The Southern Levant Under Assyrian Domination
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How 'Great' Was Alexander?
Historical Site of Mirhadi Hoseini http://m-hosseini.ir ……………………………………………………………………………………… IRANIAN HISTORY: POST-ACHAEMENIDS How ‘Great’ Was Alexander? By: Professor Ian Worthington1[1] (University of Missouri-Columbia) Why was Alexander II of Macedon called 'Great'? The answer seems relatively straightforward: from an early age he was an achiever, he conquered territories on a superhuman scale, he established an empire until his times unrivalled, and he died young, at the height of his power. Thus, at the youthful age of 20, in 336, he inherited the powerful empire of Macedon, which by then controlled Greece and had already started to make inroads into Asia. In 334 he invaded Persia, and within a decade he had defeated the Persians, subdued Egypt, and pushed on to Iran, Afghanistan and even India. As well as his vast conquests Alexander is credited with the spread of Greek culture and education in his empire, not to mention being responsible for the physical and cultural formation of the Hellenistic kingdoms — some would argue that the Hellenistic world was Alexander's legacy.[2[2]] He has also been viewed as a philosophical idealist, striving to create a unity of mankind by his so-called fusion of the races policy, in which he attempted to integrate Persians and Orientals into his administration and army. Thus, within a dozen years Alexander’s empire stretched from Greece in the west to India in the far east, and he was even worshipped as a god by many of his subjects while still alive. On the basis of his military conquests contemporary -
Anti-Zionism and Antisemitism Cosmopolitan Reflections
Anti-Zionism and Antisemitism Cosmopolitan Reflections David Hirsh Department of Sociology, Goldsmiths, University of London, New Cross, London SE14 6NW, UK The Working Papers Series is intended to initiate discussion, debate and discourse on a wide variety of issues as it pertains to the analysis of antisemitism, and to further the study of this subject matter. Please feel free to submit papers to the ISGAP working paper series. Contact the ISGAP Coordinator or the Editor of the Working Paper Series, Charles Asher Small. Working Paper Hirsh 2007 ISSN: 1940-610X © Institute for the Study of Global Antisemitism and Policy ISGAP 165 East 56th Street, Second floor New York, NY 10022 United States Office Telephone: 212-230-1840 www.isgap.org ABSTRACT This paper aims to disentangle the difficult relationship between anti-Zionism and antisemitism. On one side, antisemitism appears as a pressing contemporary problem, intimately connected to an intensification of hostility to Israel. Opposing accounts downplay the fact of antisemitism and tend to treat the charge as an instrumental attempt to de-legitimize criticism of Israel. I address the central relationship both conceptually and through a number of empirical case studies which lie in the disputed territory between criticism and demonization. The paper focuses on current debates in the British public sphere and in particular on the campaign to boycott Israeli academia. Sociologically the paper seeks to develop a cosmopolitan framework to confront the methodological nationalism of both Zionism and anti-Zionism. It does not assume that exaggerated hostility to Israel is caused by underlying antisemitism but it explores the possibility that antisemitism may be an effect even of some antiracist forms of anti- Zionism. -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
Kurdistan Rising? Considerations for Kurds, Their Neighbors, and the Region
KURDISTAN RISING? CONSIDERATIONS FOR KURDS, THEIR NEIGHBORS, AND THE REGION Michael Rubin AMERICAN ENTERPRISE INSTITUTE Kurdistan Rising? Considerations for Kurds, Their Neighbors, and the Region Michael Rubin June 2016 American Enterprise Institute © 2016 by the American Enterprise Institute. All rights reserved. No part of this publication may be used or reproduced in any man- ner whatsoever without permission in writing from the American Enterprise Institute except in the case of brief quotations embodied in news articles, critical articles, or reviews. The views expressed in the publications of the American Enterprise Institute are those of the authors and do not necessarily reflect the views of the staff, advisory panels, officers, or trustees of AEI. American Enterprise Institute 1150 17th St. NW Washington, DC 20036 www.aei.org. Cover image: Grand Millennium Sualimani Hotel in Sulaymaniyah, Kurdistan, by Diyar Muhammed, Wikimedia Commons, Creative Commons. Contents Executive Summary 1 1. Who Are the Kurds? 5 2. Is This Kurdistan’s Moment? 19 3. What Do the Kurds Want? 27 4. What Form of Government Will Kurdistan Embrace? 56 5. Would Kurdistan Have a Viable Economy? 64 6. Would Kurdistan Be a State of Law? 91 7. What Services Would Kurdistan Provide Its Citizens? 101 8. Could Kurdistan Defend Itself Militarily and Diplomatically? 107 9. Does the United States Have a Coherent Kurdistan Policy? 119 Notes 125 Acknowledgments 137 About the Author 139 iii Executive Summary wo decades ago, most US officials would have been hard-pressed Tto place Kurdistan on a map, let alone consider Kurds as allies. Today, Kurds have largely won over Washington. -
ANNEX a to GAS (A)
GAS (A) – SOW Annex A Version 2.0 15 July 2019 ANNEX A to GAS (A) STATEMENT OF WORK (SOW) FOR GLOBAL INTO-PLANE REFUELING (IPR) IN SUPPORT OF WORLDWIDE MILITARY OPERATIONS Page 1 of 36 NATO UNCLASSIFIED GAS (A) – SOW Annex A Version 2.0 15 July 2019 This document contains NSPA proprietary information. Reproduction or disclosure of any part without prior approval by NSPA is not permitted. AMENDMENT RECORD REVISION/AMENDMENT PAGES DATE OF ISSUE REMARKS 1.0 Version 1 35 Draft for NSPA Review Page 2 of 36 NATO UNCLASSIFIED GAS (A) – SOW Annex A Version 2.0 15 July 2019 APPROVAL RECORD OFFICE / POSITION DATE NAME SIGNATURE Customer Representative 04JUL19 Various per e-mail NSPA Technical Officer Bernd JANSEN NSPA Project Lead Nicolas LEBRUN NSPA LK-F Branch Chief Mark KEKUEWA NSPA Contracting Officer Torsten ZAENGER Page 3 of 36 NATO UNCLASSIFIED GAS (A) – SOW Annex A Version 2.0 15 July 2019 TABLE OF CONTENTS 1. Scope ......................................................................................................... 6 2. Applicable Documents ................................................................................ 7 3. Command and Control ............................................................................... 9 4. Planning Factors / Constraints ................................................................... 9 5. Description of the Services Required ....................................................... 10 6. Schedules, Milestones and Operating Hours ........................................... 14 7. Contractor Human -
1948 Arab‒Israeli
1948 Arab–Israeli War 1 1948 Arab–Israeli War מלחמת or מלחמת העצמאות :The 1948 Arab–Israeli War, known to Israelis as the War of Independence (Hebrew ,מלחמת השחרור :, Milkhemet Ha'atzma'ut or Milkhemet HA'sikhror) or War of Liberation (Hebrewהשחרור Milkhemet Hashikhrur) – was the first in a series of wars fought between the State of Israel and its Arab neighbours in the continuing Arab-Israeli conflict. The war commenced upon the termination of the British Mandate of Palestine and the Israeli declaration of independence on 15 May 1948, following a period of civil war in 1947–1948. The fighting took place mostly on the former territory of the British Mandate and for a short time also in the Sinai Peninsula and southern Lebanon.[1] ., al-Nakba) occurred amidst this warﺍﻟﻨﻜﺒﺔ :Much of what Arabs refer to as The Catastrophe (Arabic The war concluded with the 1949 Armistice Agreements. Background Following World War II, on May 14, 1948, the British Mandate of Palestine came to an end. The surrounding Arab nations were also emerging from colonial rule. Transjordan, under the Hashemite ruler Abdullah I, gained independence from Britain in 1946 and was called Jordan, but it remained under heavy British influence. Egypt, while nominally independent, signed the Anglo-Egyptian Treaty of 1936 that included provisions by which Britain would maintain a garrison of troops on the Suez Canal. From 1945 on, Egypt attempted to renegotiate the terms of this treaty, which was viewed as a humiliating vestige of colonialism. Lebanon became an independent state in 1943, but French troops would not withdraw until 1946, the same year that Syria won its independence from France. -
BABYLONIA Page 1 of 84
BABYLONIA Page 1 of 84 BABYLONIA Mohammed and Mosaib on the Euphrates, the full expansion of the body occurring between Chapter 1. Extent of the Babylonian Empire ... 1 Serut and El Khithr, and the pointed base Chapter 2. Climate and Productions ............. 19 reaching down to Kornah at the junction of Chapter 3. The People ................................. 25 the two streams. This tract, the main region of Chapter 4. The Capital ................................. 30 the ancient Babylonia, is about 320 miles Chapter 5. Arts and Sciences ........................ 41 long, and from 20 to 100 broad. It may be estimated to contain about 18,000 square Chapter 6. Manners and Customs ................ 55 miles. The tract west of the Euphrates is Chapter 7. Religion ...................................... 63 smaller than this. Its length, in the time of the Chapter 8. History and Chronology .............. 66 Babylonian Empire, may be regarded as about 350 miles, its average width is from 25 to 30 miles, which would give an area of about Chapter 1. Extent of the Babylonian 9000 square miles. Thus the Babylonia of Empire Nabopolassar and Nebuchadnezzar may be Daniel 4:10,11. Behold, a tree in the midst regarded as covering a space of 27,000 of the earth, and the height thereof was square miles--a space a little exceeding the great; the tree grew and was strong: and the area of the Low countries. height thereof reached unto heaven, and the The small province included within these sight thereof to the end of all the earth. limits--smaller than Scotland or Ireland, or The limits of Babylonia Proper, the tract in Portugal or Bavaria--became suddenly, in the which the dominant power of the Fourth latter half of the seventh century B.C., the Monarchy had its abode, being almost mistress of an extensive empire. -
Companion Cavalry and the Macedonian Heavy Infantry
THE ARMY OP ALEXANDER THE GREAT %/ ROBERT LOCK IT'-'-i""*'?.} Submitted to satisfy the requirements for the degree of Ph.D. in the School of History in the University of Leeds. Supervisor: Professor E. Badian Date of Submission: Thursday 14 March 1974 IMAGING SERVICES NORTH X 5 Boston Spa, Wetherby </l *xj 1 West Yorkshire, LS23 7BQ. * $ www.bl.uk BEST COPY AVAILABLE. TEXT IN ORIGINAL IS CLOSE TO THE EDGE OF THE PAGE ABSTRACT The army with which Alexander the Great conquered the Persian empire was "built around the Macedonian Companion cavalry and the Macedonian heavy infantry. The Macedonian nobility were traditionally fine horsemen, hut the infantry was poorly armed and badly organised until the reign of Alexander II in 369/8 B.C. This king formed a small royal standing army; it consisted of a cavalry force of Macedonian nobles, which he named the 'hetairoi' (or Companion]! cavalry, and an infantry body drawn from the commoners and trained to fight in phalangite formation: these he called the »pezetairoi» (or foot-companions). Philip II (359-336 B.C.) expanded the kingdom and greatly increased the manpower resources for war. Towards the end of his reign he started preparations for the invasion of the Persian empire and levied many more Macedonians than had hitherto been involved in the king's wars. In order to attach these men more closely to himself he extended the meaning of the terms »hetairol» and 'pezetairoi to refer to the whole bodies of Macedonian cavalry and heavy infantry which served under him on his campaigning. -
Poleis, Choras and Spaces, from Civic to Royal. Spaces in the Cities Over
PYRENAE, vol. 47 núm. 2 (2016) ISSN: 0079-8215 EISSN: 2339-9171 (p. 27-38) © Borja Antela-Bernárdez, 2016 – CC BY-NC-ND REVISTA DE PREHISTÒRIA I ANTIGUITAT DE LA MEDITERRÀNIA OCCIDENTAL JOURNAL OF WESTERN MEDITERRANEAN PREHISTORY AND ANTIQUITY DOI: 10.1344/Pyrenae2016.vol47num2.2 Poleis, Choras and spaces, from Civic to Royal. Spaces in the cities over Macedonian rule from Alexander the Great to Seleucus I Poleis, Choras y espacios, de cívicos a reales. Territorios en las ciudades bajo dominio macedonio de Alejandro Magno a Seleuco I BORJA ANTELA-BERNÁRDEZ Departament de Ciències de l’Antiguitat i l’Edat Mitjana. Facultat de Lletres. Universitat Autònoma de Barcelona Edifici B. Carrer de la Fortuna, E-08193 Bellaterra (Cerdanyola del Vallès) [email protected] The conquest of Asia by Alexander the Great led the Macedonian tradition to a new challenge in order to control and manage the landscape and its resources in the new territories. As far as these territories were spear-won lands, the usual perspective of the Argead Kingdom, itself a result of conquests, still had validity. Nevertheless, this Macedonian tradition must also conceal the Greek cities founded within the new Hellenistic Kingdoms, and also the native population. In order to understand the construction of relationships between royal and city spaces during Alexander’s rule and in the very early configuration of the Hellenistic Monarchies, the break between the Classical Poleis and the Hellenistic ones must be described, paying attention to the difference between the classical chora as city space and the new Hellenistic reality of the shared politiké and basiliké chora. -
Cyrus the Great, Exiles and Foreign Gods a Comparison of Assyrian and Persian Policies on Subject Nations1
Cyrus the Great, Exiles and Foreign Gods A Comparison of Assyrian and Persian Policies on Subject Nations1 To be published in: Wouter Henkelman, Charles Jones, Michael Kozuh and Christopher Woods (eds.), Extraction and Control: Studies in Honor of Matthew W. Stolper. Oriental Institute Publications. Chicago: Oriental Institute of the University of Chicago. R.J. van der Spek VU University Amsterdam Introduction Cyrus, king of Persia (559-530 BC), conqueror of Babylon (539), has a good reputation, also among modern historians. Most textbooks, monographs, and articles on ancient history stress his tolerance towards the countries and nations he subdued. It is mentioned time and again that he allowed them freedom of religion, that he behaved respectfully towards Babylon and its temple cults, and that he reinstated several cults, especially that of the god of Israel in Jerusalem. This policy is often contrasted with that of the Assyrian kings, who are presented as cruel rulers, oppressing subdued nations, destroying sanctuaries, deporting gods and people, and forcing their subjects to worship Assyrian gods. Cyrus’ acts supposedly inaugurated a new policy, aimed at winning the subject nations for the Persian Empire by tolerance and clemency. It was exceptional that Cambyses and Xerxes abandoned this policy in Egypt and Babylonia. In the prestigious Cambridge Ancient History volume on Persia, T. Cuyler Young maintains that Cyrus’ policy “was one of remarkable tolerance based on a respect for individual people, ethnic groups, other religions and ancient kingdoms.” 2 1 This contribution is an update of my article “Cyrus de Pers in Assyrisch perspectief: Een vergelijking tussen de Assyrische en Perzische politiek ten opzichte van onderworpen volken,” Tijdschrift voor Geschiedenis 96 (1983): 1-27 (in Dutch, for a general audience of historians). -
Shabbat Mitzion ןויצמ
בס“ד Devarim Issue 542 6 Av, 5774, August 2th, 2014 שבת מציון Shabbat MiTzion Mazal Tov to Eli (Washington 5770) and Shira Katzav on the birth of Reut - first grandchild of Uri & Einat Katzav, parents of 3 TMT shlichim - Eli, Yehuda (Memphis 5774) and Yosef (leaving for Montreal) Who wrote Sefer Dvarim? Birkat Haderech Rabbi Dov Zemel - Former Rosh Kollel, TMT Atlanta 2002-2006. Ceremony Quality Assurance Administrator at Vernet Technologies It’s almost seems sacrilegious, ques- third to first person in Sefer Dvarim is tioning whether Hashem authored Sefer simply a matter of degree. We find dif- Dvarim or Moshe himself. However, that ferent protagonists talking in the other is the exact question Rabbi Yitzchak of the books of the Torah; however, Abarbanel z”l asks in his they do not do so in a continuous flow introduction to Sefer Dvarim. throughout the bulk of any book. Ra- Zeev Schwartz and Solly ther, their words are embedded in the Sacks, Director General of Though the Talmud guarantees a por- storyline, where their views are usually World Mizrachi Organization tion in the world to come to each Jewish presented in short quotes. The first four person, it excludes from that treasured books, for example, include statements fate anyone lacking belief that each from Avraham, Bilam, Lavan, and verse of the Torah was Moshe among others. Other voices are a u t h o r e d b y H a s h e m . heard throughout, just not uninterrupt- edly. ,Professor Chaim Sukenik כל ישראל, יש להם חלק לעולם הבא.. -
Nabu 2007-14 W. G. Lambert
Nabu 2007-14 W. G. Lambert 14) Cyrus defeat of Nabonidus – The fi nal defeat of Nabonidus by Cyrus occurred when Sippar fell to Cyrus without a battle and Nabonidus fl ed: A. K. Grayson, Assyrian and Babylonian Chronicles (TCS 5) p. 109 14-15. The preceding passage has caused translators no problems, but there are serious diffi culties when the context is studied. Grayson reads and renders: 12 ... ina itiTašrīti mku-raš ṣal-tum ina Upêki ina muhhi [...] 13 ídi-diq-lat ana libbi ummānini kurAkkadîki ki īpušūšú (erasure) nišumeš kurAkkadîki 14 BALA.KI hubta (SAR) ihbut (SAR) nišēmeš idūk … “In the month Tishri when Cyrus (II) did battle at Opis on the [bank of] the Tigris against the army of Akkad, the people of Akkad retreated. He carried off the plunder (and) slaughtered the people.” J.-J. Glassner, Chroniques mésopotamiennes (Paris, 1993) p. 204 agrees: “Au mois de Tešrit, Cyrus ayant livré bataille à l’armée d’Akkad à Upû, sur la [rive] du Tigre, le peuple d’Akkad refl ua. Il se livra au pillage et massacra la population.” The problems of this passage were brought to my attention by Shabrokh Razmjou, who was advising Cyrus Kar, an American fi lmmaker preparing a documentary fi lm about Cyrus II. The main problem is that according to the accepted translation Cyrus defeated the Babylonian army at Opis, whereupon the people of the town withdrew, Cyrus plundered (presumably the town Opis) and slaughtered the population. The diffi culty is that after defeating the Babylonian army it appears that nothing more was done about that army, but instead the local town was looted and the population slaughtered.