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Ordbog Over Muslimske Fornavne I Danmark

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1 Ordbog over muslimske fornavne i Danmark Aalim* Arabisk ’lærd, videnskabsmand’. Al-Aalim ’den altvidende’ er et af Allahs 99 navne. I alt 2005:15 2003: 0 Aamer* Arabisk ’den som bygger eller bebor noget’. I alt 2005: 9 2003: 0 Aamir* Arabisk ’herre, høvding, øverstbefalende’. I alt 2005: 20 2003: 0 Abbas Arabisk ’den som rynker panden’. Abasa ’han rynkede panden’ er titlen på Koranens 80. sura. Abbas ibn-Abd-al- Muttalib (død 652), profetens onkel og grundlæggeren af Abbasiddynastiet som herskede over den islamiske verden til 1258. Abbas Mahmud al-Aqqad, ægyptisk journalist og forfatter (1888-1964). Mahmoud Abbas (Abu Mazen), palæstinensisk politiker (født 1935). I alt 2005: 277 2003: 4 + Abd Arabisk ’tjener’. Ordet abd bruges sammen med et af Allahs 99 navne til at danne sammensatte navne som Abd-Al- Azis, Abd al Majid etc. Se også Abdul. I alt 2005: 40 2003: 0 + Abdalla Se Abdullah. I alt 2005: 73 2003: 0 + Abdallah Se Abdullah. I alt 2005: 149 2003: 2 2 + Abdel Se Abdul. I alt 2005: 174 2003: 3 + Abdelkrim* Se Abdulkarim. I alt 2005: 21 2003: 1 Abdi Se Abdul. I alt 2005: 377 2003: 10 - Abdilahi* Se Abdullah. I alt 2005: 12 2003: 0 Abdimalik* Arabisk ’kongens, herskerens tjener’. Al-Malik er et af Allah 99 navne. I alt 2005: 13 2003: 1 Abdiqani* Arabisk af Abdul Ghani ’den selvtilstrækkeliges tjener’. Al-Ghani ’den der er nok i sig selv’ er et af Allahs 99 navne. I alt 2005: 20 2003: 2 Abdirahman Se Abdulrahman. I alt 2005: 226 2003: 16 + Abdirashid* Arabisk ’den kloge, den retfærdiges tjener’. Al-Rashid er et af Allahs 99 navne. I alt 2005: 51 2003: 0 - 3 Abdo* Se Abdou. I alt 2005: 10 2003: 0 Abdou* Arabisk Af Abduh ’hans (Guds) tjener’. Tilnavn til profeten Muhammad. Abdou Diouf, præsident i Senegal 1981-2000. Abduh al-Hamuli, ægyptisk tonekunstner (1845-1901). I alt 2005: 13 2003: 1 Abdul Arabisk ’tjener, følgesvend’. Forholdet mellem Gud og mennesket er som forholdet mellem en herre og hans tjener. Abdul (eller Abd) er førsteled i en mængde sammensatte navne hvor sidsteleddet udgøres af et af Allahs 99 navne (Abdul Fattah, Abdul Majiid, Abdul Wahid etc.). I alt 2005: 845 2003: 11 + Abdulahi Se Abdullah. I alt 2005: 62 2003: 3 Abdulaziz Arabisk ’den almægtiges tjener’. Al-Aziz er et af Allahs 99 navne. Abdulaziz ibn-Saud, grundlæggeren af det moderne Saudi- Arabien (1880-1963). Abdelaziz Bouteflika, algiersk præsident (født 1937). I alt 2005: 31 2003: 1 + Abdulhakim* Arabisk ’den vises tjener’. Al-Hakim er et af Allahs 99 navne. Abdulhakim Amir, ægyptisk politiker (1913-67). I alt 2005: 10 2003: 0 Abdulhamid* Arabisk ’Den prisværdiges tjener’. Al-Hamid er et af Allahs 99 navne. I alt 2005: 10. 2003: 0 Abdulkadir Se Abdulqadir. 4 I alt 2005: 116 2003: 0 - Abdulkarim Arabisk ’den ædles tjener’. Al-Karim er et af Allahs 99 navne. Abdelkrim, leder af de marokkanske Rif stammer (ca 1862- 1963). Abdulkarim al-Karmi, palæstinensisk digter (1907-80). I alt 2005: 26 2003: 1 Abdullah Arabisk ’Allahs tjener’. I Koranen benævner profeten Isa sig Abdullah. Profeten Muhammads far hed Abdullah. Kongenavn i Jordan. Abdullah Abdullah, afghansk politiker (født 1960). Abdullah Gül, tyrkisk politiker (født 1950). I alt 2005: 438 2003: 12 + Abdullahi Se Abdullah. I alt 2005: 236 2003: 7 - Abdulqadir Arabisk ’den mægtiges tjener’. Al-Qadir ’den mægtige’ er et af Allahs 99 navne. Abd-al-Qadir Al-Jailani (død 1166), grundlagde det stadig eksisterende muslimske broderskab Al-Qadiriyya. Abdulkadir ibn Muhyi al-Din, algiersk religiøs og militær leder (1808-83). I alt 2005: 26 2003: 0 + Abdulrahman Arabisk ’den nådefuldes tjener’. Al-Rahman er et af Allahs 99 navne. Abdulrahman I (død 788) den første omajjadiske emir af Cordoba. Tunku Abdul Rahman, Malaysias første ministerpræsident (1903-90). I alt 2005: 65 2003: 5 + Abed Se Abid I alt 2005: 64 2003: 3 + 5 Abid Arabisk ’tilbeder, fromt menneske’. Abid ibn al-Abras, før-islamisk digter (ca 550). I alt 2005: 42 2003: 0 + Abidin* Arabisk ’tilbedere’, flertal af Abid. I alt 2005: 16 2003: 0 Abrar* Arabisk ’fromme, retfærdige’. Abrar Ul-Haq ’The Billo Day Ghar man’ pakistansk musiker. I alt 2005: 10. 2003: 0 Abu Arabisk ’fader’. Abu Talib ibn Abd al-Muttalib, profeten Muhammads onkel og fader til profetens svigersøn kalif Ali ibn Abu Talib. Abu Mazen (Mahmoud Abbas) palæstinensisk politiker (født 1935). I alt 26 2003: 1 Abubakar* Arabisk ’fader til den unge kamel’. Abu Bakr al-Siddiq, profeten Muhammads svigerfar og efterfølger og den første retledede kalif, en af de ti sahabier som profetens lovede Paradiset. I alt 2005: 18 2003: 0 Adam Af hebraisk ’rød jord’. Det første menneske skabt af Allah og den første profet. Da Adam bruges såvel i den islamiske som i den kristne og jødiske kultur (Adam er for tiden modenavn i Danmark) er antallet af muslimske navnebærere ikke muligt at anslå. I alt 2005: 2108 2003: 118 + Adeel Se Adil. I alt 2005: 41 2003: 2. Adel 6 Se Adil. I alt 2005: 216 2003: 3 Adham Arabisk ’meget mørk’. I alt 2005: 36 2003: 1 + Adib* Arabisk ’veluddannet’. Adib Ishaq, syrisk forfatter og oversætter (1857-1885). I alt 2005: 13 2003: 1 Adil Arabisk ’retfærdig’. Adil Arslan, syrisk nationalist og forfatter (1884-1954). I alt 2005: 132 2003: 0 Adnan Arabisk ’at sætte bo’(?). Adnan er et før-islamisk navn. Ifølge traditionen nedstammede Adnan direkte fra Ismail og var stamfader til de nordarabiske stammer som kaldte sig ”Adnans sønner”. Adnan Menderes, tyrkisk ministerpræsident (1899-1961). I alt 2005: 482 2003: 10 + Afif* Arabisk ’dydig, retskaffen’. Afif al-Din al-Talmasani, syrisk mystiker (død 1291). I alt 2005: 15 2003: 0 Aftab Persisk ’sol’. Aftab-ud-Din ’religionens sol’ betegnelse for Islam. I alt 2005: 31 2003: 0 Afzal* Arabisk ’bedre, højerestående’. Al-Malik al-Afdal var søn af sultan Salah-ud-Din Ayyubi (Saladin) (1138-93). I alt 2005: 11 2003: 0 7 Agha* Tyrkisk, af Aga ’ældre broder’. Aga Khan er en arvelig titel for den åndelige leder af ismailitterne. Den nuværende Aga Khan er fyrst Aga Khan Karim (født 1936). I alt 2005: 16 2003: 0 Ahmad Arabisk ’den mest lovpriste’. Ahmad er et af profeten Muhammads navne. ”Jeg har bragt gode tidender om et sendebud som vil komme efter mig, og hans navn vil være Ahmad” (profeten Isa). Ahmad Urabi, kendt som Urabi Pasha, ægyptisk frihedshelt og politiker (1839-1911). Ahmad Shawqi, ægyptisk forfatter (1868- 1932). Sheik Ahmed Zaki Yamani, saudiarabisk olieminister (født 1930). Sheik Ahmed Yassin, åndelig leder af Hamas (død 2004). I alt 2005: 1834 2003: 37 + Ahmed Se Ahmad. I alt 2005: 1388 2003: 28 + Ahmet Se Ahmad. I alt 2005: 701 2003: 8 + Ahsan Arabisk ’bedre, højerestående’. I alt 2005: 36 2003: 0 + Aiman Se Ayman. I alt 2005: 29 2003: 1 Ajmal Arabisk ’smukkere’. Hakim Ajmal Khan (1863-1927), indisk læge og politiker, kaldet ”Delhis ukronede konge.” I alt 2005: 40 2003: 0 + 8 Akbar Arabisk ’større, den største’. Allahu Akbar ’Allah er størst’. Jalal ud-Din Akbar, den mest betydningsfulde af mogulkejserne (1556-1605). I alt 2005: 45 2003: 0 Akhtar* Persisk ’stjerne, lykke’. Akhtar bruges også som kvindenavn. I alt 2005: 22 2003: 0 Akif Arabisk ’hengiven til, travlt optaget af’. I alt 2005: 35 2003: 1 Akil* Se Aqil. I alt 2005: 12 2003: 0 Akram Arabisk ’den ædleste, den mest gavmilde’. Al-Akram er et af Allahs 99 navne. Mawlana Mohammad Akram Khan, bengalsk leder og udgiver af bladet Azad (1869-1968). I alt 2005: 62 2003: 2 Ala* Se Alaa. Abu-al-Ala Al-Maarri, syrisk digter (død 1057). I alt 2005: 23 2003: 0 - Alaa Arabisk ’begejstring, herlighed’. I alt 2005: 126 2003: 1 + Aladdin Arabisk ’troens herlighed.’ Ala-ud-Din ’troens herlighed’ (Islam). Alauddin Khalji, sultan i Delhi (død 1316). Aladdin er hovedpersonen i 1001-natsfortællingen ”Aladdin og den vidunderlige lampe.” 9 I alt 2005: 16 2003: 0 Ali Arabisk ’ædel, ophøjet’. Al-Aliy er et af Allahs 99 navne. Ali ibn Abu Talib (ca 600-661), profeten Muhammads fætter og svigersøn og den første mand der omvendte sig til Islam. Ali var den fjerde og sidste retledede kalif og den første shiitiske imam. Imam Ali moskeen i Najaf med Alis grav er shiamuslimernes helligste sted. Sayyed Ali al-Sistani, irakisk shiitisk storayatollah. Muhammad Ali, amerikansk boksechampion (født 1942). I alt 2005: 3394 2003: 83 + Alim* Se Aalim. I alt 2005: 15 2003: 0 Altaf* Arabisk ’venlighed’. I alt 2005: 10 2003: 0 Aly* Se Ali. I alt 2005: 10 2003: 0 Aman* Arabisk ’sikkerhed, beskyttelse, sjælefred.’ Aman-ud-Din ’troens beskyttelse’ (Islam). Også brugt som kvindenavn. I alt 2005: 14 2003: 1 + Amanullah* Arabisk ’Allahs beskyttelse’. Fi amanillah ’under Allahs beskyttelse’. Kong Amanullah af Afghanistan regerede 1919-29. I alt 2005: 13 2003: 0 Amar Se Omar. I alt 2005: 120 2003: 3 + 10 Ameer* Se Amir. I alt 2005: 17 2003: 1 Amin Arabisk ’pålidelig, ærlig’. Al-Amin, den sjette abbasidiske kalif (død 813). Amin Maalouf, libanesisk journalist og forfatter (født 1949). Stand-up-komikeren Amin Jensen (født 1970). I alt 2005: 206 2003: 11 + Amir Arabisk ’fyrste, herre, øverstbefalende.’ Amir-al-Muminin ’de troendes hersker’, titel til det muslimske riges kaliffer. Emirens titel Amir-al- Umara ’fyrsternes fyrste’ angav at emiren stod over kaliffen. Amir Khusrau, indisk digter som skrev på persisk (ca 1253-1325). I alt 2005: 505 2003: 15 + Amjad Arabisk ’mere sejrrig, mere ærefuld’. Amjad bruges også som kvindenavn. I alt 2005: 69 2003: 0 + Ammar Arabisk ’from, dydig, religiøs’. Ammar ibn-Yasir, en af de første der omvendte sig til Islam. Han var oprindelig slave, men blev frikøbt af Abu Bakr.
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    Of Women, Faith, and Nation: American Protestantism and the Kyrias School For Girls, Albania by Nevila Pahumi A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2016 Doctoral Committee: Professor Pamela Ballinger, Co-Chair Professor John V.A. Fine, Co-Chair Professor Fatma Müge Göçek Professor Mary Kelley Professor Rudi Lindner Barbara Reeves-Ellington, University of Oxford © Nevila Pahumi 2016 For my family ii Acknowledgements This project has come to life thanks to the support of people on both sides of the Atlantic. It is now the time and my great pleasure to acknowledge each of them and their efforts here. My long-time advisor John Fine set me on this path. John’s recovery, ten years ago, was instrumental in directing my plans for doctoral study. My parents, like many well-intended first generation immigrants before and after them, wanted me to become a different kind of doctor. Indeed, I made a now-broken promise to my father that I would follow in my mother’s footsteps, and study medicine. But then, I was his daughter, and like him, I followed my own dream. When made, the choice was not easy. But I will always be grateful to John for the years of unmatched guidance and support. In graduate school, I had the great fortune to study with outstanding teacher-scholars. It is my committee members whom I thank first and foremost: Pamela Ballinger, John Fine, Rudi Lindner, Müge Göcek, Mary Kelley, and Barbara Reeves-Ellington.
  • In Kitab Al-Aghani

    In Kitab Al-Aghani

    Turkish Journal of Computer and Mathematics Education Vol.12 No 13 (2021), 5053-5059 Research Article The Description of Ahl al-Bayt (PBUT) in Kitab al-Aghani Ayatollah Zarmohammadi a a Department of History of Civilization of Islamic Nations, University of Zanjan, Zanjan, Iran. Article History: Received: 5 April 2021; Accepted: 14 May 2021; Published online: 22 June 2021 Abstract: In Islamic sources, whether interpretive, narrative or historical, the Ahl al-Bayt (PBUT) are mostly referred to with high reverence, and graceful trait are attributed thereto. yet, their commemoration in one of the most glorious works of early Arabic literature, namely Kitab al-Aghani, is of paramount significance. Attributed to the 10th-century Arabic writer Abu al- Faraj al-Isfahani (also known as al-Isbahani), it is claimed to have taken 50 years to write the work. Considering that he is a descendant of the Marwanis, mentioning the virtues of the Ahl al-Bayt (PBUT) in this book further highlights their legitimacy, making everyone awe in praise. Further, the claims cited in the work have been mostly backed by referring to other Sunni and possibly Shiite sources. With a descriptive-analytical approach, the purpose of this study was to introduce the Ahl al-Bayt (PBUT) in the Kitab al-Aghani, while pointing out issues such as the succession of Ali (PBUH), the succession of Imam Hassan (PBUH) and Messianism of Mahdi (PBUH). Keywords: Ahl al-Bayt (PBUT), Abu al-Faraj al-Isfahani, Kitab al-Aghani 1. Introduction In the present age where spirituality is marginalized, the rational and spiritualistic people are on the quest for true rationality and spirituality, and seek to achieve the transcendent goal of creation, i.e., salvation, by heartfully following the prophets and their true successors to guide them with the illuminating light from darkness to light.
  • Naqshbandi Sufi, Persian Poet

    Naqshbandi Sufi, Persian Poet

    ABD AL-RAHMAN JAMI: “NAQSHBANDI SUFI, PERSIAN POET A Dissertation Presented in Partial Fulfillment of the Requirement for The Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Farah Fatima Golparvaran Shadchehr, M.A. The Ohio State University 2008 Approved by Professor Stephen Dale, Advisor Professor Dick Davis Professor Joseph Zeidan ____________________ Advisor Graduate Program in History Copyright by Farah Shadchehr 2008 ABSTRACT The era of the Timurids, the dynasty that ruled Transoxiana, Iran, and Afghanistan from 1370 to 1506 had a profound cultural and artistic impact on the history of Central Asia, the Ottoman Empire, and Mughal India in the early modern era. While Timurid fine art such as miniature painting has been extensively studied, the literary production of the era has not been fully explored. Abd al-Rahman Jami (817/1414- 898/1492), the most renowned poet of the Timurids, is among those Timurid poets who have not been methodically studied in Iran and the West. Although, Jami was recognized by his contemporaries as a major authority in several disciplines, such as science, philosophy, astronomy, music, art, and most important of all poetry, he has yet not been entirely acknowledged in the post Timurid era. This dissertation highlights the significant contribution of Jami, the great poet and Sufi thinker of the fifteenth century, who is regarded as the last great classical poet of Persian literature. It discusses his influence on Persian literature, his central role in the Naqshbandi Order, and his input in clarifying Ibn Arabi's thought. Jami spent most of his life in Herat, the main center for artistic ability and aptitude in the fifteenth century; the city where Jami grew up, studied, flourished and produced a variety of prose and poetry.