Two Studies in the History of Doctrine : Augustine and the Pelagian
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Pelagius Britannicus
THE REAL 5TH-CENTURY PELAGIUS BRITANNICUS VS OUR ALLEGED 19TH-CENTURY “ULTIMATE PELAGIAN,” HENRICUS Bishop Augustine never met this monk and spiritual counselor Pelagius in person, even when he passed through Hippo in late 410. While in Rome, Pelagius had been the sponsor of a “moral rearmament” or “spiritual athleticism” movement. He seems to have been able to appeal particularly to affluent church ladies, whom he urged to set an example through works of virtue and ascetic living. The bishop saw the attitudes of Pelagius’s followers as dangerously similar to the error of Donatism, in that they fancied that they could by their own virtue set themselves apart from the common herd as ones upon whom God was particularly smiling. While Pelagius had gone off to the Holy Land and had there become an unwilling center of controversy as he visited sacred sites, others back in Africa were wading into this fracas with the hierarchical church authority Augustine. Whatever the merits of the case, of course the bishop’s side was going to prevail and the monk’s side was eventually going to be suppressed. How is this of relevance? Its relevance is due to the fact that, recently, in a book issued by the press of Thoreau’s alma mater Harvard University, Henry is being now characterized as the “ultimate Pelagian”! Go figure. “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Pelagianism HDT WHAT? INDEX PELAGIANISM PELAGIUS 355 CE Pelagius was born, presumably somewhere in the British Isles such as in Ireland (because of his name Brito or Britannicus — although the Pelagian Islands of Lampedusa, Linosa, and Lampione are in the Mediterranean between Tunisia and Malta). -
Animals Liberation Philosophy and Policy Journal Volume 5, Issue 2
AAnniimmaallss LLiibbeerraattiioonn PPhhiilloossoopphhyy aanndd PPoolliiccyy JJoouurrnnaall VVoolluummee 55,, IIssssuuee 22 -- 22000077 Animal Liberation Philosophy and Policy Journal Volume 5, Issue 2 2007 Edited By: Steven Best, Chief Editor ____________________________________________________________ TABLE OF CONTENTS Lev Tolstoy and the Freedom to Choose One’s Own Path Andrea Rossing McDowell Pg. 2-28 Jewish Ethics and Nonhuman Animals Lisa Kemmerer Pg. 29-47 Deliberative Democracy, Direct Action, and Animal Advocacy Stephen D’Arcy Pg. 48-63 Should Anti-Vivisectionists Boycott Animal-Tested Medicines? Katherine Perlo Pg. 64-78 A Note on Pedagogy: Humane Education Making a Difference Piers Bierne and Meena Alagappan Pg. 79-94 BOOK REVIEWS _________________ Fast Food Nation: The Dark Side of the All-American Meal, by Eric Schlosser (2005) Reviewed by Lisa Kemmerer Pg. 95-101 Eternal Treblinka: Our Treatment of Animals and the Holocaust, by Charles Patterson (2002) Reviewed by Steven Best Pg. 102-118 The Longest Struggle: Animal Advocacy from Pythagoras to PETA, by Norm Phelps (2007) Reviewed by Steven Best Pg. 119-130 Journal for Critical Animal Studies, Volume V, Issue 2, 2007 Lev Tolstoy and the Freedom to Choose One’s Own Path Andrea Rossing McDowell, PhD It is difficult to be sat on all day, every day, by some other creature, without forming an opinion about them. On the other hand, it is perfectly possible to sit all day every day, on top of another creature and not have the slightest thought about them whatsoever. -- Douglas Adams, Dirk Gently’s Holistic Detective Agency (1988) Committed to the idea that the lives of humans and animals are inextricably linked, Lev Nikolayevich Tolstoy (1828–1910) promoted—through literature, essays, and letters—the animal world as another venue in which to practice concern and kindness, consequently leading to more peaceful, consonant human relations. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
THE CATHOLIC UNIVERSITY of AMERICA Doctrina Christiana
THE CATHOLIC UNIVERSITY OF AMERICA Doctrina Christiana: Christian Learning in Augustine's De doctrina christiana A DISSERTATION Submitted to the Faculty of the Department of Medieval and Byzantine Studies School of Arts and Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Timothy A. Kearns Washington, D.C. 2014 Doctrina Christiana: Christian Learning in Augustine's De doctrina christiana Timothy A. Kearns, Ph.D. Director: Timothy B. Noone, Ph.D. In the twentieth century, Augustinian scholars were unable to agree on what precisely the De doctrina christiana is about as a work. This dissertation is an attempt to answer that question. I have here employed primarily close reading of the text itself but I have also made extensive efforts to detail the intellectual and social context of Augustine’s work, something that has not been done before for this book. Additionally, I have put to use the theory of textuality as developed by Jorge Gracia. My main conclusions are three: 1. Augustine intends to show how all learned disciplines are subordinated to the study of scripture and how that study of scripture is itself ordered to love. 2. But in what way is that study of scripture ordered to love? It is ordered to love because by means of such study exegetes can make progress toward wisdom for themselves and help their audiences do the same. 3. Exegetes grow in wisdom through such study because the scriptures require them to question themselves and their own values and habits and the values and habits of their culture both by means of what the scriptures directly teach and by how readers should (according to Augustine) go about reading them; a person’s questioning of him or herself is moral inquiry, and moral inquiry rightly carried out builds up love of God and neighbor in the inquirer by reforming those habits and values out of line with the teachings of Christ. -
The Ecumenical Councils of the Catholic Church
The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils -
An Eirenicon
THE CHURCH OF ENGLAND A PORTION OF CHRIST’S ONE HOLY CATHOLIC CHURCH, AND A MEANS OF RESTORING VISIBLE UNITY. AN EIRENICON, In a Letter TO THE AUTHOR OF “THE CHRISTIAN YEAR.” BY E. B. PUSEY, D.D., REGIUS PROFESSOR OF HEBREW, AND CANON OF CHRIST CHURCH, OXFORD. NEW YORK: D. APPLETON AND COMPANY, 1866 Project Canterbury AD 2003 An Eirenicon, by Edward Bouverie Pusey (1866) MY DEAREST FRIEND, You think that, Dr. Manning’s last letter having been addressed to myself, it is desirable that I should in some way reply to it. It would cost me much, not to undertake any task which you might wish me to essay. You know how long it has been my wish to part with all controversy, and to consecrate the evening of my life to the unfolding of some of the deep truths of God’s Holy Word, as God might enable me, by aid of those whom He has taught in times past. This employment, and practical duties which God has brought to me, were my ideal of the employments of the closing years of a laborious life. The inroad made upon the Gospel by unbelievers, or half-believers, compelled me in part to modify this my hope. Still, since there is a common foe, pressing alike upon all who believe in Jesus, I the more hoped, at least, to be freed from any necessity of controversy with any who hold the Catholic faith. The recent personal appeal of Dr. Manning to myself seems, as you and other friends think, to call for an exception to this too; yet, since “the night cometh when no man can work,” I trust that I shall not be thought to shrink from duty, if, hereafter, I should maintain a silence, in order to give myself to that which seems to me more especially my calling. -
OPUS IMPERFECTUM AUGUSTINE and HIS READERS, 426-435 A.D. by MARK VESSEY on the Fifth Day Before the Kalends of September [In
OPUS IMPERFECTUM AUGUSTINE AND HIS READERS, 426-435 A.D. BY MARK VESSEY On the fifth day before the Kalends of September [in the thirteenth consulship of the emperor 'Theodosius II and the third of Valcntinian III], departed this life the bishop Aurelius Augustinus, most excellent in all things, who at the very end of his days, amid the assaults of besieging Vandals, was replying to I the books of Julian and persevcring glorioi.islyin the defence of Christian grace.' The heroic vision of Augustine's last days was destined to a long life. Projected soon after his death in the C,hronicleof Prosper of Aquitaine, reproduccd in the legendary biographies of the Middle Ages, it has shaped the ultimate or penultimate chapter of more than one modern narrative of the saint's career.' And no wonder. There is something very compelling about the picture of the aged bishop recumbent against the double onslaught of the heretical monster Julian and an advancing Vandal army, the ex- tremity of his plight and writerly perseverance enciphering once more the unfathomable mystery of grace and the disproportion of human and divine enterprises. In the chronicles of the earthly city, the record of an opus mag- num .sed imperfectum;in the numberless annals of eternity, thc perfection of God's work in and through his servant Augustine.... As it turned out, few observers at the time were able to abide by this providential explicit and Prosper, despite his zeal for combining chronicle ' Prosper, Epitomachronicon, a. 430 (ed. Mommsen, MGH, AA 9, 473). Joseph McCabe, .SaintAugustine and His Age(London 1902) 427: "Whilst the Vandals thundered at the walls Augustine was absorbed in his great refutation of the Pelagian bishop of Lclanum, Julian." Other popular biographers prefer the penitential vision of Possidius, hita Augustini31,1-2. -
Ancient Church History Semi-Pelagianism, Semi-Augustinianism, and the Synod of Orange (529) Pastor Charles R
Ancient Church History Semi-Pelagianism, Semi-Augustinianism, and the Synod of Orange (529) Pastor Charles R. Biggs Review of Pelagius and Augustine/ Council of Ephesus (431) Pelagius was a British monk, a very zealous preacher who was castrated for the sake of the kingdom and given to rigorous asceticism. He desired to live a life of perfect holiness. In Christian history, he has come to be the arch-heretic of the church, but in his early writings he was very orthodox and sought to maintain and uphold the creeds of the early church. Pelagius came from Rome to Carthage in the year 410 AD (after Alaric I had captured Rome) with his friend and student Celestius. He taught the people of North Africa a new emphasis on morals and the rigorous life of living the Gospel, because he was shocked by the low tone of Roman morals and thought that Augustine’s teaching on divine grace contributed to the immorality. Celestius, who was the most prominent follower of Pelagius at the time, was condemned at the Council of Carthage in 411 because he denied the transmission of Adam’s sins to his descendants. Augustine began to write and preach again Pelagius and Celestius’ doctrines. Pelagius and Celestius were condemned at two councils at Carthage and Milevis (Numidia, North Africa) in 416 and Innocent I (410-17) excommunicated them from the church. On May 1, 418 the Council of Carthage convened to issue a series of nine canons affirming without compromise the Augustinian doctrine of the Fall and Original Sin. Emperor Honorius (395-423) issued an imperial decree denouncing the teachings of Pelagius and Celestius in that same year. -
The Catholic University of America A
THE CATHOLIC UNIVERSITY OF AMERICA A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By John H. Osman Washington, D.C. 2015 A Manual of Prayers for the Use of the Catholic Laity: A Neglected Catechetical Text of the Third Plenary Council of Baltimore John H. Osman, Ph.D. Director: Joseph M. White, Ph.D. At the 1884 Third Plenary Council of Baltimore, the US Catholic bishops commissioned a national prayer book titled the Manual of Prayers for the Use of the Catholic Laity and the widely-known Baltimore Catechism. This study examines the Manual’s genesis, contents, and publication history to understand its contribution to the Church’s teaching efforts. To account for the Manual’s contents, the study describes prayer book genres developed in the British Isles that shaped similar publications for use by American Catholics. The study considers the critiques of bishops and others concerning US-published prayer books, and episcopal decrees to address their weak theological content. To improve understanding of the Church’s liturgy, the bishops commissioned a prayer book for the laity containing selections from Roman liturgical books. The study quantifies the text’s sources from liturgical and devotional books. The book’s compiler, Rev. Clarence Woodman, C.S.P., adopted the English manual prayer book genre while most of the book’s content derived from the Roman Missal, Breviary, and Ritual, albeit augmented with highly regarded English and US prayers and instructions. -
The Light from the Southern Cross’
A REPORT AND RECOMMENDATIONS ON THE GOVERNANCE AND MANAGEMENT OF DIOCESES AND PARISHES IN THE CATHOLIC CHURCH IN AUSTRALIA IMPLEMENTATION ADVISORY GROUP AND THE GOVERNANCE REVIEW PROJECT TEAM REVIEW OF GOVERNANCE AND MANAGEMENT OF DIOCESES AND PARISHES REPORT – STRICTLY CONFIDENTIAL Let us be bold, be it daylight or night for us - The Catholic Church in Australia has been one of the epicentres Fling out the flag of the Southern Cross! of the sex abuse crisis in the global Church. But the Church in Let us be fırm – with our God and our right for us, Australia is also trying to fınd a path through and out of this crisis Under the flag of the Southern Cross! in ways that reflects the needs of the society in which it lives. Flag of the Southern Cross, Henry Lawson, 1887 The Catholic tradition holds that the Holy Spirit guides all into the truth. In its search for the path of truth, the Church in Australia And those who are wise shall shine like the brightness seeks to be guided by the light of the Holy Spirit; a light symbolised of the sky above; and those who turn many to righteousness, by the great Constellation of the Southern Cross. That path and like the stars forever and ever. light offers a comprehensive approach to governance issues raised Daniel, 12:3 by the abuse crisis and the broader need for cultural change. The Southern Cross features heavily in the Dreamtime stories This report outlines, for Australia, a way to discern a synodal that hold much of the cultural tradition of Indigenous Australians path: a new praxis (practice) of church governance. -
Pelagianism As Novelty in Augustine of Hippo
Artículos de investigación | Research Articles 55 2018 vol. 1, n°. 2 pp: 55-67 doi: 10.28970/hh.2018.2.a3 PELAGIANISM AS NOVELTY IN AUGUSTINE OF HIPPO Pelagianismo como una novedad en Agustín de Hipona Giulio Malavasi1 ABSTRACT Augustine fought against the Pelagians for almost two decades, from 411 to his death in 430, when he left unfinished his last work against Julian of Aeclanum. During this long period, Augustine countered the Pelagian movement mainly through theological treatises and sermons. In this paper, these sources will be studied from a rhetorical perspective: in particular, the several passages in which Augustine labels the Pelagian movement as a novelty, a rhetorical technique that offers Augustine several possibility of attacking the Pelagians, will be carefully analysed. This specific rhetorical tactic against the Pelagian serves at least three purposes. First, Augustine clearly identifies the true Catholic community rooted in the ancient tradition of faith with his own teaching. Second, Augustine definitely discredits his enemies of being completely outside the ancient tradition of the Church because they represent a novelty with- out any connection with the true and ancient faith. Third, Augustine spreads among his audience the doctrine of original sin, which is, at least in Augustine’s view, in perfect agreement with the tradition of the Church. All these issues will be explored in this paper. Keywords: Augustine of Hippo, Pelagianism, heresiology, novelty, Jerome, Orosius, Marius Mercator. 1 Ph.D in in Historical, Geographical and Anthropological Studies from Padova University. Email: [email protected] 56 Humanitas Hodie - Revista de Humanidades, Educacion y Estudios Religiosos RESUMEN Agustín luchó en contra de los pelagianos por más de dos décadas, desde 411 hasta su muerte en 430, cuando dejó su inacabado y último trabajo contra Julián de Aeclanum. -
The Petrine Ministry at the Time of the First Four Ecumenical Councils
The Petrine ministry at the time of the first four ecumenical councils: relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councils Author: Pierluigi De Lucia Persistent link: http://hdl.handle.net/2345/1852 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2010 Copyright is held by the author, with all rights reserved, unless otherwise noted. BOSTON COLLEGE SCHOOL OF THEOLOGY AND MINISTRY WESTON JESUIT DEPARTEMENT The Petrine ministry at the Time of the First Four Ecumenical Councils Relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councils A Thesis Submitted in Partial Fulfillment Of the Requirements for the S.T.L. Degree Of the School of Theology and Ministry By: Pierluigi De Lucia, S.J. Directed by: Francine Cardman Second Reader: Francis A. Sullivan, S.J. May 2010 © Copyright by Pierluigi DE LUCIA, S.J. 2010 Abstract The Petrine ministry of the bishops of Rome and relations with the eastern bishops at the time of the first four ecumenical councils are the focus of this thesis. It places the Church in the complex historical context marked by the public recognition of Christianity under Constantine (312) and the great novelty of the close interactions of the emperors with the bishops of the major sees in the period, Rome, Alexandria, Antioch and Constantinople. The study examines the structures of the church (local and regional synods and ecumenical councils) and the roles of bishops and emperors in the ecumenical councils of Nicaea (325), Constantinople I (381), Ephesus (431), and Chalcedon (451), including the “robber” council of 449.