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Colonial Education and Class Formation in Early Judaism
COLONIAL EDUCATION AND CLASS FORMATION IN EARLY JUDAISM: A POSTCOLONIAL READING by Royce Manojkumar Victor Bachelor of Science, 1988 Calicut University, Kerala, India Bachelor of Divinity, 1994 United Theological College Bangalore, India Master of Theology, 1999 Senate of Serampore College Serampore, India Dissertation Presented to the Faulty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical Interpretation Fort Worth, Texas U.S.A. May 2007 ii iii © 2007 by Royce Manojkumar Victor Acknowledgments It is a delight to have the opportunity to thank the people who have helped me with the writing of this dissertation. Right from beginning to the completion of this study, Prof. Leo Perdue, my dissertation advisor and my guru persevered with me, giving apt guidance and judicious criticism at every stage. He encouraged me to formulate my own questions, map out my own quest, and seek the answers that would help me understand and contextualize my beliefs, practices, and identity. My profuse thanks to him. I also wish to thank Prof. David Balch and Prof. Carolyn Osiek, my readers, for their invaluable comments and scholarly suggestions to make this study a success. I am fortunate to receive the wholehearted support and encouragement of Bishop George Isaac in this endeavor, and I am filled with gratitude to him. With deep sense of gratitude, I want to acknowledge the inestimable help and generous support of my friends from the Grace Presbytery of PC(USA), who helped me to complete my studies in the United States. In particular, I wish to thank Rev. -
2 Religions and Religious Movements
ISBN 978-92-3-103654-5 Introduction 2 RELIGIONS AND RELIGIOUS MOVEMENTS H.-J. Klimkeit, R. Meserve, E. E. Karimov and C. Shackle Contents Introduction ....................................... 62 RELIGIONS IN THE CENTRAL ASIAN ENVIRONMENT ............. 67 Turkic and Mongol beliefs, the Tibetan Bon religion and shamanism ......... 67 Religion among the Uighurs, Kyrgyz, Kitan ...................... 69 MANICHAEISM AND NESTORIAN CHRISTIANITY ............... 71 Manichaeism ...................................... 71 Nestorian Christianity .................................. 75 Zoroastrianism ..................................... 78 Hinduism ........................................ 82 THE ADVENT OF ISLAM: EXTENT AND IMPACT ................ 83 NON-ISLAMIC MYSTIC MOVEMENTS IN HINDU SOCIETY .......... 88 The Hatha-yoga movement ............................... 89 The bhakti movement .................................. 90 Birth of the Sikh religion ................................ 91 Introduction (H.-J. Klimkeit) Although cultural and religious life along the Central Asian Silk Route was determined both by various indigenous traditions, including Zoroastrianism, and by the world 62 ISBN 978-92-3-103654-5 Introduction religions that expanded into this area from India and China as well as from Syria and Per- sia, we can detect certain basic patterns that recur in different areas and situations.1 Here we mainly wish to illustrate that there were often similar geopolitical and social conditions in various oasis towns. The duality of such towns and the surrounding deserts, steppes and mountains is characteristic of the basic situation. Nomads dwelling in the steppes had their own social structures and their own understanding of life, which was determined by tra- ditions that spoke of forefathers and heroes of the past who had created a state with its own divine orders and laws. The Old Turkic inscriptions on the Orkhon river in Mongolia are a good case in point. -
West Asian Geopolitics and the Roman Triumph A
UNIVERSITY OF CALIFORNIA RIVERSIDE Parading Persia: West Asian Geopolitics and the Roman Triumph A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History by Carly Maris September 2019 Dissertation Committee: Dr. Michele Salzman, Chairperson Dr. Denver Graninger Dr. Thomas Scanlon Copyright by Carly Maris 2019 The Dissertation of Carly Maris is approved: Committee Chairperson University of California, Riverside Acknowledgements Thank you so much to the following people for your continued support: Dan (my love), Mom, Dad, the Bellums, Michele, Denver, Tom, Vanessa, Elizabeth, and the rest of my friends and family. I’d also like to thank the following entities for bringing me joy during my time in grad school: The Atomic Cherry Bombs, my cats Beowulf and Oberon, all the TV shows I watched and fandoms I joined, and my Twitter community. iv ABSTRACT OF THE DISSERTATION Parading Persia: West Asian Geopolitics and The Roman Triumph by Carly Maris Doctor of Philosophy, Graduate Program in History University of California, Riverside, September 2019 Dr. Michele Salzman, Chairperson Parading Persia: West Asian Geopolitics and the Roman Triumph is an investigation into East-West tensions during the first 500 years of Roman expansion into West Asia. The dissertation is divided into three case studies that: (1) look at local inscriptions and historical accounts to explore how three individual Roman generals warring with the dominant Asian-Persian empires for control over the region negotiated -
Notes on the Yuezhi - Kushan Relationship and Kushan Chronology”, by Hans Loeschner
“Notes on the Yuezhi - Kushan Relationship and Kushan Chronology”, by Hans Loeschner Notes on the Yuezhi – Kushan Relationship and Kushan Chronology By Hans Loeschner Professor Michael Fedorov provided a rejoinder1 with respect to several statements in the article2 “A new Oesho/Shiva image of Sasanian ‘Peroz’ taking power in the northern part of the Kushan empire”. In the rejoinder Michael Fedorov states: “The Chinese chronicles are quite unequivocal and explicit: Bactria was conquered by the Ta-Yüeh-chih! And it were the Ta-Yüeh-chih who split the booty between five hsi-hou or rather five Ta-Yüeh-chih tribes ruled by those hsi-hou (yabgus) who created five yabguates with capitals in Ho-mo, Shuang-mi, Hu-tsao, Po-mo, Kao-fu”. He concludes the rejoinder with words of W.W. Tarn3: “The new theory, which makes the five Yüeh- chih princes (the Kushan chief being one) five Saka princes of Bactria conquered by the Yüeh- chih, throws the plain account of the Hou Han shu overboard. The theory is one more unhappy offshoot of the elementary blunder which started the belief in a Saka conquest of Greek Bactria”.1 With respect to the ethnical allocation of the five hsi-hou Laszlo Torday provides an analysis with a result which is in contrast to the statement of Michael Fedorov: “As to the kings of K’ang- chü or Ta Yüeh-shih, those chiefs of foreign tribes who acknowledged their supremacy were described in the Han Shu as “lesser kings” or hsi-hou. … The hsi-hou (and their fellow tribespeople) were ethnically as different from the Yüeh-shih and K’ang-chü as were the hou… from the Han. -
The Socioeconomics of State Formation in Medieval Afghanistan
The Socioeconomics of State Formation in Medieval Afghanistan George Fiske Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 George Fiske All rights reserved ABSTRACT The Socioeconomics of State Formation in Medieval Afghanistan George Fiske This study examines the socioeconomics of state formation in medieval Afghanistan in historical and historiographic terms. It outlines the thousand year history of Ghaznavid historiography by treating primary and secondary sources as a continuum of perspectives, demonstrating the persistent problems of dynastic and political thinking across periods and cultures. It conceptualizes the geography of Ghaznavid origins by framing their rise within specific landscapes and histories of state formation, favoring time over space as much as possible and reintegrating their experience with the general histories of Iran, Central Asia, and India. Once the grand narrative is illustrated, the scope narrows to the dual process of monetization and urbanization in Samanid territory in order to approach Ghaznavid obstacles to state formation. The socioeconomic narrative then shifts to political and military specifics to demythologize the rise of the Ghaznavids in terms of the framing contexts described in the previous chapters. Finally, the study specifies the exact combination of culture and history which the Ghaznavids exemplified to show their particular and universal character and suggest future paths for research. The Socioeconomics of State Formation in Medieval Afghanistan I. General Introduction II. Perspectives on the Ghaznavid Age History of the literature Entrance into western European discourse Reevaluations of the last century Historiographic rethinking Synopsis III. -
The Successors: Alexander's Legacy
The Successors: Alexander’s Legacy November 20-22, 2015 Committee Background Guide The Successors: Alexander’s Legacy 1 Table of Contents Committee Director Welcome Letter ...........................................................................................2 Summons to the Babylon Council ................................................................................................3 The History of Macedon and Alexander ......................................................................................4 The Rise of Macedon and the Reign of Philip II ..........................................................................4 The Persian Empire ......................................................................................................................5 The Wars of Alexander ................................................................................................................5 Alexander’s Plans and Death .......................................................................................................7 Key Topics ......................................................................................................................................8 Succession of the Throne .............................................................................................................8 Partition of the Satrapies ............................................................................................................10 Continuity and Governance ........................................................................................................11 -
Some Notes on Sogdian Costume in Early Tang China
Some Notes on Sogdian Costume in Early Tang China Sergey A. Yatsenko Russian State University for the Humanities, Moscow he significant cultural role of the Sogdians in than a decade I have systematically analyzed it for TChina in the 6th8th centuries CE is well known. that period and as well for the earlier period of 1st Indeed, it even is exaggerated in some current 4th century CE Sogdia (Yatsenko 2006b: 197201; scholarship. Despite long years of studying Sogdi Figs. 151153) in the comparative context of the cos ans in China through their various artistic repre tume of neighboring peoples (Yatsenko 2004, sentations, currently almost any foreigner from 2006a, 2006b: 296–98, 321, 330–31, 337, 344, 350, Central Asia is considered to be a Sogdian but 361–62; Figs. 180188) [Fig. 1]. It seems to me that without careful analysis of supporting evidence. only the systematic examination of costume Furthermore, such an important marker of ethnic through hundreds of microelements of silhouette identity and cultural contacts as traditional cos and décor and with reference to the function of tume is not always accurately discussed. costume (inter alia, in ritual) in conjunction with To date, the costume of Sogdians of the 5th8th cen the entire known complex of such microelements turies CE has been well studied for their homeland among neighboring peoples can lead to correct in the regions of Samarkand, Bukhara, and Pan conclusions and can hope to elucidate the ethno jikent. Beginning in 1995, over the course of more cultural specifics of the costume array of each peo Fig. -
Babylon (626 - 539 B.C.)
Chapter 5 Babylon (626 - 539 B.C.) Of all the civiliza- tions that shaped the con- text of biblical history, it may be that Babylon repre- sents the most important , both from a historical, and also from a symbolic standpoint. Babylon not only played a ma- jor role in much of the Old Tes- tament historical and prophetic events, but it also stood for the power of an idolatrous Gentile world. Beginning with the Tower of Babel, the forces of pagan might found their expres- sion in Babylon. It is no acci- dent that the entire Bible culmi- nates in a vision of a great “Babylon” that finally came un- der the judgment of God. Our previous discus- sions have covered the general history of Babylon up to the pe- riod often called the Neo- Babylonian Empire (626 - 539). The history began with Sumer and Akkad, after which the great empire of Hammurabi dominated until it fell to the Hittites in 1595. The Kassite period (1580 - 1180), and the Courtesy: Josep Renalias era in which Babylon came un- der the domination of Assyria (900 - 612), were discussed in the chapter on Assyria. Here we will restrict our attention to that time in which Babylon reached the pinnacle of its power, picking up the story with Nabopolassar, the founder of the dynasty that dominated this remarkable period. Ch. 5 HISTORICAL AND CHRONOLOGICAL CONTEXT OF THE BIBLE 5-2 Nabopolassar (626 - 605) : Things had remained fairly quiet in Babylon since the problems involving Mero- dach-Baladan had been put down in about 700, with the exception of the minor skir- mish related to Shamash- shum-ukin’s rebellion against his brother Ashurbanipal in 653. -
On Dating the Lunar Eclipse of Alexander and the Battle of Gaugamela: Discussion of Evidence and Use of Archaeoastronomy for Chronology
On Dating the Lunar Eclipse of Alexander and the Battle of Gaugamela: Discussion of Evidence and Use of Archaeoastronomy for Chronology Amelia Carolina Sparavigna Politecnico di Torino Here we propose an archaeoastronomical discussion of evidence concerning the dating of the Battle of Gaugamela. This battle was preceded by a total lunar eclipse, which is also known as the eclipse of Alexander, used to date the decisive battle of the invasion of the Persian Achaemenid Empire. This eclipse is one of the many used for chronology. Keywords: Chronology, Archaeoastronomy, History of Science, Joseph Scaliger, David Brewster, Pliny the Elder, Software, CalSKY, Stellarium. Written in Turin, 30 June 2019. DOI: 10.5281/zenodo.3263733 Let us imagine that we had a DeLorean time machine (the time travel vehicle featured in the movies Back to the Future), and that, by means of it, we could observe some events in the past. After we have decided the event to study, what is the “destination time”, month, day, year, hour, minute, that we have to set into the time circuits of the DeLorean? Of many of the events of the past we do not know a specific date. Historical sources are lacking, and, even in the case that a date is reported, it could be questionable. In any case, if we are in the lucky position of possessing the date, we have to convert it into the numbers required by the time machine. The time circuits of the DeLorean are using a calendar with years limited to four digits and negative years are not allowed, so that the DeLorean can travel to any time from 1 January 1 AD to 31 December 9999 AD. -
Culture and Customs of the Central Asian Republics
Culture and Customs of the Central Asian Republics Rafis Abazov Greenwood Press CULTURE AND CUSTOMS OF THE CENTRAL ASIAN REPUBLICS The Central Asian Republics. Cartography by Bookcomp, Inc. Culture and Customs of the Central Asian Republics 4 RAFIS ABAZOV Culture and Customs of Asia Hanchao Lu, Series Editor GREENWOOD PRESS Westport, Connecticut • London Library of Congress Cataloging-in-Publication Data Abazov, Rafi s. Culture and customs of the Central Asian republics / Rafi s Abazov. p. cm. — (Culture and customs of Asia, ISSN 1097–0738) Includes bibliographical references and index. ISBN 0–313–33656–3 (alk. paper) 1. Asia, Central—History. 2. Asia, Central—Social life and customs. I. Title. DK859.5.A18 2007 958—dc22 2006029553 British Library Cataloguing in Publication Data is available. Copyright © 2007 by Rafi s Abazov All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2006029553 ISBN: 0–313–33656–3 ISSN: 1097–0738 First published in 2007 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). 10 9 8 7 6 5 4 3 2 1 Contents Series Foreword vii Preface xi Acknowledgments xv Notes on Transliteration xvii Chronology xxi 1 Introduction: Land, People, and History 1 2 Thought and Religion 59 3 Folklore and Literature 79 4 Media and Cinema 105 5 Performing Arts 133 6 Visual Arts 163 7 Architecture 191 8 Gender, Courtship, and Marriage 213 9 Festivals, Fun, and Leisure 233 Glossary 257 Selected Bibliography 263 Index 279 Series Foreword Geographically, Asia encompasses the vast area from Suez, the Bosporus, and the Ural Mountains eastward to the Bering Sea and from this line southward to the Indonesian archipelago, an expanse that covers about 30 percent of our earth. -
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ANABASIS 5 (2014) STUDIA CLASSICA ET O RIE NTALIA Habib Borjian (Columbia University, USA) A PERSIAN VIEW OF THE STEPPE IRANIANS1 Keywords: Eurasian Steppes, Scythians, Sarmatians, Alans, Persian Empire, Iranian national traditions, Avesta, Shahnama By the turn of the second to first millennium BCE, the Iranian-speaking tribes of the Steppe Bronze Cultures had parted into two main groups: those who mi- grated south eventually into the plateau which bears their name to this date, and those who expanded their domain within the steppes, westward into the Volga and Pontic regions and beyond, and southward well into the Caucasus and Cen- tral Asia. These two main branches of the same people evolved in the very dif- ferent ways, characteristic to other societies living in the southern and northern Eurasia. Nevertheless, as South and North Iranians – even if separated by deserts and mountains – were often immediate neighbors, they kept influencing each other as long as the Iranian pastoralist riders ruled the Eurasian Steppes. After all, many of the vicissitudes undergone by Persia since the dawn of her history have been related to the Steppe warriors, and, on the other side of the coin, much of what we know today about the history of the Scythians, Sarmatians, and Alans are due to their interactions with the Iranian civilization in Western Asia. In addition to these two groups, which I shall call South and North Iranians for simplicity, we may yet identify a third group: those of Central Asia, whom are usually referred to as Eastern Iranians in scholarly literature. These consist of the settled Chorasmians, Sogdians, and Bactrians, among others, who were the immediate southern neighbors of the nomadic Sacae, Massagetae, Dahae, and Chionites of the area from the river Jaxartes up to the Kazakh Steppe. -
A Brief Analysis on the Study of Silk Road Non-Chinese Literature Ge
Advances in Social Science, Education and Humanities Research, volume 89 4th International Symposium on Social Science (ISSS 2018) A Brief Analysis on the Study of Silk Road Non-Chinese Literature Ge Zhang School of Humanities, Xinjiang University, Urumqi 830046, China Keywords: Silk Road; Literature; Study. Abstract. Silk Road non-Chinese literature is the original records for history, culture and national changes. It is an incomparable and significant part of literature study. Starting with the research of non-Chinese documents in the eastern section of Silk Road, this article focuses on the research value of non-Chinese literatures on Silk Road, aiming to awaken the academic community to pay attention to its multi-level research. 1. Introduction The Silk Road is the land from Central Plains in the east, to the coast of the Mediterranean Sea in the west, across the Eurasian continent, stretching over 7000 kilometers. With the Central Asia Silk Road as its boundary, the eastward stretch to Xi'an is called the eastern Silk Road, which traverses the entire Western Regions. On the east line of the Silk Road, there lived Daxia, Anxi, Seychelles, Yue Shi, Sogdia, Tochallan, Huns, Rouran, Tuoba, Turks, Hui, Tubo, Xixia, Mongolia, India, Han etc.. There are 19 languages spoken by them. Among them, Mani, Sogdian, Uighur, such as Nepal, Syria, Arab, Tibet, Brahmi, Lu, Chinese, etc. are the most widely used languages. Since these kinds of documents, especially non-Chinese documents, are the original records of local tribes concerning the history, geography, economy, culture, nationality, literature, art, production, social life, war and foreign relations along the Silk Road, they are not artificially destroyed, so it has valuable research value.