Eastern Rite Churches Today

Total Page:16

File Type:pdf, Size:1020Kb

Eastern Rite Churches Today United States, reunited with Rome in 1697 and America. The Ruthenians reunited with Rome use Modern Romanian in their liturgy; in in the Union of Brest-Litovsk in 1596 and the Eastern Rite Churches 1948, they were forced to join the Romanian Union of Uzhorod in 1646. They employ Old Today Orthodox Church in Romania, but since the Slavonic and English in the liturgy. fall of communism, the Catholic Romanian Fr. William P. Saunders, PhD Rite has regained independence. The Russian Finally, the Ukrainian Rite has large Rite, located mainly in Russia and China with populations in the Ukraine, Poland, the United The Eastern Rite Catholics are part of the congregations in Europe, Australia, and North States, Canada, England, Australia, Germany, Roman Catholic Church, not the Orthodox and South America, reunited with Rome in France, Brazil and Argentina. The Ukrainians Church. While the majority of Roman 1905 and use Old Slavonic as a liturgical reunited with Rome about 1595. However, Catholics belong to the Latin Rite, the Eastern language. The Georgian Rite, based in the Stalin forced the Ukrainian Rite Catholics to Rites provide a special dimension to our former Soviet Republic of Georgia, reunited enter the Russian Orthodox Church in 1943, Catholic heritage and spirituality. The Second with Rome in 1329, severed ties in 1507, then but since the independence of the Ukraine, Vatican Council's Decree on the Catholic in 1917 broke with the Russian Orthodox they have reunited with Rome. This rite uses Eastern Churches emphasized, "The Catholic Church and again reunited with Rome as the Old Slavonic and Ukrainian. Church values highly the institutions of the Georgian Byzantine Rite, and has struggled Eastern Churches, their liturgical rites, for survival ever since, especially during All Roman Catholics are welcome to attend Ecclesiastical traditions and their ordering of Communist oppression; the Georgian the Divine Liturgy at these Eastern Rite Christian life. For in those churches, which are language is used in their liturgy. The Slovak Churches (which does indeed fulfill the distinguished by their venerable antiquity, Rite is based in Slovakia, the Czech Republic Sunday obligation) and may receive Holy there is clearly evident the tradition which has and Canada, and uses Old Slavonic in its Communion. Particulars of Canon Law, come from the Apostles through the Fathers liturgy. however, do regulate marriages between a and which is part of the divinely revealed, Latin Rite and an Eastern Rite Catholic. In all, undivided heritage of the Universal Church" The three largest of the Byzantine Rites are these rites remind us of the universality of our (No. 1). the Melkite, Ruthenian and Ukrainian. The Roman Catholic Church and the rich liturgical Melkite Rite has strong congregations in traditions we share as Catholics. Vatican Council II recognized in its "Decree Syria, Lebanon, Jordan, Israel, United States, on the Catholic Eastern Churches," "The holy Brazil, Venezuela, Canada, Australia, and Used with permission. Catholic Church, which is the Mystical Body Mexico. The Melkites reunited with Rome of Christ, is made up of the faithful who are during the Crusades but due to impediments The Evangelization Station organically united in the Holy Spirit by the Hudson, Florida, USA caused by the Moslem occupations more same faith, the same sacraments and the same E-mail: [email protected] officially reunited in the early 1700s and use government. They combine into different Greek, Arabic, English, Portuguese, and www.evangelizationstation.com groups, which are held together by their Spanish in the liturgy. hierarchy, and so form particular churches or Pamphlet 105 rites. Between those churches there is such a The Ruthenian or Carpatho-Russian Rite is wonderful bond of union that this variety in based in the Ukraine and the United States the Universal Church, so far from diminishing with strong congregations in Ukraine, United its unity, rather serves to emphasize it. For the States, Hungary, Slovakia, the Czech Catholic Church wishes the traditions of each Republic, Australia, and North and South particular Church or Rite to remain whole and entire, and it likewise wishes to adapt its own United States, Argentina, Brazil, Australia, them and Rome until the time of the way of life to the needs of different times and and Canada, has remained united with Rome missionaries in the 1500s. places" (No. 2). Although these Eastern Rites since the time of its founder St. Maron, and differ from the Western or Latin Rite in "rite" uses the Syriac and Arabic languages in its The Byzantine Rite, the largest Eastern Rite, and liturgy, ecclesiastical discipline and liturgies. is based on the Rite of St. James of Jerusalem Canon Law and spiritual traditions, they are with the later reforms of St. Basil and St. John fully part of the Roman Catholic Church under The Syrian Rite is located primarily in Chrysostom. These rites employ the Liturgy of the leadership and pastoral care of the pope, Lebanon, Iraq, Egypt and Syria, with healthy St. John Chrysostom. This parent rite the successor of St. Peter. communities in Asia, Africa, Australia, and comprises many rites, which are themselves North and South America, reunited with Rome highly ethnic oriented. The Albanian Rite, Today, the various Eastern Rites are organized in 1781, and uses the Syriac and Arabic centered in Albania, reunited with Rome in under the four eastern patriarchates. (The languages in its liturgies. 1628 and uses Albanian as its liturgical following information was gleaned from the language. The Belarussian (formerly titled Catholic Almanac.) The Armenian Rite, technically a distinct rite, Byelorussian) Rite, centered in Belarussia derived from the Antiochene Rite and is an with large populations in Europe, North and The Alexandrian Rite is officially called the older form of the Byzantine Rite. Although it South America, and Australia, reunited with Liturgy of St. Mark. (St. Mark is traditionally uses a different language, this rite is Rome in the 1600s and uses Old Slavonic as considered the first bishop of Alexandria.) technically called the Greek Liturgy of St. their liturgical language. The Bulgarian Rite, Their present liturgy contains elements of the Basil. This rite has jurisdictions primarily in centered in Bulgaria, reunited with Rome in Byzantine Rite of St. Basil and the liturgies of Lebanon, Iran, Iraq, Egypt, Syria, Turkey, 1861 and uses the Old Slavonic language in Sts. Mark, Cyril, and Gregory Nazianzen. This Ukraine, France, Greece, Romania, Armenia, the liturgy. The Croatian Rite, based primarily parent rite includes the Coptic Rite and the Argentina and the United States. The in Croatia with a significant population in the Ge'ez Rite. The Coptic Rite, which is situated Armenians reunited with Rome during the United States, reunited with Rome in 1611 and primarily in Egypt, reunited with Rome in Crusades, and the ritual liturgical language is employs Old Slavonic as a liturgical language. 1741 and uses the Coptic and Arabic Classical Armenian. The Greek Rite, which is centered in Greece languages in its liturgies. The Ge'ez Rite, and Turkey with congregations also in Asia based primarily in Ethiopia, Jerusalem, and The Chaldean Rite, also technically a distinct Minor and Europe, reunited with Rome in Somalia, reunited with Rome in 1846 and uses rite, also originated from the Antiochene Rite. 1829 and uses the Greek language in the the Ge'ez language in their liturgies. This rite is also divided into two rites: The liturgy. The Hungarian Rite, situated in Chaldean Rite, located primarily in Iraq, Iran, Hungary with significant populations The Antiochene Rite is the Liturgy of St. Lebanon, Egypt, Syria, Turkey and the United throughout Europe and North and South James of Jerusalem. This parent rite includes States, reunited with Rome in 1692, and uses America, reunited with Rome in 1646 and the following rites: The Malankar Rite is the Syriac and Arabic languages in the liturgy. uses Greek, Hungarian, and English in their located in India, reunited with Rome in 1930, The Syro-Malabar Rite, located in India, liturgies. The Italo-Albanian Rite, mainly in and uses the Syriac and Malayalam languages claims to have originated with St. Thomas the Italy with congregations in North and South in its liturgies. Apostle, and uses the Syriac and Malayalam America, never separated from Rome and uses languages in the liturgy. Although the Syro- the Greek and Italo-Albanian languages in the The Maronite Rite, located primarily in Malabar Rite was never in formal schism, for liturgy. The Romanian Rite, centered in Lebanon, Cyrpus, Egypt, and Syria but with centuries no communication occurred between Romania with a significant population in the large populations of the faithful also in the .
Recommended publications
  • Biblical Trinity Doctrine and Christology Translation of L
    Ludwig Neidhart: Biblical Trinity Doctrine and Christology translation of L. Neidhart, Biblische Trinitätslehre und Christologie, published on http://catholic-church.org/ao/ps/Trinitaet.html, 2017, translated by the author, published online on http://catholic-church.org/ao/ps/downloads/TrinityChristology.pdf, 2017, © Dr. Ludwig Neidhart, Hannover 1990 (original German Version), © Dr. Ludwig Neidhart, Augsburg 2017 (extended German Version and English translation, both issued on September 15, 2017) Contents: 1. Unity in Essence and Personal Distinction between Father and Son.......................................................3 2. The Unity in Essence between the Father and the Son: Ten Biblical Arguments...................................8 3. The Holy Spirit or Holy Ghost...................................................................................................................18 4. The Triune God...........................................................................................................................................21 5. Trinity and Incarnation..............................................................................................................................29 6. Development of the Doctrine of Trinity and Incarnation.......................................................................31 7. Summary and Graphic Presentation of the Concepts of Trinity and Incarnation...............................48 8. Discussion: Is the Son subordinated to the Father?................................................................................50
    [Show full text]
  • The Dogma of the Assumption in the Light of the First Seven Ecumenical Councils
    University of Dayton eCommons Marian Reprints Marian Library Publications 1-1961 080 - The ogD ma of the Assumption in the Light of the First Seven Ecumenical Councils Gregory Cardinal Peter XV Agagianian Follow this and additional works at: http://ecommons.udayton.edu/marian_reprints Part of the Religion Commons Recommended Citation Agagianian, Gregory Cardinal Peter XV, "080 - The oD gma of the Assumption in the Light of the First Seven Ecumenical Councils" (1961). Marian Reprints. Paper 97. http://ecommons.udayton.edu/marian_reprints/97 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Reprints by an authorized administrator of eCommons. For more information, please contact [email protected], [email protected]. ABOUT THE AUTHOR Gregory Peter XV Cardinal Agagianian is perhaps one of the best­ known of the non-American Cardinals. He has become familiar to Amer­ ican Catholic and non-Catholic readers because of the publicity given to his appointment to succeed Cardinal Stritch as Pro-prefect of the Sacred Congregation of the Faith in June, 1958. At this time and during the period following the death of the late Pius XII, he was considered by many observers as one of the most likely "candidates" for the Papacy. His two trips to the United States in 1954 and in May of this past year have served to bring him to the attention of the American public. Born in the Russian Caucasus sixty-five years ago, Cardinal Agagianian grew up in what is now Russian Georgia.
    [Show full text]
  • Eastern Rite Catholicism
    Eastern Rite Catholicism Religious Practices Religious Items Requirements for Membership Medical Prohibitions Dietary Standards Burial Rituals Sacred Writings Organizational Structure History Theology RELIGIOUS PRACTICES Required Daily Observances. None. However, daily personal prayer is highly recommended. Required Weekly Observances. Participation in the Divine Liturgy (Mass) is required. If the Divine Liturgy is not available, participation in the Latin Rite Mass fulfills the requirement. Required Occasional Observances. The Eastern Rites follow a liturgical calendar, as does the Latin Rite. However, there are significant differences. The Eastern Rites still follow the Julian Calendar, which now has a difference of about 13 days – thus, major feasts fall about 13 days after they do in the West. This could be a point of contention for Eastern Rite inmates practicing Western Rite liturgies. Sensitivity should be maintained by possibly incorporating special prayer on Eastern Rite Holy days into the Mass. Each liturgical season has a focus; i.e., Christmas (Incarnation), Lent (Human Mortality), Easter (Salvation). Be mindful that some very important seasons do not match Western practices; i.e., Christmas and Holy Week. Holy Days. There are about 28 holy days in the Eastern Rites. However, only some require attendance at the Divine Liturgy. In the Byzantine Rite, those requiring attendance are: Epiphany, Ascension, St. Peter and Paul, Assumption of the Blessed Virgin Mary, and Christmas. Of the other 15 solemn and seven simple holy days, attendance is not mandatory but recommended. (1 of 5) In the Ukrainian Rites, the following are obligatory feasts: Circumcision, Easter, Dormition of Mary, Epiphany, Ascension, Immaculate Conception, Annunciation, Pentecost, and Christmas.
    [Show full text]
  • Diocesan Memorandum Prot
    Diocesan Memorandum Prot. No. C-95/2014 August, 2014 The Diocesan Memorandum is Secretariat/Department Page published monthly as a service to clergy, religious and lay leadership in the 138 Office of the Bishop Diocese of Cleveland. Chancery 141 The deadline for the next Diocesan Catholic Community 143 Foundation Memo is the tenth of this month. Finance 145 ** The Diocesan Memorandum is now Clergy and Religious 146 on the WEB for your convenience. Enter the Cleveland Catholic Diocese Parish Life and Development 149 website anytime at http://www.dioceseofcleveland.org and just Catholic Charities 152 click on the tab marked “Diocesan Corporation Memorandum. Miscellaneous 156 Office of the Bishop FAITH AND VALUE The 2014-2015 Faith & Values Appeal for Catholic Education APPEAL FOR Parish In-Pew Appeal will take place in most parishes the CATHOLIC weekend of 16-17 August. All parishes will receive their in-pew EDUCATION packet by early August. Bulletin and pulpit announcements are included in the packet and should be used 2-3 August and 9-10 August. Solicitation letters will be mailed the week of 4 August. Monies raised through this appeal will be used for tuition assistance programs. The tuition assistance programs will provide a faith-based education to students in need. Please be generous. Any questions, please contact Meghan McGuan or Karen Joyce at 800-869-6525 ext. 1049 or 1910. ______________________________________________________________________________ Diocesan Memorandum 2014 – Page 138 OFFICE FOR WORSHIP EXTRAORDINARY Review/signature documents and invoices for Spring 2014 MINISTERS OF formation sessions have been mailed to parishes and institutions. HOLY COMMUNION Certificates for the Spring 2014 sessions are being mailed out as FORMATION soon as payment for each parish or institution’s invoice is SESSIONS received.
    [Show full text]
  • Valid-Invalid Baptisms Valid
    Archdiocese of Los Angeles- Office of Divine Worship- Valid -Invalid Baptism VALID-INVALID BAPTISMS VALID: The following is a list of baptisms which are considered valid, as both water (pouring, sprinkling, or immersing the one baptized) and the Trinitarian formula (“I baptize you in the name of the Father, and of the Son, and of the Holy Spirit”) are used. Also, the minister must intend to do what the Church does when baptizing. • All Eastern non-Catholics (including all Orthodox churches) • Adventist Valid Baptism • African Methodist Episcopal • Amish/Mennonite • Anglican / Church of England • Assembly of God • Baptists • Chinese Catholic Baptism/Confirmation recognized • Chinese Christian • Christian and Missionary Alliance • Christian Fellowship • Church of the Brethren • Church of Christ • Church of God • Church of the Nazarene • Community of Pope Pius X (Lefebvre) Baptism/Confirmation recognized • Congregational • Disciples of Christ • Dutch Reformed • Eastern Non-Catholics (Orthodox) Baptism/Confirmation recognized • Episcopal • Evangelical • Evangelical Church of Covenant • Evangelical United Brethren • International Council of Community • Liberal Catholic • Lutheran • Methodist • Mennonite • Missionary Hill • Moravian July 2021 Archdiocese of Los Angeles- Office of Divine Worship- Valid -Invalid Baptism • New Apostolic Church • Church of the Nazarene • Old Catholic • Old Roman Catholic • Orthodox (see Eastern above) Baptism/Confirmation recognized • Polish National • Presbyterian • Reformed • Seventh Day Adventist • United Church • United Church of Canada • United Church of Christ • United Reformed • United Church of Australia • Waldensian • Zion DOUBTFUL: The following communities have baptismal practices which are not uniform and are considered to be doubtful, requiring an investigation into each case. Some of their communities have valid baptism, others do not. Mennonite Moravian Pentecostal Seventh Day Adventist INVALID: The following is a list (albeit incomplete) of baptisms considered to be invalid, due to a number of reasons.
    [Show full text]
  • The Eastern Mission of the Pontifical Commission for Russia, Origins to 1933
    University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations August 2017 Lux Occidentale: The aE stern Mission of the Pontifical Commission for Russia, Origins to 1933 Michael Anthony Guzik University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the European History Commons, History of Religion Commons, and the Other History Commons Recommended Citation Guzik, Michael Anthony, "Lux Occidentale: The Eastern Mission of the Pontifical ommiC ssion for Russia, Origins to 1933" (2017). Theses and Dissertations. 1632. https://dc.uwm.edu/etd/1632 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in History at The University of Wisconsin-Milwaukee August 2017 ABSTRACT LUX OCCIDENTALE: THE EASTERN MISSION OF THE PONTIFICAL COMMISSION FOR RUSSIA, ORIGINS TO 1933 by Michael A. Guzik The University of Wisconsin-Milwaukee, 2017 Under the Supervision of Professor Neal Pease Although it was first a sub-commission within the Congregation for the Eastern Churches (CEO), the Pontifical Commission for Russia (PCpR) emerged as an independent commission under the presidency of the noted Vatican Russian expert, Michel d’Herbigny, S.J. in 1925, and remained so until 1933 when it was re-integrated into CEO.
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]
  • The Baptismal Anointings According to the Anonymous Expositio Officiorum†
    Hugoye: Journal of Syriac Studies, Vol. 1.1, 5–17 © 1998 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press THE BAPTISMAL ANOINTINGS ACCORDING TO THE ANONYMOUS † EXPOSITIO OFFICIORUM SEBASTIAN BROCK UNIVERSITY OF OXFORD ORIENTAL INSTITUTE PUSEY LANE, OXFORD OX1 2LE INTRODUCTION [1] The extensive anonymous commentary, wrongly ascribed by Assemani to George of Arbela, is one of the most important sources of information on the development of the East Syriac liturgical tradition and seems to date sometime between the seventh and ninth century.1 At many points the author directly quotes the liturgical reformer Isho’yahb III himself. † Originally published in G. Karukaparampil (ed.), Tuvaik: Studies in Honour of Rev. Jacob Vellian (Syrian Churches Series 16; Kottayam, 1995) 27–37, and reproduced here by kind permission of the editor. (The volume is available from Madnaha Theological Institute, Thellakam P.O., Kottayam 16, Kerala.) 1 Ed. R.H. Connolly, Anonymi auctoris expositio officiorum ecclesiae Georgio Arbelensi vulgo ascripta, I–II (CSCO 64, 71, 72, 76; Scr. Syri 25, 28, 29, 32; 1911–15). Memra V on baptism features in volume II, pp. 105–9 (text); this section is reproduced, with an accompanying Arabic translation, by J. Isaac, in Bayn an-Nahrayn 11 (1983): 329–80. The Commentary on the baptismal rite by Timothy II draws on the Anonymous Commentator at a few points; see the edition and translation 5 6 Sebastian Brock [2] Book V is devoted to the baptismal liturgy, and the fifth chapter of this specifically concerns the anointings. In this chapter the author offers a very interesting—and at the same time idiosyncratic—interpretation of the significance of the four different points at which oil was originally used in the East Syriac baptismal rite,2 namely at the ¾Ćãü, or ‘marking, signing’, at the ¿ÍÐÙýâ, or ‘anointing’, the pouring of oil on the baptismal water at its consecration, and the post-baptismal ¾ĆâÍÏ, or ‘sealing’.
    [Show full text]
  • On a Delicate Mission: Pope John Paul 11 in Ukraine*
    Religion, State & Society, Vol. 29, No. 3, 2001 On a Delicate Mission: Pope John Paul 11 in Ukraine* GERD STRICKER From 23 to 27 June 2001 Pope John Paul 11 made what he described as a pastoral journey and pilgrimage to Ukraine. The Ukrainian president, Leonid Kuchma, who is under intense internal political pressure, had issued an invitation to the pope with the support of the churches in Ukraine which owe allegiance to Rome. Patriarch Aleksi 11 of Moscow and All Russia protested vehemently against the papal visit, claiming that the Catholic Church was involved in 'proselytism' and 'massive mission' on the canonical territory of the Russian Orthodox Church (the former Soviet Union). Despite this, the pope was convinced that his visit to Ukraine would bring an improvement in interreligious relations, in particular in the relations between the Orthodox and Roman Catholic Churches. It has to be doubted whether he has succeeded in this delicate mission. Any hopes that Patriarch Aleksi would change his mind at the last minute were dashed: the patriarch took the opportunity to make a well-publicised 'state visit' to Belarus' and the representative of the Ukrainian Orthodox Church-Moscow Patriarchate (UOC-MP), Metropolitan Volodymyr (Sabodan, born 1935) of Kiev and All Ukraine, travelled to the Czech Republic 'for medical reasons', in order to avoid meeting the pope. In the course of his 94 visits abroad, Pope John Paul has previously visited other traditionally Orthodox countries (Georgia and Romania in 1999 and Greece earlier in 2001). As in Ukraine, he was invited by the heads of state, but also by the heads of the Orthodox Churches.
    [Show full text]
  • Divine Worship Newsletter
    ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Rorate Mass - Rosary Shrine, London ISSUE 28 - JANUARY 2020 Welcome to the twenty-eighth Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are involved or interested in the Sacred Liturgy. This Newsletter is now available through Apple Books and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and from Apple Books. An index of all the articles in past issues is also available on our webpage. The answer to last month’s competition was: Archbishop Bernard Hebda of St. Paul Minneapolis - the first correct answer was submitted by Monica Harris of St. Patrick’s Parish in Placida, FL. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and address topics that interest you and others who are concerned with Sacred Liturgy in the Archdiocese.
    [Show full text]
  • Narratives of Ethnic Identity and Language Among Young Pannonian Ruthenians in Serbia
    DOI: 10.11649/a.1983 Marina Sakač, an undergraduate at the University of Belgrade, Article No.: 1983 Serbia, Faculty of Philosophy, Department of Ethnology and Anthropology. Junior Associate at Petnica Science Center, Depart- ment of Anthropology. ORCID: https://orcid.org/0000-0001-6441-3371 nr 14/2019 r. e-mail: [email protected] Marina Sakač Narratives of ethnic identity and language among young Pannonian Ruthenians in Serbia “[…] there is not, there has never been anywhere, any people without narrative; all classes, all human groups, have their stories […]” Roland Barthes Introduction his article offers a study of personal experiences and understandings of Ruthenian ethnic minority identity in Serbia. The narrative approach was selected as the most Tappropriate method to gain insight into its intersubjective perception. The narratives under consideration are viewed as personal story-telling and are presented in the context of the political and social discourse of ethnic identities and minorities in particular. The bilingual upbringing of all Ruthenians in Serbia poses as one of the key factors behind a political position which enabled them to avoid assimilation with the majority. This study can be taken as an example of how minorities (ethnic, linguistic or otherwise) can obtain their rights within nation-states through strategic positioning aiming to withstand the cultural and linguistic hegemony of the majority. The migration of Ruthenians form the region of Transcarpathia in the north-east of the historical Kingdom of Hungary (Kraljevina Ugarska) to the south of the realm, today’s Vojvodina (Srem, Banat, Bačka), Serbia, began in the mid-eighteenth century The study was conducted at the author’s own expense.
    [Show full text]
  • Dictionary of Byzantine Catholic Terms
    ~.~~~~- '! 11 GREEK CATHOLIC -reek DICTIONARY atholic • • By 'Ictionary Rev. Basil Shereghy, S.T.D. and f Rev. Vladimir Vancik, S.T.D. ~. J " Pittsburgh Byzantine Diocesan Press by Rev. Basil Pittsburgh, Pennsylvania Shereghy, S.T.D. 1951 • Nihil obstat: To Very Rev. John K. Powell Censor. The Most Reverend Daniel Ivancho, D.D. Imprimatur: t Daniel Ivancho, D.D. Titular Bishop of Europus, Apostolic Exarch. Ordinary of the Pittsburgh Exarchate Pittsburgh, Pennsylvania of the Byzantine.•"Slavonic" Rite October 18, 1951 on the occasion of the solemn blessing of the first Byzantine Catholic Seminary in America this DoaRIer is resf1'eCtfUflY .diditateit Copyright 1952 First Printing, March, 1952 Printed by J. S. Paluch Co•• Inc .• Chicago Greek Catholic Dictionary ~ A Ablution-The cleansing of the Because of abuses, the Agape chalice and the fin,ers of the was suppressed in the Fifth cen• PREFACE celebrant at the DiVIne Liturgy tury. after communion in order to re• As an initial attempt to assemble in dictionary form the more move any particles of the Bless• Akathistnik-A Church book con• common words, usages and expressions of the Byzantine Catholic ed Sacrament that may be ad• taining a collection of akathists. Church, this booklet sets forth to explain in a graphic way the termin• hering thereto. The Ablution Akathistos (i.e., hymns)-A Greek ology of Eastern rite and worship. of the Deacon is performed by term designating a service dur• washmg the palm of the right ing which no one is seated. This Across the seas in the natural home setting of the Byzantine• hand, into .••••.hich the Body of service was originally perform• Slavonic Rite, there was no apparent need to explain the whats, whys Jesus Christ was placed by the ed exclusively in honor of and wherefores of rite and custom.
    [Show full text]