EPILOGUE Although the Eve of the Fourth Century Began with a General
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WHY GREECE?I
For publication in a Serbian translation only! THE QUEST FOR PEACE IN THE ANCIENT WORLD: WHY GREECE?i Kurt A. Raaflaub The dramatic date of the Chinese film “Hero” (Yingxiong) is the end of the Warring State Period (403-221 BCE), in which seven kingdoms fought ruthlessly for supremacy, causing massive slaughter and suffering for the population.ii In the film, the king of Qin, determined to conquer all of known China, has defeated most of his enemies. Over the years, however, he has been the target of many assassins. Three of these are still alive, Broken Sword, Flying Snow, and Sky. To anyone who defeats these three, the king promises great rewards: power, riches, and a private audience with the king himself. For ten years no one comes close to claiming the prize. Then an enigmatic person, Nameless, appears in the palace, bearing the legendary weapons of the slain assassins. His story is extraordinary: for ten years he has studied the arts of the sword, before defeating the mighty Sky in a furious fight and destroying the famed duo of Snow and Broken Sword, using a weapon far more devastating than his sword—their love for each other. The king, however, replies with a different story: of a conspiracy between the four, in which Nameless’ victories were faked to enable him to come close to the king and kill him. Nameless indeed has a chance to achieve his goal. The king, exposed to his sword, tells him of his true aspiration: to conquer the warring states in order to overcome war and violence once and for all, to create a unified empire, and to establish lasting peace. -
Interstate Alliances of the Fourth-Century BCE Greek World: a Socio-Cultural Perspective
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 9-2016 Interstate Alliances of the Fourth-Century BCE Greek World: A Socio-Cultural Perspective Nicholas D. Cross The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1479 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] INTERSTATE ALLIANCES IN THE FOURTH-CENTURY BCE GREEK WORLD: A SOCIO-CULTURAL PERSPECTIVE by Nicholas D. Cross A dissertation submitted to the Graduate Faculty in History in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2016 © 2016 Nicholas D. Cross All Rights Reserved ii Interstate Alliances in the Fourth-Century BCE Greek World: A Socio-Cultural Perspective by Nicholas D. Cross This manuscript has been read and accepted for the Graduate Faculty in History in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. ______________ __________________________________________ Date Jennifer Roberts Chair of Examining Committee ______________ __________________________________________ Date Helena Rosenblatt Executive Officer Supervisory Committee Joel Allen Liv Yarrow THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Interstate Alliances of the Fourth-Century BCE Greek World: A Socio-Cultural Perspective by Nicholas D. Cross Adviser: Professor Jennifer Roberts This dissertation offers a reassessment of interstate alliances (συµµαχία) in the fourth-century BCE Greek world from a socio-cultural perspective. -
War and Peace in Ancient and Medieval History
War and Peace in Ancient and Medieval History edited by Philip de Souza and John France CAMBRIDGE UNIVERSITY PRESS Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, São Paulo Cambridge University Press The Edinburgh Building, Cambridge CB2 8RU, UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521817035 © Cambridge University Press 2008 This publication is in copyright. Subject to statutory exception and to the provision of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published in print format 2008 ISBN-13 978-0-511-38080-8 eBook (Adobe Reader) ISBN-13 978-0-521-81703-5 hardback Cambridge University Press has no responsibility for the persistence or accuracy of urls for external or third-party internet websites referred to in this publication, and does not guarantee that any content on such websites is, or will remain, accurate or appropriate. Contents List of contributors page vii Acknowledgements ix Note on abbreviations xi 1 Introduction Philip de Souza and John France 1 2 Making and breaking treaties in the Greek world P. J. Rhodes 6 3 War, peace and diplomacy in Graeco-Persian relations from the sixth to the fourth century BC Eduard Rung 28 4 Treaties, allies and the Roman conquest of Italy J. W. Rich 51 5 Parta victoriis pax: Roman emperors as peacemakers Philip de Souza 76 6 Treaty-making in Late Antiquity A. D. -
BRUCE LAFORSE, Praising Agesilaus: the Limits of Panhellenic
Praising Agesilaus: the Limits of Panhellenic Rhetoric Bruce Laforse Shortly after the death of the Spartan king Agesilaus c. 360, Xenophon wrote an encomium of his old friend and patron. As one of the two kings in the unique Spartan dual kingship, Agesilaus had played a crucial role from 400 to 360 BC, a period which saw Sparta both rise to the pinnacle of power and then collapse. The Agesilaus is one of the earliest surviving examples of a prose work written in praise of an historical figure.1 In such an encomium the object was not to present a strictly accurate portrait of the subject; rather it was to praise his character, glorify his achievements and, on the other hand, to anticipate or defend against any potential detractors.2 Omission, exaggeration and bending of the truth were not only allowed but, indeed, expected. Its purpose, therefore, was far different from that of a modern biography; nor, despite the idealization of the subject’s character, did it attempt primarily to uplift and instruct, as did Plutarch’s later moralizing biographies, by presenting positive and negative models to emulate or avoid.3 It was designed to praise, to put the best possible face on the subject’s life, career, background and character.4 It is not, then, strictly speaking, a work of history, and thus scholars must exercise caution when using it as an historical source.5 Supplying conclusive proof that Xenophon himself regarded the purpose of the Agesilaus as fundamentally different from history is the fact that he wrote a much fuller and (comparatively) more balanced account of Agesilaus’ career in the Hellenica, his history of the years 411 to 362.6 The two works date to the same period, and share, with very minor alterations, a number of passages. -
THE MOTHER of WEALTH: EIRENE REVISITED Late Classical (4Th
CHAPTER TEN THE MOTHER OF WEALTH: EIRENE REVISITED Late Classical (4th-century) Athens’ preoccupa- of imperialism regarding the trial and condem- tion with a Panhellenic peace—and the eco- nation of Agyrrhios and Thrasyboulos of Kol- nomic wealth that it would bring—is reflected lytos, two of the principal imperialists from the in Athenian art. The actual eirene (peace), how- Korinthian War (24.134-135; for more on peace ever, eluded Athens. Ploutos (Wealth) was to be in the later Classical period see Hunt, 2010). Ath- Eirene ’s gift that would save the people. Is it no ens rather set about finding a saviour or a state wonder then, that Ploutos and, by association, that might lead her and the Greek poleis through Eirene , were absorbed into the Eleusinian Mys- the crisis of disunity. In his Panegyrikos (380) teries , a cult that provided a religious salvation? Isokrates argued that this imagined saviour, per- Ploutos ’ iconography becomes confused with haps even Sparta, would bring about, and serve that of Triptolemos , Dionysos , and other divine as guardian to, a lasting peace (Isokrates 4.175; children, while Eirene ’s image is confused with see also Xenophon, Hellenika 5.1.36). This need that of other maternal goddesses, especially Ge for a political saviour may have encouraged those (Earth) and Demeter herself. An overview of the who still hoped that Athens might lead a second Greek attempts at peace will illuminate the his- Athenian (naval) League (sworn in the summer torical circumstances that led to the popularity of of 378) (Hornblower, 1983: 208-209). -
Maintaining Peace and Interstate Stability in Archaic and Classical Greece
Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Ge Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Edited by Julia Wilker Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschi Studien Maintaining Peace and Interstate Stability in Archaic and Classical Greece Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten schichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte Alten Geschichte Studien zur Alten Geschichte Studien zur Alten Geschichte -
Demosthenes and the Theoric
Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1967 Demosthenes and the Theoric Robert A. Wild Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Wild, Robert A., "Demosthenes and the Theoric" (1967). Master's Theses. 2223. https://ecommons.luc.edu/luc_theses/2223 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1967 Robert A. Wild DEMOSTHENES AND THE THEORIC FUND by Robert A. Wild, S.J. A Thesis Submitted to Loyola University for the Master-s Degree in Classical Languages May 1961 Robert A. Wild, S.J., was born in Chicago, nIJnois, on March 30, 1940. He attended Saint Ignatius High Schod, Chicago, 1953 to 1957. He entered the Society of Jesus on September 1, 1957, and attended Xavier University from 1957 to 1961. He received the Bachelor of Arts Degree with a major in Latin from Loyola University in June, 1962. He has been in the graduate school of Loyola University since 1962 but since September, 1964 he has taught Latin, Greek, and debate and speech full-time at Saint Xavier High School in Cincinnati, Ohio. TABLE OF CONTENTS Page INTRODUCTION • • • • • • • • • • • • • • • • • • • • • • • • • • • • (1) Chapter I. SCHOIARLY OPINION ON THE NATURE OF THE THEORIC FtJND •••.••••••••••••••• • • • • • • 1 II. -
(Im)Balance of Power. Demosthenes' Complex Case for an Alliance With
The (Im)balance of Power. Demosthenes’ Complex Case for an Alliance with the Megalopolitans Nicholas D. Cross To cite this version: Nicholas D. Cross. The (Im)balance of Power. Demosthenes’ Complex Case for an Alliance with the Megalopolitans. KTÈMA Civilisations de l’Orient, de la Grèce et de Rome antiques, Université de Strasbourg, 2019, La rhétorique de la diplomatie en Grèce ancienne, 44, pp.71-85. halshs-02444244 HAL Id: halshs-02444244 https://halshs.archives-ouvertes.fr/halshs-02444244 Submitted on 17 Jan 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. KTÈMA KTÈMA KTÈMA CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES CIVILISATIONS DE L’ORIENT, DE LA GRÈCE ET DE ROME ANTIQUES KTÈMA est une revue annuelle de recherche consacrée à l’histoire, l’archéologie et la littérature de la Grèce, de Rome, de l’Égypte et du La rhétorique de la diplomatie en Grèce ancienne Proche-Orient antiques. Fondée en 1976 par Edmond Frézouls et Cinzia Bearzot, Laura Loddo Introduction ........................................................................................................................... 5 Edmond Lévy, KTÈMA jouit d’une solide réputation internationale Laura Loddo Political Exiles and Their Use of Diplomacy in Classical Greece ................................... -
The Alleged Failure of Athens in the Fourth Century1
ELECTRUM * Vol. 19 (2012): 111–129 doi:10.4467/20843909EL.12.006.0747 THE ALLEGED FAILURE OF ATHENS IN THE FOURTH CENTURY1 P.J. Rhodes Abstract: The view that the successes of Macedon in the fourth century marked the failure, or the end, of the Greek polis is increasingly being abandoned, and some scholars are abandoning also the view that Athens was great and glorious in the fi fth century but degenerate in the fourth. However, the successes of Macedon meant for Athens the loss of that ultimate freedom which it had aspired to and had often enjoyed between the early fi fth century and the late fourth, free- dom not merely from receiving orders from others but to give orders to others, and in this paper I explore the reasons for that change. Some scholars believe that fourth-century Athens was led astray by “the ghost of empire;” others believe that the Athenians were unwilling to pay for a re- sponse which could have defeated Philip; I argue that except in the years after Leuctra the ghost of empire did not have malign effects, and even with more expenditure Athens could not have defeated Philip. There was nothing fundamentally wrong with Athens in the fourth century, but Sparta’s success in the Hellespont in 387 and the resulting King’s Peace, the rule in Macedon of Philip II, who was too clever diplomatically and became too strong militarily for the Athenians, and Alexander’s succession in 336 and his success and survival in his campaigns, placed Athens in situations which it could not overcome. -
The Peace of Antalcidas and the Idea of the Koine Eirene. a Panhellenic Peace Movement
The Peace of Antalcidas and the Idea of the koine eirene. A Panhellenic Peace Movement by Katrin SCHMIDT (Universität Wien) I. PROLOGUE A reflection on peace through historical review is not at all a new one. The historian Ferdinand NOLTE’s preliminary remarks to the Peace of Antalcidas (1), written in 1923, are of immediate interest: "In this treatise", he says, "I am going to inquire into matters of peace in Greek history especially since the current development of European affairs has raised the question of a peaceful readjustment of the continent." 1) NOLTE F., Die historisch - politischen Voraussetzungen des Königsfriedens von 386 v. Chr., Frankfurt 1936. 82 KATRIN SCHMIDT The first “multilateral” common peace treaty in history (2), between "all Greeks" and the Persian Greatking, has been recorded in bibliography as the King’s Peace or the Peace of Antalcidas (3), in honour of the Spartan intermediary. The treaty of 386 was not fully appreciated by contemporary authors (4) or by modern ones. Nevertheless, the very new Panhellenic philosophy of peace, the koine eirene, became an autonomous ideal via the treaty of the King’s Peace. The revolutionary new product of that era, cherished throughout Greek history, still merits our interest nowadays. The term koine eirene (5) in the sense of a fixed and sustained status was intended to be valid for all Greeks and therefore indivisible in order to ensure that there was no choice but to live in peace. This movement was incited by the idealistic concept that everybody’s autonomy could also induce equality as regards power and danger potential. -
Ancient Greece Test 4 Study Guide
Ancient Greece Test 4 Study Guide 1. the consequences of the Peloponnesian War 2. the political characteristics of fourth-century BCE Greece 3. the economic characteristics of fourth-century BCE Greece 4. the chief powers in early fourth-century BCE Greece 5. Lysander 6. Lysander’s Spartan empire 7. harmosts 8. Cyrus the Younger 9. Artaxerxes II 10. Xenophon 11. the Ten Thousand 12. the Anabasis 13. the exploits of King Agesilaus 14. Iphicrates 15. peltasts 16. the Corinthian War 17. the anti-Spartan alliance 18. Conon 19. the King’s Peace 20. Sparta’s empire after the King’s Peace 21. Spartan policy after the King's Peace 22. the Spartan attack on Thebes 23. Pelopidas 24. Epaminondas 25. the Second Athenian (or Delian) League 26. the organization of the Second Delian League 27. the Sacred Band 28. Jason of Pherae 29. the Common Peace 30. the Battle of Leuctra 31. the end of the Peloponnesian League 32. Alexander of Pherae 33. the collapse of Theban hegemony 34. the Battle of Mantinea 35. the Social War 36. Mausolus of Caria 37. stasis in the fourth century BCE 38. the origins of Carthage 39. Dionysius I of Syracuse 40. Dionysius II of Syracuse 41. Timoleon 42. Macedonian geography 43. traditional Macedonian political structure 44. Macedonian kingship 45. Pella 46. Philip II's family background 47. Philip II's education and training 48. Philip II's character 49. how Philip II came to the throne 50. Philip II's reforms of the Macedonian military 51. the sarissa 52. the hypaspists 53. -
Spartan Hegemony I, Key Words
Week 12: The Struggle for Hegemony in Fourth-Century Greece Lecture 21, The Spartan Hegemony I, Key Words Thebes Lysander Agis Pausanias Decarchies Harmosts Tribute Asiatic Greeks Samos Law Epitadeus Hypomeiones Cinadon Neodamodeis Perioikoi The Thirty Critias Gorgias Socrates Orator Twenty Theramenes Ten Council of 500 Sycophants Gerousia Homoioi Hoplite Census Thrasybulus Anytus Phyle Lysias Metics 3000 Reign of Terror Niceratus Leon of Salamis 1500 700 Callibius Eleusis Thras Battle of Munychia 1 Amnesty Ten at Piraeus Eleven Nepos Pausanias The Academy Son of Lycus Hermes by Praxiteles 2 Lecture 22, The Spartan Hegemony II, Key Words The Ten Thousand Tissaphernes Thibron Conon Evagoras of Cyprus Pharnabazus Artaxerxes Conon Agesilaus Agamemnon Aulis Boeotian Insult Rhodes Cnidos Corinthian War Corinth Thebes War on Elis Timocrates of Rhodes Tithraustes Argos Phocis Locris Thras Euboea Chalcidice Acarnania Ismenias Heraclea Nemea Isthmus Coronea Iphicrates Peltasts Spartan mora Lemnos Imbros Scyros Delos Chios Argive-Corinthian union Antalchidas Hellespont Clazomenae 3 Cyprus Boeotian League Mantinea Phlius Chalcidian Confederacy Olynthus Apollonia Acanthus Phoebidas Leontiades Cadmea Thesmophoria Pelopidas Epaminondas Sphodrias Second Athenian League Bicameral Synedrion Syntaxis Phoros Cleruchies Byzantium Mytilene Methymna Rhodes Autonomy 4 Chronological Table for the Spartan Hegemony 404-371 405 immediately following his victory at Aegospotami, Lysander, to ensure the destruction of Athens’ empire, takes control of Sestos on the