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How 'Great' Was Alexander?
Historical Site of Mirhadi Hoseini http://m-hosseini.ir ……………………………………………………………………………………… IRANIAN HISTORY: POST-ACHAEMENIDS How ‘Great’ Was Alexander? By: Professor Ian Worthington1[1] (University of Missouri-Columbia) Why was Alexander II of Macedon called 'Great'? The answer seems relatively straightforward: from an early age he was an achiever, he conquered territories on a superhuman scale, he established an empire until his times unrivalled, and he died young, at the height of his power. Thus, at the youthful age of 20, in 336, he inherited the powerful empire of Macedon, which by then controlled Greece and had already started to make inroads into Asia. In 334 he invaded Persia, and within a decade he had defeated the Persians, subdued Egypt, and pushed on to Iran, Afghanistan and even India. As well as his vast conquests Alexander is credited with the spread of Greek culture and education in his empire, not to mention being responsible for the physical and cultural formation of the Hellenistic kingdoms — some would argue that the Hellenistic world was Alexander's legacy.[2[2]] He has also been viewed as a philosophical idealist, striving to create a unity of mankind by his so-called fusion of the races policy, in which he attempted to integrate Persians and Orientals into his administration and army. Thus, within a dozen years Alexander’s empire stretched from Greece in the west to India in the far east, and he was even worshipped as a god by many of his subjects while still alive. On the basis of his military conquests contemporary -
Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
Studies in Early Mediterranean Poetics and Cosmology
The Ruins of Paradise: Studies in Early Mediterranean Poetics and Cosmology by Matthew M. Newman A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Classical Studies) in the University of Michigan 2015 Doctoral Committee: Professor Richard Janko, Chair Professor Sara L. Ahbel-Rappe Professor Gary M. Beckman Associate Professor Benjamin W. Fortson Professor Ruth S. Scodel Bind us in time, O Seasons clear, and awe. O minstrel galleons of Carib fire, Bequeath us to no earthly shore until Is answered in the vortex of our grave The seal’s wide spindrift gaze toward paradise. (from Hart Crane’s Voyages, II) For Mom and Dad ii Acknowledgments I fear that what follows this preface will appear quite like one of the disorderly monsters it investigates. But should you find anything in this work compelling on account of its being lucid, know that I am not responsible. Not long ago, you see, I was brought up on charges of obscurantisme, although the only “terroristic” aspects of it were self- directed—“Vous avez mal compris; vous êtes idiot.”1 But I’ve been rehabilitated, or perhaps, like Aphrodite in Iliad 5 (if you buy my reading), habilitated for the first time, to the joys of clearer prose. My committee is responsible for this, especially my chair Richard Janko and he who first intervened, Benjamin Fortson. I thank them. If something in here should appear refined, again this is likely owing to the good taste of my committee. And if something should appear peculiarly sensitive, empathic even, then it was the humanity of my committee that enabled, or at least amplified, this, too. -
Kurdistan Rising? Considerations for Kurds, Their Neighbors, and the Region
KURDISTAN RISING? CONSIDERATIONS FOR KURDS, THEIR NEIGHBORS, AND THE REGION Michael Rubin AMERICAN ENTERPRISE INSTITUTE Kurdistan Rising? Considerations for Kurds, Their Neighbors, and the Region Michael Rubin June 2016 American Enterprise Institute © 2016 by the American Enterprise Institute. All rights reserved. No part of this publication may be used or reproduced in any man- ner whatsoever without permission in writing from the American Enterprise Institute except in the case of brief quotations embodied in news articles, critical articles, or reviews. The views expressed in the publications of the American Enterprise Institute are those of the authors and do not necessarily reflect the views of the staff, advisory panels, officers, or trustees of AEI. American Enterprise Institute 1150 17th St. NW Washington, DC 20036 www.aei.org. Cover image: Grand Millennium Sualimani Hotel in Sulaymaniyah, Kurdistan, by Diyar Muhammed, Wikimedia Commons, Creative Commons. Contents Executive Summary 1 1. Who Are the Kurds? 5 2. Is This Kurdistan’s Moment? 19 3. What Do the Kurds Want? 27 4. What Form of Government Will Kurdistan Embrace? 56 5. Would Kurdistan Have a Viable Economy? 64 6. Would Kurdistan Be a State of Law? 91 7. What Services Would Kurdistan Provide Its Citizens? 101 8. Could Kurdistan Defend Itself Militarily and Diplomatically? 107 9. Does the United States Have a Coherent Kurdistan Policy? 119 Notes 125 Acknowledgments 137 About the Author 139 iii Executive Summary wo decades ago, most US officials would have been hard-pressed Tto place Kurdistan on a map, let alone consider Kurds as allies. Today, Kurds have largely won over Washington. -
1 2 9/10/00 Isiah 46-48 the Prophet Isaiah Now Deals with The
1 2 9/10/00 b) Daniel himself was given a pagan name identified with their god, Isiah 46-48 Belteshazzar. Dan. 1:7 c) The posture describes one of false The prophet Isaiah now deals with the punishment gods who are tottering, of Babylon for her idolatry, her pride and how * The prophet has already said that these very gods will not help the people of Judah. every knee is going to bow . Is. 45:23 This is the recurring subject of the book but and a 2) The second god is Nebo or Nabu, was the major focus of the second division of Isaiah, which son of Bel, which means “the revealer or is evident from chapter forty to the present one. speaker”, the god of writing, equivalent to the Hebrew word “Nabi”, meaning Some say that the Babylonian captivity taught the prophet. vs. 1a nation of Israel regarding idolatry but if you a) He served the same function as did examine the book of Ezra and Nehemiah, you will Hermes for the Greeks or Mercury for see that they were guilty of idolatry after the the Romans. Acts 14:12 captivity. b) He also was thought to be the bearer of the tablets of destiny of the gods”. 46:1-4 The ironic comparison between the c) The temple of Nebo stood at gods of Babylon and the Eternal God. Borshippa and the temple of Bel was at Babylon. 46:1-2 The Babylonian gods had to be d) Again the name of this god was used carried. -
ANNEX a to GAS (A)
GAS (A) – SOW Annex A Version 2.0 15 July 2019 ANNEX A to GAS (A) STATEMENT OF WORK (SOW) FOR GLOBAL INTO-PLANE REFUELING (IPR) IN SUPPORT OF WORLDWIDE MILITARY OPERATIONS Page 1 of 36 NATO UNCLASSIFIED GAS (A) – SOW Annex A Version 2.0 15 July 2019 This document contains NSPA proprietary information. Reproduction or disclosure of any part without prior approval by NSPA is not permitted. AMENDMENT RECORD REVISION/AMENDMENT PAGES DATE OF ISSUE REMARKS 1.0 Version 1 35 Draft for NSPA Review Page 2 of 36 NATO UNCLASSIFIED GAS (A) – SOW Annex A Version 2.0 15 July 2019 APPROVAL RECORD OFFICE / POSITION DATE NAME SIGNATURE Customer Representative 04JUL19 Various per e-mail NSPA Technical Officer Bernd JANSEN NSPA Project Lead Nicolas LEBRUN NSPA LK-F Branch Chief Mark KEKUEWA NSPA Contracting Officer Torsten ZAENGER Page 3 of 36 NATO UNCLASSIFIED GAS (A) – SOW Annex A Version 2.0 15 July 2019 TABLE OF CONTENTS 1. Scope ......................................................................................................... 6 2. Applicable Documents ................................................................................ 7 3. Command and Control ............................................................................... 9 4. Planning Factors / Constraints ................................................................... 9 5. Description of the Services Required ....................................................... 10 6. Schedules, Milestones and Operating Hours ........................................... 14 7. Contractor Human -
The Identification of Belus with Cronus in Nonnus’ Dionysiaca 18.222–8
Miszellen 429 His fretus Suetoni et Plutarchi locos aptissime cohaerere censeo: Caesaris hospes per errorem pro bono oleo („viridi“) supra asparagos unguentum („oleum condı¯tum“) fudit; Caesaris comites rem talem, utpote inurbanam, Leonti quasi ob- iciebant; tum Caesar consuluit ne hospitis error argueretur. Pisis Carolus Martinus Lucarini THE IDENTIFICATION OF BELUS WITH CRONUS IN NONNUS’ DIONYSIACA 18.222–8 There is an instance of Belus being identified with Cronus in the Dionysiaca of Nonnus of Panopolis (5th c.), but it has not heretofore been recognized. In the eighteenth book Dionysus visits the Assyrian king, Staphylus, who encourages the god by telling him a story of the Titanomachy and the monsters sent against Zeus. ‘Assyrian Belus’1 is mentioned at the beginning of this story, though all modern edi- tors, following Cunaeus2 have rearranged the introductory lines in various ways, but consistently so as to make Belus the grandfather of Staphylus and the original narrator of the story3. The character of Belus is treated inconsistently in the rest of the epic, in book 3 Belus, referred to as ‘the Libyan Zeus’, is the son of Poseidon and Libya, and the grandfather of Cadmus4, but in book 40 Belus is treated as the Assyrian name for the Sun as a god5 (Cronus and Zeus are said to be other names of the Sun). Reference to these passages cannot, therefore, help us toward a proper reading of Belus in book 18, but does demonstrate that in Nonnus ‘Belus’ refers to no single character, neither human nor divine. If we assume, however, that Nonnus in this passage identified the Assyrian god (/king - ?) Belus with the Cronus of traditional Hellenic myth, we are able to maintain the order of the lines as it is found in the manuscripts: 1) Dionysiaca 18.224. -
Companion Cavalry and the Macedonian Heavy Infantry
THE ARMY OP ALEXANDER THE GREAT %/ ROBERT LOCK IT'-'-i""*'?.} Submitted to satisfy the requirements for the degree of Ph.D. in the School of History in the University of Leeds. Supervisor: Professor E. Badian Date of Submission: Thursday 14 March 1974 IMAGING SERVICES NORTH X 5 Boston Spa, Wetherby </l *xj 1 West Yorkshire, LS23 7BQ. * $ www.bl.uk BEST COPY AVAILABLE. TEXT IN ORIGINAL IS CLOSE TO THE EDGE OF THE PAGE ABSTRACT The army with which Alexander the Great conquered the Persian empire was "built around the Macedonian Companion cavalry and the Macedonian heavy infantry. The Macedonian nobility were traditionally fine horsemen, hut the infantry was poorly armed and badly organised until the reign of Alexander II in 369/8 B.C. This king formed a small royal standing army; it consisted of a cavalry force of Macedonian nobles, which he named the 'hetairoi' (or Companion]! cavalry, and an infantry body drawn from the commoners and trained to fight in phalangite formation: these he called the »pezetairoi» (or foot-companions). Philip II (359-336 B.C.) expanded the kingdom and greatly increased the manpower resources for war. Towards the end of his reign he started preparations for the invasion of the Persian empire and levied many more Macedonians than had hitherto been involved in the king's wars. In order to attach these men more closely to himself he extended the meaning of the terms »hetairol» and 'pezetairoi to refer to the whole bodies of Macedonian cavalry and heavy infantry which served under him on his campaigning. -
THE 12Th PLANET the STAIRWAY to HEAVEN the WARS of GODS and MEN the LOST REALMS WHEN TIME BEGAN the COSMIC CODE
INCLUDES A NEW AUTHOR'S P BESTSELLER! EVIDENCE OF EARTH’S TIAL ANCESTORS HARPER Now available in hardcover: U.S. $7.99 CAN. $8.99 THE LONG-AWAITED CONCLUSION TO ZECHARIA SITCHIN’s GROUNDBREAKING SERIES THE EARTH CHRONICLES ZECHARIA SITCHIN THE END DAYS Armageddon and Propfiffie.t of tlic Renirn . Available in paperback: THE EARTH CHRONICLES THE 12th PLANET THE STAIRWAY TO HEAVEN THE WARS OF GODS AND MEN THE LOST REALMS WHEN TIME BEGAN THE COSMIC CODE And the companion volumes: GENESIS REVISITED EAN DIVINE ENCOUNTERS . “ONE OF THE MOST IMPORTANT BOOKS ON EARTH’S ROOTS EVER WRITTEN.” East-West Magazine • How did the Nefilim— gold-seekers from a distant, alien planet— use cloning to create beings in their own image on Earth? •Why did these "gods" seek the destruc- tion of humankind through the Great Flood 13,000 years ago? •What happens when their planet returns to Earth's vicinity every thirty-six centuries? • Do Bible and Science conflict? •Are were alone? THE 12th PLANET "Heavyweight scholarship . For thousands of years priests, poets, and scientists have tried to explain how life began . Now a recognized scholar has come forth with a theory that is the most astonishing of all." United Press International SEP 2003 Avon Books by Zecharia Sitchin THE EARTH CHRONICLES Book I: The 12th Planet Book II: The Stairway to Heaven Book III: The Wars of Gods and Men Book IV: The Lost Realms Book V: When Time Began Book VI: The Cosmic Code Book VII: The End of Days Divine Encounters Genesis Revisited ATTENTION: ORGANIZATIONS AND CORPORATIONS Most Avon Books paperbacks are available at special quantity discounts for bulk purchases for sales promotions, premiums, or fund-raising. -
Poleis, Choras and Spaces, from Civic to Royal. Spaces in the Cities Over
PYRENAE, vol. 47 núm. 2 (2016) ISSN: 0079-8215 EISSN: 2339-9171 (p. 27-38) © Borja Antela-Bernárdez, 2016 – CC BY-NC-ND REVISTA DE PREHISTÒRIA I ANTIGUITAT DE LA MEDITERRÀNIA OCCIDENTAL JOURNAL OF WESTERN MEDITERRANEAN PREHISTORY AND ANTIQUITY DOI: 10.1344/Pyrenae2016.vol47num2.2 Poleis, Choras and spaces, from Civic to Royal. Spaces in the cities over Macedonian rule from Alexander the Great to Seleucus I Poleis, Choras y espacios, de cívicos a reales. Territorios en las ciudades bajo dominio macedonio de Alejandro Magno a Seleuco I BORJA ANTELA-BERNÁRDEZ Departament de Ciències de l’Antiguitat i l’Edat Mitjana. Facultat de Lletres. Universitat Autònoma de Barcelona Edifici B. Carrer de la Fortuna, E-08193 Bellaterra (Cerdanyola del Vallès) [email protected] The conquest of Asia by Alexander the Great led the Macedonian tradition to a new challenge in order to control and manage the landscape and its resources in the new territories. As far as these territories were spear-won lands, the usual perspective of the Argead Kingdom, itself a result of conquests, still had validity. Nevertheless, this Macedonian tradition must also conceal the Greek cities founded within the new Hellenistic Kingdoms, and also the native population. In order to understand the construction of relationships between royal and city spaces during Alexander’s rule and in the very early configuration of the Hellenistic Monarchies, the break between the Classical Poleis and the Hellenistic ones must be described, paying attention to the difference between the classical chora as city space and the new Hellenistic reality of the shared politiké and basiliké chora. -
Cyrus the Great, Exiles and Foreign Gods a Comparison of Assyrian and Persian Policies on Subject Nations1
Cyrus the Great, Exiles and Foreign Gods A Comparison of Assyrian and Persian Policies on Subject Nations1 To be published in: Wouter Henkelman, Charles Jones, Michael Kozuh and Christopher Woods (eds.), Extraction and Control: Studies in Honor of Matthew W. Stolper. Oriental Institute Publications. Chicago: Oriental Institute of the University of Chicago. R.J. van der Spek VU University Amsterdam Introduction Cyrus, king of Persia (559-530 BC), conqueror of Babylon (539), has a good reputation, also among modern historians. Most textbooks, monographs, and articles on ancient history stress his tolerance towards the countries and nations he subdued. It is mentioned time and again that he allowed them freedom of religion, that he behaved respectfully towards Babylon and its temple cults, and that he reinstated several cults, especially that of the god of Israel in Jerusalem. This policy is often contrasted with that of the Assyrian kings, who are presented as cruel rulers, oppressing subdued nations, destroying sanctuaries, deporting gods and people, and forcing their subjects to worship Assyrian gods. Cyrus’ acts supposedly inaugurated a new policy, aimed at winning the subject nations for the Persian Empire by tolerance and clemency. It was exceptional that Cambyses and Xerxes abandoned this policy in Egypt and Babylonia. In the prestigious Cambridge Ancient History volume on Persia, T. Cuyler Young maintains that Cyrus’ policy “was one of remarkable tolerance based on a respect for individual people, ethnic groups, other religions and ancient kingdoms.” 2 1 This contribution is an update of my article “Cyrus de Pers in Assyrisch perspectief: Een vergelijking tussen de Assyrische en Perzische politiek ten opzichte van onderworpen volken,” Tijdschrift voor Geschiedenis 96 (1983): 1-27 (in Dutch, for a general audience of historians).