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2 Religions and Religious Movements
ISBN 978-92-3-103654-5 Introduction 2 RELIGIONS AND RELIGIOUS MOVEMENTS H.-J. Klimkeit, R. Meserve, E. E. Karimov and C. Shackle Contents Introduction ....................................... 62 RELIGIONS IN THE CENTRAL ASIAN ENVIRONMENT ............. 67 Turkic and Mongol beliefs, the Tibetan Bon religion and shamanism ......... 67 Religion among the Uighurs, Kyrgyz, Kitan ...................... 69 MANICHAEISM AND NESTORIAN CHRISTIANITY ............... 71 Manichaeism ...................................... 71 Nestorian Christianity .................................. 75 Zoroastrianism ..................................... 78 Hinduism ........................................ 82 THE ADVENT OF ISLAM: EXTENT AND IMPACT ................ 83 NON-ISLAMIC MYSTIC MOVEMENTS IN HINDU SOCIETY .......... 88 The Hatha-yoga movement ............................... 89 The bhakti movement .................................. 90 Birth of the Sikh religion ................................ 91 Introduction (H.-J. Klimkeit) Although cultural and religious life along the Central Asian Silk Route was determined both by various indigenous traditions, including Zoroastrianism, and by the world 62 ISBN 978-92-3-103654-5 Introduction religions that expanded into this area from India and China as well as from Syria and Per- sia, we can detect certain basic patterns that recur in different areas and situations.1 Here we mainly wish to illustrate that there were often similar geopolitical and social conditions in various oasis towns. The duality of such towns and the surrounding deserts, steppes and mountains is characteristic of the basic situation. Nomads dwelling in the steppes had their own social structures and their own understanding of life, which was determined by tra- ditions that spoke of forefathers and heroes of the past who had created a state with its own divine orders and laws. The Old Turkic inscriptions on the Orkhon river in Mongolia are a good case in point. -
Tajiki Some Useful Phrases in Tajiki Five Reasons Why You Should Ассалому Алейкум
TAJIKI SOME USEFUL PHRASES IN TAJIKI FIVE REASONS WHY YOU SHOULD ассалому алейкум. LEARN MORE ABOUT TAJIKIS AND [ˌasːaˈlɔmu aˈlɛɪkum] /asah-lomu ah-lay-koom./ THEIR LANGUAGE Hello! 1. Tajiki is spoken as a first or second language by over 8 million people worldwide, but the Hоми шумо? highest population of speakers is located in [ˈnɔmi ʃuˈmɔ] Tajikistan, with significant populations in other /No-mee shoo-moh?/ Central Eurasian countries such as Afghanistan, What is your name? Uzbekistan, and Russia. Номи ман… 2. Tajiki is a member of the Western Iranian branch [ˈnɔmi man …] of the Indo-Iranian languages, and shares many structural similarities to other Persian languages /No-mee man.../ such as Dari and Farsi. My name is… 3. Few people in America can speak or use the Tajiki Шумо чи xeл? Нағз, рахмат. version of Persian. Given the different script and [ʃuˈmɔ ʧi χɛl naʁz ɾaχˈmat] dialectal differences, simply knowing Farsi is not /shoo-moh-chee-khel? Naghz, rah-mat./ enough to fully understand Tajiki. Those who How are you? I’m fine, thank you. study Tajiki can find careers in a variety of fields including translation and interpreting, consulting, Aз вохуриамон шод ҳастам. and foreign service and intelligence. NGOs [az vɔχuˈɾiamɔn ʃɔd χaˈstam] and other enterprises that deal with Tajikistan /Az vo-khu-ri-amon shod has-tam./ desperately need specialists who speak Tajiki. Nice to meet you. 4. The Pamir Mountains which have an elevation Лутфан. / Рахмат. of 23,000 feet are known locally as the “Roof of [lutˈfan] / [ɾaχˈmat] the World”. Mountains make up more than 90 /Loot-fan./ /Rah-mat./ percent of Tajikistan’s territory. -
The Political Thought of Darius the Great (522- 486 B.C.), the Legislator of Achaemenid Empire (A Study Based on Achaemenid Inscriptions in Old Persian)
International Journal of Political Science ISSN: 2228-6217 Vol.3, No.6, Spring 2013, (pp.51-65) The Political Thought of Darius the Great (522- 486 B.C.), the Legislator of Achaemenid Empire (A Study Based on Achaemenid Inscriptions in Old Persian) Awat Abbasi* Institute for Humanities and Cultural Studies Received: 5 Dec 2012 ; Accepted: 11 Feb 2013 Abstract: Darius offered the political order of “king of kings” to solve the political crisis of his era. He legitimized it based on an order of gods. In his belief, the nature of politics was based on a dualis- tic religious worldview that is the fight between true divinity and false divinity’s will and perfor- mance in the world. In addition, the chief true divinity’s law was introduced as the principle order in the world and eternal happiness in true divinity’s house. Therefore, it was considered as the pattern of political order following which was propagandized as the way to reach happiness in this world and salvation in next life. To protect this law, the chief true divinity bestowed the political power to the ruler. Therefore, what should be the political order and who should be the ruler, is justified in the context of the definitions of human, world, happiness and salvation. The sovereignty of the ruler and, therefore, the domination of the chief true divinity’s laws in politics were considered as justice. This definition of justice denied liberty and promoted absolutism. In justifying the ruler’s absolute power, even his laws and commands were considered as the dominant norms over the politics. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
The Politics of Parthian Coinage in Media
The Politics of Parthian Coinage in Media Author(s): Farhang Khademi Nadooshan, Seyed Sadrudin Moosavi, Frouzandeh Jafarzadeh Pour Reviewed work(s): Source: Near Eastern Archaeology, Vol. 68, No. 3, Archaeology in Iran (Sep., 2005), pp. 123-127 Published by: The American Schools of Oriental Research Stable URL: http://www.jstor.org/stable/25067611 . Accessed: 06/11/2011 07:31 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The American Schools of Oriental Research is collaborating with JSTOR to digitize, preserve and extend access to Near Eastern Archaeology. http://www.jstor.org The Parthians (174 BCE-224CE) suc- , The coins discussed here are primarily from ceeded in the the Lorestan Museum, which houses the establishing longest jyj^' in the ancient coins of southern Media.1 However, lasting empire J0^%^ 1 Near East.At its Parthian JF the coins of northern Media are also height, ^S^ considered thanks to the collection ruleextended Anatolia to M from ^^^/;. housed in the Azerbaijan Museum theIndus and the Valley from Ef-'?S&f?'''' in the city of Tabriz. Most of the Sea to the Persian m Caspian ^^^/// coins of the Azerbaijan Museum Farhang Khademi Gulf Consummate horsemen el /?/ have been donated by local ^^ i Nadooshan, Seyed indigenoustoCentral Asia, the ? people and have been reported ?| ?????J SadrudinMoosavi, Parthians achieved fame for Is u1 and documented in their names. -
REIMAGINING INTERFAITH Shayda Sales
With Best Compliments From The Incorportated Trustees Of the Zoroastrian Charity Funds of Hong Kong, Canton & Macao FEZANAJOURNAL www.fezana.org Vol 32 No 3 Fall / Paiz 1387 AY 3756 Z PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA - CONTENT- Editor in Chief Dolly Dastoor, editor(@)fezana.org Graphic & Layout Shahrokh Khanizadeh, www.khanizadeh.info 02 Editorial Dolly Dastoor Technical Assistant Coomie Gazdar Consultant Editor Lylah M. Alphonse, lmalphonse(@)gmail.com 03 Message from the Language Editor Douglas Lange, Deenaz Coachbuilder President Cover Design Feroza Fitch, ffitch(@)lexicongraphics.com 04 FEZANA update Publications Chair Behram Pastakia, bpastakia(@)aol.com Marketing Manager Nawaz Merchant, [email protected] Columnists Shazneen Rabadi Gandhi, rabadis(@)gmail.com Teenaz Javat, teenazjavat(@)hotmail.com Page 7 MahrukhMotafram, mahrukhm83(@)gmail.com Copy Editors Vahishta Canteenwalla Yasmin Pavri Nazneen Khumbatta Subscription Managers Arnavaz Sethna, ahsethna(@)yahoo.com Kershaw Khumbatta, Arnavaz Sethna(@)yahoo.com Mehr- Avan – Adar 1387 AY (Fasli) Ardebehesht – Khordad – Tir 1388 AY (Shenhai) Khordad - Tir – Amordad 1388 AY (Kadimi) Mehrdad Aidun. The ceramic stamped ossuary (a depository of the bones of a deceased) with a removable lid, from the 6 - 7th centuries CE, was discovered in Yumalaktepa, near Shahr-i 11 Archeological Findings Sabz, Uzbekistan, in 2012. In the lower right section of the scene, a priest wearing a padam is shown solemnizing a ritual, while holding in 22 Gatha Study Circle his left hand two narrow, long sticks, identified as barsom. The right half of the scene depicts the heavenly judgment at the Chinwad Bridge. 29 In the News The figure holding scales is Rashne, who weighs the good and evil deeds of the deceased, who is shown as a young boy. -
Notes on the Yuezhi - Kushan Relationship and Kushan Chronology”, by Hans Loeschner
“Notes on the Yuezhi - Kushan Relationship and Kushan Chronology”, by Hans Loeschner Notes on the Yuezhi – Kushan Relationship and Kushan Chronology By Hans Loeschner Professor Michael Fedorov provided a rejoinder1 with respect to several statements in the article2 “A new Oesho/Shiva image of Sasanian ‘Peroz’ taking power in the northern part of the Kushan empire”. In the rejoinder Michael Fedorov states: “The Chinese chronicles are quite unequivocal and explicit: Bactria was conquered by the Ta-Yüeh-chih! And it were the Ta-Yüeh-chih who split the booty between five hsi-hou or rather five Ta-Yüeh-chih tribes ruled by those hsi-hou (yabgus) who created five yabguates with capitals in Ho-mo, Shuang-mi, Hu-tsao, Po-mo, Kao-fu”. He concludes the rejoinder with words of W.W. Tarn3: “The new theory, which makes the five Yüeh- chih princes (the Kushan chief being one) five Saka princes of Bactria conquered by the Yüeh- chih, throws the plain account of the Hou Han shu overboard. The theory is one more unhappy offshoot of the elementary blunder which started the belief in a Saka conquest of Greek Bactria”.1 With respect to the ethnical allocation of the five hsi-hou Laszlo Torday provides an analysis with a result which is in contrast to the statement of Michael Fedorov: “As to the kings of K’ang- chü or Ta Yüeh-shih, those chiefs of foreign tribes who acknowledged their supremacy were described in the Han Shu as “lesser kings” or hsi-hou. … The hsi-hou (and their fellow tribespeople) were ethnically as different from the Yüeh-shih and K’ang-chü as were the hou… from the Han. -
ALPAMYSH Central Asian Identity Under Russian Rule
ALPAMYSH Central Asian Identity under Russian Rule BY H. B. PAKSOY Association for the Advancement of Central Asian Research Monograph Series Hartford, Connecticut First AACAR Edition, 1989 --------- ALPAMYSH: Central Asian Identity under Russian Rule COPYRIGHT 1979, 1989 by H. B. PAKSOY All Rights Reserved Library of Congress Cataloging-in-Publication Data Paksoy, H. B., 1948- ALPAMYSH: central Asian identity under Russian rule. (Association for the Advancement of Central Asian Research monograph series) Includes bibliographical references (p. ) Includes index. 1. Soviet Central Asia--History--Sources. 2. Alpamish. 3. Epic Literature, Turkic. 4. Soviet Central Asia--Politics and Government. I. Title. II. Series. DK847.P35 1989 958.4 89-81416 ISBN: 0-9621379-9-5 ISBN: 0-9621379-0-1 (pbk.) AACAR (Association for the Advancement of Central Asian Research) Monograph Series Editorial Board: Thomas Allsen (TRENTON STATE COLLEGE) (Secretary of the Board); Peter Golden (RUTGERS UNIVERSITY); Omeljan Pritsak (HARVARD UNIVERSITY); Thomas Noonan (UNIVERSITY OF MINNESOTA). AACAR is a non-profit, tax-exempt, publicly supported organization, as defined under section 501(c)(3) of the Internal Revenue Code, incorporated in Hartford, Connecticut, headquartered at the Department of History, CCSU, 1615 Stanley Street, New Britain, CT 06050. The Institutional Members of AACAR are: School of Arts and Sciences, CENTRAL CONNECTICUT STATE UNIVERSITY; Nationality and Siberian Studies Program, The W. Averell Harriman Institute for the Advanced Study of the Soviet Union, COLUMBIA UNIVERSITY; Mir Ali Shir Navai Seminar for Central Asian Languages and Cultures, UCLA; Program for Turkish Studies, UCLA; THE CENTRAL ASIAN FOUNDATION, WISCONSIN; Committee on Inner Asian and Altaistic Studies, HARVARD UNIVERSITY; Research Institute for Inner Asian Studies, INDIANA UNIVERSITY; Department of Russian and East European Studies, UNIVERSITY OF MINNESOTA; THE NATIONAL COUNCIL FOR SOVIET AND EAST EUROPEAN RESEARCH, WASHINGTON D.C. -
The Socioeconomics of State Formation in Medieval Afghanistan
The Socioeconomics of State Formation in Medieval Afghanistan George Fiske Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 George Fiske All rights reserved ABSTRACT The Socioeconomics of State Formation in Medieval Afghanistan George Fiske This study examines the socioeconomics of state formation in medieval Afghanistan in historical and historiographic terms. It outlines the thousand year history of Ghaznavid historiography by treating primary and secondary sources as a continuum of perspectives, demonstrating the persistent problems of dynastic and political thinking across periods and cultures. It conceptualizes the geography of Ghaznavid origins by framing their rise within specific landscapes and histories of state formation, favoring time over space as much as possible and reintegrating their experience with the general histories of Iran, Central Asia, and India. Once the grand narrative is illustrated, the scope narrows to the dual process of monetization and urbanization in Samanid territory in order to approach Ghaznavid obstacles to state formation. The socioeconomic narrative then shifts to political and military specifics to demythologize the rise of the Ghaznavids in terms of the framing contexts described in the previous chapters. Finally, the study specifies the exact combination of culture and history which the Ghaznavids exemplified to show their particular and universal character and suggest future paths for research. The Socioeconomics of State Formation in Medieval Afghanistan I. General Introduction II. Perspectives on the Ghaznavid Age History of the literature Entrance into western European discourse Reevaluations of the last century Historiographic rethinking Synopsis III. -
FINAL BT2016.Pdf
STUDIA ET DOCUMENTA TURCOLOGICA 3-4/2015-2016 President Academician Professor Ioan-Aurel POP, Ph.D. International Scientific Board Professor Jean-Louis BACQUÉ-GRAMMONT, Ph.D. (France) Professor Emeritus Peter B. GOLDEN, Ph.D. (U.S.A.) Academician Professor György HAZAI, Ph.D. (Hungary) Professor Mustafa KAÇALIN, Ph.D. (Turkey) Professor Emeritus Kemal KARPAT, Ph.D. (U.S.A.) Professor Barbara KELLNER-HEINKELE, Ph.D. (Germany) Academician Professor Raphael S. KHAKIMOV, Ph.D. (Russian Federation) Academician Professor Shahin MUSTAFAYEV, Ph.D. (Rep. Azerbaijan) Professor Yekta SARAÇ, Ph.D. (Turkey) Academician Professor Victor SPINEI, Ph.D. (Romania) Director Professor Călin FELEZEU, Ph.D. Editorial Board Editor-in-chief: Professor Tasin GEMIL, Ph.D. Deputy editor-in-chief : Nagy PIENARU, Ph.D. Editorial board secretary: Adina FODOR, Ph.D. Margareta ASLAN, Ph.D. Virgil COMAN, Ph.D. Giuseppe COSSUTO, Ph.D. Adriana CUPCEA, Ph.D. Zhala ISMAIYLOVA, Ph.D. Ilnur MIRGALIYEV, Ph.D. UNIVERSITATEA BABEŞ-BOLYAI INSTITUTUL DE TURCOLOGIE ŞI STUDII CENTRAL-ASIATICE STUDIA ET DOCUMENTA TURCOLOGICA 3-4/2015-2016 PRESA UNIVERSITARĂ CLUJEANĂ 2016 ISSN: 2344 – 6560 ISSN-L: 2344 – 6560 © 2016 Editorii volumului. Toate drepturile rezervate. Reproducerea integrală sau parţială a textului, prin orice mijloace, fără acordul editorilor, este interzisă şi se pedep- seşte conform legii. Tehnoredactare computerizată: Cristian-Marius Nuna Universitatea Babeş-Bolyai Presa Universitară Clujeană Director: Codruţa Săcelean Str. Hasdeu nr. 51 400371 Cluj-Napoca, România Tel./Fax: (+40)-264-597.401 E-mail: [email protected] http://www.editura.ubbcluj.ro CONTENTS DIPLOMATS, REFUGEES AND EMIGRANTS – BEYOND MISSION, CORRESPONDENCE AND MERCY .......................................................................... 9 Dan PRODAN (Romania), L’Ambassadeur turc Hamdullah Suphi Tanrıöver et l’Institut de Turcologie de Iassy – Roumanie (1939–1944) ...................................................................... -
The Achaemenid Legacy in the Arsakid Period
Studia Litteraria Universitatis Iagellonicae Cracoviensis 2019, special issue, pp. 175–186 Volume in Honour of Professor Anna Krasnowolska doi:10.4467/20843933ST.19.032.10975 www.ejournals.eu/Studia-Litteraria HTTP://ORCID.ORG/0000-0001-6709-752X MAREK JAN OLBRYCHT University of Rzeszów, Poland e-mail: [email protected] The Memory of the Past: the Achaemenid Legacy in the Arsakid Period Abstract The Achaemenid Empire, established by Cyrus the Great, provided a model looked up to by subsequent empires on the territory of Iran and the Middle East, including the empires ruled by Alexander of Macedonia, the Seleukids, and the Arsakids. Achaemenid patterns were eagerly imitated by minor rulers of Western Asia, including Media Atropatene, Armenia, Pontos, Kappadokia and Kommagene. The Arsakids harked back to Achaemenids, but their claims to the Achaemenid descendance were sporadic. Besides, there were no genealogical links between the Arsakids and Achaemenid satraps contrary to the dynastic patterns com- mon in the Hellenistic Middle East. Keywords: Iran, Cyrus the Great, Achaemenids, Arsakids, Achaemenid legacy In this article I shall try to explain why some rulers of the Arsakid period associa- ted their dynasty with the Achaemenids and what the context was of such declara- tions. The focus of this study is on the kings of Parthia from Arsakes I (248–211 B.C.) to Phraates IV (37–3/2 B.C.). The Achaemenids established the world’s first universal empire, spanning ter- ritories on three continents – Asia, Africa, and (temporary) Europe. The power of the Persians was founded by Cyrus the Great (559–530 B.C.), eulogised by the Iranians, Jews, Babylonian priests, and Greeks as well, who managed to make a not very numerous people inhabiting the lands along the Persian Gulf masters of an empire stretching from Afghanistan to the Aegean Sea, giving rise to the largest state of those times. -
2. Historical Overview: Social Order in Mā Warāʾ Al-Nahr
2. Historical Overview: Social Order in Mā Warāʾ al-Nahr With the beginning of Uzbek dominance in southern Central Asia around the year 1500, a fresh wave of Turkic nomads was brought in and added a new element to the populace of the region.1 Initially the establishment of Uzbek rule took the form of a nomadic conquest aiming to gain access to the irrigated and urban areas of Transoxania. The following sedentarization of the Uzbek newcomers was a long-term process that took three and perhaps even more centuries. In the course of time, the conquerors mixed with those Turkic groups that had already been settled in the Oxus region for hundreds of years, and, of course, with parts of the sedentary Persian-speaking population.2 Based on the secondary literature, this chapter is devoted to the most important historical developments in Mā Warāʾ al-Nahr since the beginning of the sixteenth century. By recapitulating the milestones of Uzbek rule, I want to give a brief overview of the historical background for those who are not familiar with Central Asian history. I will explore the most significant elements of the local social order at the highest level of social integration: the rulers and ruling clans. In doing so, I will spotlight the political dynamics resulting from the dialectics of cognitive patterns and institutions that make up local worldviews and their impact on the process of institutionalizing Abū’l-Khairid authority. The major focus will be on patronage. As the current state of knowledge shows, this institution was one of the cornerstones of the social order in the wider region until the Mongol invasion.