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Pelagius Britannicus THE REAL 5TH-CENTURY PELAGIUS BRITANNICUS VS OUR ALLEGED 19TH-CENTURY “ULTIMATE PELAGIAN,” HENRICUS Bishop Augustine never met this monk and spiritual counselor Pelagius in person, even when he passed through Hippo in late 410. While in Rome, Pelagius had been the sponsor of a “moral rearmament” or “spiritual athleticism” movement. He seems to have been able to appeal particularly to affluent church ladies, whom he urged to set an example through works of virtue and ascetic living. The bishop saw the attitudes of Pelagius’s followers as dangerously similar to the error of Donatism, in that they fancied that they could by their own virtue set themselves apart from the common herd as ones upon whom God was particularly smiling. While Pelagius had gone off to the Holy Land and had there become an unwilling center of controversy as he visited sacred sites, others back in Africa were wading into this fracas with the hierarchical church authority Augustine. Whatever the merits of the case, of course the bishop’s side was going to prevail and the monk’s side was eventually going to be suppressed. How is this of relevance? Its relevance is due to the fact that, recently, in a book issued by the press of Thoreau’s alma mater Harvard University, Henry is being now characterized as the “ultimate Pelagian”! Go figure. “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY “Stack of the Artist of Kouroo” Project Pelagianism HDT WHAT? INDEX PELAGIANISM PELAGIUS 355 CE Pelagius was born, presumably somewhere in the British Isles such as in Ireland (because of his name Brito or Britannicus — although the Pelagian Islands of Lampedusa, Linosa, and Lampione are in the Mediterranean between Tunisia and Malta). In appearance this monk would be tall and portly (Jerome would say “grandis et corpulentus”) but he would devote himself to practical asceticism. NOBODY COULD GUESS WHAT WOULD HAPPEN NEXT Pelagianism “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX PELAGIUS PELAGIANISM 411 CE At this point Pelagius, one of those who were trying to transform practical Christianity into a form of religious athleticism, had sailed away from Rome permanently and landed on the coast of North Africa near Hippo. Per Augustine’s DE PECCAT. ORIG. he had lived in Rome for “a very long time,” so presumably he had been there at least since the reign of Pope Anastasius (398-401CE). During his period in Rome this ascetic monk had composed: • DE FIDE TRINITATIS LIBRI III (lost) • ECLOGARUM EX DIVINIS SCRIPTURIS LIBER UNUS, of which we have a number of fragments because they were preserved in Augustine’s responses • COMMENTARII IN EPISTOLAS S. PAULI, a work known to Augustine Pelagius thought Bishop Augustine to be excessively pessimistic in his view that humankind was sinful by nature and needed to rely totally upon grace for salvation. Instead he offered that human beings have a natural capacity to reject evil and seek God, that Christ’s admonition, “Be ye perfect,” presupposes this capacity, and that grace is the natural ability given by God to seek and to serve God. Rejecting the doctrine of original sin, he suggested that little children are innocent of the sin of Adam and do not need baptism in order to attain grace. He denied the primitive state in paradise and original sin, insisted on the naturalness of concupiscence and the death of the body, and ascribed the actual existence and universality of sin to the bad example which Adam set by his first sin. Such ideas were deeply rooted in Stoicism rather than in Christianity: he regarded the moral strength of man’s will (liberum arbitrium), when steeled by asceticism, as sufficient in itself to desire and to attain the loftiest ideal of virtue. The value of Christ’s redemption was, in his opinion, limited mainly to instruction (doctrina) HDT WHAT? INDEX PELAGIANISM PELAGIUS and example (exemplum), which the Saviour threw into the balance as a counterweight against Adam’s wicked example, so that nature retains the ability to conquer sin and to gain eternal life even without the aid of grace. By justification we are indeed cleansed of our personal sins through faith alone, but this pardon (gratia remissionis) implies no interior renovation of sanctification of the soul. For that period, Pelagius would have been announcing nothing novel, since the Antinomists of the early Apostolic Church were already familiar with “justification by faith alone.” In a later culture, this sola-fides doctrine would obtain the assent of Martin Luther. Pelagius and a traveling companion would pass on into Palestine and Ephesus without actually meeting Bishop Augustine. HDT WHAT? INDEX PELAGIUS PELAGIANISM 412 CE Bishop Augustine published DE PECCATORUM MERITIS ET REMISSIONE LIBRI III and DE SPIRITU ET LITTERA in opposition to the spiritual influence of the teacher monk Pelagius in the vicinity of Carthage. HDT WHAT? INDEX PELAGIANISM PELAGIUS 414 CE During this year or the next Bishop Augustine would publish DE PERFECTIONE JUSTITIAE HOMINIS in opposition to Pelagius (in none of such oppositional writings would he so much as mention the name of the person against whose influence he was scribbling). WHAT I’M WRITING IS TRUE BUT NEVER MIND YOU CAN ALWAYS LIE TO YOURSELF Pelagianism “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX PELAGIUS PELAGIANISM 415 CE July: Pelagius had issued a work now lost, DE NATURA, in which he attempted to support his doctrine by appeal not only to the authority of Hilary and Ambrose but also to the earlier writings of his opponents Augustine and Jerome, and Augustine had immediately responded in DE NATURA ET GRATIA, to which Jerome responded with DIALOGUS CONTRA PELAGIANOS. In this month therefore a diocesan council imposed silence upon all parties, until a decision could be reached. December: Pelagius was summoned before a synod of fourteen bishops in Diospolis (the ancient Lydda) but defended himself ably by denying that he had written what he is known to have written or that he had meant what his words clearly indicate. DO I HAVE YOUR ATTENTION? GOOD. Pelagianism “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX PELAGIANISM PELAGIUS 416 CE Pelagius published DE LIBERO ARBITRIO LIBRI IV, an address to Pope Innocent I (he had not been informed of this pope’s death) in which although he did not explicitly renounce earlier assertions he seemed to be verging toward Augustine’s conception of grace, etc. Clearly, he was not as interested as the bishop was, in provoking any confrontation. CHANGE IS ETERNITY, STASIS A FIGMENT Fall: The 67 bishops of Proconsular Africa assembled in a synod at Carthage, and the 59 bishops of the ecclesiastical province of Numidia, to which Bishop Augustine’s See of Hippo belonged, assembled in a synod in Mileve, to repudiate the doctrines of Pelagius. Pelagianism “Stack of the Artist of Kouroo” Project HDT WHAT? INDEX PELAGIUS PELAGIANISM 417 CE January 27: Bishops Augustine, Aurelius, Alypius, Evodius, and Possidius had sent a joint letter to Pelagius, detailing their collective understanding of the church’s doctrines of original sin, infant baptism, and Christian grace, and on this date the pope prepared three separate letters excluding Pelagius from communion pending his coming to his senses (donec resipiscant) about the nature of original sin and the nature of grace. September 23: In regard to the Pelagius controversy, Augustine announced from his pulpit that “Jam de hac causa duo concilia missa sunt ad Sedem apostolicam, inde etiam rescripta venerunt; causa finita est.”1 The announcement was premature because although the defined doctrine had been condemned, it had not yet been firmly established that Pelagius actually held this condemned doctrine. Pope Zosimus would give the African prelates two months to establish this connection. November: The African prelates of the church hastily convened a synod at Carthage and issued a collective letter to Pope Zosimus, urging that he not rescind the sentence which Pope Innocent I had pronounced against Pelagius until he had confessed the necessity of interior grace for all salutary thoughts, words, and deeds. 1. “Two synods having written to the Apostolic See about this matter; the replies have come back; the question is settled.” HDT WHAT? INDEX PELAGIANISM PELAGIUS 418 CE March 21: Pope Zosimus assured his prelates in Africa that he had not cleared Pelagius but was merely helping them initiate a new, joint investigation of his alleged heresies. May 1: The Council of Carthage, made up of 200 bishops, convened to denounce Pelagianism as heresy. This Council would come to some eight or nine conclusions: • Death came to Adam not out of physical necessity but because of his sin. • The newborn must be baptized to free them from Adam’s original sin. • Justifying grace not only provides forgiveness of past sins, but also helps in avoidance of future sin. • The grace of Christ not only discloses the knowledge of God’s commandments, but also imparts strength to will and execute them. • In the absence of God’s grace it is not merely more difficult, but rather is absolutely impossible, to perform any good works. • Not out of humility, but in truth must we confess ourselves to be sinners. • The saints refer the petition of the Our Father, “Forgive us our trespasses,” not only to others, but also to themselves, and they do so not out of mere humility, but out of truthfulness. • There is no “middle place” (medius locus) to which children go if they die without being baptized. PELAGIUS April 30: The Roman Emperor Honorius, at Ravenna, banished all Pelagians from the cities of Italy. (Pelagius himself was not affected as he was elsewhere at the time, probably somewhere in the Middle East.) HDT WHAT? INDEX PELAGIUS PELAGIANISM 419 CE June 9: Pope Zosimus having issued to all the bishops of the world his famous lengthy EPISTOLA TRACTORIA giving a minute account of the entire “causa Caelestii et Pelagii” and categorically demanding the condemnation of the attitudes of Pelagius as a heresy, and eighteen bishops of Italy having been exiled for refusing to sign this papal decree, at this point the emperor also jumped in with both feet, taking firm action against any remaining Pelagians.
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