1 1 Component-I (A) – Personal Details

Total Page:16

File Type:pdf, Size:1020Kb

1 1 Component-I (A) – Personal Details 1 Component-I (A) – Personal details: Prof. P. Bhaskar Reddy Sri Venkateswara University, Tirupati. Dr. Krishnendu Ray Dept. of AIHC, University of Calcutta. Dr. V. Selvakumar Tamil University, Thanjavoor. Prof. Bhaskar Reddy Sri Venkateswara University, Tirupati. 1 2 Component-I (B) – Description of module: Subject Name Indian Culture Economic History of India (from the Earliest Time to Paper Name 1707 AD) Module Name/Title Economy of the Sangam Age in South India Module Id IC / EHI / 12 Knowledge of English Pre requisites Basic Knowledge in History Knowing about the Sangam Age /Early Historic Period Objectives Understanding the Economy of Sangam Age Acquiring knowledge about the Inland trade Knowing about the Indian Ocean Trade Sangam Age South Indian History Tamil Literature Keywords Indian Economy Early Historic Economy Indian Ocean Trade Indo-Roman Trade E-Text (Quadrant-I): 1. Introduction The era of Sangam or Sangam Age refers to the Early Historic period in South India, and this spatio-cultural unit covers the regions of Kerala and Tamil Nadu, located in the extreme south, and bounded by the seas on three sides. This period is contemporary to the time of the Mauryas, the Sungas, the Indo-Greeks, Kushanas, and Satavahanas, who ruled in other parts of India. The developments in the Sangam Age cannot be seen in isolation; although the language used in this area was Tamil, the historical and cultural developments show connections with others parts of India and also with the Indian Ocean region, influencing this region. The economy of this period shows diversity and prosperity when compared to the early period and coins and script were introduced for the first time in history. The material cultural wealth revealed by the literature and archaeology do reveal the economic prosperity in some contexts, at least to a certain degree when compared to the preceding cultural period. The Iron Age in South India was a formative culture period and the Early Historic period succeeded the Iron Age, which is generally placed from ca. 1300 BCE to 300 BCE. The 2 3 Sangam Age, known so because of the association called Sangam that compiled the texts of this period, is placed between 300 BCE and 300 CE. But, these texts may have been compiled into anthologies in the later period than their original composition. The polity of the Sangam Age was dominated by the Vendars known as the Cholas, the Pandiyas and the Cheras, and numerous other small political entities or chiefs. The references to these larger political entities in the inscriptions of Asoka, besides the vast corpus of texts known as Sangam literature, mark the beginning of the Early Historic in South India. The Sangam corpus is the main, important source of information for this cultural period. The Sangam literature has references to the ways of life and the economic activities of the people from all walks of life. The evidence from the Sangam literature is corroborated by the Tamil inscriptions, the Asokan inscriptions, the Greco-Roman sources and archaeological evidence. Several scholars have contributed to the understanding of the Sangam Age. The early studies focussed on the investigation of literature; however, later studies have shifted their attention to the Indo-Roman trade. Archaeological excavations of megalithic burials and the habitation sites have contributed to the understanding of the cultural developments. Rajan Gurukkal has studied the early social formation of the Tamizhagam region (Gurukkal 1989, 1995, 1998, 2009) as well as evaluated the role of the Indo-Roman trade by integrating and scrutinising all kinds of sources (Gurukkal 2015). 2. Sources The sources available for the study of the Sangam Age economy are many and they are the Sangam Tamil texts, the Greco-Roman and Sanskrit Sources, the Tamil-Brahmi inscriptions, the Asokan inscriptions and the archaeological sites and materials. 2.1 Sangam Tamil Texts The Eighteen major works of the Sangam corpus include the Ettutogai, the eight anthologies and the Pattupattu, the ten long poems (Zvelebil 1974; Hart 1979; Ramanujan 1996). The Ettutogai poems are: Aingkurnuru, Ahananuru, Purananuru, Kalittogai, Kuruntogai, Nattrinai, Paripatal and Patitruppattu. The Pattupattu texts are Tirumurukarruppatai, Kurincippattu, Malaipatukatam, Maturaikkanci, Mullaippattu, Netunalvatai, Pattinappalai, Perumpanarruppatai, Porunararruppatai and Cirupanarruppatai. The Eighteen works of the later period and the Five Epics offer information on the early medieval period or Post- Sangam in date. These texts provide data on the landscapes, culture and the eco-cultural contexts. 2.2 The Greco-Roman Texts Because of the external connectivity of the Tamil region in the Early Historic period, the foreign accounts talk about the maritime activities of the Tamizhagam. Strabo’s account, the Periplus Marei Erythreae (Casson 1989), and Ptolemy’s account are the important sources for the development and the economy in this period (Warmington 1928), in addition to the Sanskrit texts including the Ramayana. 3 4 2.3 Inscriptions The Asokan inscriptions, especially the Rock Edict II, mention about the polities and the efforts of Asoka in undertaking welfare activities such as planting of herbs and medical facilities for the benefit of human and animals. The Tamil-Brahmi inscriptions found along the trade routes on the rockshelters with carved stone beds for the monks (mostly the Jains), and those on pottery reveal the nature and activities of the merchants and their diverse backgrounds and the development of script and literacy (Mahadevan 2003). 2.4 Archaeological Sources The archaeological sources for this period include the abundant megalithic burials and the rich variety of material culture from these burials including the iron, ceramics, copper, gold, carnelian, quartz artifacts and beads and the rare Roman coins (Gururajan Rao 1972; Leshnik 1974; Rajan 1991, 2014). Roman Coins and Local Coins The coins of the Roman origin (Turner 1989) and the Punch marked coins (Vanaja 1983) and the issues of the local rulers, namely, the Chola, Pandya, Chera, Malayaman and other rules reveal about the nature of transactions and the nature of monetization of the early period (Krishnamurty 1997). Excavated Archaeological Sites The excavated archaeological sites, both burials and habitation sites, form an important source. The excavation of the port sites such as Arikamedu, Azhagankulam, Kaveripumpattinam, Korkai, Uraiyur, Kanchipuram and Keezhati in Tamil Nadu and Pattanam (Shajan et al. 2004; Cherian et al. 2007; Cherian and Jaya Menon 2015) in Kerala and the numerous burial sites such as Sanur, Kodumanal and Adichanallur (sites of interior region) offer information on the material culture of the Iron Age-Early Historic period (Leshnik 1974). The excavated sites have also revealed evidence for extensive material cultural production. They reveal evidence of trade as well as craft production. 3. Previous Research of the Sangam Age and Its Economy Previous research attempts on the Sangam Age economy can be divided into the investigations on the megalithic burials, literature and the Indo-Roman trade. The early research on the Sangam Age focussed on the references in the Tamil texts and their interpretations to understand the society, polity and economy. Kanaksabhai Pillai (1904), Subramanian (1966), Singaravelu (1966), Mayilai Seeni Venkatasamy (1970) and Nilakanta Sastri (1974) have studied the economy of the Sangam Age based on the Tamil literary evidence. Archaeological excavations of the megalithic burials unearthed the diverse varieties of megalithic burials and the variety of material cultural remains suggesting the wealth of the material culture found in the burials (Leshnik 1974; Rajan 1994). Archaeological excavations at the coastal port sites revealed evidence for the various industries such as bead-making 4 5 industry, shell bangle industry, textile industry and the possible trade activities and urbanization (Wheeler et al. 1946; Raman 1991; Champakalakshmi 1996; Nagaswamy 1991; Begley et al. 1996, 2004). The foreign ceramics found at these sites revealed about the overseas connections (Sidebotham 2010, Wendrich et al. 2003; Tomber 2008). Champakalakshmi (1996), and K.Rajan (2003) have studied the various aspects of Sangam Age society using archaeological evidence (See also Venkatasubramanian 1988, Ray 1994, 1996, 2003, Tripati 2002, Gupta 2007). K. Kailasapthy (1968), Sivathamby (1998) and Mathaiyan (2004) have studied the literary concepts of Tinai portrayed in the Sangam literature. These scholars have extensively worked on the concept of the tinai as elaborated in the grammar work of Tolkappiam. These studied mainly depended on the literary sources and their perspectives are distinctly literary in nature. The excavation of the overseas sites such as Berenike and Quseir al Qadhim (in Egypt) and Sumurram (Khor Rori, in Oman) too produced evidence for the connections with Tamizhagam and South India (Tomber 2008; Pavan 2017). Rajan Gurukkal’s work focuses on the early social formation and seeks to understand the nature of the early trade (1989, 1995, 1998, 2009). Gurukkal characterises the early polities and societies at the chiefdom level of political organisation and he argues that there was no state in the Early Historic period. He objects to the use of the term “trade” and concepts such as Balance of Payment with regard to the Indo-Roman trade (Gurukkal 2013, 2015). Research by K. Rajan has contributed to the understanding of the industrial
Recommended publications
  • Indian Hieroglyphs
    Indian hieroglyphs Indus script corpora, archaeo-metallurgy and Meluhha (Mleccha) Jules Bloch’s work on formation of the Marathi language (Bloch, Jules. 2008, Formation of the Marathi Language. (Reprint, Translation from French), New Delhi, Motilal Banarsidass. ISBN: 978-8120823228) has to be expanded further to provide for a study of evolution and formation of Indian languages in the Indian language union (sprachbund). The paper analyses the stages in the evolution of early writing systems which began with the evolution of counting in the ancient Near East. Providing an example from the Indian Hieroglyphs used in Indus Script as a writing system, a stage anterior to the stage of syllabic representation of sounds of a language, is identified. Unique geometric shapes required for tokens to categorize objects became too large to handle to abstract hundreds of categories of goods and metallurgical processes during the production of bronze-age goods. In such a situation, it became necessary to use glyphs which could distinctly identify, orthographically, specific descriptions of or cataloging of ores, alloys, and metallurgical processes. About 3500 BCE, Indus script as a writing system was developed to use hieroglyphs to represent the ‘spoken words’ identifying each of the goods and processes. A rebus method of representing similar sounding words of the lingua franca of the artisans was used in Indus script. This method is recognized and consistently applied for the lingua franca of the Indian sprachbund. That the ancient languages of India, constituted a sprachbund (or language union) is now recognized by many linguists. The sprachbund area is proximate to the area where most of the Indus script inscriptions were discovered, as documented in the corpora.
    [Show full text]
  • Poetics of Place in Early Tamil Literature by Vangal N Muthukumar
    Poetics of place in early Tamil literature by Vangal N Muthukumar A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in South and Southeast Asian Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor George L. Hart, Chair Professor Munis D. Faruqui Professor Robert P. Goldman Professor Bonnie C. Wade Fall 2011 Poetics of place in early Tamil literature Copyright 2011 by Vangal N Muthukumar 1 Abstract Poetics of place in early Tamil literature by Vangal N Muthukumar Doctor of Philosophy in South and Southeast Asian Studies University of California, Berkeley Professor George L. Hart, Chair In this dissertation, I discuss some representations of place in early (ca. 100 CE - 300 CE) Tamil poetry collectively called caṅkam literature. While previous research has emphasized the im- portance of place as landscape imagery in these poems, it has seldom gone beyond treating landscape / place as symbolic of human emotionality. I argue that this approach does not ad- dress the variety in the representation of place seen in this literature. To address this the- oretical deficiency, I study place in caṅkam poetry as having definite ontological value and something which is immediately cognized by the senses of human perception. Drawing from a range of texts, I will argue that in these poems, the experience of place emerges in a di- alogic between the human self and place - a dialogic which brings together sensory experi- ence, perception, memory, and various socio-cultural patterns; place, in these poems, is not as much an objective geographical entity as it is the process of perception itself.
    [Show full text]
  • Sangam-Age-1.Pdf
    Sangam Age drishtiias.com/printpdf/sangam-age-1 Introduction The period roughly between the 3rd century B.C. and 3rd century A.D. in South India (the area lying to the south of river Krishna and Tungabhadra) is known as Sangam Period. It has been named after the Sangam academies held during that period that flourished under the royal patronage of the Pandya kings of Madurai. At the sangams eminent scholars assembled and functioned as the board of censors and the choicest literature was rendered in the nature of anthologies. These literary works were the earliest specimens of Dravidian literature. According to the Tamil legends, there were three Sangams (Academy of Tamil poets) held in the ancient South India popularly called Muchchangam. The First Sangam, is believed to be held at Madurai, attended by gods and legendary sages. No literary work of this Sangam is available. The Second Sangam was held at Kapadapuram, only Tolkappiyam survives from this. The Third Sangam was also held at Madurai. A few of these Tamil literary works have survived and are a useful sources to reconstruct the history of the Sangam period. Sangam Literature: Major source giving details of Sangam Age The Sangam literature includes Tolkappiyam, Ettutogai, Pattuppattu, Pathinenkilkanakku, and two epics named – Silappathikaram and Manimegalai . Tolkappiyam was authored by Tolkappiyar and is considered the earliest of Tamil literary work. Though it is a work on Tamil grammar but it also provides insights on the political and socio-economic conditions of the time. Ettutogai (Eight Anthologies) consist of eight works – Aingurunooru, Narrinai, Aganaooru, Purananooru, Kuruntogai, Kalittogai, Paripadal and Padirruppatu.
    [Show full text]
  • The Tamil Concept of Love
    The Tamil Concept Of love First Edition 1962 Published by The South India Saiva Siddhanta Works Publishing Society, Tirunelvely, 1962 2 Manicka Vizhumiyangal - 16 The Tamil Concept of Love 3 PREFACE I deem it my sincere duty to present before the scholars of the world the noble principles of Aham Literature whose origin is as old as Tamil language itself and whose influence on all kinds of Tamil literature of all periods is incalculable. An elementary knowledge of Aham is indeed essential even for a beginner in Tamil. Without its study, Tamil culture and civilisation will be a sealed book. Love is no doubt the common theme of any literature in any language. The selective nature of the love-aspects, the impersonal and algebraic form of the characters and the universal and practical treatment of the subject are the differentiating points of Ahattinai. What is the impulse behind the creation of Aham literature? The unity of the family is the bed-rock of the unity of the world. The achievement of that conjugal unity depends upon the satisfaction of the sexual congress between the rightful lovers in youthhood. Dissatisfaction unconsciously disintegrates the family. There will be few problems in society, religion and politics, if family life is a contented one and the husband and wife pay high regard to each other’s sexual hunger. Therefore sex education is imperative to every young man and woman before and after marriage. How to educate them? The ancient Tamils saw in literature an effective and innocent means for instructing boys and girls in sexual principles and sexual experiences and with 4 Manicka Vizhumiyangal - 16 that noble motive created a well-defined literature called Ahattinai with inviolable rules.
    [Show full text]
  • History of Tamil Society
    History, Culture, Heritage and Socio-Political Movements in Tamil Nadu History of Tamil Society INTRODUCTION Tamil civilization, as we have seen, begins atleast three centuries before the Common Era (CE). As seafaring people, Tamil traders and sailors established commercial and cultural links across the seas and merchants from foreign territories also visited the Tamil region. The resulting cultural and mercantile activities and internal developments led to urbanization in this region. Towns and ports emerged. Coins and currency came into circulation. Written documents were produced. The TamilBrahmi script was adopted to write the Tamil language. Classical Tamil poems were composed. Sources for the study of early Tamil society The sources for reconstructing the history of the ancient Tamils are: 1. Classical Tamil literature 2. Epigraphy (inscriptions) 3. Archaeological excavations and material culture 4. Non-Tamil and Foreign Literature The Classical Sangam Tamil Literature The Classical Sangam corpus (collection) consists of the Tholkappiyam, the Pathinen Melkanakku(18 Major works) and the Pathinen Kilkanakku(18 minor works) and the five epics. Tholkappiyam Tholkappiyam, attributed to Tholkappiyar, is the earliest written work on Tamil grammar. 1 History, Culture, Heritage and Socio-Political Movements in Tamil Nadu Apart from elaborating the rules of grammar, the third section of Tholkappiyam also describes poetic conventions that provide information on Tamil social life. The texts of Pathinen Melkanakku include Pathupaattu(ten long
    [Show full text]
  • Cc-1/Ge-1: History of India from Earliest Times up to 300 Ce Xi. the Sangam
    CC-1/GE-1: HISTORY OF INDIA FROM EARLIEST TIMES UP TO 300 CE XI. THE SANGAM AGE: SANGAM LITERATURE, THE THREE EARLY KINGDOMS, SOCIETY & THE TAMIL LANGUAGE All literary works are connected to the historical contexts in which they are produced and in which they circulate. The earliest literature of South India is represented by a group of texts in old Tamil, often collectively referred to as Sangam literature. A tradition recorded in post-7th century texts speaks of three Sangams or literary gatherings in ancient times. The first is supposed to have been held in Madurai for 4,440 years, the second at Kapatapuram for 3,700 years, and the third in Madurai for 1,850 years. Although the details of this legend obviously cannot be considered historical, the similarity of language and style within the Sangam corpus suggests the possibility that they were the product of some sort of literary gathering. The case for the historicity of at least the third Sangam is that some of the kings and poets associated with it are historical figures. The Sangam corpus includes six of the eight anthologies of poems included in the Ettutokai (The Eight Collections), and nine of the ten pattus (songs) of the Pattuppattu (The Ten Songs). The style and certain historical references in the poems suggest that they were composed between the 3rd century BCE and the 3rd century CE. There are two kinds of Sangam poems—akam and puram. Akam poems had love as their theme, while puram poems were mostly about war. The poems were modelled on the bardic songs of older times and were orally transmitted for an indefinite period before they were written down.
    [Show full text]
  • Dravidian Canvas in Sanga Tamil
    DRAVIDIAN CANVAS IN SANGA TAMIL Prof. Dr. Kannabiran Ravishankar (KRS) (Professeur adjoint - Littératures comparée (tamoul), Université de Paris, France) Abstract: Tamil Pride, Theism & Atheism, Feminism and Rational Inquiry - are all traced to their roots Sanga Tamil is a rich compendium of in Sanga Tamil, in this paper. After all,human classical literature in the Tamil language. journey is a continuous evolution of the human Though Tamil civilization has evolved from faculties, be it sangam age or scientific age. In sangam age to scientific age over the past this journey, we shed off our weaknesses and 3000+ years, it has always been a best build upon our strengths towards the cause of practice in the academic field, to benchmark the society. and learn from Sanga Tamil, on the various faculties of humanity that we are discussing, Keywords: debating and enhancing today. Verily, it has been a journey, that has captivated the thought Dravidian, Tamil, Classical Literature, Sanga of the modern academician, anthropologist, Tamil, Social Justice, Self-Respect, Feminism, historian and reformer – all alike. Theism, Apatheism, Caste, Brahminism, Superstition, Rationality, Education, Philanthropy, Whereas, the Dravidian Movement has its Nature, Native Tamils. roots in the early 19th century which ushered in Tamil renaissance&social justice in the Tamil Introduction: landscape. It too has evolved over the past 100+ years on various issues facing the society. Sanga Tamil (also pronounced as changa thamizh or caṅka tamiḻ, and written innative This paper,enquires into the social canvas alphabet as r§f¤jÄœ) is truly a Cross-Roads of of the sangam era, and relatesthem to the Culture.
    [Show full text]
  • Sangam Age: a Unique Identification of Cultural Heritage of Tamilnadu
    [VOLUME 5 I ISSUE 3 I JULY – SEPT 2018] e ISSN 2348 –1269, Print ISSN 2349-5138 http://ijrar.com/ Cosmos Impact Factor 4.236 SANGAM AGE: A UNIQUE IDENTIFICATION OF CULTURAL HERITAGE OF TAMILNADU Dr. K.B.RANGARAJAN Asst. Professor, Dept. Of Indian Culture& Tourism, Govt. Arts College (Auto) Kumbakonam, Tanjore (dt), Tamilnadu, India. Pin: 612002 Received: June 30 , 2018 Accepted: August 06, 2018 ABSTRACT Tamil Nadu has a great tradition of heritage and culture that has developed over 2,000 years and still continues to flourish. This great cultural heritage of the state of Tamil Nadu evolved through the rule of dynasties that ruled the state during various phases of history. Many of the ruling dynasties gave patronage to Art and Culture that resulted into the development and evolution of a unique Dravidian culture which Tamil Nadu today symbolizes. The Sangam Age in Tamil country is significant and unique for its social, economic, religious and cultural life of the Tamils. There was an all round development during this period. The Sangam literatures as well as the archaeological findings reveal these developments. The Tamil society during the Sangam period was broadly divided into several groups. In the beginning of the Sangam Age, The Tamil society was not organized on the basis of the Vedic caste system, namely Brahmanas, Kshatriyas, Sudras. However, the earliest of the Sangam literature, Tolkappiyam refers to the four divisions prevalent in the Sangam society namely, Anthanar, Arasar, Vaislyar and Vellalar, it may be said that this classification roughly corresponds to the Vedic Social division. Another Sangam work, Purananuru mentions the names of ancient Tamil tribes such as Thudiyan, Pannan, and Kadamban.
    [Show full text]
  • 6. Agriculture in the Sangam Literature of Tamil Nadu
    6. AGRICULTURE IN THE SANGAM LITERATURE OF TAMIL NADU During the Sangam period (200 BC to 100 AC), the main profession of the population of the Tamil region (now Tamil Nadu) was agriculture. The region extended from Cape Comorin in the South to Tirupati (in Andhra Pradesh) in the North, parts of present Kerala and Karnataka in the West. The methods of cultivation practised during this ancient period were revealed by several proverbs, village songs and literature of the period which are available even today. It is rather surprising that the people had good knowledge about agriculture (seed varieties, seed selection, seed storage, ploughing, manuring, irrigation, weeding, crop protection, pests, and botanical pesticides). The Sangam period literature covers wide aspects of the people’s life, such as epics, ethics, social life, and religion. Several poems composed during this period have been passed on from generation to generation through memorizing and chanting and later through manuscripts written on palmyara leaves. With the advent of paper and printing machinary, Shri Swaminatha Iyer who is popularly called “Tamill grandfather” painstakingly collected them and brought them out as printed books. Two peoms of the Sangam period, viz., Tholkappiyam and Thirukural, gives us a vivid picture of agricultural practices in that period. Tholkappiyam The poem Tholkapiyam was written by the poet Tholkappier during 200 BC. It give descriptions of various agricultural aspects and these are enumerated below. Land classification Land was classified into four groups, viz., mullai (forest), Kurinji (hills), marudham (cultivable lands), and neithal (coastal areas). Seasons Six seasons are mentioned: early spring, late spring, cloudy, rainy, early winter, and late winter.
    [Show full text]
  • Prospectus 2020-21.Pdf
    www.pondiuni.edu.in ERRY UN H IV IC E D R N S O I T P Y • • å E O R È I ð M ó U õ L LA • VERS PONDICHERRY UNIVERSITY (A Central University established by an Act of Parliament No. 53 of 1985) ACCREDITED WITH "A" GRADE BY NAAC RANKED AMONG THE TOP 1000 UNIVERSITIES IN THE WORLD NIRF CENTRAL UNIVERSITY RANKING - #9 PROSPECTUS 2021-22 PROSPECTUS 2021-22 1 PROSPECTUS 2021-22 From the Vice-Chancellor’s Desk It is a matter of immense pleasure for me among Indian institutions. It is a significant to be a part of the Pondicherry University achievement that Pondicherry University (a Central University) family as its Vice has been placed between 301 and 350 in the Chancellor. I take this opportunity of QS Asia Rankings in the last four years and welcoming students coming from all parts between 211 and 220 positons among Brazil, of the world, joining the University in Post- Russia, India, China and South Africa Graduate and Doctoral programmes for the (BRICS) Universities. academic year 2021-22. The University has highly qualified faculty As a Vice-Chancellor of this prestigious in their respective fields of expertise. A University, my focus will be on refining large number of National and International our strategic direction and identifying Conferences, Seminars and Workshops opportunities for growth. We are constantly are organized by the University. Such responding to the challenges of the changing events provide a variety of experiences academia by defining our strengths and to the students and inculcate skills such building our distinctive character and as leadership and team spirit which are identity.
    [Show full text]
  • The Concept of Ticai-C-Col in Tamil Grammatical Literature and the Regional Diversity of Tamil Classical Literature Jean-Luc Chevillard
    The concept of ticai-c-col in Tamil grammatical literature and the regional diversity of Tamil classical literature Jean-Luc Chevillard To cite this version: Jean-Luc Chevillard. The concept of ticai-c-col in Tamil grammatical literature and the regional diversity of Tamil classical literature. Kannan, M. Streams of Language : Dialects in Tamil, French Institute of Pondicherry, pp.21-50, 2008. halshs-00442188 HAL Id: halshs-00442188 https://halshs.archives-ouvertes.fr/halshs-00442188 Submitted on 18 Dec 2009 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. The concept of ticai-c-col in Tamil grammatical literature and the regional diversity of Tamil classical literature* Jean- Luc Chevillard** “திைசச்ெசால்” என்ற ெசாற்ெறாடர் பழங்காலந்ெதாட்டு வட்டாரெமாழிச் ெசாற்கைளக் குறிப்பதற்குப் பயன்படுத்தப்பட்டு வருகிறது. ெதால்- காப்பியம் திைசச்ெசால் என்பது ெசந்தமிழ்நாட்டில் இருக்கும் பன்னிரு நிலப்பகுதிகளில் ஏேதனும் ஒன்றிேலா அல்லது சிலவற்றிேலா வழக்கில் இருக்கும் ெசால் என்கிறது. ெசந்தமிழ்நாடு என்பதன் வைரயைற, பன்னிரு நிலங்கள் என்பதற்கு அளிக்கப்படும் விளக்கங்கள் இவற்ைற இலக்கியச் சான்றுகேளாடு இக்கட்டுைர விளக்கிச் ெசால்கிறது.
    [Show full text]
  • Ans.1 the Sangam Age Was
    Class-IX History, Chapter-5 A. Answer the following questions briefly:- 1. What is the Sangam age? Ans.1 The Sangam Age was the period of history of ancient Tamil Nadu and Kerala and parts of Sri Lanka (then known as Tamilakam) spanning from 3rdcentury BCE to 3rd century CE. It was named after the famous Sangam academies of poets and scholars centered in the city of Madurai. 2. Which were the three prominent Tamil kingdoms of the Sangam Age? Ans.2 The Tamil country was ruled by three dynasties namely the Chera, Chola and Pandyas during the Sangam Age. 3. Which literary sources are available for the study of the Sangam Age? Ans.3 Sangam Literature: Major source giving details of Sangam Age? The Sangam literature includes Tolkappiyam, Ettutogai, Pattuppattu, Pathinenkilkanakku, and two epics named– Silappathikaram and Manimegalai. Tolkappiyam was authored by Tolkappiyar and is considered the earliest of Tamil literary work. 4. What is Tirukurral? Ans.4 The Tirukkural or shortly the Kural, is a classic Tamil language text consisting of 1,330 short couplets of seven words each, or Kurals. The text is divided into three books, each with aphoristic teachings on virtue (aram, dharma), wealth (porul, artha) and love (inbam, kama). 5. Write a short note on poems as a source of information on the Sangam Age. Ans.5 These poems vary between 3 and 782 lines long. The bardic poetry of the Sangam era is largely about love (akam) and war (puram), with the exception of the shorter poems such as in paripaatal which is more religious and praise Vishnu, Shiva, Durga and Murugan.
    [Show full text]