Cowl Pdf, Epub, Ebook
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Defense of Monastic Memory in Bernard of Clairvaux’S
CORRECTING FAULTS AND PRESERVING LOVE: THE DEFENSE OF MONASTIC MEMORY IN BERNARD OF CLAIRVAUX’S APOLOGIA AND PETER THE VENERABLE’S LETTER 28 A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirement for the Degree Master of Arts Whitney Mae Mihalik August, 2013 CORRECTING FAULTS AND PRESERVING LOVE: THE DEFENSE OF MONASTIC MEMORY IN BERNARD OF CLAIRVAUX’S APOLOGIA AND PETER THE VENERABLE’S LETTER 28 Whitney Mae Mihalik Thesis Approved: Accepted: __________________________________ _________________________________ Advisor Dean of the College Dr. Constance Bouchard Dr. Chand Midha __________________________________ _________________________________ Co-Advisor or Faculty Reader Dean of the Graduate School Dr. Michael Graham Dr. George R. Newkome __________________________________ _________________________________ Department Chair or School Director Date Dr. Martin Wainwright ii TABLE OF CONTENTS Page CHAPTER I. INTRODUCTION .............................................................................................1 II. HISTORIOGRAPHY ........................................................................................6 III. THE REFORMS OF BENEDICTINE MONASTICISM ...............................26 IV. BERNARD’S APOLOGIA ..............................................................................32 V. PETER’S LETTER 28 .....................................................................................58 VI. CONCLUSIONS..............................................................................................81 -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Saint Anselm, Blessed John Henry Newman, and the Idea of a Benedictine University
Saint Anselm, Blessed John Henry Newman, and the Idea of a Benedictine University Fr. Daniel Patrick Moloney, Ph.D. John Henry Newman's "Benedictine Essays" develop a strong thesis that Benedictine spirituality is necessarily at odds with the methods of the modern university. Benedictine spiritual life encourages the monk to mortify his intellect, not to satisfy it or to stir it up. It is best suited to grammar school, to the study of literature and history and Scripture, while rejecting the value of studying worldly topics that don't prepare a person for union with God in the next life. Newman's account makes the project of a Benedictine university like St. Anselm's College seem deeply problematic, even oxymoronic. St. Anselm of Canterbury, a transitional figure on Newman's account, shows some ways of reconciling a speculative intellectual life with Benedictine spirituality, but Newman's challenge to the project still remains. It’s a great honor to be here. When I was invited to give this lecture, that is to give the Saint Anselm Lecture at Saint Anselm College on the Feast of Saint Anselm, I thought I noticed a theme. I’m an expert on Saint Anselm, having written my dissertation on your patron saint and having been studying him since I was a senior in college more than twenty years ago. So I figured that the topic of my talk was going to be Saint Anselm. But then I read the fine print of the invitation, and realized that because this year is the anniversary of the College, that I was being asked to talk not just about Saint Anselm and his continued significance, but about something I didn’t know anything about, namely “distinctively Benedictine Catholic higher education.” I’m sure that’s a topic of some reflection here, at a Benedictine College, but it’s not something I’ve ever thought about. -
15 Bespr.Indd
JAHRBUCH DER ÖSTERREICHISCHEN BYZANTINISTIK, 53. Band/2003, 257–361 © 2003 by Österreichische Akademie der Wissenschaften, Wien BESPRECHUNGEN Dumbarton Oaks Papers Number Fifty-Five. Washington, D.C., Dum- barton Oaks Research Library and Collection 2001. VIII, 408 S., zahlr. Abb. auf Tafeln. ISSN 0070-7546. Der vorliegende Band enthält Ergebnisse zweier Tagungen des Jahres 1999 in Dumbar- ton Oaks und einige weitere Beiträge. Zu dem Symposion “Byzantine Eschatology. Views on Death and the Last Things, 8th to 15th Centuries” erschienen acht Beiträge1. Die Ein- stimmung von George T. DENNIS spricht viele Aspekte des Sterbens in Byzanz an, von der umschreibenden literarischen Terminologie über das Sterbealter bis zu den Arten und An- lässen des Todes in Krieg und Frieden und den Tröstungen des Glaubens. – Joseph A. MUNITIZ erläutert, kontrastiv zur Prädestinationslehre, die Frage der Vorherbestimmung (προορισμός) des Todes, wobei er die Erotapokriseis des Anastasios Sinaites (Fragen 16 und 17, die im Anhang ediert werden) und den von Wolfgang LACKNER edierten und ausführlich kommentierten Traktat des Nikephoros Blemmydes „Gegen die Vorherbestimmung der Todesstunde“ in den Mittelpunkt stellt; letzterer setzt sich unter dem Aspekt der Willens- freiheit kritisch mit Anastasios auseinander, wobei Munitiz annimmt, dass Blemmydes dies unter dem Eindruck dominikanischer Schriften tat. – Elena VELKOVSKA zeigt die anfängliche Vielfalt an Gebeten für die Toten in den ältesten Formularen und Euchologien, wobei sie die häufige Verbindung von Gebet und Beweihräucherung hervorhebt. Der Hauptteil ihrer Untersuchung befasst sich mit den byzantinischen Bestattungsriten (Handlungen, Gebete, Psalmen- und Hymnenrezitation) in der Kirche und am Grab und mit den Gedenkriten (3., 9., 40. Tag und Jahrestage), in den beiden hauptsächlichen Traditionssträngen, dem monastischen und dem weltkirchlichen (im Anhang Edition des Bestattungsritus nach Cryptoferr. -
Iconografia Prebizantina Bizantina E Postbizantina
For.D Iconografia Prebizantina Bizantina e Postbizantina Pasqua 2009 In copertina: Icona copta XIII° sec. Monastero di Santa Caterina Sinai Iconografia bizantina e postbizantina INDICE INDICE ...................................................................................................................................... 3 Introduzione....................................................................................................... 7 Come era percepita l’immagine nell’antichità ................................................. 10 Breve storia della contesa iconoclasta ............................................................. 11 Conseguenze della contesa iconoclasta sull’arte bizantina .............................. 15 Ingresso della fede ortodossa nel mondo slavo ............................................... 16 IL VOLTO DI CRISTO .......................................................................................... 19 Introduzione .................................................................................................. 21 Le contese cristologiche dei primi secoli ....................................................... 22 Le prime immagini preiconoclaste................................................................. 23 Le immagini posticonoclaste ......................................................................... 35 L’immagine di Cristo detto ‘Pantocrator’ ...................................................... 36 L’immagine di Cristo detta ‘Acheropoieta’ o ‘Non Dipinta da Mano Umana’ 44 L’immagine di -
Benedictionary.Pdf
INTRODUCTION The inspiration for this little booklet comes from two sources. The first source is a booklet developed in 1997 by Father GeorgeW. Traub, S.j., titled "Do You Speak Ignatian? A Glossary ofTerms Used in Ignatian and]esuit Circles." The booklet is published by the Ignatian Programs/Spiritual Development offICe of Xavier University, Cincinnati, Ohio. The second source, Beoneodicotionoal)', a pamphlet published by the Admissions Office of Benedictine University, was designed to be "a useful reference guide to help parents and students master the language of the college experience at Benedictine University." This booklet is not an alphabetical glossary but a directory to various offices and services. Beoneodicotio7loal)' II provides members of the campus community, and other interested individuals, with an opportunity to understand some of the specific terms used by Benedictine men and women. \\''hile Benedictine University makes a serious attempt to have all members of the campus community understand the "Benedictine Values" that underlie the educational work of the University, we hope this booklet will take the mystery out of some of the language used commonly among Benedictine monastics. This booklet was developed by Fr. David Turner, a,S.B., as part of the work of the Center for Mission and Identity at Benedictine University. I ABBESS The superior of a monastery of women, established as an abbey, is referred to as an abbess.. The professed members of the abbey are usually referred to as nuns. The abbess is elected to office following the norms contained in the proper law of the Congregation ohvhich the abbey is a member. -
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Images of the desert, religious renewal and the eremitic life in late-medieval Italy: a thirteenth-century tabernacle in the National Gallery of Scotland Vol. I Amelia Hope-Jones PhD History of Art The University of Edinburgh 2019 !1 Declaration I declare that this thesis has been composed solely by myself and that it has not been submitted, in whole or in part, in any previous application for a degree. Except where stated otherwise by reference or acknowledgment, the work presented is entirely my own. Amelia Hope-Jones September 2019 !2 Abstract The image of the desert at the heart of this thesis is contained within a late thirteenth-century Italian tabernacle, on long-term loan to the National Gallery of Scotland in Edinburgh. It is a striking and intricate narrative painting, showing numerous scenes of eremitic life and death in a mountainous desert landscape. -
Cowl Pdf, Epub, Ebook
COWL PDF, EPUB, EBOOK Neal Asher | 528 pages | 11 Dec 2009 | Pan MacMillan | 9780330512558 | English | London, United Kingdom Cowl PDF Book The Series LM chassis are available with only fenders, running boards, radiator and hood; as chassis a n d cowl u n it s, or as chas si s , cowl a n d closed cabin. What Does 'Eighty-Six' Mean? T he body was installed by aftermarket companies or dealers. In the s, the cowls were replaced by louvred openings as electric fans and diesel oil ovens were employed. The 1-ton chassis continued to use inch wheelbase. One of them had reversed a car into him as he was lying on [ The awkward case of 'his or her'. Keep scrolling for more More Definitions for cowl cowl. Both St. Currently the koukoulion is of two types: one is similar to the hood still worn by some Western monastic orders, the other takes the form of a stiff rounded hat like a bowler hat without a rim to which is attached an epanokalimavkion veil with lappets. Of course, most of this additional length wound [ This article needs additional citations for verification. Chimneys, with square cowls on them, rose up from all parts of the vessel. The cowl is generally worn in conformity with the color of the monk's tunic ; other groups which follow the Rule of St. Benedict , e. Download as PDF Printable version. Comments on cowl What made you want to look up cowl? Only other cowls can attach to it. Learn More about cowl. Accessed 21 Oct. -
Dialetto Girifalco
DIALETTO GIRIFALCO DIZIONARIO DEL DIALETTO GIRIFALCESE -'A PARRATA 'E CIRIXARCU - DI VINCENZO GIAMPA' ALIAS FALCO TERZA EDIZIONE RIVEDUTA E CORRETTA AL 26/12/2010 LETTERE A - N Vocabolo Significato Lingua Derivazione Etimologica a la art. det. 'a casa (la casa) come pronome 'a vidisti? (l'hai vista?.) a prep. indica luogo ( su a Catanzaru = sono a Catanzaro), ad latino ad a bacchètta avv. A bacchetta latino baculus= verga, bastone greco bàktron canna a bbuonu cùntu avv. ad ogni buon conto, insomma latino bonus+ computus a bbùonu cùntu int. In fin dei conti, insomma, in conclusione latino a e + bonus+ computum a cacalicàni loc. avv. in fretta e furia latino cacare + canis a cacciuòcchi ostili all'eccesso, a gara senza esclusione di colpi greco cacìas =persona cattiva o aciopòs =che ha cattiva vista a càni e puàrci sbandierare ai quattro venti i fatti propri o quelli altrui latino canis+ porcus= maiale a càrti scuvièrti palesemente, lealmente, francamente latino charta= carta + s+ cooperio= coprire a casa 'e cristu molto lontano (per come lo è stato il Golgota per Cristo) latino casa=capanna+ a casu a caso, per caso, fortuitamente latino casus (caduta, caso, occasione) da cado (cado) a crìdènza acquistare una cosa a credito catalano credensa latino credens,entis a cuàrpu vendere o comprare a pezzo senza misura, a colpo d'occhio latino corpus (corpo) a cuccuzzùna tagliarsi i capelli a zero, raparsi latino cucutia= carciofino selvatico a cucurùni avv, a gomitolo, appallottolato su se stesso latino corona= corona? in siciliano= bernoccolo a cucuzzùna espr. tagliare i capelli a zero radendoli greco kòkkalòn= testa, cranio kùkuron= luogo elevato, rialzo a curramùni colpire, bastonare ripetutamente e violentemente greco korùne= clava, massa o kùro= colpire, bastonare a ddìtta a detta, a parere di.., secondo l'opinione di. -
Jewish Terminologies for Fabrics and Garments in Late Antiquity: a Linguistic Survey Based on the Mishnah and the Talmuds Christina Katsikadeli University of Salzburg
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Terminologies from the Orient to the Centre for Textile Research Mediterranean and Europe, 1000 BC to 1000 AD 2017 Jewish Terminologies for Fabrics and Garments in Late Antiquity: A Linguistic Survey Based on the Mishnah and the Talmuds Christina Katsikadeli University of Salzburg Follow this and additional works at: http://digitalcommons.unl.edu/texterm Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Art and Materials Conservation Commons, Classical Archaeology and Art History Commons, Classical Literature and Philology Commons, Fiber, Textile, and Weaving Arts Commons, Indo-European Linguistics and Philology Commons, Jewish Studies Commons, Museum Studies Commons, Near Eastern Languages and Societies Commons, and the Other History of Art, Architecture, and Archaeology Commons Katsikadeli, Christina, "Jewish Terminologies for Fabrics and Garments in Late Antiquity: A Linguistic Survey Based on the Mishnah and the Talmuds" (2017). Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD. 10. http://digitalcommons.unl.edu/texterm/10 This Article is brought to you for free and open access by the Centre for Textile Research at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Jewish Terminologies for Fabrics and Garments in Late Antiquity: A Linguistic Survey Based on the Mishnah and the Talmuds Christina Katsikadeli, University of Salzburg In Textile Terminologies from the Orient to the Mediterranean and Europe, 1000 BC to 1000 AD, ed. -
The Ukrainian Weekly, 2019
INSIDE: l President Volodymyr Zelensky’s inaugural address – page 9 l Photo report: Inauguration of Ukraine’s president – page 11 l Kyiv Chamber Choir on North American tour – page 12 THEPublished U by theKRAINIAN Ukrainian National Association, Inc., celebrating W its 125th anniversaryEEKLY Vol. LXXXVII No. 21 THE UKRAINIAN WEEKLY SUNDAY, MAY 26, 2019 $2.00 Zelensky inaugurated as Ukraine’s sixth president Dissolves Verkhovna Rada, announces pre-term elections by Mark Raczkiewycz KYIV – President Volodymyr Zelensky has moved swiftly and controversially since being sworn in as the country’s sixth post-Soviet president on May 20 in the Verkhovna Rada. He subsequently dissolved Parliament on weak legal grounds and reached an agreement with lawmakers to have pre-term Rada elections held in two months, on July 21. In the meantime, Prime Minister Volodymyr Groysman resigned on May 22 in a move that places the sole burden of running the country squarely on the incoming president. At the same time, the newly inaugurated president, a 41-year-old comedian and political neophyte, appointed Andriy Bohdan to head his presidential staff. He is the long- time lawyer of billionaire Ihor Kolomoisky, whose televi- sion channel has broadcast Mr. Zelensky’s comedy shows for the last seven years. The attorney is barred from hold- ing government-appointed positions until 2024 based on a lustration law that was passed in the wake of the Euro- Maidan Revolution. The law prevents certain former officials of disgraced ex-President Viktor Yanukovych’s administration from civil service – it doesn’t apply to elected officials. Mr. Bohdan twice served as the administration’s representative on anti- Press Service of Volodymyr Zelensky Volodymyr Zelensky walks through Mariyinsky Park to the Verkhovna Rada, where his inauguration ceremony (Continued on page 9) took place on May 20. -
Chapter One: Solitude Versus Community Pages 1 - 20
Kuzyszyn 1 Attractions of Monasticism: A Comparison of Four Late Antique Monastic Rules Table of Contents Chapter One: Solitude Versus Community Pages 1 - 20 Chapter Two: Schools of Art Pages 21 - 40 Chapter Three: Terms of Association Pages 41 - 61 Chapter Four: Benedictine Appeal, Influence, and Legacy Pages 62 - 76 Chapter Five: Conclusion Pages 77 - 83 Adriana Kuzyszyn Kuzyszyn 2 Chapter One Solitude Versus Community Salvation has long been the quest of countless individuals. In the early medieval period, certain followers of western Christianity concerned themselves with living ascetically ideal lives in order to reach redemption. This type of lifestyle included a withdrawal from society. To many, solitude could lead to the eventual obtainment of the ascetic goal. Solitude, however, was not the only requirement for those who desired a spiritual lifestyle. Individuals who longed for purity of heart and Christian reward would only yield results by keeping several other aspects of Christianity in mind, “Key notions…are…the importance of scripture, both as a source of ideas and, through recitation, as a means to tranquility and self-control; the value ascribed to individual freedom…and the awareness of God’s presence as both the context and the focus of work and prayer.”1 Together, a solitary lifestyle and the freedom that accompanies it, the importance of scripture, and the everlasting presence of God came to characterize the existence of those who strove to work towards complete austerity. In this thesis, I hope to explore one fork of the ascetic path – monasticism. Communal monastic living proved to be popular in the late antique and early medieval periods.