Jan – Mar 2016
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Mobilizing the Metropolis: Politics, Plots and Propaganda in Civil War London, 1642-1644 Permalink https://escholarship.org/uc/item/3gh4h08w Author Downs, Jordan Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Mobilizing the Metropolis: Politics, Plots and Propaganda in Civil War London, 1642-1644 A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Jordan Swan Downs December 2015 Dissertation Committee: Dr. Thomas Cogswell, Chairperson Dr. Jonathan Eacott Dr. Randolph Head Dr. J. Sears McGee Copyright by Jordan Swan Downs 2015 The Dissertation of Jordan Swan Downs is approved: ___________________________________ ___________________________________ ___________________________________ ___________________________________ Committee Chairperson University of California, Riverside Acknowledgements I wish to express my gratitude to all of the people who have helped me to complete this dissertation. This project was made possible due to generous financial support form the History Department at UC Riverside and the College of Humanities and Social Sciences. Other financial support came from the William Andrew’s Clark Memorial Library, the Huntington Library, the Institute of Historical Research in London, and the Santa Barbara Scholarship Foundation. Original material from this dissertation was published by Cambridge University Press in volume 57 of The Historical Journal as “The Curse of Meroz and the English Civil War” (June, 2014). Many librarians have helped me to navigate archives on both sides of the Atlantic. I am especially grateful to those from London’s livery companies, the London Metropolitan Archives, the Guildhall Library, the National Archives, and the British Library, the Bodleian, the Huntington and the William Andrews Clark Memorial Library. -
Biblical Reasons for Having the Same Worship and Church Order
BiblicalONE Reasons WAY for having the same Worship and Church Order GEORGE GILLESPIE “I will give them one heart, and one way that they may fear me for ever” JEREMIAH 32:39 ment” (1 Corinthians 1:10). This comes from walking by “the same rule” and minding “the same thing” Biblical Uniformity (Philippians 3:16). Gillespie maintained that any uniformity must be in things that are “either expressly grounded upon and warranted by the Word of God, or by necessary for the Church consequence drawn from it”. He rejects conforming to what is either against the Word of God or not required by it in matters of con- Introduction one amongst us; and mercy and truth, righteous- science. In Gillespie’s time, this kind of confomty ness and peace meeting together and kissing one was imposed by episcopalians. They freely admit- The following is an updated extract from an essay another, may dwell in this land”. ted that what they imposed were human inventions. by George Gillespie (1613-1648). Gillespie was one of the leading figures in the Scottish Church during a Uniformity could only be based upon reformation. George Gillespie asserted that a Church is either time of renewal and reformation. He was a power- These things were so difficult in themselves “that “true or hypocritical” in direct relation to whether ful and eloquent preacher but is best known as a the hand of the Most High God, which is now begun it does or does not mix “human inventions with clear and logical writer. to be stretched out in this land, must bring it to God’s holy worship”. -
Magazine of the Scottish Reformation Society
Magazine of the Scottish reformation Society The Holy Roman Emperor at Canossa January - March 2010 75p The Bulwark Magazine of the Scottish Reformation Society ThE MaGDaLEn chaPEL, 41 cOWGaTE, EDInBurGh Eh1 1Jr Telephone: 0131-220 1450 www.scottishreformationsociety.org.uk chairman: rev Dr S James Millar Vice-chairman: Mr John Smart hon. Treasurer & Secretary: Mr James a Dickson (pro-tem) committee Members: Mr norman Fleming, rev Maurice roberts, rev Douglas Somerset, rev andrew coghill, rev Kenneth Macdonald, rev John J Murray OBJEcTS OF ThE SOcIETy The objects of the Society shall be to:— (a) Propagate the Evangelical Protestant Faith and those principles held in common by those churches and Organisations adhering to the reformation; (b) Diffuse sound and Scriptural teaching on the distinctive tenets of Protestantism and roman catholicism; (c) Carry on missionary work among adherents of the latter faith with a view to winning them to the doctrines of grace and to the fellowship of the true Gospel; (d) To produce and distribute evangelistic, religious and other literature in connection with the promotion of the Protestant religion; (e) To promote the associating together of men and women, and especially young people, for systematic Bible Study and holding of meetings for the above specified purposes. cO-OPEraTIOn In pursuance of its objects, the Society may co-operate with Churches and with other Societies whose objects are in harmony with its own. Bulwark Subscription £5 per annum (including postage) Membership of the Society £5 per annum all subscriptions to be sent to office address above. The Scottish reformation Society is a registered charity, number Sc007755 Magazine Editor: Rev Douglas Somerset All literary contributions, books for review and papers, should be sent to Magdalen Chapel, 41 Cowgate, Edinburgh EH1 1JR The views expressed in articles are those of the contributor and may not necessarily reflect those of the Editor or the Committee of the Society. -
The Orthodox Doctrine Regarding the Extent of the Atonement Vindicated
\ 22.2% 22.2% 22-2222-22 THE ORTHODOX D0CTRINE REGARDING THE EXTENT OF THE ATONEMENT WINDICATED. BY A CHARLES HODGE, D.D., *~~ PROFESSOR OF THEOLOGY IN THE THEOLOGICAL SEMINARY, PRINCETON, U.S. @@ith a #etommentatorp #refate, BY REV. DR CUNNINGHAM, PROFESSOR M‘CRIE, DR CANDLISH, AND DR. W. SYMINGTON. EDINBURGH: JOHN JOHNSTONE, HUNTER SQUARE. LONDON : R. GROOMBRIDGE AND SONS. MDCCCXLVI. ---------, -, - * ANDREW JACK, PRINTER. --~~ - ~ --- * * --~~*- --- THE EXTENT OF THE MONEMENT. RECOMMENDATORY PREFACE. THE Doctrine of the Atonement stands invested with a character of stupendous interest. Circumstances have tended to direct particular attention of late years to this subject, more especially to the question of the extent of the atonement, -meaning by this, its extent, not in respect of intrinsic worth, but of relative desti nation. The sentiment that the atonement of Christ is, in this latter aspect, universal, which was long re garded as a branch of Arminianism, has found favour in the eyes of some who profess a Calvinistic creed, in consequence, it is alleged, of its being understood to furnish a better basis on which to rest the unlimited offer of the gospel to sinners. This conclusion, we are fully persuaded, is without any solid foundation. The matter has given rise to much discussion. In spite, however, of the keenness with which the controversy has been carried on, attempts have been made to repre sent the point in dispute as a matter of comparative insignificance,—as one, indeed, of those nice specula tive questions on which it may be well enough for professed theologians to sharpen their dialectical powers, but which have no practical bearing, and are consequently of no sort of interest to the great body of private Christians. -
Protestant Experience and Continuity of Political Thought in Early America, 1630-1789
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School July 2020 Protestant Experience and Continuity of Political Thought in Early America, 1630-1789 Stephen Michael Wolfe Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Political History Commons, Political Theory Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Wolfe, Stephen Michael, "Protestant Experience and Continuity of Political Thought in Early America, 1630-1789" (2020). LSU Doctoral Dissertations. 5344. https://digitalcommons.lsu.edu/gradschool_dissertations/5344 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. PROTESTANT EXPERIENCE AND CONTINUITY OF POLITICAL THOUGHT IN EARLY AMERICA, 1630-1789 A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Political Science by Stephen Michael Wolfe B.S., United States Military Academy (West Point), 2008 M.A., Louisiana State University, 2016, 2018 August 2020 Acknowledgements I owe my interest in politics to my father, who over the years, beginning when I was young, talked with me for countless hours about American politics, usually while driving to one of our outdoor adventures. He has relentlessly inspired, encouraged, and supported me in my various endeavors, from attending West Point to completing graduate school. -
Presbyterians and Revival Keith Edward Beebe Whitworth University, [email protected]
Whitworth Digital Commons Whitworth University Theology Faculty Scholarship Theology 5-2000 Touched by the Fire: Presbyterians and Revival Keith Edward Beebe Whitworth University, [email protected] Follow this and additional works at: http://digitalcommons.whitworth.edu/theologyfaculty Part of the Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Beebe, Keith Edward. "Touched by the Fire: Presbyterians and Revival." Theology Matters 6.2 (2000): 1-8. This Article is brought to you for free and open access by the Theology at Whitworth University. It has been accepted for inclusion in Theology Faculty Scholarship by an authorized administrator of Whitworth University. TTheology MMattersatters A Publication of Presbyterians for Faith, Family and Ministry Vol 6 No 2 • Mar/Apr 2000 Touched By The Fire: Presbyterians and Revival By Keith Edward Beebe St. Giles Cathedral, Edinburgh, Scotland, Undoubtedly, the preceding account might come as a Tuesday, March 30, 1596 surprise to many Presbyterians, as would the assertion that As the Holy Spirit pierces their hearts with razor- such experiences were a familiar part of the spiritual sharp conviction, John Davidson concludes his terrain of our early Scottish ancestors. What may now message, steps down from the pulpit, and quietly seem foreign to the sensibilities and experience of present- returns to his seat. With downcast eyes and heaviness day Presbyterians was an integral part of our early of heart, the assembled leaders silently reflect upon spiritual heritage. Our Presbyterian ancestors were no their lives and ministry. The words they have just strangers to spiritual revival, nor to the unusual heard are true and the magnitude of their sin is phenomena that often accompanied it. -
Johnston of Warriston
F a m o u s Sc o t s S e r i e s Th e following Volum es are now ready M S ARLYLE H ECT O R . M C HERSO . T HO A C . By C A P N LL N R M Y O L H T SM E T O . A A A SA . By IP AN A N H U GH MI R E T H LE SK . LLE . By W. K I A H K ! T LOR INN Es. JO N NO . By A . AY R ERT U RNS G BR EL SET OUN. OB B . By A I L D O H GE E. T H E BA L A I ST S. By J N DDI RD MER N Pro fe sso H ER KLESS. RICH A CA O . By r SIR MES Y SI MPSON . EV E L T R E S M SO . JA . By B AN Y I P N M R P o fesso . G R E BLA I KIE. T HOMAS CH AL E S. By r r W A D N MES S ELL . E T H LE SK. JA BO W . By W K I A I M L E OL H T SME T O . T OB AS S O L T T . By IP AN A N U G . T O MON D . FLET CHER O F SA LT O N . By . W . R U P Sir GEOR E DO L S. T HE BLACKWOOD G O . By G UG A RM M LEOD OH ELL OO . -
The Great Seal of the United States of America Design Began 1776 – Design Completed 1782
The Great Seal of The United States of America Design Began 1776 – Design Completed 1782 E Pluribus Unum – ‘Out of Constellation – Denotes a new State Many, One’: the union of the Obverse taking its place and rank among other thirteen original states sovereign powers (with thirteen stars) Eagle – Symbol of strength and Chief (upper part of shield) – power and always turned to Represents Congress unifying the the olive branch as preferring original thirteen states peace; clutching our national symbol— ‘E Pluribus Unum’ Pieces – In alternating colors representing the original thirteen Olive Branch – Represents states all joining in one solid peace; Thirteen leaves and compact supporting the Chief Thirteen olives Thirteen Arrows – Power of war Blue – Signifies vigilance, prepared to defend Liberty which perseverance and justice power is vested in Congress White – Signifies purity Escutcheon (shield) – Protecting the and Innocence American Eagle without any other support to hold the shield; America Red – Signifies hardiness ought to rely on its own virtue and valor for the preservation of the union through Congress Reverse (Often referred to as the Spiritual side of the Shield) The Eye of Providence – Alludes Glory – The light of God, the to the many signal interpositions Providence shining on a new nation of God in favor of the based on God-given unalienable American cause rights Annuit Coeptis – ‘He’ (God) has Pyramid – Symbol of strength favored our undertakings and duration Thirteen layers of an unfinished 1776 – The year of America’s -
The Legacy of John Duncan John S
The Legacy of John Duncan John S. Ross ohn Duncan was born in 1796 in Old Aberdeen, Scotland, conversion. As a consequence he retained a lifelong dread of J to parents who were members of the Associate Presbytery, superficial Christianity, often entertaining doubts as to the au- or Secession Church. When John was nine years old, he entered thenticity of his own faith. He never enjoyed a permanent sense Aberdeen Grammar School, where from the outset he showed of assurance, and although this experience proved painful for great interest in languages and metaphysics, the two subjects himself and his family, it gave him great empathy for others and that were to be lifelong intellectual passions. He was once discov- unusual depth in his evangelistic ministry. ered, during class, furtively reading a copy of Aristotle hidden Duncan was a man of remarkable intellect. In October 1839 under his desk.1 In 1810 he matriculated and, obtaining a schol- he applied for the chair of Oriental Languages in the University arship, entered Marischal College, Aberdeen, from which he of Glasgow and could claim familiarity with Hebrew and all the graduated with an M.A. in 1814. Despite the evangelical influ- cognate languages, as well as with Sanskrit, Bengali, Hindustani, ences surrounding him, Duncan as a student had espoused the and Marathi; furthermore, he had a high degree of fluency in atheistic pantheism of Baruch Spinoza. He nevertheless became European languages and an amazing facility to express himself a student for the Christian ministry, studying at the theological in the most elegant Latin. -
A Pilgrimage Through English History and Culture (F-L)
Brigham Young University BYU ScholarsArchive Faculty Publications 2009-05-01 A Pilgrimage Through English History and Culture (F-L) Gary P. Gillum [email protected] Susan Wheelwright O'Connor Alexa Hysi Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the English Language and Literature Commons BYU ScholarsArchive Citation Gillum, Gary P.; O'Connor, Susan Wheelwright; and Hysi, Alexa, "A Pilgrimage Through English History and Culture (F-L)" (2009). Faculty Publications. 12. https://scholarsarchive.byu.edu/facpub/12 This Other is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 833 FAIRFAX, JOHN, 1623-1700. Rare 922.542 St62f 1681 Presbýteros diples times axios, or, The true dignity of St. Paul's elder, exemplified in the life of that reverend, holy, zealous, and faithful servant, and minister of Jesus Christ Mr. Owne Stockton ... : with a collection of his observations, experiences and evidences recorded by his own hand : to which is added his funeral sermon / by John Fairfax. London : Printed by H.H. for Tho. Parkhurst at the Sign of the Bible and Three Crowns, at the lower end of Cheapside, 1681. Description: [12], 196, [20] p. ; 15 cm. References: Wing F 129. Subjects: Stockton, Owen, 1630-1680. Notes: Title enclosed within double line rule border. "Mors Triumphata; or The Saints Victory over Death; Opened in a Funeral Sermon ... " has special title page. 834 FAIRFAX, THOMAS FAIRFAX, Baron, 1612-1671. -
Calvin Theological Seminary Covenant In
CALVIN THEOLOGICAL SEMINARY COVENANT IN CONFLICT: THE CONTROVERSY OVER THE CHURCH COVENANT BETWEEN SAMUEL RUTHERFORD AND THOMAS HOOKER A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY SANG HYUCK AHN GRAND RAPIDS, MICHIGAN MAY 2011 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan. 49546-4301 800388-6034 Jax: 616957-8621 [email protected] www.calvinserninary.edu This dissertation entitled COVENANT IN CONFLICT: THE CONTROVERSY OVER THE CHURCH COVENANT BETWEEN SAMUEL RUTHERFORD AND THOMAS HOOKER written by SANG HYUCK AHN and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation ofthe undersigned readers: Carl R Trueman, Ph.D. David M. Rylaarsda h.D. Date Acting Vice President for Academic Affairs Copyright © 2011 by Sang Hyuck Ahn All rights reserved To my Lord, the Head of the Church Soli Deo Gloria! CONTENTS ACKNOWLEDGMENTS ix ABSTRACT xi CHAPTER 1. INTRODUCTION 1 I. Statement of the Thesis 1 II. Statement of the Problem 2 III. Survey of Scholarship 6 IV. Sources and Outline 10 CHAPTER 2. THE HISTORICAL CONTEXT OF THE RUTHERFORD-HOOKER DISPUTE ABOUT CHURCH COVENANT 15 I. The Church Covenant in New England 15 1. Definitions 15 1) Church Covenant as a Document 15 2) Church Covenant as a Ceremony 20 3) Church Covenant as a Doctrine 22 2. Secondary Scholarship on the Church Covenant 24 II. Thomas Hooker and New England Congregationalism 31 1. A Short Biography 31 2. Thomas Hooker’s Life and His Congregationalism 33 1) The England Period, 1586-1630 33 2) The Holland Period, 1630-1633: Paget, Forbes, and Ames 34 3) The New England Period, 1633-1647 37 III. -
Prophecy in the Reformed Tradition
PROPHECY IN THE REFORMATION TRADITION Willem Berends Professor of Systematic Theology and Ethics By the Reformation tradition this study means to denote that movement within Christ's Church of the sixteenth and seventeenth centuries which was based on the recognition of the Bible as the unique, complete and authoritative Word of God, sufficient for all matters of the Christian life and doctrine. This recognition of the sufficiency of Scripture came with the firm conviction that, after the apostles and prophets had laid the foundation for the Christian Church, the canon of Scripture was forever closed. The present article concerns the question whether this conviction leaves room for the possibility of post-canonical prophecy as a form of revelation that is subordinate to God's revelation in the Scriptures. It is not the purpose of this article to answer the question raised, but rather to investigate how some of the leading theologians in the Reformation tradition have answered this question. Somewhat anachronistically we will begin with Augustine, not only because he was among the first post-canonical theologians to clearly formulate the doctrine of the sufficiency of Scripture, but also because of his great influence on Reformation theologians. From Augustine we move to Martin Luther, who based his call to Reformation on the unique authority of Scripture. Next we will look at the views of John Calvin, as representing the early Reformed approach, and of William Perkins, who taught most of the Westminster Divines. We will study the works of George Gillespie as one who represented the Divines, and then turn to John Owen, who is credited with the first comprehensive theology of the Holy Spirit.