Curriculum Vitae and List of Publications
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Anti-Zionism and Antisemitism Cosmopolitan Reflections
Anti-Zionism and Antisemitism Cosmopolitan Reflections David Hirsh Department of Sociology, Goldsmiths, University of London, New Cross, London SE14 6NW, UK The Working Papers Series is intended to initiate discussion, debate and discourse on a wide variety of issues as it pertains to the analysis of antisemitism, and to further the study of this subject matter. Please feel free to submit papers to the ISGAP working paper series. Contact the ISGAP Coordinator or the Editor of the Working Paper Series, Charles Asher Small. Working Paper Hirsh 2007 ISSN: 1940-610X © Institute for the Study of Global Antisemitism and Policy ISGAP 165 East 56th Street, Second floor New York, NY 10022 United States Office Telephone: 212-230-1840 www.isgap.org ABSTRACT This paper aims to disentangle the difficult relationship between anti-Zionism and antisemitism. On one side, antisemitism appears as a pressing contemporary problem, intimately connected to an intensification of hostility to Israel. Opposing accounts downplay the fact of antisemitism and tend to treat the charge as an instrumental attempt to de-legitimize criticism of Israel. I address the central relationship both conceptually and through a number of empirical case studies which lie in the disputed territory between criticism and demonization. The paper focuses on current debates in the British public sphere and in particular on the campaign to boycott Israeli academia. Sociologically the paper seeks to develop a cosmopolitan framework to confront the methodological nationalism of both Zionism and anti-Zionism. It does not assume that exaggerated hostility to Israel is caused by underlying antisemitism but it explores the possibility that antisemitism may be an effect even of some antiracist forms of anti- Zionism. -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
To Make Man Whole August 1973
to make man whole august 1973 ©^ij^^^^^Ui^^i^j^Ktm^iij^ comes back, when a society or "© STpfv^jssgafHBfTlttJsJiafl^^ a civilization perishes, one They forgot from whence they teaching in our past came. They lost sight of what history. brought them along. ELLEN G. WHITE CARL SANDBURG .••• -. :. '•:-• Editorials THE $3.5 MILLION Lord and support His work in this THOSE SMALLER time of crisis. This they have done in ROBBERY the emergency offering of May 26. CHURCHES The General Conference office family quickly pledged more than I HE needs of the Lord's work $19,800 to help fill the gap. In are so many and varied as to almost addition to this a half million dollars f\ DEDICATED lay leader of defy description. Openings are are being taken from reserve funds. one of our small churches writes developing in so many places and We now appeal to our pastors and expressing deep concern for the opportunities are so numerous that other workers to continue to pre work in the small towns and one cannot help but be impressed sent the challenges, opportunities, churches of our vast country. After that this is our day. From the and needs of the world work to all lauding the progressive spirit of Middle East, from Europe and of our people. Let us, as ministers, her town, she adds, "But our Africa, from Southern Asia and the set an example of giving that will beautiful Seventh-day Adventist Latin American countries, from the inspire our members to give more. church has too many empty Far East and Australia, as well as in Let us talk faith and courage and pews." North America, this is our day of enter into a spirit of willing giving Her real inspiration for writing unparalleled opportunity. -
Poverty and Charity in Roman Palestine
Poverty and charity in Roman Palestine Gildas Hamel Abstract The present book reformats the text, notes, and appendices of the origi- nal 1990 publication by the University of California Press. Its pagination is different. There is no index. i D’ur vamm ha d’ur breur aet d’an Anaon re abred A.M.G. 31 Meurzh 1975 Y.M.H. 12 Geñver 1986 Contents Contents ii List of Figures iv List of Tables iv Introduction ix 1 Daily bread 1 1.1 Food items ............................. 2 1.2 Diets ................................ 19 1.3 Diseases and death ........................ 55 1.4 Conclusion ............................ 58 2 Poverty in clothing 61 2.1 Common articles of clothing ................... 61 2.2 Lack of clothing .......................... 70 2.3 Clothing and social status .................... 81 2.4 Conclusion ............................ 104 3 Causes of poverty 107 3.1 Discourse of the ancients on yields . 108 3.2 Aspects of agriculture: climate and soil . 116 3.3 Work and technical standards . 125 3.4 Yields ............................... 145 3.5 Population of Palestine . 159 3.6 Conclusion ............................ 163 4 Taxes and rents 165 4.1 Roman taxes . 168 ii Contents iii 4.2 Jewish taxes and history of tax burden . 171 4.3 Labor and ground rents . 176 4.4 Conclusion ............................ 190 5 The vocabulary of poverty 193 5.1 Explicit vocabulary: Hebrew, Aramaic, and Greek . 196 5.2 Explicit vocabulary: self-designations . 209 5.3 Greek and Jewish views on poverty and wealth . 229 5.4 Implicit vocabulary . 239 5.5 Conclusion ............................ 248 6 Charity in Roman Palestine 251 6.1 Discourses on charity . -
1948 Arab‒Israeli
1948 Arab–Israeli War 1 1948 Arab–Israeli War מלחמת or מלחמת העצמאות :The 1948 Arab–Israeli War, known to Israelis as the War of Independence (Hebrew ,מלחמת השחרור :, Milkhemet Ha'atzma'ut or Milkhemet HA'sikhror) or War of Liberation (Hebrewהשחרור Milkhemet Hashikhrur) – was the first in a series of wars fought between the State of Israel and its Arab neighbours in the continuing Arab-Israeli conflict. The war commenced upon the termination of the British Mandate of Palestine and the Israeli declaration of independence on 15 May 1948, following a period of civil war in 1947–1948. The fighting took place mostly on the former territory of the British Mandate and for a short time also in the Sinai Peninsula and southern Lebanon.[1] ., al-Nakba) occurred amidst this warﺍﻟﻨﻜﺒﺔ :Much of what Arabs refer to as The Catastrophe (Arabic The war concluded with the 1949 Armistice Agreements. Background Following World War II, on May 14, 1948, the British Mandate of Palestine came to an end. The surrounding Arab nations were also emerging from colonial rule. Transjordan, under the Hashemite ruler Abdullah I, gained independence from Britain in 1946 and was called Jordan, but it remained under heavy British influence. Egypt, while nominally independent, signed the Anglo-Egyptian Treaty of 1936 that included provisions by which Britain would maintain a garrison of troops on the Suez Canal. From 1945 on, Egypt attempted to renegotiate the terms of this treaty, which was viewed as a humiliating vestige of colonialism. Lebanon became an independent state in 1943, but French troops would not withdraw until 1946, the same year that Syria won its independence from France. -
M-Pythian Games
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE M - Pythian Games by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 M Maarath For this site Mr. Tyrwhitt Drake proposes (Quar. Statement of the "Pal. Explor. Fund," April 1874, page 76) the Mons Mardes where St. Euthymius found ruins (Acta Sanctorum, 2:306), now Khirbet Mird, near Mar Saba, on a round, isolated hill, containing the remains of an aqueduct, wells, and cisterns (Memoirs to the Ordnance Survey, 3:212); but Lieut. Conder suggests (Quar. Statement, January 1875, page 13) an ancient site near Beit Ainum, where a valley has the corresponding Arabic name, Wady el-Moghair. This latter ruin is laid down on the Ordnance Map, two miles north-east of Hebron, without any name attached. Later, however, Lieut. Conder suggests (Tent Work, 2:338) Beit Ummar, six miles north of Hebron, probably the Betumair of Eusebius (Onomast. s.v. Baalthamar). It is "a small but conspicuous village, standing on the watershed, and visible from some distance on the north. An ancient road passes through it. Halfa mile north-east is a good spring, Ain Kufin. The mosque has a small tower to it. The surrounding neighborhood is covered with brushwood" (Memoirs to Ordnance Survey, 3:303). -
The Survey of Western Palestine. a General Index
THE SURVEY OF WESTERN PALESTINE. A GENERAL INDEX TO 1. THE MEMOIRS, VOLS. I.-III. 2. THE SPECIAL PAPERS. 3. THE JERUSALEM VOLUME. 4. THE FLORA AND FAUNA OF PALESTINE. 5. THE GEOLOGICAL SURVEY. AND TO THE ARABIC AND ENGLISH NAME LISTS. COMPILED BY HENRY C. STEWARDSON. 1888 Electronic Edition by Todd Bolen BiblePlaces.com 2005 PREFACE. ITTLE explanation is required of the arrangement followed in this Volume, beyond calling L attention to the division of this Volume into two parts: the first forms a combined Index to the three Volumes of the Memoirs, the Special Papers, the Jerusalem Volume, the Flora and Fauna of Palestine, and the Geological Survey; and the second is an Index to the Arabic and English Name Lists. This division was considered advisable in order to avoid the continual use of reference letters to the Name Lists, which would otherwise have been required. The large number of entries rendered it absolutely necessary to make them as brief as possible; but it is hoped that it will be found that perspicuity has not been sacrificed to brevity. A full explanation of the reference letters used will be found on the first page. The short Hebrew Index at the end of the Volume has been kindly furnished by Dr. W. Aldis Wright. H. C. S. PREFACE TO ELECTRONIC EDITION. ore than a hundred years after the publication of the Survey of Western Palestine, its M continued value is well-known and is evidenced by the recent reprint and librarians’ propensity to store the work in restricted areas of the library. -
Biblical References - Israel
BIBLICAL REFERENCES - ISRAEL THE COASTAL PLAIN Caesarea Maritime -- Founded by Herod the Great in 22 B.C., named for Augustus Caesar. The seat of Roman government in Palestine for over 500 years. A center of the early followers of Jesus: Phillip, one of the seven deacons from Jerusalem, was the first to preach here, and later settled in Caesarea with his 4 prophesying daughters. (Acts 8:40; 21:8-9) Here, Cornelius became the first Gentile convert to the new faith (Acts 10), and the Apostle Paul was imprisoned before being taken to Rome to stand trial. Cana -- The place of the first miracle performed by Jesus, where he turned the water into wine at that most famous wedding. (John 2:1-11) Nazareth -- A small village never mentioned in the Hebrew Bible (OT), today Nazareth is the largest Arab city in Israel with a population of 60,000 - half Christians and half Muslims. Here, the Lord Jesus spent most of his life until his ministry began at age 30. (e.g., Luke 1:26-28; 2:1-7; 2:21-23; 2:41-52; 4:16-30 Mark 6:1-6) K'far Kedem -- Restored, life-size model of a Galilee village. Spend a festive evening amidst the ancient atmosphere of the Galilee region; feast on local foods and wines; donkey rides; witness olive pressing, baking, and goat milking. Mount Carmel -- This mountain, 13 miles long, projects into the Mediterranean Sea at Haifa. The mountain rises from the sea so sharply that the rapidly rising air is forced to deposit its moisture as rain or dew. -
Palestine Railways] the I Connecting Link I Between 5
- ׳ - ־ *-- ATI !BEHSBS -ך^■ ו11״ ft nn ■ ■־*■ jl-.L-^-.ir r ■irn ■ fl 7 PALESTINE RAILWAYS] THE I CONNECTING LINK I BETWEEN 5 L* L* When in Egypt the most comfortable and interesting route to Palestine H is via Kantara W The Palestine Railways cross Sinai in the tracks over which the Pharaoh Rameses IIover. Napoleon Bonaparte and other great figures of history have travelled M M The Palestine Railways connect the most famous places of the Holy Land with the Land of the Pharaohs. * * ffl i j EXPRESS CORRIDOR TRAINS j j RESTAURANT a SLEEPING CARS j " j Full particulars obtainable from the general 2 manager, Haifa station. iililliiillllliiiilllliiiilllliiiilllliiiilllliiiilllliiiilllliiiilllliM^ nil! BARCLAYS BANK (DOMINION, COLONIAL AND OVERSEAS( ן 10,000,000 ״£ 1AUTHORISED CAPITAL ן 1SUBSCRIBED CAPITAL 6,975,500 ן PAID-UP CAPITAL " 4,975,500| 1RESERVE FUND 1,650,000 f = 1DEPOSITS over » 60,000,000 OVER 400 BRANCHES PALESTINE: ACRE, HAIFA, JAFFA, JERUSALEM, NAZARETH, NABLUS and TEL-AVIV. IALSO — THROUGHOUT— EGYPT, THE SUDAN, 1EAST SOUTH SOUTH-WEST AND WEST- -1 AFRICA, BRITISH GUIANA AND THE BRITISH WEST INDIES, AND AT MALTA, GIBRALTAR, HAMBURG AND NEW YORK. Barclays Bank (Canada): Montreal and Toronto Agents in Iraq: Eastern Bank Limited, Amara, Baghdad, Basra, Kirkuk, Mosul ־א־ * -א- = The Bank acts as Correspondent for Home, Colonial and Foreign Banks. = Head Office : W | § LOMBARD STREET,* * LONDON, E.C.3 4, יצ * AFFILIATED TO BARCLAYS BANK, LIMITED TOTAL RESOURCES OVER £ 300,000,000 2 ill?!■!m FINEST PALESTINE OLIVE OIL AD IN LUXURY OLIVE OIL TOILET SOAP O R A OLIVE OIL SOAP FLAKES SHE M E N CASTILE ־SOAP SPECIAL TOI LET SOAPS FOR HARD WATER SHEMEN WORKS HAIFA EXPORT TO ALL PARTS OF THE WORLD INQUIRIES INVITED. -
Sacred Sites in the Holy Land: Historical and Religious Perspectives
This project is funded by the European Union Sacred Sites in the Holy Land: Historical and Religious Perspectives ©Copyright IHJR 2011 This publication has been produced with the assistance of the European Union. The contents of this publication are the sole responsibility of the Institute for Historical Justice and Reconciliation and can in no way be taken to reflect the views of the European Union. Published by The Institute for Historical Justice and Reconciliation (IHJR) Laan van Meerdervoort 70 2517 AN, The Hague, The Netherlands © IHJR 2011 All rights reserved ISBN 978-94-91145-02-5 Copy-editing: Hilmara Requena Book design: Linda Germanis Copyright© 2011 Institute for Historical Justice and Reconciliation. No part of this publication may be reproduced, translated, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. The IHJR has made all reasonable efforts to trace all rights holders to any copyrighted material used in this work. In cases where these efforts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. P r e fa c e As Executive Director of the Institute for Historical Justice and Reconciliation, I am pleased to present the following case studies of three sacred sites in the Middle East. The work contained in this report represents an overview of historical and religious perspectives on these specific sites. The Sacred Sites project represents a multi‐year joint effort initiated and conducted by two leading scholars, an Israeli, Yitzhak Reiter and a Palestinian expert* who produced substantial work. -
The Moslem Mukams
Palestine Exploration Quarterly ISSN: 0031-0328 (Print) 1743-1301 (Online) Journal homepage: http://www.tandfonline.com/loi/ypeq20 The Moslem Mukams Claude R. Conder To cite this article: Claude R. Conder (1877) The Moslem Mukams, Palestine Exploration Quarterly, 9:2, 89-103, DOI: 10.1179/peq.1877.9.2.89 To link to this article: http://dx.doi.org/10.1179/peq.1877.9.2.89 Published online: 20 Nov 2013. Submit your article to this journal Article views: 7 View related articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=ypeq20 Download by: [Universite Laval] Date: 13 May 2016, At: 01:52 THE MOSLEM MUKAMS. 8~ The proportionate distances agree, though the mile usod seems to have been longer than the English mile. This is almost the only caso I have met of a.town retaining a Crusading name; there were many others to which the Crusaders gave new names, as Casal Blanc (Kueildit), Casale Lambert, Casal Beroard (Jlfzuet cl Ki1l'ah), Casale Royal, whicu have lost their mediroval names. C. R. C. THE 1\IOSLEM MUICAMS. I. NEXT to the study of the language of the peasantry in Palestine there is probably nothing which ,vill throw more light on the question of thQ origin of their race than that· of the vulgar faith as exemplified in the local sanctuaries scattered over the country, a study which is also of no little importance in relation to the ancient topography of Palestine, as. is shown by the various sites which have been recovered by means of the tradition of sacred tombs preserved after the name of the site itself had been lost. -
Shabbat Mitzion ןויצמ
בס“ד Devarim Issue 542 6 Av, 5774, August 2th, 2014 שבת מציון Shabbat MiTzion Mazal Tov to Eli (Washington 5770) and Shira Katzav on the birth of Reut - first grandchild of Uri & Einat Katzav, parents of 3 TMT shlichim - Eli, Yehuda (Memphis 5774) and Yosef (leaving for Montreal) Who wrote Sefer Dvarim? Birkat Haderech Rabbi Dov Zemel - Former Rosh Kollel, TMT Atlanta 2002-2006. Ceremony Quality Assurance Administrator at Vernet Technologies It’s almost seems sacrilegious, ques- third to first person in Sefer Dvarim is tioning whether Hashem authored Sefer simply a matter of degree. We find dif- Dvarim or Moshe himself. However, that ferent protagonists talking in the other is the exact question Rabbi Yitzchak of the books of the Torah; however, Abarbanel z”l asks in his they do not do so in a continuous flow introduction to Sefer Dvarim. throughout the bulk of any book. Ra- Zeev Schwartz and Solly ther, their words are embedded in the Sacks, Director General of Though the Talmud guarantees a por- storyline, where their views are usually World Mizrachi Organization tion in the world to come to each Jewish presented in short quotes. The first four person, it excludes from that treasured books, for example, include statements fate anyone lacking belief that each from Avraham, Bilam, Lavan, and verse of the Torah was Moshe among others. Other voices are a u t h o r e d b y H a s h e m . heard throughout, just not uninterrupt- edly. ,Professor Chaim Sukenik כל ישראל, יש להם חלק לעולם הבא..