'Sanskrit' and 'Panini' As Foundation of Speech Communication in India and the World"
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On the Origin of the Indian Brahma Alphabet
- ON THE <)|{I<; IN <>F TIIK INDIAN BRAHMA ALPHABET GEORG BtfHLKi; SECOND REVISED EDITION OF INDIAN STUDIES, NO III. TOGETHER WITH TWO APPENDICES ON THE OKU; IN OF THE KHAROSTHI ALPHABET AND OF THK SO-CALLED LETTER-NUMERALS OF THE BRAHMI. WITH TIIKKK PLATES. STRASSBUKi-. K A K 1. I. 1 1M I: \ I I; 1898. I'lintccl liy Adolf Ilcil/.haiisi'ii, Vicniiii. Preface to the Second Edition. .As the few separate copies of the Indian Studies No. Ill, struck off in 1895, were sold very soon and rather numerous requests for additional ones were addressed both to me and to the bookseller of the Imperial Academy, Messrs. Carl Gerold's Sohn, I asked the Academy for permission to issue a second edition, which Mr. Karl J. Trlibner had consented to publish. My petition was readily granted. In addition Messrs, von Holder, the publishers of the Wiener Zeitschrift fur die Kunde des Morgenlandes, kindly allowed me to reprint my article on the origin of the Kharosthi, which had appeared in vol. IX of that Journal and is now given in Appendix I. To these two sections I have added, in Appendix II, a brief review of the arguments for Dr. Burnell's hypothesis, which derives the so-called letter- numerals or numerical symbols of the Brahma alphabet from the ancient Egyptian numeral signs, together with a third com- parative table, in order to include in this volume all those points, which require fuller discussion, and in order to make it a serviceable companion to the palaeography of the Grund- riss. -
A Study of the Early Vedic Age in Ancient India
Journal of Arts and Culture ISSN: 0976-9862 & E-ISSN: 0976-9870, Volume 3, Issue 3, 2012, pp.-129-132. Available online at http://www.bioinfo.in/contents.php?id=53. A STUDY OF THE EARLY VEDIC AGE IN ANCIENT INDIA FASALE M.K.* Department of Histroy, Abasaheb Kakade Arts College, Bodhegaon, Shevgaon- 414 502, MS, India *Corresponding Author: Email- [email protected] Received: December 04, 2012; Accepted: December 20, 2012 Abstract- The Vedic period (or Vedic age) was a period in history during which the Vedas, the oldest scriptures of Hinduism, were composed. The time span of the period is uncertain. Philological and linguistic evidence indicates that the Rigveda, the oldest of the Vedas, was com- posed roughly between 1700 and 1100 BCE, also referred to as the early Vedic period. The end of the period is commonly estimated to have occurred about 500 BCE, and 150 BCE has been suggested as a terminus ante quem for all Vedic Sanskrit literature. Transmission of texts in the Vedic period was by oral tradition alone, and a literary tradition set in only in post-Vedic times. Despite the difficulties in dating the period, the Vedas can safely be assumed to be several thousands of years old. The associated culture, sometimes referred to as Vedic civilization, was probably centred early on in the northern and northwestern parts of the Indian subcontinent, but has now spread and constitutes the basis of contemporary Indian culture. After the end of the Vedic period, the Mahajanapadas period in turn gave way to the Maurya Empire (from ca. -
Linguistics Development Team
Development Team Principal Investigator: Prof. Pramod Pandey Centre for Linguistics / SLL&CS Jawaharlal Nehru University, New Delhi Email: [email protected] Paper Coordinator: Prof. K. S. Nagaraja Department of Linguistics, Deccan College Post-Graduate Research Institute, Pune- 411006, [email protected] Content Writer: Prof. K. S. Nagaraja Prof H. S. Ananthanarayana Content Reviewer: Retd Prof, Department of Linguistics Osmania University, Hyderabad 500007 Paper : Historical and Comparative Linguistics Linguistics Module : Indo-Aryan Language Family Description of Module Subject Name Linguistics Paper Name Historical and Comparative Linguistics Module Title Indo-Aryan Language Family Module ID Lings_P7_M1 Quadrant 1 E-Text Paper : Historical and Comparative Linguistics Linguistics Module : Indo-Aryan Language Family INDO-ARYAN LANGUAGE FAMILY The Indo-Aryan migration theory proposes that the Indo-Aryans migrated from the Central Asian steppes into South Asia during the early part of the 2nd millennium BCE, bringing with them the Indo-Aryan languages. Migration by an Indo-European people was first hypothesized in the late 18th century, following the discovery of the Indo-European language family, when similarities between Western and Indian languages had been noted. Given these similarities, a single source or origin was proposed, which was diffused by migrations from some original homeland. This linguistic argument is supported by archaeological and anthropological research. Genetic research reveals that those migrations form part of a complex genetical puzzle on the origin and spread of the various components of the Indian population. Literary research reveals similarities between various, geographically distinct, Indo-Aryan historical cultures. The Indo-Aryan migrations started in approximately 1800 BCE, after the invention of the war chariot, and also brought Indo-Aryan languages into the Levant and possibly Inner Asia. -
Literary History of Sanskrit Buddhism : from Winternitz, Sylvain Levi
LITERARY HISTORY OF Sanskrit Buddhism (From Winternitz, Syivain Levi, Huser) Ze G. K. NARIMAN ( Author of Religion of the Iranion Proples Sranian Influence on Muslim Literature ) Second Impremion. May 1923. Bombay: INDIAN BOOK DEPOT, 55, MEADOW STREET. FORT Linotyped and Printed by Mr. lhanythoy osabhoy at The Commercial Printing Press, (of The Tata Publicity Corporation, Limited,) 11, Cowasii Patell Strect, Fort, Jombay, and published by Indian Book lepot, 55, Meadow Street, Fort, Bonibay, LITERARY HISTORY OF SANSKRIT BUDDHISM (From Winternrrz, Syivain Tkevi, Huger) (Author of Religion of the Iranian Lranian May 1923. BOMBar: INDIAN BOOK DEPOT, G8, MEADOW STREET. FORT. OFFERED AS A TRIBUTE OF APPRECIATION TO Sir RABINDRANATH TAGORE THE POET SCHOLAR OF AWAKENING ORIENT. CONTENTS. FOREWORD, Paar, Introductory aes ‘sai aoe oe we CHAPTER I. ‘The two schools of Buddhism wee Essence of Mahayana... a eee «CHAPTER IL Sanskrit Buddhist canon oo ae on on . CHAPTER IIL. Mahavastu =... oe on ae oo on i Importance of Mahavastu ... ee tae so 18 Its Jatakas aes ove oe ove rE) Mabavastu and Puranas on on is More Mahayana affinities... one . 7 Antiquity of Mahavastu oo ae we on Ww CHAPTER Iv. Lalitavistara 4. oo oe o os 19 Extravagant imagery ... ae oo ae 20 Conception and Birth of Buddha... ase 20 Sin of unbelief - ne we oo te 22 Pali and Sanskrit. go back to an oldcr source 28 The Buddha at school aes oo 28 Acts of the Buddha ... oe oy 24 Component elements of Lalitavistara et Translation into Chinese and Tibetan “ee 25 Relation to Buddhist art ae - on 28 No image in primitve Buddhism ww 26 General estimate of Lalitavistara o “ 27 CHAPTER V. -
Roman Numerals
History of Numbers 1c. I can distinguish between an additive and positional system, and convert between Roman and Hindu-Arabic numbers. Roman Numerals The numeric system represented by Roman numerals originated in ancient Rome (753 BC–476 AD) and remained the usual way of writing numbers throughout Europe well into the Late Middle Ages. By the 11th century, the more efJicient Hindu–Arabic numerals had been introduced into Europe by way of Arab traders. Roman numerals, however, remained in commo use well into the 14th and 15th centuries, even in accounting and other business records (where the actual calculations would have been made using an abacus). Roman numerals are still used today, in certain contexts. See: Modern Uses of Roman Numerals Numbers in this system are represented by combinations of letters from the Latin alphabet. Roman numerals, as used today, are based on seven symbols: The numbers 1 to 10 are expressed in Roman numerals as: I, II, III, IV, V, VI, VII, VIII, IX, X. This an additive system. Numbers are formed by combining symbols and adding together their values. For example, III is three (three ones) and XIII is thirteen (a ten plus three ones). Because each symbol (I, V, X ...) has a Jixed value rather than representing multiples of ten, one hundred and so on (according to the numeral's position) there is no need for “place holding” zeros, as in numbers like 207 or 1066. Using Roman numerals, those numbers are written as CCVII (two hundreds, plus a ive and two ones) and MLXVI (a thousand plus a ifty plus a ten, a ive and a one). -
The Upanishads, Vol I
The Upanishads, Vol I Translated by F. Max Müller The Upanishads, Vol I Table of Contents The Upanishads, Vol I........................................................................................................................................1 Translated by F. Max Müller...................................................................................................................1 PREFACE................................................................................................................................................7 PROGRAM OF A TRANSLATION...............................................................................................................19 THE SACRED BOOKS OF THE EAST........................................................................................................20 TRANSLITERATION OF ORIENTAL ALPHABETS,..............................................................................25 INTRODUCTION.................................................................................................................................26 POSITION OF THE UPANISHADS IN VEDIC LITERATURE.......................................................30 DIFFERENT CLASSES OF UPANISHADS.......................................................................................31 CRITICAL TREATMENT OF THE TEXT OF THE UPANISHADS................................................33 MEANING OF THE WORD UPANISHAD........................................................................................38 WORKS ON THE UPANISHADS....................................................................................................................41 -
Aesthetics, Subjectivity, and Classical Sanskrit Women Poets
Voices from the Margins: Aesthetics, Subjectivity, and Classical Sanskrit Women Poets by Kathryn Marie Sloane Geddes B.A., The University of British Columbia, 2016 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE AND POSTDOCTORAL STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) August 2018 © Kathryn Marie Sloane Geddes 2018 The following individuals certify that they have read, and recommend to the Faculty of Graduate and Postdoctoral Studies for acceptance, a thesis/dissertation entitled: Voices from the Margins: Aesthetics, Subjectivity, and Classical Sanskrit Women Poets submitted by Kathryn Marie Sloane Geddes in partial fulfillment of the requirements for the degree of Master of Arts in Asian Studies Examining Committee: Adheesh Sathaye, Asian Studies Supervisor Thomas Hunter, Asian Studies Supervisory Committee Member Anne Murphy, Asian Studies Supervisory Committee Member Additional Examiner ii Abstract In this thesis, I discuss classical Sanskrit women poets and propose an alternative reading of two specific women’s works as a way to complicate current readings of Classical Sanskrit women’s poetry. I begin by situating my work in current scholarship on Classical Sanskrit women poets which discusses women’s works collectively and sees women’s work as writing with alternative literary aesthetics. Through a close reading of two women poets (c. 400 CE-900 CE) who are often linked, I will show how these women were both writing for a courtly, educated audience and argue that they have different authorial voices. In my analysis, I pay close attention to subjectivity and style, employing the frameworks of Sanskrit aesthetic theory and Classical Sanskrit literary conventions in my close readings. -
The Personal Name Here Is Again Obscure. At
342 THE FIRST ARAMAIC INSCRIPTION FROM INDIA 1. 10 : " his conduct " ? 1. 11 : " and also his sons." 1. 12 : the personal name here is again obscure. At the end of the line are traces of the right-hand side of a letter, which might be samekh or beth; if we accept the former, it is possible to vocalize as Pavira-ram, i.e. Pavira-rdja, corresponding to the Sanskrit Pravira- rdja. The name Pravira is well known in epos, and might well be borne by a real man ; and the change of a sonant to a surd consonant, such as that of j to «, is quite common in the North-West dialects. L. D. BARNETT. THE FIRST ARAMAIC INSCRIPTION FROM INDIA I must thank Mr. F. W. Thomas for his great kindness in sending me the photograph taken by Sir J. H. Marshall, and also Dr. Barnett for letting me see his tracing and transliteration. The facsimile is made from the photo- graph, which is as good as it can be. Unfortunately, on the original, the letters are as white as the rest of the marble, and it was necessary to darken them in order to obtain a photograph. This process inti'oduces an element of uncertainty, since in some cases part of a line may have escaped, and in others an accidental scratch may appear as part of a letter. Hence the following passages are more or less doubtful: line 4, 3PI; 1. 6, Tpfl; 1. 8, "123 and y\; 1. 9, the seventh and ninth letters; 1. 10, ID; 1. -
Proto-Indo-European Roots of the Vedic Aryans
3 (2016) Miscellaneous 1: A-V Proto-Indo-European Roots of the Vedic Aryans TRAVIS D. WEBSTER Center for Traditional Vedanta, USA © 2016 Ruhr-Universität Bochum Entangled Religions 3 (2016) ISSN 2363-6696 http://dx.doi.org/10.13154/er.v3.2016.A–V Proto-Indo-European Roots of the Vedic Aryans Proto-Indo-European Roots of the Vedic Aryans TRAVIS D. WEBSTER Center for Traditional Vedanta ABSTRACT Recent archaeological evidence and the comparative method of Indo-European historical linguistics now make it possible to reconstruct the Aryan migrations into India, two separate diffusions of which merge with elements of Harappan religion in Asko Parpola’s The Roots of Hinduism: The Early Aryans and the Indus Civilization (NY: Oxford University Press, 2015). This review of Parpola’s work emphasizes the acculturation of Rigvedic and Atharvavedic traditions as represented in the depiction of Vedic rites and worship of Indra and the Aśvins (Nāsatya). After identifying archaeological cultures prior to the breakup of Proto-Indo-European linguistic unity and demarcating the two branches of the Proto-Aryan community, the role of the Vrātyas leads back to mutual encounters with the Iranian Dāsas. KEY WORDS Asko Parpola; Aryan migrations; Vedic religion; Hinduism Introduction Despite the triumph of the world-religions paradigm from the late nineteenth century onwards, the fact remains that Indologists require more precise taxonomic nomenclature to make sense of their data. Although the Vedas are widely portrayed as the ‘Hindu scriptures’ and are indeed upheld as the sole arbiter of scriptural authority among Brahmins, for instance, the Vedic hymns actually play a very minor role in contemporary Indian religion. -
Ancient Indian Mathematical Evolution Since Counting
Journal of Statistics and Mathematical Engineering e-ISSN: 2581-7647 Volume 5 Issue 3 Ancient Indian Mathematical Evolution since Counting 1 2 Sankar Prasad Mukherjee , Sandip Ghanta* 1Research Guide, 2Research Scholar 1,2Department of Mathematics, Seacom Skills University, Kolkata, West Bengal, India Email: *[email protected] DOI: Abstract This paper is an endeavor how chronologically since inception and into growth of mathematics occurred in Ancient India with an effort of counting to establish the numeral system through different ages, i.e., Rigveda, Yajurvada, Buddhist, Indo-Bactrian, Bramhi, Gupta and Devanagari Periods. Ancient India’s such contribution was of immense value helped to accelerate the progress of Mathematical development up to modern age as we see today. Keywords: Brahmi numerals, centesimal scale, devanagari, rigveda, kharosthi numerals, yajurveda INTRODUCTION main striking feature being counting and This research paper is an endeavor to evolution of numeral system thereby. synchronize all the historical research with essence of pre-historic and post-historic Mathematical Evolution in Vedic Period respectively interwoven into a texture of Decimal Number System in the Rigveda evolution process of Mathematics. The first Numbers are represented in decimal system form of writing human race was not (i.e., base 10) in the Rigveda, in all other literature but Mathematics. Arithmetic Vedic treatises, and in all subsequent Indian what is today was felt as an essential need texts. No other base occurs in ancient for day to day necessity of human race. In Indian texts, except a few instances of base various countries at various point of time, 100 (or higher powers of 10). -
Kashmiri Pandit Personalities
PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmiri Pandit Personalities Page Intentionally Left Blank ii KASHMIR NEWS NETWORK (KNN)). PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmiri Pandit Personalities FFAACCEESS OOFF GGLLOORRYY KKaasshhmmiirrii PPaannddiitt PPeerrssoonnaalliittiieess First Edition, August 2002 KASHMIR NEWS NETWORK (KNN)) iii PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmiri Pandit Personalities Contents page Contents......................................................................................................................................v 1 Nityanand Shastri.............................................................................................................1-2 2 Pandit Govind Kaul..........................................................................................................2-4 3 Pandit Ishwar Kaul...........................................................................................................3-6 4 Mahamahopadhyaya Pandit Mukund Ram Shastri............................................................4-8 5 Pandit Sahaz Bhat..........................................................................................................5-11 6 Pandit Harabhatta Shastri...............................................................................................6-13 7 Pandit Keshav Bhatt Jyotishi..........................................................................................7-15 -
Vedic Accent and Lexicography
Vedic Accent and Lexicography Felix Rau University of Cologne – Lazarus Project Vedic Accent and Lexicography Lazarus Project: Cologne Sanskrit Lexicon, Project Documentation 2 Felix Rau orcid.org/0000-0003-4167-0601 This work is licensed under the Creative Commons Attribution 4.0 In- ternational License. cite as: Rau, Felix 2017. Vedic Accent and Lexicography. Lazarus Project: Cologne Sanskrit Lexicon, Project Documentation 2. Cologne: Lazarus Project. doi:10.5281/10.5281/zenodo.837826 Lazarus Project (Cologne Sanskrit Lexicon) University of Cologne http://www.cceh.uni-koeln.de/lazarus http://www.sanskrit-lexicon.uni-koeln.de/ 1 Introduction This paper is a preliminary investigation into the problems the representation of the ac- cents of Vedic Sanskrit poses to Sanskrit lexicography. The purpose is to assess the prin- ciples applied in various lexicographic works in the representation of Vedic accents and its relation to the underlying linguistic category as well as traditions of accent marking in different texts. Since the focus is on Sanskrit lexicography, we ignore the complexity of accent marking in manuscripts and the diversity of accent marking across different Indic scripts that were used to write Sanskrit over the ages. We will restrict ourselves to accent marking in Devanagari and Latin script in print, as these two are the relevant systems for virtually all of modern philological Sanskrit lexicography. The complex nature of accent marking in Vedic Sanskrit derives from several facts. Besides the intricacies of the linguistic phenomenon itself (see Kiparsky, 1973, among others), the complexity arises from the fact that different textual or editorial traditions employ structurally different systems for marking Vedic accent.