dicere, carum -confratrem revera exstitisse Spicilegii Historici CSSR confun- -datorem et moderatorem cura cotidiana et sollicitudine assidua, -qua semper prosecutus est hanc editionem, non obstantibus aliis multis et gravibus suis occupationibus. Recordari ergo nos decet in signum gratitudinis personam ·et actuositatem Patris LOw, maxime relate ad nostras epheineri­ -des, sed hoc fasciculo malumus lectoribus lecta verba proferre, quae Rev .mus Pater Ferdinandus Antonelli OFM, per multos .annos Relator generalis sectionis historicae S. Congregationis Rituum - cui P. LOw annis 1936-1959 tamquam Vice~Relator {)peram praestitit - et nunc Promotor generalis Fidei, memoriae carissimi amici sui tantorum annorum dicavit in diario L~Osser­ -vatore Romano, ~~-23 ott. 1962, p. 4· Socn REDACTIONrs NEL TRIGESIMO DEL P. GIUSEPPE LoW Molestato negli ultimi anni da intermittenti disturbi anginosi, il P. Giuseppe Low, pur continuando la sua intensa attività di studioso, si era preparato però se­ renamente e scrupolosamente ad ogni possibile eventua­ lità. Un infarto letale lo colse nel pomeriggio del 22 settembre. Aveva 69 anni da poco compiuti. Nato a Vienna nel 1893, era entrato nella Congre­ gazione dei Redentoristi nel 19rr, e ordinato sacerdote nel 1919, fu per alcuni anni Professore nel suo Isti­ tuto di Liturgia, archeologia cristiana e storia dell'arte sacra. Nel 1924 e 1925 trascorse alcuni mesi a Roma, occupandosi di antichità cristiane.
    [Show full text]
  • Volume 11 - 10
    VOLUME 11 - 10 1. Fifth decret of the Canadian Episcopate. 2. A statement of the Episcopate on the Liturgy of Penance. 3. Penitential discipline in Canada. 4. Decree concerning the distribution of Holy Communion in Hospitals. 5. Date <;>f the Feast of St. Joseph in 1967. 6. Replies of the "Consilium" to questions on the Liturgy. 7. Address by Pope Paul VI to the "Consilium". November - December 1966 ::...ituq:;y ?u.cEc£tcn Service The National Bulletin on Liturgy is not published on fixed dates. The subscriptions are available from the Chancery Office of every Dioceses in Canada or from the: LITURGY PUBLICATION SERVICE 90 Parent A venue Ottawa 2, Ont. Price: $6.00 Price of this issue: $0.75 1. FIFTH DECREE OF THE CANADIAN EPISCOPATE Concerning the use of the Vernacular in the Liturgy By virtue of the provisions of the Conciliar Constitution on the Sacred Liturgy (Art. 22, par. 2; Art. 36, par. 3 and 4; Art. 40 and 54), and of the Motu Proprio, "Sacram Liturgiam" (Art. 9 and 10); On the recommendation of the Episcopal Commission on Liturgy; The Canadian Episcopate made the following decision by an affir­ mative vote exceeding a two-thirds majority registered on June 23rd, 1966, and confirmed by the Holy See on July 20th, 1966: ITE MISSA EST 1. The vernacular translation of the dismissal "Ite Missa Est" will hence­ forth be- GO IN THE PEACE OF CHRIST supplanting the previously approved formula, "Go, the Mass is ended." 2. This decree goes into effect October 14th, 1966. Canadian Catholic Conference + LOUIS LEVESQUE ' Coadjutor Archbishop of Rimouski Chairman By Order of His Grace the Chairman Gordon George, s.j.
    [Show full text]