The Life and Art of Giovanni Baratta
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Antonio MONTAUTI by Sandro Bellesi - Biographical Dictionary of Italians - Volume 76 (2012)
Antonio MONTAUTI by Sandro Bellesi - Biographical Dictionary of Italians - Volume 76 (2012) Son of Hannibal and Chiara Danesi, was born November 14, 1683 in the parish of St. Felix in Piazza in Florence (Visonà, 1996). Educated in the study of plastic arts in his hometown under the guidance of Giuseppe Piamontini, the young Montauti, according to current practice among his contemporary artists, was first addressed, as Francesco Maria Niccolò Gabburri remembers, to the study of ancient statuary and of Michelangelo's works, to the knowledge of which he joined, as can be deduced from the examination of his first activity, distinctive interests for the new orientations of local late Baroque art, updated for some time, to the most fashionable stylistic trends of Roman sculpture. At 1706, the time of enrollment at the Academy of Design (Zangheri, 2000), had to start an independent activity, marked at first, as well as works of which there is no more news - as a Bacchanal in bronze (Dati, 1734) and a garden statue for the Medici villa of Lappeggi (Palagi, 1876) - above all by the execution of medals (Vannel - Toderi, 2006). Signed and dated 1707 is the medal of Giovanni Maria Baldigiani , which was followed shortly after those dedicated, between 1708 and 1713, to Vincenzo da Filicaia , to Frederick IV of Denmark , to Francesco Maria de 'Medici , to Orazio Ricasoli Rucellai , to Lorenzo Magalotti , to Violante Beatrice of Baviera and to the Sienese poet Aretafila Savini Rossi , for whom Montauti also sculpted a medallion in marble, which appeared in 2009 on the Florentine antique market. -
Fra Tardogotico E Rinascimento: Messina Tra Sicilia E Il Continente
Artigrama, núm. 23, 2008, 301-326 — I.S.S.N.: 0213-1498 Fra Tardogotico e Rinascimento: Messina tra Sicilia e il continente FULVIA SCADUTO* Resumen L’architettura prodotta in ambito messinese fra Quattro e Cinquecento si è spesso prestata ad una valutazione di estraneità rispetto al contesto isolano. L’idea che Messina sia la città più toscana e rinascimentale del sud va probabilmente mitigata: i terremoti che hanno col- pito in modo devastante Messina e la Sicilia orientale hanno probabilmente sottratto numerose prove di una prolungata permanenza del gotico in quest’area condizionando inevitabilmente la lettura degli storici. Bisogna aggiungere che i palazzi di Taormina risultano erroneamente retrodatati e legati al primo Quattrocento. In realtà in questi episodi (ed altri, come quelli di palazzi di Cosenza) il linguaggio tardogotico si manifesta tra Sicilia e Calabria come un feno- meno vitale che si protrae almeno fino ai primi decenni del XVI secolo ed è riscontrabile in mol- teplici fabbriche che la storia ci ha consegnato in resti o frammenti di resti. Il rinascimento si affaccia nel nord est della Sicilia con l’opera di scultori che usano il marmo bianco di Carrara (attivi soprattutto a Messina e Catania) e che sono impegnati nella realizzazione di monumenti, altari, cappelle, portali ecc. Da questo punto di vista Messina segue una parabola analoga a quella di Palermo dove l’architettura tardogotica convive con la scultura rinascimentale. L’influenza del classicismo del marmo, della tradizione tardogotica e il dibattito che si innesca nel duomo di Messina, un cantiere che si andava completando ancora nel corso del primo Cinquecento, sembrano generare nei centri della provincia una serie di sin- golari episodi in cui viene sperimentata la possibilità di contaminazione e ibridazione (portali di Tortorici, Mirto, Mistretta ecc.). -
064-Sant'andrea Delle Fratte
(064/36) Sant'Andrea delle Fratte Sant'Andrea delle Fratte is a minor basilica, as well as an early 17th century parish, titular and convent church in the rione Colonna, just to the south of the Piazza di Spagna, dedicated to St Andrew the Apostle. History The first church here was built in the 1192, called infra hortes (later translated into "delle Fratte" or "shrubs") for it was located in a countryside area. The first time that the name Fratte is used is in the 15th century. It means literally "woods" or "overgrown vegetation", and seems to commemorate an overgrown area which might have been an abandoned piece of land, some shrubby garden or the facing slope of the Pincian hill when it was still wild. (1) (11) The church was probably rebuilt (or newly built on this site) in the 15th century, when there is a hint in the records that an Augustinian nunnery was established here. Then it was for some time the national church of Scotland as an independent kingdom (St Andrew is Scotland's patron). After the Scottish Reformation in 1560 the Scots completely lost interest in it, and for a while it was taken over by a pious confraternity dedicated to the Blessed Sacrament. However it was given to the Order of Minim of St. Francis of Paola Friars in 1585, and they still serve the parish which was simultaneously created. (1) (11) In 1604 the construction of the new church was begun, under the design of Gaspare Guerra. The project halted in 1612 due to lack of funds. -
YOU CAN DO Welcome to the Vibrant Palazzo Madama Overlooking Heart of the City That Has in Turin Piazza Castello
TURIN CITY GUIDE ® JULY 2021 WWW.WHEREITALIA.COM/TURIN ALL YOU CAN DO Welcome to the vibrant Palazzo Madama overlooking heart of the city that has IN Turin Piazza Castello. marked Italian history SIGHTSEEING | MUSEUMS | SHOPPING | DINING | ENTERTAINMENT | MAPS DISCOVER DISCOVER MORE Turin July 2021 Dear friends and readers, the tourism sector is Where tips in great difficulties all over the world. We must therefore thank 26 SHOPPING you who are reading us At Tonatto you can find now because you are In love home fragrances and nonetheless the hope of recovery as the world perfumes, or create BRENTATORE your scent. CORSO VERCELLI slowly overcomes the CORSO ALESSANDRIA pandemic.TANGENZIALE We ItaliansNORD TORINO VI A PAG ANE LLI Parrocchia Santa Gianna have experienced all CORSO GIUSEPPE GARIBALDI 32 DINING CORSO GIULIO CESARE V I A L A N Z O S T R A D A D I D R U E N D O manner of crises and we ‘Le Vitel Étonné’ S T R A D A D I Dwith R U E N D O have always overcome STRADA DI DRUENDO VIA VERONESE restaurant serves 500 m them by trying not VIA V I A R E I S S R O M O L I BERGERA VENAR Piedmontese dishes, V IA A NDREA SANSOV IA to lose that smile of V I A R E I S S R O M O L I IN O VIA TRAVES CORSO GAETANO SCIREA Juventus Museum VIA VERONESE re-imagined to suit REBAUDENGO ELLA welcome that we once C V ST IA RADA DE Allianz Stadium GIOV LLA CONTI VI NESSA VIA REISS ROMOLI A AL contemporary tastes. -
Current Brochure
ITALIAN The Art of Intelligent Travel Organising ITALIAN Borgo Santo Pietro, Tuscany THE ART OF INTELLIGENT TRAVEL ORGANISING AT EXPRESSIONS WE MARRY THE ART of intelligent travel organising and a passion, love and knowledge of Italy. The result is that we can bring you the true flavour of Italy and its captivating charm. Holidays and travel experiences to Italy are all about an appreciation of things Italian: the way of life, the culture, the art, the design, the landscape, the food and the wine. The Italian countryside exudes a classical harmony that is all but imprinted in the Western psyche and the charm and humour of the Italian people creates an endearing sense of well- being. As true Italian specialists we know how to share with you the passion that is Italy and its true flavour. Our clients have taken comfort in recent times in the fact that we have been in business for 28 years now and obviously have confidence in what we do. Over these years not only have we grown in experience but we have also developed excellent relationships with our suppliers. You gain from these relationships as they give us numerous benefits that we pass on to you such as early booking offers, free room upgrades etc. Sometimes we're not even aware of the small but important gestures they make to our clients behind the scenes but they do tell us quite readily that they enjoy having our clients as guests in their hotel. We are proud to be a specialist organiser of bespoke holidays and travel experiences to a destination as rich as Italy. -
Baroque Decorations in San Silvestro in Capite, Rome,” 1955
“Decorazioni barocche in San Silvestro in Capite a Roma,” Bollettino d’arte, XLII, 1957, 44-9 Original English version “The Baroque Decorations in San Silvestro in Capite, Rome,” 1955 (click here for first page) The Baroque Decorations in San Silvestro in Capite, Rome Irving Lavin Harvard University February, 1955 The Baroque Decorations in San Silvestro in Capite, Rome In the last quarter of the seventeenth century the Franciscan sisters of the order of Santa Clara began a thorough renovation of the church of which they had been proprietors since the thirteenth century, San Silvestro in Capite.1 The great wealth of the order made it possible to employ the ablest artists of the day, and by the time the task was completed in the early eighteenth century the church could boast of some of the major monuments of late Baroque art in Rome (Fig. 1). The great ceiling paintings of Giacinto Brandi and Ludovico Gimignani, the altarpieces of Giuseppe Chiari, the sculptures of Lorenzo Ottoni and Camillo Rusconi, and the facade by Domenico de′ Rossi, contribute to make the church’s decorations indispensable for an understanding of the stylistic development of the period. Knowledge of this contribution, however, has been severely limited by an almost exclusive dependence on the sparse notices given in early biographers and guide books, such as Pascoli and Titi. It is extremely fortunate therefore in that the archives of the convent which contain the documents relating to the decorations are still preserved in the Archivio di Stato of Rome. The most important of these documents are gathered together and transcribed in the Appendix to this notice.2 They permit a nearly complete reconstruction of the history of the decorations (Fig. -
Filippo Juvarra, Dalle Rive Dello Stretto Al Mondo
L’editoriale del direttore 1 I sognatori non muoiono mai. Mauro Rostagno e Peppino Impastato nell’opera di Gaetano Porcasi Anno II - Numero 7 - Maggio 2021 di Roberto Sciarrone Cultura 5 Dr.Thom:The Story of the American Missionary in Ottoman Land by Murat Erdin DIRETTORE RESPONSABILE 8 Storie Messinesi: Filippo Juvarra, dalle rive dello Stretto al Mondo di Antonino Sarica ROBERTO SCIARRONE 11 Calabria: aspetti orfico-dionisiaci del sito di Castiglione di Paludi Dottore di Ricerca in Storia dell’Europa, Sapienza Università di Roma di Vincenzo Nadile 15 I Moti Risorgimentali in Abruzzo: associazioni rivoluzionarie e idee liberali di Marilisa Palazzone VICEDIRETTORE 18 Torbellinos en fase de colores DOMENICA PULEIO por Yuray Tolentino Hevia 20 Il 9 aprile di duecento anni fa nasceva il padre della poesia moderna: Baudelaire. L’innovazione Giornalista del linguaggio di Pierfranco Bruni 23 Gli anni Sessanta e l’arte povera, un nuovo movimento d’avanguardia artistica EDITORE di Bruno Di Pietro REGINA RESTA 26 Saffo, la poetessa per la quale nulla è più bello di ciò che si ama Presidente Verbumlandiart di Regina Resta 29 Un Viaggio nella Germania dei Monaci Irlandesi di Enzo Farinella VICEDIRETTORE EDITORIALE 31 Una voce che illumina il buio di Claudia Piccinno FIORELLA FRANCHINI Rubriche Giornalista 33 Bolle spaziali Puoi volar, puoi volar! di Martina Cardillo COLLABORATORI 38 From London to Rome ANNELLA PRISCO Music to improve quality of life di Barbara Panetta Scrittrice 41 Doppio clic, la rubrica! ANTONIETTA VAGLIO Comrad: ascolta l’EP -
Sant'andrea Delle Fratte
(064/36) Sant'Andrea delle Fratte Sant'Andrea delle Fratte is a minor basilica, as well as an early 17th century parish, titular and convent church in the rione Colonna, just to the south of the Piazza di Spagna, dedicated to St Andrew the Apostle. History The first church here was built in the 1192, called infra hortes (later translated into "delle Fratte" or "shrubs") for it was located in a countryside area. The first time that the name Fratte is used is in the 15th century. It means literally "woods" or "overgrown vegetation", and seems to commemorate an overgrown area which might have been an abandoned piece of land, some shrubby garden or the facing slope of the Pincian hill when it was still wild. (1) (11) The church was probably rebuilt (or newly built on this site) in the 15th century, when there is a hint in the records that an Augustinian nunnery was established here. Then it was for some time the national church of Scotland as an independent kingdom (St Andrew is Scotland's patron). After the Scottish Reformation in 1560 the Scots completely lost interest in it, and for a while it was taken over by a pious confraternity dedicated to the Blessed Sacrament. However it was given to the Order of Minim of St. Francis of Paola Friars in 1585, and they still serve the parish which was simultaneously created. (1) (11) In 1604 the construction of the new church was begun, under the design of Gaspare Guerra. The project halted in 1612 due to lack of funds. -
Operatic Reform in Turin
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter tece, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, If unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Learning 300 North Zeeb Road. Ann Arbor, Ml 48106-1346 USA 800-521-0600 NOTE TO USERS This reproduction is the best copy available. UMI OPERATIC REFORM IN TURIN: ASPECTS OF PRODUCTION AND STYLISTIC CHANGE INTHEI760S DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Margaret Ruth Butler, MA. -
Giuseppe RAFFAELLI by Cristiano Giometti - Biographical Dictionary of Italians - Volume 86 (2016)
Giuseppe RAFFAELLI by Cristiano Giometti - Biographical Dictionary of Italians - Volume 86 (2016) He was born in Montefiascone in 1671 (Desmas, 2012), but the generalities of his father and mother are ignored, just as his artistic training is still shrouded in shadow, almost certainly held in one of the Roman shops of the last quarter of the seventeenth century, perhaps that of Camillo Rusconi. The first indication of his presence in a sculptural building site dates back to 1696, when he was now twenty-five years old and was to be recognized as an independent master. The intervention is inserted in the context of the decorative works inside the church of S. Maria Maddalena in Rome, where the six niches of the side walls were completed with as many statues, traditionally attributed by the historical guides to Paolo Morelli. A document made known by Luisa Mortari (1987), however, made it clear that Raffaelli was the one to execute the Simplicity : in an initial act of January 4, 1696, the artist undertook to sculpt an «S. Joseph standing up, with the Child in his arms "(Mortari, 1987, p.53), but following the change in the iconographic program, with the choice to represent the virtues of the Sacramental Confession, on November 22nd a new one was drafted. contract with which he was entrusted with the execution of the aforementioned allegory. The sculptor undertook to complete the work within two years for a total compensation of 200 scudi, and already in July 1698 the marble was placed in the third left-hand niche; the work reveals the temperament of an artist now complete, and is characterized by the academic composure of the forms combined with a marked elegance and delicacy of the traits, with a full late-baroque style. -
Chiese, Ipogei, Fortezze, Ville, Opere D'arte, Musei E Giardini Segreti
LE VIE DEI TESORI | I LUOGHI DI MESSINA 1. Basilica Cattedrale Non si può parlare del duomo di Messina che attraverso suggestioni, tante sono le vicissitudini che ha attraversato fin dalla sua edificazione, nel periodo normanno. Nel 1254 un incendio distrusse il soffitto a travature lignee; dal Seicento in poi fu la volta della lunga teoria di terremoti, seguita dai bombardamenti del 1943. Eppure, il duomo è tutto da riscoprire, a cominciare dalla facciata, un trionfo di marmi policromi e portali gotici. Tre, come le navate. Quello centrale, quattrocentesco, di Antonio Baboccio da Piperno, è un racconto scultoreo di santi, e in tutta la facciata si sviluppano suggestive scene di vita quotidiana. L’organo è il secondo più grande d’Italia, splendidi il ricco tesoro medievale e il campanile. Piazza Duomo | Visite: venerdì, sabato dalle 10 alle 18. 2. Chiesa di Gesù e Maria del Buon Viaggio al Ringo La chiesa è detta “del Ringo”, dal nome della contrada in cui si trova. Di origine medievale, deriva dal francese haranguer, che a quel tempo indicava il mettersi in riga dei cavalieri. Da lì, infatti, i cavalieri andavano a gareggiare nel vicino quartiere di Giostra, suddivisi in ténant (chi lanciava la sfida) e vénant (chi l'accettava). Tanto sangue fu versato e perfino la Chiesa si pronunciò per evitare che queste feste si trasformassero in occasione di morte, ma alla fine nacquero anche giostre poco cruente, spesso dedicate a una dama, di cui è rimasta traccia nella toponomastica di Messina. Edificata per volontà del signore messinese Lorenzo Abbate fra la fine del Cinquecento e l'inizio del Seicento, questa chiesa serviva da conforto ai viaggiatori. -
Sant Agostino
(078/31) Sant’Agostino in Campo Marzio Sant'Agostino is an important 15th century minor basilica and parish church in the rione Sant'Eustachio, not far from Piazza Navona. It is one of the first Roman churches built during the Renaissance. The official title of the church is Sant'Agostino in Campo Marzio. The church and parish remain in the care of the Augustinian Friars. The dedication is to St Augustine of Hippo. [2] History: The convent of Sant’Agostino attached to the church was founded in 1286, when the Roman nobleman Egidio Lufredi donated some houses in the area to the Augustinian Friars (who used to be called "Hermits of St Augustine" or OESA). They were commissioned by him to erect a convent and church of their order on the site and, after gaining the consent of Pope Honorius IV, this was started. [2] Orders to build the new church came in 1296, from Pope Boniface VIII. Bishop Gerard of Sabina placed the foundation stone. Construction was to last nearly one and a half century. It was not completed until 1446, when it finally became possible to celebrate liturgical functions in it. [2] However, a proposed church for the new convent had to wait because of its proximity to the small ancient parish church of San Trifone in Posterula, dedicated to St Tryphon and located in the Via della Scrofa. It was a titular church, and also a Lenten station. In 1424 the relics of St Monica, the mother of St Augustine, were brought from Ostia and enshrined here as well.