Chronology of Old Testament a Return to Basics
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The Book of Judges – “Downward Spiral”
The pattern devolves until there is absolute darkness and despair THE BOOK OF JUDGES – “DOWNWARD SPIRAL” Judges 8 What is the basic message of Judges? 24 And Gideon said to them, “Let me make a request of you: every one of 27 • the repeated failures of Israel to love God you give me the earrings from his spoil.” … And Gideon made an and the inadequacy of all the judges to truly rescue Israel ephod of it and put it in his city, in Ophrah. And all Israel whored after it there, and it became a snare to Gideon and to his family. The Book of Judges is a series of redemption cycles: 30 Now Gideon had seventy sons, his own offspring, for he had many (1) the people rebel against God wives. 31 And his concubine who was in Shechem also bore him a son, (2) God allows the people to suffer from their sins and he called his name Abimelech. 32 And Gideon the son of Joash died in (3) the people cry out to God for deliverance a good old age and was buried in the tomb of Joash his father, at Ophrah (4) God sends a judge – a deliverer of the Abiezrites. (5) there is a period of rest and peace Judges 13:1-2 1 And the people of Israel again did what was evil in the sight of the You see this pattern in the first judge – Othniel | Judges 3:7-12 LORD, so the LORD gave them into the hand of the Philistines for forty 2 Stage 1 – Israel rebels against God years. -
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986
Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986 Nigel Scotland The Bible and Nineteenth Century Christians Although the Victorian Era was seen as one of the high points in the practice of English Christianity, and although outwardly speaking Church attendance remained at a relatively high level, below the surface many people were beginning to express a variety of doubts about the inspiration of the Bible and about points of Christian doctrine which had been cherished for centuries. These doubts stemmed in the main from two sources: discoveries in Science and the development of Biblical Criticism. The former caused men to question the traditional explanation of world origins and the latter brought doubts regarding the traditional doctrine of the inspiration of scripture. The main root of the problem lay in the Churches’ view of the scriptures. The Church in the eighteenth and early nineteenth century held a view of the scriptures which had been taken over from Greek thought in the early Christian centuries and been further reinforced by the Reformation. They thought of God literally breathing the Scripture into the writers of the Biblical documents. The result of this was that the Bible was held to speak authoritatively on all matters whether they related to man’s relationship to God or to the scientific origins of the Universe. The ordinary Christian man and woman in the eighteenth and early nineteenth centuries regarded the Judaeo-Christian religion as an Historical religion. It concerned the story of God’s historical acts in relation to his people. -
Jacob Goes to Haran
Jacob Goes to Haran Scripture Reference: Genesis 28:10-33:20 and Genesis 35:1-12. Suggested Emphasis or Theme: Sometimes we learn lessons from bad things that happen to us. ….. ….. ….. ….. ….. ….. Story Overview: Having deceived his brother and father Jacob escaped to relatives in Haran. During the journey Jacob dreamed of a stairway between heaven and earth on which angels were ascending and descending to the Lord at the top. God reassured Jacob of his blessing and promise. Undeserving as he was this promise sustained Jacob over the next twenty years as he worked for his uncle Laban and built a family and wealth. Eventually, Jacob returned to his home and was surprised to find that his brother, Esau, welcomed him with open arms. Background Study: This lesson takes up where the story of Jacob, Esau and the Birthright left off. After deceiving his father and brother Jacob left his family home and makes his way North to his mother’s relatives in Haran. The official reason that he is looking for a wife but it is evident that he is fleeing the wrath of his brother. Many important events happen on his trip to Haran, his life there and years later upon his eventual return to face his brother. The following events begin and end in Bethel. Jacob’s Stairway Dream at Bethel (Genesis 28:10-22) Jacob Meets His Relatives in Haran (Genesis 29:1-14) Jacob is Tricked by Laban and Marries both Rachel and Leah (Genesis 29:14-30) Jacob’s Children are Born (Genesis 29:31-30:4) Jacob Schemes and Increases His Flocks (Genesis 30:25-43) Jacob Flees and Laban Pursues (Genesis 31:1-55) Jacob Prepares to Meet Esau Again (Genesis 32:1-21) Jacob Wrestles With God (Genesis 32:22-32) Jacob and Esau Make Peace (Genesis 33:1-20) Eventually, Jacob Becomes “Israel” and Moves to Bethel (Genesis 35:1-12) Although there are many important events that take place in Genesis 28-33 trying to cover all of them in one lesson would be confusing. -
Historical Survey of Limmu Genet Town from Its Foundation up to Present
INTERNATIONAL JOURNAL OF SCIENTIFIC & TECHNOLOGY RESEARCH VOLUME 6, ISSUE 07, JULY 2017 ISSN 2277-8616 Historical Survey Of Limmu Genet Town From Its Foundation Up To Present Dagm Alemayehu Tegegn Abstract: The process of modern urbanization in Ethiopia began to take shape since the later part of the nineteenth century. The territorial expansion of emperor Menelik (r. 1889 –1913), political stability and effective centralization and bureaucratization of government brought relative acceleration of the pace of urbanization in Ethiopia; the improvement of the system of transportation and communication are identified as factors that contributed to this new phase of urban development. Central government expansion to the south led to the appearance of garrison centers which gradually developed to small- sized urban center or Katama. The garrison were established either on already existing settlements or on fresh sites and also physically they were situated on hill tops. Consequently, Limmu Genet town was founded on the former Limmu Ennarya state‘s territory as a result of the territorial expansion of the central government and system of administration. Although the history of the town and its people trace many year back to the present, no historical study has been conducted on. Therefore the aim of this study is to explore the history of Limmu Genet town from its foundation up to present. Keywords: Limmu Ennary, Limmu Genet, Urbanization, Development ———————————————————— 1. Historical Background of the Study Area its production. The production and marketing of forest coffee spread the fame and prestige of Limmu Enarya ( The early history of Limmu Oromo Mohammeed Hassen, 1994). The name Limmu Ennarya is The history of Limmu Genet can be traced back to the rise derived from a combination of the name of the medieval of the Limmu Oromo clans, which became kingdoms or state of Ennarya and the Oromo clan name who settled in states along the Gibe river basin. -
Who Were the Judges? 1 Samuel 12
Who were the Judges? 1 Samuel 12 • 11 And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe. • 12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king. Simple Time line How was Israel set up politically • Moses under God’s instruction, • Founded a tribal confederacy immediately after the Exodus from Egypt. • Ten commandments etc • Detail everyday living down to layout of where each tribe lived and their duties. How was Israel set up politically • Considered as a loose union of 12 tribes • Bound together by a common constitution and law but still kept individual identity. • God was the direct leader of the nation assisted by a representative. – AKA Moses then Joshua • A core group under the rep communicated God’s instruction to the individual tribes. – After Joshua no single leader appears • Instead,' regional "Judges" were raised for each generation Judges 2 • 16 Nevertheless the LORD raised up judges, which Judges have good delivered them out of the rule hand of those that spoiled Apostacy God raises them. ( depart gives a from faith 19 Judge • And it came to pass, when and belief) the judge was dead, that they returned, and corrupted themselves more Cry out to Hardship than their fathers God from God The time of the Judges • Moses • Joshua • Judges – 15 Judges Judges • Military roll chosen by God to rescue the people from their enemies • and establish justice and the practice of the Law amongst the hebrews The beginning of the Judges Othniel • Othniel was the first of the Judges. -
Thiele's Biblical Chronology As a Corrective for Extrabiblical Dates
Andm University Seminary Studies, Autumn 1996, Vol. 34, No. 2,295-317. Copyright 1996 by Andrews University Press.. THIELE'S BIBLICAL CHRONOLOGY AS A CORRECTIVE FOR EXTRABIBLICAL DATES KENNETH A. STRAND Andrews University The outstanding work of Edwin R. Thiele in producing a coherent and internally consistent chronology for the period of the Hebrew Divided Monarchy is well known. By ascertaining and applying the principles and procedures used by the Hebrew scribes in recording the lengths of reign and synchronisms given in the OT books of Kings and Chronicles for the kings of Israel and Judah, he was able to demonstrate the accuracy of these biblical data. What has generally not been given due notice is the effect that Thiele's clarification of the Hebrew chronology of this period of history has had in furnishing a corrective for various dates in ancient Assyrian and Babylonian history. It is the purpose of this essay to look at several such dates.' 1. i%e Basic Question In a recent article in AUSS, Leslie McFall, who along with many other scholars has shown favor for Thiele's chronology, notes five vital variable factors which Thiele recognized, and then he sets forth the following opinion: In view of the complex interaction of several of the independent factors, it is clear that such factors could never have been discovered (or uncovered) if it had not been for extrabiblical evidence which established certain key absolute dates for events in Israel and Judah, such as 853, 841, 723, 701, 605, 597, and 586 B.C. It was as a result of trial and error in fitting the biblical data around these absolute dates that previous chronologists (and more recently Thiele) brought to light the factors outlined above.= '~lthou~hmuch of the information provided in this article can be found in Thiele's own published works, the presentation given here gathers it, together with certain other data, into a context and with a perspective not hitherto considered, so far as I have been able to determine. -
Luke Challoner, D
Irish Church Quarterly Luke Challoner, D. D. Author(s): N. J. D. White Reviewed work(s): Source: The Irish Church Quarterly, Vol. 2, No. 7 (Jul., 1909), pp. 207-223 Published by: Irish Church Quarterly Stable URL: http://www.jstor.org/stable/30066936 . Accessed: 07/03/2012 20:23 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Irish Church Quarterly is collaborating with JSTOR to digitize, preserve and extend access to The Irish Church Quarterly. http://www.jstor.org LUKE CHALLONER. 207 LUKE CHALLONER, D.D.1 IN the noble panegyric by the son of Sirach which begins, " Let us now praise famous men, and our fathers that begat us," the name of Zerubbabel has an honourable place. All that we know about him is that he was a prince of David's line who, in response to the decree of Cyrus, " went up " as leader of those who returned from captivity in Babylon; and, in spite of many discouragements, carried through the rebuilding of God's temple in Jerusalem; an ordinary man, pro- bably, who succeeded where a genius might have failed; who rose to the demand made upon his patriotism by the circumstances of his time; who was great only because he did not shirk an unattractive duty; one who did not make history, but brought an epoch to the birth; felix opportunitate nativitatis ejus. -
Family Bnei Mitzvah Tour December 21–29, 2021
Itinerary Family Bnei Mitzvah Tour December 21–29, 2021 Itinerary subject to change Remember the family. Come home for a visit. For More Information: Rebecca Zimilover at [email protected] 212-879-9305 x510 TUESDAY 12.21 – Arrival/Haifa TRANSFER FROM BEN GURION AIRPORT TO HOTEL For those arriving on start date OPENING DINNER AT THE HOTEL OVERNIGHT: Nes Amim Hotel, Moshav Nes Amim WEDNESDAY 12.22 – Akko BREAKFAST AT THE HOTEL AKKO Steeped in medieval history, the former crusader city of Akko is now home to a brilliantly coexistent population of Jews, Christians and Muslims WESTERN GALILEE NOW Meet with Michal Shiloah, CEO of Western Galilee Now (WGN), a consortium of artisanal businesses, local entrepreneurs, and tourism operators, who will discuss how the center serves as one of many JNF initiatives that aim to attract and retain 300,000 new residents in the thriving region. LUNCH IN THE AREA KFAR MASARYK An authentic Kibbutz experience in the Western Galilee with local Israelis. DINNER IN THE AREA OVERNIGHT: Nes Amim Hotel, Moshav Nes Amim THURSDAY 12.23 – Golan Heights BREAKFAST AT THE HOTEL MITZPE GADOT LOOKOUT HULA VALLEY NATURE PRESERVE An internationally acclaimed bird watching park in the Galilee. JNF, together with the Israel Land Authority and the Ministry of Agriculture, undertook the Hula Restoration Project to restore and develop this magnificent Nature Reserve, which has since become one of the world’s preeminent bird sanctuaries. LUNCH IN THE AREA TZFAT Known as one of Israel’s holiest cities, Tzfat is a melting pot of culture, art, and religion. DINNER IN THE AREA OVERNIGHT: Nes Amim Hotel, Moshav Nes Amim Itinerary subject to change FRIDAY 12.24 – Jerusalem BREAKFAST AT THE HOTEL AND CHECKOUT ATLIT DETENTION CAMP Where thousands of Jewish immigrants were imprisoned during the British Mandate upon arriving into Israel. -
Heavenly Priesthood in the Apocalypse of Abraham
HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM The Apocalypse of Abraham is a vital source for understanding both Jewish apocalypticism and mysticism. Written anonymously soon after the destruction of the Second Jerusalem Temple, the text envisions heaven as the true place of worship and depicts Abraham as an initiate of the celestial priesthood. Andrei A. Orlov focuses on the central rite of the Abraham story – the scapegoat ritual that receives a striking eschatological reinterpretation in the text. He demonstrates that the development of the sacerdotal traditions in the Apocalypse of Abraham, along with a cluster of Jewish mystical motifs, represents an important transition from Jewish apocalypticism to the symbols of early Jewish mysticism. In this way, Orlov offers unique insight into the complex world of the Jewish sacerdotal debates in the early centuries of the Common Era. The book will be of interest to scholars of early Judaism and Christianity, Old Testament studies, and Jewish mysticism and magic. ANDREI A. ORLOV is Professor of Judaism and Christianity in Antiquity at Marquette University. His recent publications include Divine Manifestations in the Slavonic Pseudepigrapha (2009), Selected Studies in the Slavonic Pseudepigrapha (2009), Concealed Writings: Jewish Mysticism in the Slavonic Pseudepigrapha (2011), and Dark Mirrors: Azazel and Satanael in Early Jewish Demonology (2011). Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. http://ebooks.cambridge.org/ebook.jsf?bid=CBO9781139856430 Cambridge Books Online © Cambridge University Press, 2013 HEAVENLY PRIESTHOOD IN THE APOCALYPSE OF ABRAHAM ANDREI A. ORLOV Downloaded from Cambridge Books Online by IP 130.209.6.50 on Thu Aug 08 23:36:19 WEST 2013. -
Biblical Chronology: Legend Or Science? the Ethel M
James Barr, Biblical Chronology: Legend Or Science? The Ethel M. Wood Lecture 1987. Delivered at the Senate House, University of London on 4 March 1987. London: University of London, 1987. Pbk. ISBN: 7187088644. pp.19. Biblical Chronology: Legend Or Science? James Barr, FBA Regius Professor of Hebrew, University of Oxford The Ethel M. Wood Lecture 1987 Delivered at the Senate House, University of London on 4 March 1987 [p.1] The subject of biblical chronology can be seen in two quite different ways. Firstly, there is scientific or historical chronology, which deals with the real chronology of actual events. This is the way in which the subject is approached in most current books, articles and encyclopaedias.1 You may ask, for instance, in what year Jesus was born, or in what year John the Baptist began his preaching; and the way to approach this is to consider the years in which Augustus or Tiberius was Roman emperor, in which Herod was king of Judaea, in which Quirinius conducted a census in Syria, and to try to set the relevant gospel stories in relation with these. If you were successful, you would end up with a date in years BC or AD, for example 4 BC which was long the traditional date for the birth of Jesus (since it was the year in which Herod the Great died), although most recent estimates end up with a date some years earlier.2 Or you might ask what was the year in which Solomon’s temple was destroyed by Nebuchadnezzar, and you might produce the result of 586 BC, on the basis of historical data which could be mustered and verified historically. -
Cotton Mather's Relationship to Science
Georgia State University ScholarWorks @ Georgia State University English Theses Department of English 4-16-2008 Cotton Mather's Relationship to Science James Daniel Hudson Follow this and additional works at: https://scholarworks.gsu.edu/english_theses Part of the English Language and Literature Commons Recommended Citation Hudson, James Daniel, "Cotton Mather's Relationship to Science." Thesis, Georgia State University, 2008. https://scholarworks.gsu.edu/english_theses/33 This Thesis is brought to you for free and open access by the Department of English at ScholarWorks @ Georgia State University. It has been accepted for inclusion in English Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. COTTON MATHER’S RELATIONSHIP TO SCIENCE by JAMES DANIEL HUDSON Under the Direction of Dr. Reiner Smolinski ABSTRACT The subject of this project is Cotton Mather’s relationship to science. As a minister, Mather’s desire to harmonize science with religion is an excellent medium for understanding the effects of the early Enlightenment upon traditional views of Scripture. Through “Biblia Americana” and The Christian Philosopher, I evaluate Mather’s effort to relate Newtonian science to the six creative days as recorded in Genesis 1. Chapter One evaluates Mather’s support for the scientific theories of Isaac Newton and his reception to natural philosophers who advocate Newton’s theories. Chapter Two highlights Mather’s treatment of the dominant cosmogonies preceding Isaac Newton. The Conclusion returns the reader to Mather’s principal occupation as a minister and the limits of science as informed by his theological mind. Through an exploration of Cotton Mather’s views on science, a more comprehensive understanding of this significant early American and the ideological assumptions shaping his place in American history is realized. -
Double Trouble: Counting the Cost of Jephthah
Double Trouble: Counting the Cost of Jephthah I. 40 x 2 In a paper published in 1980, J. Alberto Soggin lamented: “Despite forty years of research by leading exegetes, the problem of what the minor judges represent remains unsolved.”1 Today, nigh on forty years later, the reality is substantially the same. In those eight decades, consideration of the question has been shaped largely by the perspectives of Albrecht Alt and his student, Martin Noth. Alt found in the minor judges an authenticity of historical record which he considered to be lacking in the accounts of the major judges. The chief basis for his conclusion was that their respective periods of office are given not in rounded figures, as in the case of the major judges, but in numbers that possess a “completely unartificial appearance.”2 Noth developed Alt’s arguments to claim that the key to understanding the role of the minor judges in Settlement-era Israel and their relationship with the major judges is furnished in the portrayal of Jephthah who combines features of both. Alone among the charismatic military leaders, he was also a minor judge.3 Given the influence which Noth’s conclusions have exercised on successive generations of scholars,4 it is worth quoting his supporting arguments: 1 “Das Amt der ‘kleinen Richter’ in Israel,” VT 30 (1980): 245-8 (246). 2 Essays on Old Testament History and Religion (trans. R.A. Wilson; Oxford: Blackwell, 1966), 102. 3 The History of Israel (2nd edn; London: SCM Press, 1960), 101-2. 4 E. Theodore Mullen, Jr., “‘The ‘Minor Judges’: Some Literary and Historical Considerations,” CBQ 44 (1982): 185-201 (186).