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Colorado Journal of Asian Studies
COLORADO JOURNAL OF ASIAN STUDIES Volume 4, Issue 1 (Summer 2015) 1. Capitalist Influences on Chinese Masculinities through Cinema Earl Grey Chrysogelos 18. Working Hard or Hardly Working: An Examination of Factors Contributing to Workloads of Tokugawa Era Peasants Laura Graham 34. Newars of Kathmandu Valley Chandan Maharjan 48. Nationalist Archaeologies of Korea and Applying Multivocal Interpretations Jessica Wolff Colorado'Journal'of'Asian'Studies' Volume'4,'Issue'1'(Summer'2015)' ! ! Center'for'Asian'Studies,'University'of'Colorado' 1424'Broadway'Street,'Boulder'CO'80309' Colorado'Journal'of'Asian'Studies' Volume'3,'Issue'1'(Summer'2014)' The'Colorado'Journal'of'Asian'Studies'is'an'undergraduate'journal'published'by'the'Center'for'Asian'Studies' at'the'University'of'Colorado'at'Boulder.'Each'year'we'highlight'outstanding'theses'from'our'graduating' seniors'in'the'Asian'Studies'major.' ! ! ! EXECUTIVE!BOARD! AY'2014P2015' ' Tim!Oakes,'Director' ' Tim!Weston,'Associate'Director' Danielle!Rocheleau!Salaz,'Executive'Director' Steve!Chan! Jennifer!Fluri! Chris!Hammons! Faye!Kleeman! Dennis!McGilvray! Rob!McNown! Meg!Moritz! ' ' ' CURRICULUM!COMMITTEE! AY'2014P2015' ' Tim!Weston,'Chair' David!Atherton! Colleen!Berry! Holly!Gayley! Rob!McNown! Mithi!Mukherjee'' ' Ex4Officio' Sylvie!BurnetPJones,'Office'of'International'Education' Allison!Frey,'Academic'Advisor' Manuel!Laguna,"Leeds'School'of'Business' Center'for'Asian'Studies,'University'of'Colorado' 1424'Broadway'Street,'Boulder'CO'80309' Colorado'Journal'of'Asian'Studies' Volume'4,'Issue'1'(Summer'2015)' -
From Being 'Untouchable' to Being 'Dalit'
From being ‘Untouchable’ to being ‘Dalit’ A Minority’s Boundary Shifting Strategy in Nepal Anne Duklau 3467015 Utrecht University 4 August 2014 A thesis submitted to The Board of Examiners in partial fulfilment of the requirements of the degree of Master of Arts in Conflict Studies & Human Rights Supervisor: Jolle Demmers Submitted: 4 August 2014 Programme Trajectory: Compulsory Courses Term 1 & 2 (30 ECTS) Internship (15 ECTS) Research & Thesis Writing (15 ECTS) Word Count: 16 659 “I always say: We are all Dalits in Nepal, because discrimination between non-Dalit groups exists, as well.” - Suman Poudel1 Picture on the front page: A Dalit student participating in a rally for the elimination of cast-based discrimination and untouchability, organised by the Dalit civil society, on occasion of 21st March 2014, the International Day for the Elimination of Racial Discrimination. The picture was taken by the author. 1 Author’s interview with Suman Poudel, Executive Director of DNF, on 27 May 2014 Dedicated to the people of Nepal: That they may free themselves from the tight grip untouchability has on their lives. Acknowledgments First of all, I would like to express my gratitude to all the interviewees that gave me their precious time and shared their views and ideas with me. Without the support of these persons, this thesis would not have been possible. Further, I cannot express the indebtedness I feel in regard to my dear colleagues at DNF. Many thanks to Suman, who had the patience for a second interview after I lost the recording of the original one and who assisted me in all phases of realising this thesis. -
Influence of Modernization in Funeral Guthi (A Socio-Religious Association) ― Case of Gubhaju and Bare Castes of Kathmandu City ―
Influence of Modernization in Funeral Guthi (A Socio-religious Association) ― Case of Gubhaju and Bare Castes of Kathmandu City ― Arija VAIDYA Graduate Student Hiroshima University Graduate School for International Development and Cooperation 1-5-1 Kagamiyama, Higashi-Hiroshima, 739-8529 Japan Journal of International Development and Cooperation, Vol.21, 2015, pp. 1-7 IDEC (Graduate School for International Development and Cooperation) Hiroshima University JAPAN 『国際協力研究誌』 広島大学大学院国際協力研究科 2015年3月 【Article】 1 Influence of Modernization in Funeral Guthi (A Socio-religious Association) ― Case of Gubhaju and Bare Castes of Kathmandu City ― Arija VAIDYA Graduate Student Hiroshima University Graduate School for International Development and Cooperation 1-5-1 Kagamiyama, Higashi-Hiroshima, 739-8529 Japan 1. Introduction This paper aims to explore the influence of modernization in Newar society in general and funeral ceremony of Newars in particular. The funeral ceremony is conducted through guthi (a socio-religious association), which is in the process of transformation due to social change in Newar society. This paper also attempts to show that in the process of transformation how funeral guthi is trying to secure their traditional beliefs and values. Additionally, it aims to study how people are changing their attitude towards traditional funeral guthi system due to dynamic social development in Kathmandu city of Kathmandu valley. Doing so, this paper picks up Gubhaju1 and Bare2 castes of two settlements of Kathmandu city i.e., Om bahah and Lagan as a case study in order to understand how people who were excluded from their former funeral guthi for conducting inter-caste marriage formed a new funeral guthi, which was not possible in Newar society many years ago. -
Nursing Association of Nepal List of Life Members S.No
Nursing Association of Nepal List of Life Members S.No. Regd. No. Name Post Address 1 2 Mrs. Prema Singh 2 14 Mrs. I. Mathema Bir Hospital 3 15 Ms. Manu Bangdel Matron Maternity Hospital 4 19 Mrs. Geeta Murch 5 20 Mrs. Dhana Nani Lohani Lect. Nursing C. Maharajgunj 6 24 Mrs. Saraswati Shrestha Sister Mental Hospital 7 25 Mrs. Nati Maya Shrestha (Pradhan) Sister Kanti Hospital 8 26 Mrs. I. Tuladhar 9 32 Mrs. Laxmi Singh 10 33 Mrs. Sarada Tuladhar Sister Pokhara Hospital 11 37 Mrs. Mita Thakur Ad. Matron Bir Hospital 12 42 Ms. Rameshwori Shrestha Sister Bir Hospital 13 43 Ms. Anju Sharma Lect. 14 44 Ms. Sabitry Basnet Ast. Matron Teaching Hospital 15 45 Ms. Sarada Shrestha 16 46 Ms. Geeta Pandey Matron T.U.T. H 17 47 Ms. Kamala Tuladhar Lect. 18 49 Ms. Bijaya K. C. Matron Teku Hospital 19 50 Ms.Sabitry Bhattarai D. Inst Nursing Campus 20 52 Ms. Neeta Pokharel Lect. F.H.P. 21 53 Ms. Sarmista Singh Publin H. Nurse F. H. P. 22 54 Ms. Sabitri Joshi S.P.H.N F.H.P. 23 55 Ms. Tuka Chhetry S.P.HN 24 56 Ms. Urmila Shrestha Sister Bir Hospital 25 57 Ms. Maya Manandhar Sister 26 58 Ms. Indra Maya Pandey Sister 27 62 Ms. Laxmi Thakur Lect. 28 63 Ms. Krishna Prabha Chhetri PHN F.P.M.C.H. 29 64 Ms. Archana Bhattacharya Lect. 30 65 Ms. Indira Pradhan Matron Teku Hospital S.No. Regd. No. Name Post Address 31 67 Ms. -
Nepal Side, We Must Mention Prof
The Journal of Newar Studies Swayambhv, Ifliihichaitya Number - 2 NS 1119 (TheJournal Of Newar Studies) NUmkL2 U19fi99&99 It has ken a great pleasure bringing out the second issue of EdltLlo the journal d Newar Studies lijiiiina'. We would like to thank Daya R Sha a Gauriehankar Marw&~r Ph.D all the members an bers for their encouraging comments and financial support. ivc csp~iilly:-l*-. urank Prof. Uma Shrestha, Western Prof.- Todd ttwria Oregon Univers~ty,who gave life to this journd while it was still in its embryonic stage. From the Nepal side, we must mention Prof. Tej Shta Sudip Sbakya Ratna Kanskar, Mr. Ram Shakya and Mr. Labha Ram Tuladhar who helped us in so many ways. Due to our wish to publish the first issue of the journal on the Sd Fl~ternatioaalNepal Rh&a levi occasion of New Nepal Samht Year day {Mhapujii), we mhed at the (INBSS) Pdand. Orcgon USA last minute and spent less time in careful editing. Our computer Nepfh %P Puch3h Amaica Orcgon Branch software caused us muble in converting the files fm various subrmttd formats into a unified format. We learn while we work. Constructive are welcome we try Daya R Shakya comments and will to incorporate - suggestions as much as we can. Atedew We have received an enormous st mount of comments, Uma Shrcdha P$.D.Gaurisbankar Manandhar PIID .-m -C-.. Lhwakar Mabajan, Jagadish B Mathema suggestions, appreciations and so forth, (pia IcleI to page 94) Puma Babndur Ranjht including some ~riousconcern abut whether or not this journal Rt&ld Rqmmtatieca should include languages other than English. -
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OUP UNCORRECTED PROOF – FIRSTPROOFS, Mon Dec 07 2015, NEWGEN 3 Vajrayāna Traditions in Nepal Todd Lewis and Naresh Man Bajracarya Introduction The existence of tantric traditions in the Kathmandu Valley dates back at least a thousand years and has been integral to the Hindu– Buddhist civi- lization of the Newars, its indigenous people, until the present day. This chapter introduces what is known about the history of the tantric Buddhist tradition there, then presents an analysis of its development in the pre- modern era during the Malla period (1200–1768 ce), and then charts changes under Shah rule (1769–2007). We then sketch Newar Vajrayāna Buddhism’s current characteristics, its leading tantric masters,1 and efforts in recent decades to revitalize it among Newar practitioners. This portrait,2 especially its history of Newar Buddhism, cannot yet be more than tentative in many places, since scholarship has not even adequately documented the textual and epigraphic sources, much less analyzed them systematically.3 The epigraphic record includes over a thousand inscrip- tions, the earliest dating back to 464 ce, tens of thousands of manuscripts, the earliest dating back to 998 ce, as well as the myriad cultural traditions related to them, from art and architecture, to music and ritual. The religious traditions still practiced by the Newars of the Kathmandu Valley represent a unique, continuing survival of Indic religions, including Mahāyāna- Vajrayāna forms of Buddhism (Lienhard 1984; Gellner 1992). Rivaling in historical importance the Sanskrit texts in Nepal’s libraries that informed the Western “discovery” of Buddhism in the nineteenth century (Hodgson 1868; Levi 1905– 1908; Locke 1980, 1985), Newar Vajrayāna acprof-9780199763689.indd 872C28B.1F1 Master Template has been finalized on 19- 02- 2015 12/7/2015 6:28:54 PM OUP UNCORRECTED PROOF – FIRSTPROOFS, Mon Dec 07 2015, NEWGEN 88 TanTric TradiTions in Transmission and TranslaTion tradition in the Kathmandu Valley preserves a rich legacy of vernacular texts, rituals, and institutions. -
Language, Caste, Religion and Territory: Newar Identity
LANGUAGE, CASTE, RELIGION AND TERRITORY Newar identity ancient and modern Between the Newars, however, and the other Hindoo inhabitants of Nepal, there subsist, as well as in character, customs, manners and features, as in religious rites and language, very essential differences, all of them abun- dantly proving that they are an insulated race of men, whose origin is not to be traced to any of the nations immediately surrounding them. They are a peaceable, industrious, and even ingenious people, very much attached to the superstitions they profess, and tolerably reconciled to the chains imposed on them by their Gorkhali conquerors [...] I doubt whether this nation have been at any period of a warlike disposition; be this as it may, it is certain that their courage is at present spoken of very slightingly by the Purbutties, or Hindoo mountaineers [...] Their occupations are chiefly those of agricul- ture, besides which they almost exclusively execute all the arts and manu- factures known in this country. Colonel KIRKPATRICK, An Account of the Kingdom of Nepal, 1811 As the inhabitants of one country [the Newars] are one —but in regard to case, they are diverse. Hodgson's friend and informant, AMRTANANDA, 1820s La conquete gourkha a introduit [le nepali] dans la vallee centrale, oil le nevari, plus vigoureux que ses voisins, le tient encore en echec ; mais la centralisation du gouvernement assure son triomphe [...] Sylvain Livi, Le Nipal, 1905 The Newars have demonstrated their ability in almost all walks of life. They have proved their worth as top administrators, educationists, traders magnates of industry, and high-level technicians. -
Community Based Development and Urban Conservation in Kathmandu Valley of Nepal
Community based development and urban conservation in Kathmandu valley of Nepal Learning from Conservation and Development Program in Madhyapur Thimi Master Thesis by Blanca Villar Mateo Supervisor: Prof. Dr. Nebel Submitted in partial fulfilment of the requirements for the Degree of Master of Science in Urban Management at Technische Universität Berlin Berlin, July 2014 Statement of authenticity of material This thesis contains no material which has been accepted for the award of any other degree or diploma in any institution and t o the bes t of my knowledge and belief, the r esearch contains no material previously published or written by another person, except where due reference has been made in the text of the thesis. Blanca Villar Mateo Berlin, July 2014 2 Abstract Kathmandu valley of Nepal is a significant ancient living urban heritage with outstanding cultural, social, economic and historic values. While World Heritage Sites have been receiving international attention and funding, a great number of national, but especially local heritage areas, are being transformed by forces of globalization and urbanization without enough resources from responsible institutions in the national and local level. On the other hand, the country is facing other challenges, and is trying to overcome poverty and inequality through policies and periodic development plans. These efforts enter in contradiction, in some cases, with preservation of its cultural heritage; which was traditionally managed by community systems, as the guthis in Kathmandu valley. The prolonged political instability also affects efficiency and limits the role of local governments in addressing their inhabitants and their needs. This research studies paradigms of urban conservation and community based development in order to understand the factors which affect societies living in local heritage areas of Kathmandu valley. -
Nepalese Translation Volume 1, September 2017 Nepalese Translation
Nepalese Translation Volume 1, September 2017 Nepalese Translation Volume 1,September2017 Volume cg'jfbs ;dfh g]kfn Society of Translators Nepal Nepalese Translation Volume 1 September 2017 Editors Basanta Thapa Bal Ram Adhikari Office bearers for 2016-2018 President Victor Pradhan Vice-president Bal Ram Adhikari General Secretary Bhim Narayan Regmi Secretary Prem Prasad Poudel Treasurer Karuna Nepal Member Shekhar Kharel Member Richa Sharma Member Bimal Khanal Member Sakun Kumar Joshi Immediate Past President Basanta Thapa Editors Basanta Thapa Bal Ram Adhikari Nepalese Translation is a journal published by Society of Translators Nepal (STN). STN publishes peer reviewed articles related to the scientific study on translation, especially from Nepal. The views expressed therein are not necessarily shared by the committee on publications. Published by: Society of Translators Nepal Kamalpokhari, Kathmandu Nepal Copies: 300 © Society of Translators Nepal ISSN: 2594-3200 Price: NC 250/- (Nepal) US$ 5/- EDITORIAL strategies the practitioners have followed to Translation is an everyday phenomenon in the overcome them. The authors are on the way to multilingual land of Nepal, where as many as 123 theorizing the practice. Nepali translation is languages are found to be in use. It is through desperately waiting for such articles so that translation, in its multifarious guises, that people diverse translation experiences can be adequately speaking different languages and their literatures theorized. The survey-based articles present a are connected. Historically, translation in general bird's eye view of translation tradition in the is as old as the Nepali language itself and older languages such as Nepali and Tamang. than its literature. -
Five Nepali Novels Michael Hutt SOAS, University of London, [email protected]
Himalaya, the Journal of the Association for Nepal and Himalayan Studies Volume 34 | Number 2 Article 6 December 2014 Writers, Readers, and the Sharing of Consciousness: Five Nepali Novels Michael Hutt SOAS, University of London, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/himalaya Recommended Citation Hutt, Michael (2014) "Writers, Readers, and the Sharing of Consciousness: Five Nepali Novels," Himalaya, the Journal of the Association for Nepal and Himalayan Studies: Vol. 34: No. 2, Article 6. Available at: http://digitalcommons.macalester.edu/himalaya/vol34/iss2/6 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in Himalaya, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Writers, Readers, and the Sharing of Consciousness: Five Nepali Novels Acknowledgements The uthora wishes to thank the British Academy for funding the research that led to the writing of this paper, and to friends and colleagues at Martin Chautari for helping him in so many ways. He is also grateful to Buddhisgar Chapain, Krishna Dharabasi and Yug Pathak for sparing the time to meet and discuss their novels with him. This research article is available in Himalaya, the Journal of the Association for Nepal and Himalayan Studies: http://digitalcommons.macalester.edu/himalaya/vol34/iss2/6 Writers, Readers, and the Sharing of Consciousness: Five Nepali Novels Michael Hutt In his seminal book Literature, Popular Culture Urgenko Ghoda and Buddhisagar Chapain’s and Society, Leo Lowenthal argues that studies Karnali Blues) have achieved a high public of the representation of society, state, or profile. -
Bhakti Und Shakti
Bhakti und Shakti Göttliche und menschliche agency im Kontext des Heilkults der Göttin Hàratã in Nepal Dissertation Vorgelegt an der Fakultät für Sozial- und Verhaltenswissenschaft der Universität Heidelberg im Fach Ethnologie Brigitte Merz Heidelberg, 1. Juli 2002 Für Tordis, Malcolm und Anna Inhalt Anmerkung zur Transliteration Danksagung Einführung............................................................................................ .1 Erstes Kapitel - Annäherungen 1.1. Die Geschichte Nepals und die Bevölkerungsgruppe der Newar.. 25 Exkurs: Die Göttin Hàratã in Nepal ............................................... 37 1.2. Das Konzept ‘Medium’.................................................................. 47 1.3. Das Konzept ‘Besessenheit’ .......................................................... 53 Zweites Kapitel - Medium werden 2.1. Fallbeispiel: Raj Kumari Shakya ................................................... 66 2.1.1. Kindheit und erste Erfahrung als Göttin ........................................ 67 Exkurs: Kumàrã - die lebende Göttin............................................. 72 2.1.2. Medium werden: Raj Kumari Shakya............................................ 79 Exkurs: Die Übergabe der kala÷a und die Konsequenzen ............. 91 2.1.3. Die Göttin Dhana Maiju als guru von Raj Kumari ....................... 97 2.1.4. Der Machtstreit der Gottheiten ...................................................... 101 Exkurs: Die tantrische Initiation (dãkùà)........................................ 109 2.1.5. Die tantrische -
9 Hierarchy and Complementarity in N Ewar Society
9 Hierarchy and Complementarity in N ewar Society IN A NUMBER of important areas of Newar social life notions of complementarity and status parity are accorded almost as much weight as are those of hierarchy and inequality.' I here suggest that though the kind of hierarchy that defines relations between the major sub-divisions of Newar society may be described as of the 'pure' caste variety, that is to say, based on clearly articulated notions of inherited ontological differences in human worth, within such sub-divisions hierarchy approximates more closely to that found typically in kin-based societies, that is to say, based on notions of differential seniority, age and achievement. Hierarchy of This chapter integrates most of the material first published in the following two papers: 'Hierarchy and complementarity in Newar caste, marriage and labour relations.' Mankind 1987, 17:92-103, and 'Hierarchy and complementarity in Newar eating arrangements.' In C. Ramble and M. Brauen (eds), Anthropology of Tibet and the Himalayas. pp.ll-18. Zurich: V olkerkundemuseum der Universitiit ZUrich. Permission to publish material taken from the first has been granted by the Australian Anthropological Society and from the second by the Volkerkundemuseum der Universitat ZUrich. 1 The research on which the material contained in this paper is based was mostly carried out in Nepal between September 1978 and January 1979. It was financed by a grant from the Australian Research Grants Committee. I would especially like to thank my research assistants, Nhuchhe B. Bajracarya and Rajendra Pradhan. Asakaji Bajracarya and Dharma Guruju were also of major assistance both in the provision of data and in the generation of ideas.