DOCSLIB.ORG

Sri Lankan Migrants in New Zealand

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Sri Lankan Migrants in New Zealand http://researchcommons.waikato.ac.nz/ Research Commons at the University of Waikato Copyright Statement: The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). The thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author’s right to be identified as the author of the thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author’s permission before publishing any material from the thesis. OCEANS AWAY: SRI LANKAN MIGRANTS IN NEW ZEALAND Explorations of Hybrid Identities, Distance & Everyday Material Practices A thesis submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy in Psychology at The University of Waikato by SHEMANA CASSIM The University of Waikato 2017 ii ABSTRACT The past 50 years have seen a remarkable increase in migration, with more people moving than ever before. In New Zealand, foreign born peoples comprised over a quarter of the population in 2013, most of whom were from Asian countries, including Sri Lanka. These developments necessitate more culture specific research with these migrant communities in order to gain a greater understanding of their settlement experiences. Accordingly, this thesis explores the ways in which eight households of Sri Lankan migrants living in New Zealand, navigate distance (geographical, social and imagined), and establish a sense of continuity between the here (host nation) and there (country of origin). I demonstrate that migrant settlement and negotiations of belonging in their new homes are more complex and dynamic than what is indicated in previous research. The theoretical framework for this research is informed by ethnography, narrative and social practice theory, complemented by indigenous research perspectives and participatory methods. Particular attention is paid to migrants’ complex and fluid cultural identities, their negotiations of space and place, material practices and objects of significance. First, this research delves into the notion of hybrid identities, and argues for the need to acknowledge both the historical and current contexts that shape migrants’ cultural identities. Second, I emphasise that spaces and places are not mere backdrops in the everyday lives of migrants. Rather, public, domestic and mediated spaces can provide transnational links between the here and there. Such spaces are actively constructed and defined by the people inhabiting them, and thus play an important role in facilitating a sense of belonging in a foreign country. Third, I explore the centrality of food related material practices to the (re)establishment of a sense of normality, familiarity and stability in migrants’ everyday lives. The present research provides a rich understanding of migrant experiences, from which to argue that migrants’ everyday lives span not only localised or national borders, but also the past, present and future. This research foregrounds the agency and resilience of migrants, and acknowledges the complexities of everyday life. iii iv ACKNOWLEDGEMENTS I am immensely grateful to everyone who helped me along the long and winding (yet ultimately satisfying) journey that was my PhD. I am grateful for their motivation, encouragement, advice and above all, their patience. First and foremost, I thank my participants and their households who were so generous with their time and stories. Without you all, this research would not have been possible. I thank you for graciously accepting me into your homes and accommodating my numerous visits. I also greatly appreciate all that you did to make me feel at home; all the delicious food, and the shared recipes and advice. You all were a huge part of making this journey the enjoyable and rich experience that it was. I am especially indebted to my supervisors Dr. Ottilie Stolte, Professor Darrin Hodgetts and Professor Linda Waimarie Nikora for being the amazing people that you are. Ottilie, thank you for always being my rock, and for your never ending support and motivation. Thank you for not only being a supervisor, but also a colleague and a friend. Darrin, thank you for continuing to stand by me, fit me into your immense schedule and for continuing to be my supervisor despite leaving our Uni. I really appreciate all that you have done, and continue to do for me. Linda, thank you for agreeing to join the ‘team’, and for your advice and support throughout my journey. Basically, thank you all for everything! I would like to sincerely acknowledge the scholarships awarded to me during the course of my research. Thank you Linda and the Māori & Psychology Research Unit for the Internal Study Award. Thank you to the Scholarships Committee and the University for the University of Waikato Doctoral Scholarship. Thank you for providing me with the funds to get through the last three years. I would also like to thank Binula, Vidhiya, Kumar Uncle, Sanjeeva Uncle and Arshini Aunty for getting me in touch with, and personally introducing me to all my participants. Thank you also to Amanda for your help, and Charithra for your v advice and all those other things that I annoyed you with! Without all of your help, this research would not have been possible. Thank you also to my ‘PhD support cluster’; Rebekah and Kimberly. Our coffee catch-ups were what kept me going these last three years. I really appreciate all your support and encouragement. Thank you for putting up with all my whining and for always motivating me to keep going in all my ‘I’m sick of everything’ phases. You two are the best! And last but not least, my family. Thank you for standing by me, supporting me, encouraging me and putting up with me throughout this journey. Thank you, for helping me become who I am today, and for seeing all my potential before I even knew that I was capable of any of it. This one is for you. vi TABLE OF CONTENTS ABSTRACT ..................................................................................................................... iii ACKNOWLEDGEMENTS ................................................................................................ v LIST OF FIGURES ........................................................................................................... xi LIST OF TABLES ........................................................................................................... xiii CHAPTER ONE: INTRODUCTION .................................................................................. 1 Sri Lanka: A brief history of immigration and emigration ..................................... 2 Sri Lankans in New Zealand ..................................................................................... 7 Objectives and thesis overview ............................................................................ 10 CHAPTER TWO: BACKGROUND ................................................................................. 15 Immigration: A brief overview .............................................................................. 16 Migrant identity and sense of home .................................................................... 21 Home-making practices, contact zones and place .............................................. 25 Imagined distance: Continuity between the here and there............................... 28 The notion of distance ........................................................................................... 30 Immigration, (social) distance and the present research .................................... 32 CHAPTER THREE: METHODOLOGY ............................................................................ 35 An approach informed by indigenous psychologies ............................................ 35 Theoretical framework .......................................................................................... 39 Ethnography and autoethnography ................................................................. 39 A narrative perspective ..................................................................................... 41 Social practice theory ........................................................................................ 45 Empirical engagement with participant households ........................................... 47 Participatory research methods ........................................................................ 47 Participant recruitment ..................................................................................... 48 vii Participant households ...................................................................................... 55 Ethical considerations ........................................................................................... 61 Process of analysis ................................................................................................. 62 CHAPTER FOUR: HABITUS AND HYBRID IDENTITIES ................................................ 65 Habitus ................................................................................................................... 66 Hybrid cultural identities ....................................................................................... 73 Interconnected spatialities ..................................................................................
Load more

Recommended publications
  • ZEYLANICA a Study of the Peoples and Languages of Sri Lanka
    ZEYLANICA A Study of the Peoples and Languages of Sri Lanka Asiff Hussein Second Edition: September 2014 ZEYLANICA. A Study of the Peoples and Languages of Sri Lanka ISBN 978-955-0028-04-7 © Asiff Hussein Printed by: Printel (Pvt) Ltd 21/11, 4 th Lane, Araliya Uyana Depanama, Pannipitiya Published by: Neptune Publications CONTENTS Chapter 1 Legendary peoples of Lanka Chapter 2 The Veddas, the aboriginal inhabitants of Lanka and their speech Chapter 3 The Origins of the Sinhalese nation and the Sinhala language Chapter 4 The Origins of the Sri Lankan Tamils and the Tamil language Chapter 5 The Sri Lankan Moors and their language Chapter 6 The Malays of Sri Lanka and the local Malay language Chapter 7 The Memons, a people of North Indian origin and their language Chapter 8 Peoples of European origin. The Portuguese and Dutch Burghers Chapter 9 The Kaffirs. A people of African origin Chapter 10 The Ahikuntaka. The Gypsies of Sri Lanka INTRODUCTORY NOTE The system of transliteration employed in the text, save for citations, is the standard method. Thus dots below letters represent retroflex sounds which are pronounced with the tip of the tongue striking the roof of the mouth further back than for dental sounds which are articulated by placing the tip of the tongue against the upper front teeth. Among the other sounds transliterated here c represents the voiceless palato-alveolar affricate (as sounded in the English church ) and ś the palatal sibilant (as sounded in English sh ow ). The lingual which will be found occurring in Sanskrit words is similar in pronunciation to the palatal .
    [Show full text]
  • The Case of Kataragama Pāda Yātrā in Sri Lanka
    Sri Lanka Journal of Social Sciences 2017 40 (1): 41-52 DOI: http://dx.doi.org/10.4038/sljss.v40i1.7500 RESEARCH ARTICLE Collective ritual as a way of transcending ethno-religious divide: the case of Kataragama Pāda Yātrā in Sri Lanka# Anton Piyarathne* Department of Social Studies, Faculty of Humanities and Social Sciences, The Open University of Sri Lanka, Nawala, Sri Lanka. Abstract: Sri Lanka has been in the prime focus of national and who are Sinhala speakers, are predominantly Buddhist, international discussions due to the internal war between the whereas the ethnic Tamils, who communicate in the Tamil Liberation Tigers of Tamil Eelam (LTTE) and the Sri Lankan language, are primarily Hindu. These two ethnic groups government forces. The war has been an outcome of the are often recognised as rivals involved in an “ethnic competing ethno-religious-nationalisms that raised their heads; conflict” that culminated in war between the LTTE (the specially in post-colonial Sri Lanka. Though today’s Sinhala Liberation Tigers of Tamil Eelam, a military movement and Tamil ethno-religious-nationalisms appear as eternal and genealogical divisions, they are more of constructions; that has battled for the liberation of Sri Lankan Tamils) colonial inventions and post-colonial politics. However, in this and the government. Sri Lanka suffered heavily as a context it is hard to imagine that conflicting ethno-religious result of a three-decade old internal war, which officially groups in Sri Lanka actually unite in everyday interactions. ended with the elimination of the leadership of the LTTE This article, explains why and how this happens in a context in May, 2009.
    [Show full text]
  • Socio-Religious Desegregation in an Immediate Postwar Town Jaffna, Sri Lanka
    Carnets de géographes 2 | 2011 Espaces virtuels Socio-religious desegregation in an immediate postwar town Jaffna, Sri Lanka Delon Madavan Electronic version URL: http://journals.openedition.org/cdg/2711 DOI: 10.4000/cdg.2711 ISSN: 2107-7266 Publisher UMR 245 - CESSMA Electronic reference Delon Madavan, « Socio-religious desegregation in an immediate postwar town », Carnets de géographes [Online], 2 | 2011, Online since 02 March 2011, connection on 07 May 2019. URL : http:// journals.openedition.org/cdg/2711 ; DOI : 10.4000/cdg.2711 La revue Carnets de géographes est mise à disposition selon les termes de la Licence Creative Commons Attribution - Pas d'Utilisation Commerciale - Pas de Modification 4.0 International. Socio-religious desegregation in an immediate postwar town Jaffna, Sri Lanka Delon MADAVAN PhD candidate and Junior Lecturer in Geography Université Paris-IV Sorbonne Laboratoire Espaces, Nature et Culture (UMR 8185) [email protected] Abstract The cease-fire agreement of 2002 between the Sri Lankan state and the separatist movement of Liberalisation Tigers of Tamil Eelam (LTTE), was an opportunity to analyze the role of war and then of the cessation of fighting as a potential process of transformation of the segregation at Jaffna in the context of immediate post-war period. Indeed, the armed conflict (1987-2001), with the abolition of the caste system by the LTTE and repeated displacements of people, has been a breakdown for Jaffnese society. The weight of the hierarchical castes system and the one of religious communities, which partially determine the town's prewar population distribution, the choice of spouse, social networks of individuals, values and taboos of society, have been questioned as a result of the conflict.
    [Show full text]
  • Migration and Morality Amongst Sri Lankan Catholics
    UNLIKELY COSMPOLITANS: MIGRATION AND MORALITY AMONGST SRI LANKAN CATHOLICS A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Bernardo Enrique Brown August, 2013 © 2013 Bernardo Enrique Brown ii UNLIKELY COSMOPOLITANS: MIGRATION AND MORALITY AMONGST SRI LANKAN CATHOLICS Bernardo Enrique Brown, Ph.D. Cornell University, 2013 Sri Lankan Catholic families that successfully migrated to Italy encountered multiple challenges upon their return. Although most of these families set off pursuing very specific material objectives through transnational migration, the difficulties generated by return migration forced them to devise new and creative arguments to justify their continued stay away from home. This ethnography traces the migratory trajectories of Catholic families from the area of Negombo and suggests that – due to particular religious, historic and geographic circumstances– the community was able to develop a cosmopolitan attitude towards the foreign that allowed many of its members to imagine themselves as ―better fit‖ for migration than other Sri Lankans. But this cosmopolitanism was not boundless, it was circumscribed by specific ethical values that were constitutive of the identity of this community. For all the cosmopolitan curiosity that inspired people to leave, there was a clear limit to what values and practices could be negotiated without incurring serious moral transgressions. My dissertation traces the way in which these iii transnational families took decisions, constantly navigating between the extremes of a flexible, rootless cosmopolitanism and a rigid definition of identity demarcated by local attachments. Through fieldwork conducted between January and December of 2010 in the predominantly Catholic region of Negombo, I examine the work that transnational migrants did to become moral beings in a time of globalization, individualism and intense consumerism.
    [Show full text]
  • Sri Lankan Rendezvous
    Sri Lankan Rendezvous Escape away from all the urban distractions and chaos to the calm respite of Kandy’s hills, then on to the Nuwara Eliya tea estates and finally summertime on the beach. Despite the program being designed with abundance of leisure time, it does not compensate on your experience of Ceylon nor on the quality of your accommodation. Day 1 Airport - Kandy: About 5 Hours Drive Kandy House Having arrived in Sri Lanka you will be greeted by both our Jetwing representative and your chauffeur guide at the airport itself. Take a leisurely drive to the Kingdom of Kandy. Relish the scenic journey as you pass the paddy fields of the low country towards the city of Kandy. Along the way you will be passing sites of interest such as the Pinnawela Elephant Orphanage - depending on your flight timing you are welcome to drop by and visit these places. Once in Kandy find yourself surrounded by rolling green forests and listen for the trickle of rivers. At the comforts of the cozy private home of Kandy House, relax and recover from any jet lag. You will find that each of the rooms and suites are individually designed and this is why each is anointed a different name. Some even feature a private garden where you and your partner can enjoy tea or breakfast together. Jetwing Travels | [email protected] | page 1 www.jetwingtravels.com Day 2 Kandy: About 1.5 Hours Drive Kandy House Spend a lazy day at The Kandy House which was built by the final chief minister of the Kandyan Kingdom, Ratwatte Adigar, in 1804.
    [Show full text]
  • Dress Fashions of Royalty Kotte Kingdom of Sri Lanka
    DRESS FASHIONS OF ROYALTY KOTTE KINGDOM OF SRI LANKA . DRESS FASHIONS OF ROYALTY KOTTE KINGDOM OF SRI LANKA Dr. Priyanka Virajini Medagedara Karunaratne S. Godage & Brothers (Pvt) Ltd. Dedication First Edition : 2017 For Vidyajothi Emeritus Professor Nimal De Silva DRESS FASHIONS OF ROYALTY KOTTE KingDOM OF SRI LANKA Eminent scholar and ideal Guru © Dr. Priyanka Virajini Medagedara Karunaratne ISBN 978-955-30- Cover Design by: S. Godage & Brothers (Pvt) Ltd Page setting by: Nisha Weerasuriya Published by: S. Godage & Brothers (Pvt) Ltd. 661/665/675, P. de S. Kularatne Mawatha, Colombo 10, Sri Lanka. Printed by: Chathura Printers 69, Kumaradasa Place, Wellampitiya, Sri Lanka. Foreword This collection of writings provides an intensive reading of dress fashions of royalty which intensified Portuguese political power over the Kingdom of Kotte. The royalties were at the top in the social strata eventually known to be the fashion creators of society. Their engagement in creating and practicing dress fashion prevailed from time immemorial. The author builds a sound dialogue within six chapters’ covering most areas of dress fashion by incorporating valid recorded historical data, variety of recorded visual formats cross checking each other, clarifying how the period signifies a turning point in the fashion history of Sri Lanka culminating with emerging novel dress features. This scholarly work is very much vital for university academia and fellow researches in the stream of Humanities and Social Sciences interested in historical dress fashions and usage of jewelry. Furthermore, the content leads the reader into a new perspective on the subject through a sound dialogue which has been narrated through validated recorded historical data, recorded historical visual information, and logical analysis with reference to scholars of the subject area.
    [Show full text]
  • Sri Lanka Anketell Final
    The Silence of Sri Lanka’s Tamil Leaders on Accountability for War Crimes: Self- Preservation or Indifference? Niran Anketell 11 May 2011 A ‘wikileaked’ cable of 15 January 2010 penned by Patricia Butenis, U.S Ambassador to Sri Lanka, entitled ‘SRI LANKA WAR-CRIMES ACCOUNTABILITY: THE TAMIL PERSPECTIVE’, suggested that Tamils within Sri Lanka are more concerned about economic and social issues and political reform than about pursuing accountability for war crimes. She also said that there was an ‘obvious split’ between diaspora Tamils and Tamils within Sri Lanka on how and when to address the issue of accountability. Tamil political leaders for their part, notably those from the Tamil National Alliance (TNA), had made no public remarks on the issue of accountability until 18 April 2011, when they welcomed the UN Secretary-General’s Expert Panel report on accountability in Sri Lanka. That silence was observed by some as an indication that Tamils in Sri Lanka have not prioritised the pursuit of accountability to the degree that their diaspora counterparts have. At a panel discussion on Sri Lanka held on 10 February 2011 in Washington D.C., former Principal Deputy Assistant Secretary of State for South and Central Asia, Donald Camp, cited the Butenis cable to argue that the United States should shift its focus from one of pursuing accountability for war abuses to ‘constructive engagement’ with the Rajapakse regime. Camp is not alone. There is significant support within the centres of power in the West that a policy of engagement with Colombo is a better option than threatening it with war crimes investigations and prosecutions.
    [Show full text]
  • Engaging the Tamil Diaspora in Peace-Building Efforts in Sri Lanka Michael Potters
    Undergraduate Transitional Justice Review Volume 1 | Issue 3 Article 5 2010 Engaging the Tamil Diaspora in Peace-Building Efforts in Sri Lanka Michael Potters Follow this and additional works at: https://ir.lib.uwo.ca/undergradtjr Recommended Citation Potters, Michael (2010) "Engaging the Tamil Diaspora in Peace-Building Efforts in Sri Lanka," Undergraduate Transitional Justice Review: Vol. 1 : Iss. 3 , Article 5. Available at: https://ir.lib.uwo.ca/undergradtjr/vol1/iss3/5 This Article is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Undergraduate Transitional Justice Review by an authorized editor of Scholarship@Western. For more information, please contact [email protected], [email protected]. Potters: Engaging the Tamil Diaspora in Peace-Building Efforts in Sri Lank ENGAGING THE TAMIL DIASPORA IN PEACE-BUILDING EFFORTS IN SRI LANKA Michael Potters Refugees who have fled the conflict in Sri Lanka have formed large diaspora communities across the globe, forming one of the largest in Toronto, Canada. Members of the Liberation Tigers of Tamil Eelam (LTTE) have infiltrated these communities and elicited funding from its members, through both coercion and consent, to continue the fight in their home country. This paper will outline the importance of including these diaspora communities in peace-building efforts, and will propose a three-tier solution to enable these contributions. On the morning of October 17, 2009, Canadian authorities seized the vessel Ocean Lady off the coast of British Columbia, Canada. The ship had entered Canadian waters with 76 Tamil refugees on board, fleeing persecution and violence in the aftermath of Sri Lanka’s long and violent civil war.
    [Show full text]
  • Musical Knowledge and the Vernacular Past in Post-War Sri Lanka
    Musical Knowledge and the Vernacular Past in Post-War Sri Lanka Jim Sykes King’s College London “South Asian kings are clearly interested in vernacular culture zones has rendered certain vernacular Sinhala places, but it is the poet who creates them.” and Tamil culture producers in a subordinate fashion to Sinhala and Tamil ‘heartlands’ deemed to reside Sheldon Pollock (1998: 60) elsewhere, making it difficult to recognise histories of musical relations between Sinhala and Tamil vernac - This article registers two types of musical past in Sri ular traditions. Lanka that constitute vital problems for the ethnog - The Sinhala Buddhist heartland is said to be the raphy and historiography of the island today. The first city and region of Kandy (located in the central ‘up is the persistence of vernacular music histories, which country’); the Tamil Hindu heartland is said to be demarcate Sri Lankan identities according to regional Jaffna (in the far north). In this schemata, the south - cultural differences. 1 The second type of musical past ern ‘low country’ Sinhala musicians are treated as is a nostalgia for a time before the island’s civil war lesser versions of their up country Sinhala cousins, (1983-2009) when several domains of musical prac - while eastern Tamil musicians are viewed as lesser ver - tice were multiethnic. Such communal-musical inter - sions of their northern Tamil cousins. Meanwhile, the actions continue to this day, but in attenuated form southeast is considered a kind of buffer zone between (I have space here only to discuss the vernacular past, Tamil and Sinhala cultures, such that Sinhalas in the but as we will see, both domains overlap).
    [Show full text]
  • Baila and Sydney Sri Lankans
    Public Postures, Private Positions: Baila and Sydney Sri Lankans Gina Ismene Shenaz Chitty A Thesis Submitted in Fulfilment of the Requirements for the Degree of Doctor of Philosophy Department of Contemporary Music Studies Division of Humanities Macquarie University Sydney, Australia November 2005 © Copyright TABLE OF CONTENTS LIST OF F IG U R E S.......................................................................................................................................................................... II SU M M A R Y ......................................................................................................................................................................................Ill CER TIFIC ATIO N ...........................................................................................................................................................................IV A CK NO W LED GEM EN TS............................................................................................................................................................V PERSON AL PR EFA C E................................................................................................................................................................ VI INTRODUCTION: SOCIAL HISTORY OF BAILA 8 Anglicisation of the Sri Lankan elite .................... ............. 21 The English Gaze ..................................................................... 24 Miscegenation and Baila............................................................
    [Show full text]
  • Shihan DE SILVA JAYASURIYA King’S College, London
    www.reseau-asie.com Enseignants, Chercheurs, Experts sur l’Asie et le Pacifique / Scholars, Professors and Experts on Asia and Pacific Communication L'empreinte portugaise au Sri Lanka : langage, musique et danse / Portuguese imprint on Sri Lanka: language, music and dance Shihan DE SILVA JAYASURIYA King’s College, London 3ème Congrès du Réseau Asie - IMASIE / 3rd Congress of Réseau Asie - IMASIE 26-27-28 sept. 2007, Paris, France Maison de la Chimie, Ecole des Hautes Etudes en Sciences Sociales, Fondation Maison des Sciences de l’Homme Thématique 4 / Theme 4 : Histoire, processus et enjeux identitaires / History and identity processes Atelier 24 / Workshop 24 : Portugal Índico après l’age d’or de l’Estado da Índia (XVIIe et XVIII siècles). Stratégies pour survivre dans un monde changé / Portugal Índico after the golden age of the Estado da Índia (17th and 18th centuries). Survival strategies in a changed world © 2007 – Shihan DE SILVA JAYASURIYA - Protection des documents / All rights reserved Les utilisateurs du site : http://www.reseau-asie.com s'engagent à respecter les règles de propriété intellectuelle des divers contenus proposés sur le site (loi n°92.597 du 1er juillet 1992, JO du 3 juillet). En particulier, tous les textes, sons, cartes ou images du 1er Congrès, sont soumis aux lois du droit d’auteur. Leur utilisation autorisée pour un usage non commercial requiert cependant la mention des sources complètes et celle du nom et prénom de l'auteur. The users of the website : http://www.reseau-asie.com are allowed to download and copy the materials of textual and multimedia information (sound, image, text, etc.) in the Web site, in particular documents of the 1st Congress, for their own personal, non-commercial use, or for classroom use, subject to the condition that any use should be accompanied by an acknowledgement of the source, citing the uniform resource locator (URL) of the page, name & first name of the authors (Title of the material, © author, URL).
    [Show full text]
  • YAMU.LK PP- YAMU Range Ad Oct 15 FINAL.Pdf 1 10/15/15 2:55 PM
    FREE The Sushi Bento at Naniyori MARCH/2016 WWW.YAMU.LK PP- YAMU Range Ad Oct 15 FINAL.pdf 1 10/15/15 2:55 PM C M Y CM MY CY CMY K PP- YAMU Range Ad Oct 15 FINAL.pdf 1 10/15/15 2:55 PM C M Y CM MY CY CMY K 4 [insert title here] - this is the actual title We’ve got some great stuff in this issue. We did our first EDITORIAL ever quiz, where you can gauge your competency as a Indi Samarajiva Colombar. If you feel inadequate after that, we’ve hooked Bhagya Goonewardhane you up with a guide to 24 hours in Colombo to impress Aisha Nazim Imaad Majeed your visiting friends! Shifani Reffai Kinita Shenoy We’ve also done lots of chill travels around the island, from Batti to Koggala Lake to Little Adam’s Peak. There’s ADVERTISING going to be plenty more coming up as we go exploring Dinesh Hirdaramani during the April holidays, so check the site yamu.lk for 779 776 445 / [email protected] more. CONTACT 11 454 4230 (9 AM - 5 PM) With the Ides of March around the corner, just remember [email protected] that any salad is a Caesar Salad if you stab it enough. PRINTED BY Imashi Printers ©2015 YAMU (Pvt) Ltd 14/15A Duplication Road, Col 4 kinita KIITO WE DO SUITS Damith E. Cooray CText ATI Head Cutter BSc (Hons) International Clothing Technology & Design Manchester Metropolitan University, UK Sole Distributor of Flagship Store KIITO Bespoke & Workshop # 19 , First Floor, Auditor General’s Department Building # 27, Rosmead Place Arcade Independance Square Colombo 07 Colombo 07 0112 690740 0112 675670 8 SCARLET ROOM 32, Alfred House Avenue, Colombo 03 | 11 4645333 BY BHAGYA their dishes with the exception Risotto Paella (Rs.
    [Show full text]