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The Orthodox Doctrine Regarding the Extent of the Atonement Vindicated
\ 22.2% 22.2% 22-2222-22 THE ORTHODOX D0CTRINE REGARDING THE EXTENT OF THE ATONEMENT WINDICATED. BY A CHARLES HODGE, D.D., *~~ PROFESSOR OF THEOLOGY IN THE THEOLOGICAL SEMINARY, PRINCETON, U.S. @@ith a #etommentatorp #refate, BY REV. DR CUNNINGHAM, PROFESSOR M‘CRIE, DR CANDLISH, AND DR. W. SYMINGTON. EDINBURGH: JOHN JOHNSTONE, HUNTER SQUARE. LONDON : R. GROOMBRIDGE AND SONS. MDCCCXLVI. ---------, -, - * ANDREW JACK, PRINTER. --~~ - ~ --- * * --~~*- --- THE EXTENT OF THE MONEMENT. RECOMMENDATORY PREFACE. THE Doctrine of the Atonement stands invested with a character of stupendous interest. Circumstances have tended to direct particular attention of late years to this subject, more especially to the question of the extent of the atonement, -meaning by this, its extent, not in respect of intrinsic worth, but of relative desti nation. The sentiment that the atonement of Christ is, in this latter aspect, universal, which was long re garded as a branch of Arminianism, has found favour in the eyes of some who profess a Calvinistic creed, in consequence, it is alleged, of its being understood to furnish a better basis on which to rest the unlimited offer of the gospel to sinners. This conclusion, we are fully persuaded, is without any solid foundation. The matter has given rise to much discussion. In spite, however, of the keenness with which the controversy has been carried on, attempts have been made to repre sent the point in dispute as a matter of comparative insignificance,—as one, indeed, of those nice specula tive questions on which it may be well enough for professed theologians to sharpen their dialectical powers, but which have no practical bearing, and are consequently of no sort of interest to the great body of private Christians. -
Directory for the City of Aberdeen
ABERDEEN CITY LIBRARIES Digitized by the Internet Archive in 2011 with funding from National Library of Scotland http://www.archive.org/details/directoryforcity185556uns mxUij €i% of ^krtimt \ 1855-56. TO WHICH tS AI)DEI< [THE NAMES OF THE PRINCIPAL INHABITAxnTs OLD ABERDEEN AND WOODSIDE. %httim : WILLIAM BENNETT, PRINTER, 42, Castle Street. 185 : <t A 2 8S. CONTENTS. PAGE. Kalendar for 1855-56 . 5 Agents.for Insurance Companies . 6 Section I.-- Municipal Institutions 9 Establishments 12 ,, II. — Commercial ,, III. — Revenue Department 24 . 42 ,, IV.—Legal Department Department ,, V.—Ecclesiastical 47 „ VI. — Educational Department . 49 „ VII.— Miscellaneous Registration of Births, Death?, and Marri 51 Billeting of Soldiers .... 51: The Northern Club .... Aberdeenshire Horticultural Society . Police Officers, &c Conveyances from Aberdeen Stamp Duties Aberdeen Shipping General Directory of the Inhabitants of the City of Aberd 1 Streets, Squares, Lanes, Courts, &c 124 Trades, Professions, &c 1.97 Cottages, Mansions, and Places in the Suburbs Append ix i Old Aberdeen x Woodside BANK HOLIDAYS. Prince Albert's Birthday, . Aug. 26 New Year's Day, Jan 1 | Friday, Prince of Birthday, Nov. 9 Good April 6 | Wales' Queen's Birthday, . Christmas Day, . Dec. 25 May 24 | Queen's Coronation, June 28 And the Sacramental Fasts. When a Holiday falls on a Sunday, the Monday following is leapt, AGENTS FOR INSURANCE COMPANIES. OFFICES. AGENTS Aberd. Mutual Assurance & Fiieudly Society Alexander Yeats, 47 Schoolhill Do Marine Insurance Association R. Connon, 58 Marischal Street Accidental Death Insurance Co.~~.~~., , A Masson, 4 Queen Street Insurance Age Co,^.^,^.^.—.^,.M, . Alex. Hunter, 61 St. Nicholas Street Agriculturist Cattle Insurance Co.-~,.,„..,,„ . A. -
1 Acts 21:17-26 “Paul the Doormat” September 11, 2016 the Rev. Dr
1 Acts 21:17-26 “Paul the Doormat” September 11, 2016 The Rev. Dr. Robert S. Rayburn Chapter 20 and the first part of chapter 21 told the story of Paul’s trip from Greece to Jerusalem, partly by land, mostly by sea. Now he has arrived. Luke is about to tell us what happened when he and his Gentile converts, the representatives of his Gentile churches, met with the Jerusalem church’s leadership and presented to them the gift of that large sum of money that had been collected from those churches over several years for the sake of the poor believers in the mother church in Jerusalem. Text Comment v.17 Luke was there and he recollects how happy the Jewish believers were to meet these Gentile Christians. One wonders if there were some measure of relief; if there had been some fear on the part of these Gentile men that they wouldn’t be welcome. They knew only too well the history of animosity between Jew and Gentile in the Greco-Roman world. Further, remember the historical context. Not many years would pass before the Jewish rebellion would break out into armed conflict. Jewish/Roman tensions were at a high pitch, higher than they had ever been, and bringing a group of Gentiles into the capital at such a “xenophobic moment” was provocative, even dangerous, as events would prove. [Witherington in Peterson, 584] v.18 This James, remember, is James the Just, the brother of the Lord and author of the New Testament letter that bears his name. -
Evangelical Protestants, Jews, and the Epistle to the Hebrews in Midnineteenth-Century Britain
Jewish Historical Studies: Transactions of the Jewish Historical Society of England Evangelical Protestants, Jews, and the Epistle to the Hebrews in midnineteenth-century Britain Michael Ledger-Lomas 1,* How to cite: Ledger-Lomas, M. ‘Evangelical Protestants, Jews, and the Epistle to the Hebrews in midnineteenth-century Britain.’ Jewish Historical Studies, 2015, 47(1): 8, pp. 70–90. DOI: https://doi.org/10.14324/111.444.jhs.2016v47.008. Published: 01 December 2015 Peer Review: This article has been peer reviewed through the journal’s standard double blind peer review. Copyright: © 2015, The Author(s). This is an Open Access article distributed under the terms of the Creative Commons Attribution License (CC-BY) 3.0 https://creativecommons.org/licenses/by/3.0/, which permits re-use, distribution and reproduction in any medium, provided the original author and source are credited • DOI: https://doi.org/10.14324/111.444.jhs.2016v47.008 Open Access: Jewish Historical Studies: Transactions of the Jewish Historical Society of England is a peer-reviewed open access journal. *Correspondence: [email protected] 1 Kings College London, UK 10.14324/111.444.jhs.2016v47.008 Evangelical Protestants, Jews, and the Epistle to the Hebrews in mid- nineteenth-century Britain* michael ledger-lomas On 14 May 1867, the Reverend Charles Schwartz (1817–1870) of the Free Church of Scotland delivered his inaugural address as the president of the Hebrew-Christian Alliance at Willis’s Rooms in London. He looked forward to a time in which the nation of Israel accepted Christ as their Messiah and would be “changed from a persecuting Saul into a professing Paul; and if what Paul achieved by the grace of God in bringing to the Gentiles the knowledge of Christ is marvellous in our eyes, what will it be if a whole nation of Pauls, as it were, shall proclaim to the astonished world the crucified and glorious Saviour.” Schwartz was clear in his conversionist purpose. -
Who, Where and When: the History & Constitution of the University of Glasgow
Who, Where and When: The History & Constitution of the University of Glasgow Compiled by Michael Moss, Moira Rankin and Lesley Richmond © University of Glasgow, Michael Moss, Moira Rankin and Lesley Richmond, 2001 Published by University of Glasgow, G12 8QQ Typeset by Media Services, University of Glasgow Printed by 21 Colour, Queenslie Industrial Estate, Glasgow, G33 4DB CIP Data for this book is available from the British Library ISBN: 0 85261 734 8 All rights reserved. Contents Introduction 7 A Brief History 9 The University of Glasgow 9 Predecessor Institutions 12 Anderson’s College of Medicine 12 Glasgow Dental Hospital and School 13 Glasgow Veterinary College 13 Queen Margaret College 14 Royal Scottish Academy of Music and Drama 15 St Andrew’s College of Education 16 St Mungo’s College of Medicine 16 Trinity College 17 The Constitution 19 The Papal Bull 19 The Coat of Arms 22 Management 25 Chancellor 25 Rector 26 Principal and Vice-Chancellor 29 Vice-Principals 31 Dean of Faculties 32 University Court 34 Senatus Academicus 35 Management Group 37 General Council 38 Students’ Representative Council 40 Faculties 43 Arts 43 Biomedical and Life Sciences 44 Computing Science, Mathematics and Statistics 45 Divinity 45 Education 46 Engineering 47 Law and Financial Studies 48 Medicine 49 Physical Sciences 51 Science (1893-2000) 51 Social Sciences 52 Veterinary Medicine 53 History and Constitution Administration 55 Archive Services 55 Bedellus 57 Chaplaincies 58 Hunterian Museum and Art Gallery 60 Library 66 Registry 69 Affiliated Institutions -
1 Messianic Passages in the Old Testament As Cited in Rabbinic
Messianic Passages in the Old Testament as Cited in Rabbinic Literature Alfred Edersheim Edited by Robert C. Newman Introduction I first read Alfred Edersheim's Life and Times of Jesus the Messiah back in 1969, while I was still a student in seminary. The author's treatment of the life of Jesus, and his ability to help us visualize those times through his use of the rabbinic literature, was quite valuable to me. I was especially helped by his appendix 9, "List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings." This appendix was used by me on several occasions in selecting passages to include in some of my papers and Power-Point talks on Messianic prophecy. The only drawback I found with the appendix was that, in order to keep the size of Life and Times down to two substantial volumes, it was necessary to give the Old Testament passages only by reference, omitting the quotation of the actual texts. This publication is intended to remedy that problem. In this work, wherever Edersheim cites an OT passage, I have given the text in full. I have normally used the New American Bible Updated, as this is one of most literal translations of the Bible into English. In a few places where this translation is not close to the quotation in a rabbinic passage, I have used the New International Version or the New King James Version. For Edersheim's citations from the Apocrypha near the end of this work, I have used the New Revised Standard Version Apocrypha. -
Revoluţia În Concepţia Liderilor Politici Români Şi
DANIEL EDWARD (1815–1896) AND THE FREE CHURCH OF SCOTLAND MISSION TO THE JEWS IN CENTRAL EUROPE LIONEL ALEXANDER RITCHIE On the evening of 22 May 1896 the general assembly of the Free Church of Scotland enjoyed what had become a popular fixture in its deliberations. The first Friday evening of the assembly was, by custom, given over to the report of the church’s Jewish committee. On this occasion an address by Daniel Edward provided the highlight. Edward had been forced through ill health to return from his station at Breslau1 a year before. Now, as he prepared to speack, “the whole Assembly, by a spontaneous impulse, rose to their feet as the veteran tottered to the platform”2. Edward delivered a stirring address to a response of deafening applause, the performance no doubt enhanced by his appearance, which was described as “picturesque and quite apostolically”3. The gesture of appreciation was timely, for but a few days later he was prostrated by a stroke of paralysis and died on 12 June, to be interred in Edinburgh’s Grange cemetery. Thus ended a remarkable career that spanned the entire period of Jewish missionary endeavor on the part of the Free Church and, before that, the Church of Scotland. If the listeners to what proved to be his valedictory address felt that they were listening to the voice of another era, they had every cause. Daniel Edward was born in Edinburgh in 1815 and was educated at the High School and university, from which he received the degree of M.A. -
Mishkan a Forum on the Gospel and the Jewish People
Issue 65 / 2010 MISHKAN A Forum on the Gospel and the Jewish People I SSUE 65 / 2010 Editor : Jim R. Sibley Pasche Institute of Jewish Studies · A Ministry of Criswell College Mishkan 65.indb 1 1/13/2011 9:22:25 AM Mishkan issue 65, 2010 Published by Pasche Institute of Jewish Studies, a ministry of Criswell College, in cooperation with Caspari Center for Biblical and Jewish Studies, CJF Ministries, and Finnish Lutheran Mission © 2010 by Pasche Institute of Jewish Studies Editorial Board Jim R. Sibley, Ph.D. (candidate), Editor Olivier Melnick, Editorial Secretary Richard Harvey, Ph.D. Knut Helge Høyland Richard A. Robinson, Ph.D. Michael Rydelnik, D.Miss. Erez Soref, Ph.D. Diana Cooper, Linguistic Editor Cindy Osborne, Asst. Linguistic Editor Board of Reference Craig Blaising, Ph.D., Southwestern Baptist Theological Seminary, Fort Worth, Texas, USA Michael L. Brown, Ph.D., FIRE School of Ministry, Concord, North Carolina, USA John Fischer, Ph.D., Th.D., Menorah Ministries, Palm Harbor, Florida, USA Arnold Fruchtenbaum, Ph.D., Ariel Ministries, San Antonio, Texas, USA Ole Chr. M. Kvarme, Bishop, Oslo Diocese, Norway Peter Stuhlmacher, Ph.D., University of Tübingen, Germany International Subscription Agents Danish Israel Mission Finnish Evangelical Lutheran Mission Evangeliumsdienst für Israel Norwegian Church Ministry to Israel Graphic design: Diana Cooper Cover design: Heidi Tohmola Printed by Evangel Press, Nappanee, Indiana, USA ISSN 0792-0474 Subscription Rates One-year print $40; one-year print Israel resident $36; one-year digital $25; one-year combo (print and digital) $50 Subscriptions and back issues: Criswell College 4010 Gaston Avenue, Dallas, TX 75246 USA www.mishkanstore.org [email protected] Mishkan 65.indb 2 1/13/2011 9:22:26 AM TABLE OF CONTENTS A Word from the Editor 3 Post-Holocaust/Shoah Theology Henri Blocher 5 Jesus and the Land: The New Testament Challenge to “Holy Land” Theology (review) Barry E. -
“What Did the Cross Achieve?” Isaiah 52:13-53:12 April 7, 2019 the Rev
1 “What Did the Cross Achieve?” Isaiah 52:13-53:12 April 7, 2019 The Rev. Dr. Robert S. Rayburn I do not intend to provide an exposition of Isaiah 53 this evening. Rather, in this Lenten season, I want to use this text as a springboard for a consideration of the Lord’s suffering and death and the growing distaste, even in the church, for what the Bible teaches to be the purpose of the cross. Text Comment v.13 “high and lifted up” is several times in Isaiah a description of Yahweh himself. The Servant of the Lord is the Lord, Yahweh himself! v.15 In the imagery of the Bible to sprinkle the nations is to make them clean before God. 53:1 “Arm of the Lord” in 51:9 is a periphrasis – a literary device in which a longer phrase is substituted for a shorter one – for Yahweh himself. If 52:13-15 give us God’s estimation of the Servant, 53:1-3 give us man’s. God places the highest value on him; man places none. So typical of men to miss the presence of God among them! v. 9 All of this is in the past tense. This is called the prophetic past. It is a common literary device in the prophets. The idea is that the future being predicted is something is so absolutely certain of fulfillment that it can be placed in the past tense as if it had already occurred. v.12 This text is like Cinderella’s slipper. Only one historical person fits it or could ever fit it. -
Sydney FP Church Online Bookroom BIBLE HISTORY BIBLE
Sydney FP Church Online Bookroom BIBLE HISTORY BIBLE HISTORY OLD TESTAMENT. Alfred Edersheim Price: $22.50 Product Description Publisher's Description: In this enduring classic, Alfred Edersheim explores the broad sweep of Old Testament history. He brings to his work his immense learning and familiarity with Judaism, as well as his love for Scripture and his desire for every Christian to know and understand the story of God's redemptive work in history. Author Alfred Edersheim (1825–89) was a Vienna-born biblical scholar who converted from Judaism to Christianity. A veteran minister and missionary to the Jews of Romania, Edersheim left an enduring and priceless legacy to followers of Christ. Among his most widely read works are The Life and Times of Jesus the Messiah, The Temple: Its Ministry and Services, and Bible History Old Testament TEMPLE: ITS MINISTRY AND SERVICES: Alfred Eldersheim Price: $19.50 Product Description Publisher's Description: This updated edition has been newly typeset in an easy-to-read, modern typeface. Now it is easier and more enjoyable than ever before to read, study, and consult this classic work. Citations from Scripture, rabbinic sources, and the works of Philo and Josephus enhance the reader's understanding of the temple, kits sacrifices, ministry, personnel, and services. These materials complement Edersheim's discussion, clarify difficult passages, and illumine the reader as to the true, spiritual meaning of the temple and its services. This edition brings a wealth of information together in the margins, providing a unique entrée into the primary sources of the ancient world. Jerusalem, the temple, priests, and worshippers all come alive through Edersheim's prose as well as through the more than 75 1 illustrations, charts, photos, and drawings. -
The Herzl of Jewish Christianity
MISHKAN A Forum on the Gospel and the Jewish People “HISTORY OF JEWISH CHRISTIANS AND MISSIONS” ISSUE 14 / 1991 General Editor: Ole Chr. M. Kvarme United Christian Council in Israel · Jerusalem All Rights Reserved. For permissions please contact [email protected] For subscriptions and back issues visit www.mishkanstore.org {Inside front cover} Editorial Jewish Christians and Missions in the Western Diaspora "Not all of us view Jewish missions as something negative," a Jewish professor at the Hebrew University in Jerusalem stated some years ago. He added, "We remember missionaries in Eastern Europe during the Second World War. Risking their own lives, they did everything they could to save Jewish lives." In this issue, Magne Solheim and Frederick Metzger provide some chapters from this courageous history of Jewish Christians and missionaries during the cataclysm of the Holocaust. Today churches and Christian societies are reconsidering the relationship between the Church and the Jewish people. In this debate, however, too often the history of Jewish missions is falsely identified with the anti-Jewish and anti-Semitic trends in Western Christendom. The fast that Jewish missions in the last two hundred years have been 1) a driving force in the positive rethinking of the Jewish role in salvation history and 2) a stronghold for solidarity with and love for the people of God, is too often forgotten. In this issue of Mishkan, we have the privilege of presenting important contributions to the history of Jewish Christians and Jewish missions in the western Diaspora, particularly in Europe. This heritage is essential when we consider the future of the Jewish people and of Christian-Jewish relations in the West. -
The Problem of Israel
The Problem of Israel I. A Historical & Political Perspective By Rev. Bassam M. Madany Middle East Resources www.unashamedofthegospel.org By May 15, 2008, the State of Israel would have reached its sixtieth year of existence. Throughout all that time it has seldom enjoyed a day of peace. Its neighbors have fought the very idea of a Jewish state within what they consider to be an exclusive domain of Islam. In this article, I would like to deal with the “Problem of Israel” from two distinct but related perspectives, the “Historical and Political”, and the “Biblical and Theological.” During the last week of November, 2007, the Annapolis Peace Conference began its sessions with opening speeches from President Bush, Israeli Prime Minister Olmert, and President of the Palestinian Authority, Mahmoud Abbas. I don’t intend to comment on the conference, as many experts have already made their points. My concern is to point to the root cause of the Problem, namely Islam. When the Ottoman Empire lost its hold on the Middle East in the aftermath of WWI, two Europeans powers tried to fill the vacuum. Britain and France got a mandate from the League of Nations to “lead” the nations of the area to political maturity and independence. France received the mandate over Syria and Lebanon; while Britain was burdened with a mandate over Palestine and Transjordan. The Arab population of Palestine had hoped for complete independence within a larger Arab state, comprised of what is known as the Greater Syria. On the other hand, the Jewish population in Palestine looked forward to the establishment of a “Jewish Home” in the Holy land.