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Colonial Education and Class Formation in Early Judaism
COLONIAL EDUCATION AND CLASS FORMATION IN EARLY JUDAISM: A POSTCOLONIAL READING by Royce Manojkumar Victor Bachelor of Science, 1988 Calicut University, Kerala, India Bachelor of Divinity, 1994 United Theological College Bangalore, India Master of Theology, 1999 Senate of Serampore College Serampore, India Dissertation Presented to the Faulty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical Interpretation Fort Worth, Texas U.S.A. May 2007 ii iii © 2007 by Royce Manojkumar Victor Acknowledgments It is a delight to have the opportunity to thank the people who have helped me with the writing of this dissertation. Right from beginning to the completion of this study, Prof. Leo Perdue, my dissertation advisor and my guru persevered with me, giving apt guidance and judicious criticism at every stage. He encouraged me to formulate my own questions, map out my own quest, and seek the answers that would help me understand and contextualize my beliefs, practices, and identity. My profuse thanks to him. I also wish to thank Prof. David Balch and Prof. Carolyn Osiek, my readers, for their invaluable comments and scholarly suggestions to make this study a success. I am fortunate to receive the wholehearted support and encouragement of Bishop George Isaac in this endeavor, and I am filled with gratitude to him. With deep sense of gratitude, I want to acknowledge the inestimable help and generous support of my friends from the Grace Presbytery of PC(USA), who helped me to complete my studies in the United States. In particular, I wish to thank Rev. -
How 'Great' Was Alexander?
Historical Site of Mirhadi Hoseini http://m-hosseini.ir ……………………………………………………………………………………… IRANIAN HISTORY: POST-ACHAEMENIDS How ‘Great’ Was Alexander? By: Professor Ian Worthington1[1] (University of Missouri-Columbia) Why was Alexander II of Macedon called 'Great'? The answer seems relatively straightforward: from an early age he was an achiever, he conquered territories on a superhuman scale, he established an empire until his times unrivalled, and he died young, at the height of his power. Thus, at the youthful age of 20, in 336, he inherited the powerful empire of Macedon, which by then controlled Greece and had already started to make inroads into Asia. In 334 he invaded Persia, and within a decade he had defeated the Persians, subdued Egypt, and pushed on to Iran, Afghanistan and even India. As well as his vast conquests Alexander is credited with the spread of Greek culture and education in his empire, not to mention being responsible for the physical and cultural formation of the Hellenistic kingdoms — some would argue that the Hellenistic world was Alexander's legacy.[2[2]] He has also been viewed as a philosophical idealist, striving to create a unity of mankind by his so-called fusion of the races policy, in which he attempted to integrate Persians and Orientals into his administration and army. Thus, within a dozen years Alexander’s empire stretched from Greece in the west to India in the far east, and he was even worshipped as a god by many of his subjects while still alive. On the basis of his military conquests contemporary -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
Tayinat's Building XVI: the Religious Dimensions and Significance of A
Tayinat’s Building XVI: The Religious Dimensions and Significance of a Tripartite Temple at Neo-Assyrian Kunulua by Douglas Neal Petrovich A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Near and Middle Eastern Civilizations University of Toronto © Copyright by Douglas Neal Petrovich, 2016 Building XVI at Tell Tayinat: The Religious Dimensions and Significance of a Tripartite Temple at Neo-Assyrian Kunulua Douglas N. Petrovich Doctor of Philosophy Department of Near and Middle Eastern Civilizations University of Toronto 2016 Abstract After the collapse of the Hittite Empire and most of the power structures in the Levant at the end of the Late Bronze Age, new kingdoms and powerful city-states arose to fill the vacuum over the course of the Iron Age. One new player that surfaced on the regional scene was the Kingdom of Palistin, which was centered at Kunulua, the ancient capital that has been identified positively with the site of Tell Tayinat in the Amuq Valley. The archaeological and epigraphical evidence that has surfaced in recent years has revealed that Palistin was a formidable kingdom, with numerous cities and territories having been enveloped within its orb. Kunulua and its kingdom eventually fell prey to the Neo-Assyrian Empire, which decimated the capital in 738 BC under Tiglath-pileser III. After Kunulua was rebuilt under Neo- Assyrian control, the city served as a provincial capital under Neo-Assyrian administration. Excavations of the 1930s uncovered a palatial district atop the tell, including a temple (Building II) that was adjacent to the main bit hilani palace of the king (Building I). -
Cyrus and His Cylinder
BASELLO & GIOVINAZZO, Cyrus and his cylinder Lecture to be given at the National Museum of Iran, Tehran (24th November 2010, 10:00) Cyrus and his Cylinder: The King and his Mirror Gian Pietro BASELLO and Grazia GIOVINAZZO (“L’Orientale” University of Naples & DARIOSH Project) 2010, November 17, 18:30, revised final draft Text in parentheses is not intended to be read but it is left for translation. We can see the cylinder of Cyrus (II) as a fragment of history which, evidently, gives rise to many questions. It is an object rich of personality. The genitive “of Cyrus” commonly used both in exhibition labels and academic studies seems to suggest that it belonged personally to Cyrus, a sense amplified by the perception of oneness of such artifact. By the way, we don’t know if Cyrus ever saw the Cylinder. Surely he knew the message of the text and, maybe, some parts of it were publicly declaimed by the king himself. Notwithstanding this, most probably it was not Cyrus to compile it, even if the king is speaking in the first person in the text, just like our statesmen in Italy read speeches written by their ghostwriters. This is not a blame for Cyrus. Rather it shows the existence of an organized state apparatus, in which there was a chancellery with a well-defined political discourse and a well-tested communication practice. Cloister of the Dome of Brixen, dream of Astyage It is somewhat astounding to find a medieval fresco depicting Cyrus as a luxuriant vine in a cloister in Northern Italy, among the green valleys of the Alps. -
Judeans in Babylonia a Study of Deportees in the Sixth and Fifth Centuries BCE
Tero Alstola Judeans in Babylonia A Study of Deportees in the Sixth and Fifth Centuries BCE ACADEMIC DISSERTATION TO BE PUBLICLY DISCUSSED, BY DUE PERMISSION OF THE FACULTY OF THEOLOGY AT THE UNIVERSITY OF HELSINKI IN AUDITORIUM XII OF THE UNIVERSITY MAIN BUILDING, ON THE 17TH OF JANUARY, 2018 AT 12 O’CLOCK. This dissertation project has been financially supported by the ERC Starting Grant project ‘By the Rivers of Babylon: New Perspectives on Second Temple Judaism from Cuneiform Texts’ and by the Centre of Excellence in Changes in Sacred Texts and Traditions, funded by the Academy of Finland. Cover illustration by Suvi Tuominen ISBN 978-951-51-3831-6 (paperback) ISBN 978-951-51-3832-3 (PDF) Unigrafia Oy Helsinki 2017 SUMMARY Judeans in Babylonia: A Study of Deportees in the Sixth and Fifth Centuries BCE The dissertation investigates Judean deportees in Babylonia in the sixth and fifth centuries BCE. These people arrived in Babylonia from Judah in the early sixth century BCE, being but one of numerous ethnic groups deported and resettled by King Nebuchadnezzar II. Naming practices among many deportee groups have been thoroughly analysed, but there has been little interest in writing a socio-historical study of Judeans or other immigrants in Babylonia on the basis of cuneiform sources. The present dissertation fills this gap by conducting a case study of Judean deportees and placing its results in the wider context of Babylonian society. The results from the study of Judeans are evaluated by using a group of Neirabian deportees as a point of comparison. The sources of this study consist of 289 clay tablets written in Akkadian cuneiform. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
West Asian Geopolitics and the Roman Triumph A
UNIVERSITY OF CALIFORNIA RIVERSIDE Parading Persia: West Asian Geopolitics and the Roman Triumph A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Carly Maris September 2019 Dissertation Committee: Dr. Michele Salzman, Chairperson Dr. Denver Graninger Dr. Thomas Scanlon Copyright by Carly Maris 2019 The Dissertation of Carly Maris is approved: Committee Chairperson University of California, Riverside Acknowledgements Thank you so much to the following people for your continued support: Dan (my love), Mom, Dad, the Bellums, Michele, Denver, Tom, Vanessa, Elizabeth, and the rest of my friends and family. I’d also like to thank the following entities for bringing me joy during my time in grad school: The Atomic Cherry Bombs, my cats Beowulf and Oberon, all the TV shows I watched and fandoms I joined, and my Twitter community. iv ABSTRACT OF THE DISSERTATION Parading Persia: West Asian Geopolitics and The Roman Triumph by Carly Maris Doctor of Philosophy, Graduate Program in History University of California, Riverside, September 2019 Dr. Michele Salzman, Chairperson Parading Persia: West Asian Geopolitics and the Roman Triumph is an investigation into East-West tensions during the first 500 years of Roman expansion into West Asia. The dissertation is divided into three case studies that: (1) look at local inscriptions and historical accounts to explore how three individual Roman generals warring with the dominant Asian-Persian empires for control over the region negotiated -
1. the Biblical Data Regarding Darius the Mede
Andrews University Seminary Studies, Autumn 1982, Vol. 20, No. 3, 229-217. Copyright 0 1982 by Andrews University Press. DARIUS THE MEDE: AN UPDATE WILLIAM H. SHEA Andrews University The two main historical problems which confront us in the sixth chapter of Daniel have to do with the two main historical figures in it, Darius the Mede, who was made king of Babylon, and Daniel, whom he appointed as principal governor there. The problem with Darius is that no ruler of Babylon is known from our historical sources by this name prior to the time of Darius I of Persia (522-486 B.c.). The problem with Daniel is that no governor of Babylon is known by that name, or by his Babylonian name, early in the Persian period. Daniel's position mentioned here, which has received little attention, will be discussed in a sub- sequent study. In the present article I shall treat the question of the identification of Darius the Mede, a matter which has received considerable attention, with a number of proposals having been advanced as to his identity. I shall endeavor to bring some clarity to the picture through a review of the cuneiform evidence and a comparison of that evidence with the biblical data. As a back- ground, it will be useful also to have a brief overview of the various theories that have already been advanced. 1. The Biblical Data Regarding Darius the Mede Before we consider the theories regarding the identification of Darius the Mede, however, note should be taken of the information about him that is available from the book of Daniel. -
From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. -
And KEEPING up with the PERSIANS Some Reflections on Cultural Links in the Persian Empire
Working draft, not for distribution without permission of the author 1 ‘MANNERS MAKYTH MAN’ and KEEPING UP WITH THE PERSIANS Some reflections on cultural links in the Persian Empire Christopher Tuplin (University of Liverpool) Revised version: 9 June 2008 The purpose of the meeting (according to the web site) is to explore how ancient peoples expressed their identities by establishing, constructing, or inventing links with other societies that crossed traditional ethnic and geographic lines. These cross-cultural links complicates, undermine, or give nuance to conventional dichotomies such as self/other, Greek/barbarian, and Jew/gentile In the Achaemenid imperial context this offers a fairly wide remit. But it is a remit limited – or distorted – by the evidence. For in this, as in all aspects of Achaemenid history, we face a set of sources that spreads unevenly across the temporal, spatial and analytical space of the empire. For what might count as an unmediated means of access to a specifically Persian viewpoint we are pretty much confined to iconographically decorated monuments and associated royal inscriptions at Behistun, Persepolis and Susa (which are at least, on the face of it, intended to broach ideological topics) and the Persepolis Fortification and Treasury archives (which emphatically are not). This material is not formally or (to a large extent) chronologically commensurate with the voluminous, but unevenly distributed, Greek discourse that provides so much of the narrative of Achaemenid imperial history. Some of it may appear more commensurate with the substantial body of iconographically decorated monuments (most not associated with inscriptions) derived from western Anatolia that provides much of the material in the two papers under discussion. -
Sales 2015 Políticas E Culturas No Antigo Egipto.Pdf
COLECÇÃO COMPENDIUM Chiado Editora chiadoeditora.com Um livro vai para além de um objecto. É um encontro entre duas pessoas através da pa- lavra escrita. É esse encontro entre autores e leitores que a Chiado Editora procura todos os dias, trabalhando cada livro com a dedicação de uma obra única e derradeira, seguindo a máxima pessoana “põe quanto és no mínimo que fazes”. Queremos que este livro seja um desafio para si. O nosso desafio é merecer que este livro faça parte da sua vida. www.chiadoeditora.com Portugal | Brasil | Angola | Cabo Verde Avenida da Liberdade, N.º 166, 1.º Andar 1250-166 Lisboa, Portugal Conjunto Nacional, cj. 903, Avenida Paulista 2073, Edifício Horsa 1, CEP 01311-300 São Paulo, Brasil © 2015, José das Candeias Sales e Chiado Editora E-mail: [email protected] Título: Política(s) e Cultura(s) no Antigo Egipto Editor: Rita Costa Composição gráfica: Ricardo Heleno – Departamento Gráfico Capa: Ana Curro Foto da capa: O templo funerário de Hatchepsut, em Deir el-Bahari, Tebas ocidental. Foto do Autor Revisão: José das Candeias Sales Impressão e acabamento: Chiado Print 1.ª edição: Setembro, 2015 ISBN: 978-989-51-3835-7 Depósito Legal n.º 389152/15 JOSÉ DAS CANDEIAS SALES POLÍTICA(S) E CULTURA(S) NO ANTIGO EGIPTO Chiado Editora Portugal | Brasil | Angola | Cabo Verde ÍNDICE GERAL APRESENTAÇÃO 7 I PARTE Legitimação política e ideológica no Egipto antigo – discurso e práticas 11 1. Concepção e percepção de tempo e de temporalidade no Egipto antigo 17 2. As fórmulas protocolares egípcias ou formas e possibilidades do discurso de legitimação no antigo Egipto 49 3.