31º Encontro Anual Da ANPOCS 22 a 26 De Outubro De 2007 Caxambu
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Liste Représentative Du Patrimoine Culturel Immatériel De L'humanité
Liste représentative du patrimoine culturel immatériel de l’humanité Date de Date récente proclamation Intitulé officiel Pays d’inscriptio Référence ou première n inscription Al-Ayyala, un art traditionnel du Oman - Émirats spectacle dans le Sultanat d’Oman et 2014 2014 01012 arabes unis aux Émirats arabes unis Al-Zajal, poésie déclamée ou chantée Liban 2014 2014 01000 L’art et le symbolisme traditionnels du kelaghayi, fabrication et port de foulards Azerbaïdjan 2014 2014 00669 en soie pour les femmes L’art traditionnel kazakh du dombra kuï Kazakhstan 2014 2014 00011 L’askiya, l’art de la plaisanterie Ouzbékistan 2014 2014 00011 Le baile chino Chili 2014 2014 00988 Bosnie- La broderie de Zmijanje 2014 2014 00990 Herzégovine Le cante alentejano, chant polyphonique Portugal 2014 2014 01007 de l’Alentejo (sud du Portugal) Le cercle de capoeira Brésil 2014 2014 00892 Le chant traditionnel Arirang dans la République 2014 2014 00914 République populaire démocratique de populaire Date de Date récente proclamation Intitulé officiel Pays d’inscriptio Référence ou première n inscription Corée démocratique de Corée Les chants populaires ví et giặm de Viet Nam 2014 2014 01008 Nghệ Tĩnh Connaissances et savoir-faire traditionnels liés à la fabrication des Kazakhstan - 2014 2014 00998 yourtes kirghizes et kazakhes (habitat Kirghizistan nomade des peuples turciques) La danse rituelle au tambour royal Burundi 2014 2014 00989 Ebru, l’art turc du papier marbré Turquie 2014 2014 00644 La fabrication artisanale traditionnelle d’ustensiles en laiton et en -
The Blending of Thai- Muslim Musical
THE BLENDING OF THAI- Phleng Na and Phleng Tak. Those of the MUSLIM MUSICAL Muslim groups are: Rong Ngeng, Ma’yong, Dikia, Li Ke Hulu and Sila. PERFORMANCES IN SOUTHERN THAILAND This article will present information only about the music and performances of the Bussakorn Sumrongthong1 Muslim social group as the Buddhist related research is covered in a separate article. This report will focus on the key Abstract elements and characteristics, succession of musical knowledge, rituals and beliefs, Introduction including the knowledge succession of each musical performance. This paper is a research report of investigative fieldwork on the musical Musical culture of southern culture of the southern provinces of Thailand Thailand. The research was conducted by interviewing prominent musicians from each of the following provinces: Chumphon, Krabi, Nakhon Si Thammarat, Phang-Nga, Phatthalung, Phuket, Satun, Songkhla, Surat Thani and Trang. The current political instability in the provinces of Pattani, Yala and Narativas prevented conducting research in these locales. The process of this qualitative research consisted of direct observation, in-depth interviews of well-known artists, a survey of musical instruments and related performance or ritual materials /documents. The research found that the culturally significant music and Figure 1: Map of Southern Thailand performances in this region can be divided into 2 socio-religious groups delineated by Historically, the South of Thailand has the Buddhist and Muslim faiths. been a commercial trading center of South-east Asia. It served as a hub The core songs and performances of the between the two great nations of India and Buddhists are: Ka Lo, Nang Talung, Nora, China and as a result, facilitated the Phon and Li Ke Pa, while the key classical dissemination of both Brahmanism and Thai songs are Phleng Ruea, Phleng Bok, Buddhism in this region. -
Carving out a Space for Alternative Voices Through Performing Arts in Contemporary Cambodian Tourism 77
Carving out a Space for Alternative Voices through Performing Arts in Contemporary Cambodian Tourism 77 Carving out a Space for Alternative Voices through Performing Arts in Contemporary Cambodian Tourism: Transformation, Transgression and Cambodia’s first gay classical dance company Saori HAGAI * Abstract This paper explores the potential for the global phenomenon of tourism to become a platform for performing art practitioners, dancers and artists to carve out a space for alternative voices through their performances and perhaps thereby to stimulate social transformation and even encourage evolutionary social transgression in Cambodia. Drawing on the post-colonial discourses of Geertz(1980)and Vickers(1989), this paper adopts tourism as a cultural arena which contributes to the deconstruction of the landscape of a country through the exposure to the wider global gaze. This is achieved by taking the case study of Prumsodun Ok & NATYARASA in its calculated promotion of social transgression in the classical arts. Prumsodun Ok & NATYARASA is the Cambodia’s first gay classical dance company(hereafter the Company)established in 2015, and sets a manifestation of their continuing commitment to social transformation through artistic dialogue both inside and outside of Cambodia. The increasing resonance of the LGBTQ movement across the world helped the Company to receive more global recognitions especially since the venerable TED Conference and other international art * Associate Professor, Ritsumeikan International, Ritsumeikan University 78 立命館大学人文科学研究所紀要(121号) foundations have chosen Ok as a recipient of various grants and fellowships. In this way the Company hopes to boost the maturity and quality of the dance discourse in a postmodern era that has greater space for airing alternative voices. -
Khmer Dance Project
KHMER DANCE PROJECT 1 KHMER DANCE PROJECT Royal Khmer Dance robam preah reachea trop Past and Present In 1906, two years after succeeding his half-brother Norodom, King Sisowath of Cambodia, accompanied by the Royal Ballet, embarked on a long trip to Marseilles for the French Colonial Exposition. France responded warmly to the charming dancers and the king’s entourage. The famous sculptor Rodin was so enchanted by the dancers that he traveled with them and drew evocative sketches of their fluid, graceful movements. Lamenting their inevitable departure, Rodin, profoundly moved, confessed: “What emptiness they left me with. I thought they had taken away the beauty of the world. I followed them to Marseilles; I would have followed them as far as Cairo.” Under the Khmer Rouge regime from 1975 to 1979, Royal Khmer dance was banned from the soil of Cambodia. Its artists were executed or died from malnutrition, illness and forced labor. After the regime's collapse in 1979, Royal Khmer dance had almost disappeared; few former dancers had survived. Ever since this brutal period, Royal Khmer dance has slowly 2 and painstakingly struggled to retrieve memories. Former dance masters have tried to revive the gestures, music, and artistry that are part of Khmer classical dance’s heritage. Their long-lasting and devoted efforts were finally recognized and honored when UNESCO proclaimed the Royal Ballet of Cambodia (or Royal Khmer dance) a Masterpiece of Oral and Intangible Heritage of Humanity in 2003. Yet, two years later, the campus of Royal University of Fine Arts which is devoted to the Arts was moved out of the center of the capital Phnom Penh. -
Saint Mary's College School of Liberal Arts Department of Performing Arts
Saint Mary’s College School of Liberal Arts Department of Performing Arts Asian Dance Performing Arts PROFESSORS: Jia Wu OFFICE: LeFevre Theatre 5 OFFICE HOURS: by appointment only (T.TH 11:20 -12:50 pm) PHONE: (925) 631-4299 CLASS HOURS: 1:15-2:50 T TH COURSE DESCRIPTION: Classical dance is a significant symbol for the contemporary Asian nations-state and its diasporas. In this class, we will explore how the category of “classical dance” was defined in 20th and 21st century in Asia and investigate the performative value of the concept—that is, we will look into what the idea of “classical dance” does, how it is deployed, and examine the circumstances of its production and reception. Out of the many established classical and contemporary forms, our focus will be on,wayang wong and shadow puppet in Bali and Java, Kathak and Bharatanatyam in India, Peking Opera, Yangge, Ethnic Dances and “Revolution” Ballet in China and Classical Dance in Cambodia. We will explore the key sources upon which the dances are based; survey the histories of the forms that comprise the classical canon; and situate the revival, reconstruction, and institutionalization of classical dance as a symbol of national identity and heritage in these four nations. We will also look at “folk,” “social,” “popular,” “Bollywood,” “modern,” and “contemporary” dance as categories distinguished from—and which interrogate—classical structures. Throughout, we will critically consider the relationship between dance, colonialism, nationalism, religion, and social history. COURSE LEARNING OUTCOMES: 1. Dance in Bali and Java: students will be able to • Identify the basic characteristics and vocabulary in classical dance • Understand the key concepts and discourses involved in the study of these forms • Develop an awareness of the context and politics of performing as well as viewing these dances. -
Aineeton Kulttuuriperintö Esimerkkejä Unescon 2003 Yleissopimuksen Toteuttamisesta Verrokkimaissa Cuporen Verkkojulkaisuja 24
Kulttuuripoliittisen tutkimuksen edistämissäätiö Cuporen verkkojulkaisuja 24 LEENA MARSIO Aineeton kulttuuriperintö Esimerkkejä Unescon 2003 yleissopimuksen toteuttamisesta verrokkimaissa Cuporen verkkojulkaisuja 24 Kulttuuripoliittisen tutkimuksen edistämissäätiö © Tekijät ja Kulttuuripoliittisen tutkimuksen edistämissäätiö Cupore Tiivistelmän käännös Susan Heiskanen Ulkoasu ja taitto: Lagarto ISBN 978-952-5573-53-4 ISSN 1796-9263 Lokakuu 2014 Julkaisun linkit on tarkistettu ja todettu toimiviksi 22.10.2014. Kannen kuva: Vladimir Gudac ©2008 by Ministry of Culture of Croatia, with the permission of UNESCO LEENA MARSIO Aineeton kulttuuriperintö Esimerkkejä Unescon 2003 yleissopimuksen toteuttamisesta verrokkimaissa Kulttuuripoliittisen tutkimuksen edistämissäätiö – CUPORE SISÄLLYSLUETTELO SAATTEEKSI..................................................................................... 6 INTANGIBLE CULTURAL HERITAGE – Summary ......................................... 7 1 JOHDANTO .............................................................................. 9 1.1 Sopimuksen toimeenpanon valmistelu Suomessa ................................. 9 1.2 Selvityksen aineistot .............................................................. 9 1.3 Selvityksen rakenne .............................................................. 12 2 UNESCON YLEISSOPIMUS AINEETTOMAN KULTTUURIPERINNÖN SUOJELEMISESTA ...................................... 14 2.1 Aineeton kulttuuriperintö – käsite ja osa-alueet .................................. 14 2.2 Kulttuuriperintöalan -
List of the 90 Masterpieces of the Oral and Intangible Heritage
Albania • Albanian Folk Iso-Polyphony (2005) Algeria • The Ahellil of Gourara (2005) Armenia • The Duduk and its Music (2005) Azerbaijan • Azerbaijani Mugham (2003) List of the 90 Masterpieces Bangladesh • Baul Songs (2005) of the Oral and Belgium • The Carnival of Binche (2003) Intangible Belgium, France Heritage of • Processional Giants and Dragons in Belgium and Humanity France (2005) proclaimed Belize, Guatemala, by UNESCO Honduras, Nicaragua • Language, Dance and Music of the Garifuna (2001) Benin, Nigeria and Tog o • The Oral Heritage of Gelede (2001) Bhutan • The Mask Dance of the Drums from Drametse (2005) Bolivia • The Carnival Oruro (2001) • The Andean Cosmovision of the Kallawaya (2003) Brazil • Oral and Graphic Expressions of the Wajapi (2003) • The Samba de Roda of Recôncavo of Bahia (2005) Bulgaria • The Bistritsa Babi – Archaic Polyphony, Dances and Rituals from the Shoplouk Region (2003) Cambodia • The Royal Ballet of Cambodia (2003) • Sbek Thom, Khmer Shadow Theatre (2005) Central African Republic • The Polyphonic Singing of the Aka Pygmies of Central Africa (2003) China • Kun Qu Opera (2001) • The Guqin and its Music (2003) • The Uyghur Muqam of Xinjiang (2005) Colombia • The Carnival of Barranquilla (2003) • The Cultural Space of Palenque de San Basilio (2005) Costa Rica • Oxherding and Oxcart Traditions in Costa Rica (2005) Côte d’Ivoire • The Gbofe of Afounkaha - the Music of the Transverse Trumps of the Tagbana Community (2001) Cuba • La Tumba Francesa (2003) Czech Republic • Slovácko Verbunk, Recruit Dances (2005) -
Mak Yong, a UNESCO “Masterpiece” Negotiating the Intangibles of Cultural Heritage and Politicized Islam
Patricia Ann Hardwick Sultan Idris Education University, Malaysia Mak Yong, a UNESCO “Masterpiece” Negotiating the Intangibles of Cultural Heritage and Politicized Islam Mak yong is a Malay dance drama once performed for entertainment and heal- ing ceremonies by itinerant theater troupes that traveled throughout northern Malaysia, southern Thailand, and the Riau archipelago of Indonesia. Incorpo- rated into national displays of Malaysian cultural heritage since the mid-1970s, mak yong was declared a Masterpiece of the Oral and Intangible Heritage of Humanity by UNESCO in 2005. The UNESCO intangible cultural heritage (ICH) designation for mak yong was filed and accepted while mak yong was officially banned in its home state of Kelantan. The validity of mak yong as a symbol of Malay culture, and its ban in Kelantan for religious reasons, are frequently debated in Malaysia. Malaysian mak yong provides a case study of the divergent ways in which administrative and local communities of prac- tice implement the ICH concept of “safeguarding” in a highly charged polit- ical-religious field. International UNESCO designation, ICH safeguarding, and international human rights discourses have to contend with Malay ethnic nationalism and political Islamic movements that have alternatively sought to eradicate the art through bans or remake mak yong in their own image. Keywords: Intangible cultural heritage—UNESCO Masterpiece—Islam— politics—nationalism—communities of practice—safeguarding Asian Ethnology Volume 79, Number 1 • 2020, 67–90 © Nanzan University Anthropological Institute ak yong, a form of Malay theater, was proclaimed a Masterpiece of the Oral Mand Intangible Heritage of Humanity by UNESCO in 2005 and incorpo- rated into the Representative List of the Intangible Cultural Heritage of Humanity in 2008. -
ICTM Abstracts Final2
ABSTRACTS FOR THE 45th ICTM WORLD CONFERENCE BANGKOK, 11–17 JULY 2019 THURSDAY, 11 JULY 2019 IA KEYNOTE ADDRESS Jarernchai Chonpairot (Mahasarakham UnIversIty). Transborder TheorIes and ParadIgms In EthnomusIcological StudIes of Folk MusIc: VIsIons for Mo Lam in Mainland Southeast Asia ThIs talk explores the nature and IdentIty of tradItIonal musIc, prIncIpally khaen musIc and lam performIng arts In northeastern ThaIland (Isan) and Laos. Mo lam refers to an expert of lam singIng who Is routInely accompanIed by a mo khaen, a skIlled player of the bamboo panpIpe. DurIng 1972 and 1973, Dr. ChonpaIrot conducted fIeld studIes on Mo lam in northeast Thailand and Laos with Dr. Terry E. Miller. For many generatIons, LaotIan and Thai villagers have crossed the natIonal border constItuted by the Mekong RIver to visit relatIves and to partIcipate In regular festivals. However, ChonpaIrot and Miller’s fieldwork took place durIng the fInal stages of the VIetnam War which had begun more than a decade earlIer. DurIng theIr fIeldwork they collected cassette recordings of lam singIng from LaotIan radIo statIons In VIentIane and Savannakhet. ChonpaIrot also conducted fieldwork among Laotian artists living in Thai refugee camps. After the VIetnam War ended, many more Laotians who had worked for the AmerIcans fled to ThaI refugee camps. ChonpaIrot delIneated Mo lam regIonal melodIes coupled to specIfic IdentItIes In each locality of the music’s origin. He chose Lam Khon Savan from southern Laos for hIs dIssertation topIc, and also collected data from senIor Laotian mo lam tradItion-bearers then resIdent In the United States and France. These became his main informants. -
Intangible Cultural Heritage 2 EXT COM
Intangible Cultural Heritage 2 EXT COM ITH/08/2.EXT.COM/CONF.201/7 Corr. Paris, 11 February 2008 Distribution limited Original: French UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION INTERGOVERNMENTAL COMMITTEE FOR THE SAFEGUARDING OF THE INTANGIBLE CULTURAL HERITAGE Second Extraordinary Session Sofia, Bulgaria, 18 to 22 February 2008 Item 7 of the Provisional Agenda: Formal and procedural conditions concerning the incorporation of items proclaimed “Masterpieces of the Oral and Intangible Heritage of Humanity” in the Representative List, notably the Masterpieces present in the territories of States non party to the Convention CORRIGENDUM Paragraph 2 of the annex to Decision 2.EXT.COM 7 should read “This incorporation is enforceable against all States […]” instead of “This incorporation is binding on all States […]”. 1 Intangible Cultural Heritage 2 EXT COM ITH/08/2.EXT.COM/CONF.201/7 Paris, 11 February 2008 Distribution limited Original: French UNITED NATIONS EDUCATIONAL, SCIENTIFIC AND CULTURAL ORGANIZATION INTERGOVERNMENTAL COMMITTEE FOR THE SAFEGUARDING OF THE INTANGIBLE CULTURAL HERITAGE Second Extraordinary Session Sofia, Bulgaria, 18 to 22 February 2008 Item 7 of the Provisional Agenda: Formal and procedural conditions concerning the incorporation of items proclaimed “Masterpieces of the Oral and Intangible Heritage of Humanity” in the Representative List, notably the Masterpieces present in the territories of States non party to the Convention Summary In conformity with paragraph 6 of Decision 2.COM 14 taken in Tokyo at the second ordinary session of the Committee, this document presents a proposal relating to formal and procedural conditions concerning the incorporation in the Representative List of items proclaimed “Masterpieces of the Oral and Intangible Heritage of Humanity”, notably those present in the territories of States non party to the Convention. -
Dances Inscribed in the UNESCO Intangible Cultural Heritage of Humanity a List Compiled by Alkis Raftis
Dances inscribed in the UNESCO Intangible Cultural Heritage of Humanity A list compiled by Alkis Raftis www.CID-world.org/Cultural-Heritage/ The International Dance Council CID, being the official organization for dance, presents a list of dances recognized by UNESCO as part of the Cultural Heritage of Humanity. Dances are part of many customs or rituals included either in the Representative List or the Urgent Safeguarding List. I have listed below only cultural manifestations where dance is the central part. For information visit www.CID-world.org/Cultural-Heritage/ Send comments to the CID Secretariat or CID Sections in the respective countries. Representative List & Urgent Safeguarding List 2018 Yalli (Kochari, Tenzere), traditional group dances of Nakhchivan - Azerbaijan Khon, masked dance drama in Thailand - Thailand Mooba dance of the Lenje ethnic group of Central Province of Zambia - Zambia Mwinoghe, joyous dance - Malawi 2017 Zaouli, popular music and dance of the Guro communities in Côte d’Ivoire - Côte d'Ivoire Kushtdepdi rite of singing and dancing - Turkmenistan Kolo, traditional folk dance - Serbia Kochari, traditional group dance - Armenia Rebetiko – Greece Taskiwin, martial dance of the western High Atlas - Morocco 2016 Almezmar, drumming and dancing with sticks - Saudi Arabia Momoeria, New Year's celebration in eight villages of Kozani area, West Macedonia, Greece - Greece Music and dance of the merengue in the Dominican Republic - Dominican Republic Rumba in Cuba, a festive combination of music and dances and all -
Silek Movement Analysis for Martial Arts Animators Using a Dance Studies Perspective Madia Patra Ismar | Pudentia MPSS
Silek Movement Analysis for Martial Arts Animators Using a Dance Studies Perspective Madia Patra Ismar | Pudentia MPSS [email protected] Faculty of Performing Arts Institut Kesenian Jakarta, Universitas Indonesia [email protected] Literature Department, Faculty of Humanities, Universitas Indonesia Abstract This paper discusses Silat Minangkabau from the West Sumatran Oral Traditions self de- fence known as Silek, using movement analysis. This focus is to understand the characteristics of movement unique to traditional styles in the streams of silat schools called sasaran in the Minangkabau language. Applying movement analysis has an important role in understanding how the silat body moves in time and space. These researchers argue that using this approach will strengthen and hone the artistic skills and perspective of an animator interested in under- standing the movements when creating visuals based on martial arts. Further focus in this pa- per is to scrutinise the traditional Minangkabau self defence style known as the silek harimau. Although there are already creative works of animators on silat, movement analysis hones the precision of gazing upon the visual aspect of bodily movement in the context of emic views. Keywords: silek, oral traditions, Minangkabau, animators, movement analysis Introduction Animation as a global media industry, travels easily and the work is often shared across countries and even continents, but has less local context so that very young audiences may watch happily wherever the animation may originate. The range of companies involved include conglomerates such as Disney to small independent animation designers with only a PC and the latest software package ( Westcott.2011). Rayna Denison on Japanese anime argues that, creativity in anime have overlooked aspects and elements.