Indigenous Health Teaching: an Introduction
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
KI LAW of INDIGENOUS PEOPLES KI Law Of
KI LAW OF INDIGENOUS PEOPLES KI Law of indigenous peoples Class here works on the law of indigenous peoples in general For law of indigenous peoples in the Arctic and sub-Arctic, see KIA20.2-KIA8900.2 For law of ancient peoples or societies, see KL701-KL2215 For law of indigenous peoples of India (Indic peoples), see KNS350-KNS439 For law of indigenous peoples of Africa, see KQ2010-KQ9000 For law of Aboriginal Australians, see KU350-KU399 For law of indigenous peoples of New Zealand, see KUQ350- KUQ369 For law of indigenous peoples in the Americas, see KIA-KIX Bibliography 1 General bibliography 2.A-Z Guides to law collections. Indigenous law gateways (Portals). Web directories. By name, A-Z 2.I53 Indigenous Law Portal. Law Library of Congress 2.N38 NativeWeb: Indigenous Peoples' Law and Legal Issues 3 Encyclopedias. Law dictionaries For encyclopedias and law dictionaries relating to a particular indigenous group, see the group Official gazettes and other media for official information For departmental/administrative gazettes, see the issuing department or administrative unit of the appropriate jurisdiction 6.A-Z Inter-governmental congresses and conferences. By name, A- Z Including intergovernmental congresses and conferences between indigenous governments or those between indigenous governments and federal, provincial, or state governments 8 International intergovernmental organizations (IGOs) 10-12 Non-governmental organizations (NGOs) Inter-regional indigenous organizations Class here organizations identifying, defining, and representing the legal rights and interests of indigenous peoples 15 General. Collective Individual. By name 18 International Indian Treaty Council 20.A-Z Inter-regional councils. By name, A-Z Indigenous laws and treaties 24 Collections. -
Community Perspectives of Wellness in Manawan, an Atikamekw First Nation Community in Quebec, Canada: a Community-Based Participatory Research
Community Perspectives of Wellness in Manawan, an Atikamekw First Nation Community in Quebec, Canada: A Community-Based Participatory Research Sonia Périllat-Amédée School of Human Nutrition, McGill University, Montreal April 2020 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Master of Sciences Sonia Périllat-Amédée, April 2020 © Abstract Background: In 2018, the First Nation Atikamekw community of Manawan, in Quebec, participated in a Community Mobilization Training for the promotion of healthy lifestyles. Enhancement of community wellness was chosen as one of the measures to determine the impact of the community mobilization process. Wellness assessments tools tend to focus on measuring wellness at individual levels. Indigenous Peoples understand wellness wholistically and centered on social and natural relationships, and on community, thus wellness assessment should also be centered around these dimensions. Objectives: This research aimed to characterize concepts of wellness from youth, intervention workers, and Elders that could serve for community-specific wellness assessment. Methods: This community-based participatory research project employed concept mapping of wellness statements, which were generated through Photovoice with youth (n=6) and talking circles with intervention workers (n=9) and Elders (n=10). A final set of 84 wellness statements was selected and refined. Participants sorted each statement into thematic groups and rated them based on the priority of addressing the statement and the feasibility of implementing it. Concept maps were created using Concept Systems Global Max software based on sorting proximity and ratings calculations. Participants discussed the results at in-person interpretation sessions and named the wellness concept thematic groups. -
Death and Life for Inuit and Innu
skin for skin Narrating Native Histories Series editors: K. Tsianina Lomawaima Alcida Rita Ramos Florencia E. Mallon Joanne Rappaport Editorial Advisory Board: Denise Y. Arnold Noenoe K. Silva Charles R. Hale David Wilkins Roberta Hill Juan de Dios Yapita Narrating Native Histories aims to foster a rethinking of the ethical, methodological, and conceptual frameworks within which we locate our work on Native histories and cultures. We seek to create a space for effective and ongoing conversations between North and South, Natives and non- Natives, academics and activists, throughout the Americas and the Pacific region. This series encourages analyses that contribute to an understanding of Native peoples’ relationships with nation- states, including histo- ries of expropriation and exclusion as well as projects for autonomy and sovereignty. We encourage collaborative work that recognizes Native intellectuals, cultural inter- preters, and alternative knowledge producers, as well as projects that question the relationship between orality and literacy. skin for skin DEATH AND LIFE FOR INUIT AND INNU GERALD M. SIDER Duke University Press Durham and London 2014 © 2014 Duke University Press All rights reserved Printed in the United States of America on acid- free paper ∞ Designed by Heather Hensley Typeset in Arno Pro by Copperline Book Services, Inc. Library of Congress Cataloging- in- Publication Data Sider, Gerald M. Skin for skin : death and life for Inuit and Innu / Gerald M. Sider. pages cm—(Narrating Native histories) Includes bibliographical references and index. isbn 978- 0- 8223- 5521- 2 (cloth : alk. paper) isbn 978- 0- 8223- 5536- 6 (pbk. : alk. paper) 1. Naskapi Indians—Newfoundland and Labrador—Labrador— Social conditions. -
Education Work: Canadian Schools and the Emergence of Indigenous Social Movements
EDUCATION WORK: CANADIAN SCHOOLS AND THE EMERGENCE OF INDIGENOUS SOCIAL MOVEMENTS BY CAMERON RIOPELLE DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Sociology in the Graduate College of the University of Illinois at Urbana-Champaign, 2017 Urbana, Illinois Doctoral Committee: Associate Professor Monica McDermott, Chair Associate Professor Zsuzsa Gille Associate Professor Rebecca Sandefur Associate Professor Jodi Byrd Associate Professor Michael Kral, Wayne State University ABSTRACT This dissertation explores 20th century Canadian assimilationist educational systems and the emergence of contemporary indigenous social movements. It focuses on the ways in which schools contributed to transformations in identities and the division of labor in indigenous communities at the local scale, and, conversely, how the state transformed the division of labor for indigenous peoples. Finally, I examine how shared experiences and symbols from resistance to these schooling processes were used by indigenous activists in the construction of indigenous social movements pushing for indigenous land rights and sovereignty. Each substantive chapter of this dissertation reflects a different site that helps illustrate these processes at work. First, I detail the genocidal consequences of transformations in the division of labor in the first half of the twentieth century. Next, I examine vocational training programs for Residential School students and the ways in which labor, gender, and morality interacted in the mid-twentieth century. I then study efforts by a local indigenous community to have a day school built after forced relocation to a reserve without a school. After that, I study racialized integrated schooling efforts and the use of quota systems for the admittance of indigenous children in public schools in the 1950s and 1960s. -
Continuing Education
HIGH CALIBER TRAININGS ON ABORIGINAL ISSUES CONTINUING EDUCATION ARE you LOOKING FOR PERSONAL AND PROFESSIONAL DEVELOPMENT ACTIVITIES ON ABORIGINAL ISSUES TO IMPROVE YOUR KNOWLEDGE AND UNDERSTANDING OF THESE REALITIES? Every organisation or business is unique and has specific needs. We’ll find the right format for you! THE PEOPLES’ SEASONS CULTURAL DIVERSITY IN MINING CONTEXT Two versions available: for workers or for supervisors MOST These trainings, delivered in actual mining workplace environment, are aimed at laying the foundations for effective intercultural relations to promote the harmonious integration POPULAR of workers from different cultural groups. All proposed subjects and activities can be adapted to numerous and varying situations and are not necessarily designed for TRAININGS a specific cultural group. *Also available in French Developed in partnership PIWASEHA (FIRST LIGHT OF DAY) ABORIGINAL CULTURE AND REALITIES ABORIGINAL CULTURE: DISCOVER ITS RICHNESS Training open to all Training open to all those interested in expanding their PIWASEHA serves as a foundation for all personal and personal knowledge. professional development trainings on Aboriginal realities offered by UQAT. This training’s objectives include gaining This training is aimed at acquiring basic knowledge and a better understanding of past and of present realities understanding of Aboriginal traditional culture, more to better serve First Nation populations and being able specifically that of the large Algonquian family of Quebec (the to demonstrate open and accepting behaviours with Algonquin, Abenakis, Atikamekw, Cree, Innu, Maliseet, Mi’kmaq regard to cultural differences. It promotes awareness and Naskapi). An opportunity to discover the traditions, beliefs, about the various obstacles that hinder communication customs and rituals of the great Algonquian family, as well as and relationships with the First Nations. -
Aboriginal Languages in Canada
Catalogue no. 98-314-X2011003 Census in Brief Aboriginal languages in Canada Language, 2011 Census of Population Aboriginal languages in Canada Census in Brief No. 3 Over 60 Aboriginal languages reported in 2011 The 2011 Census of Population recorded over 60 Aboriginal languages grouped into 12 distinct language families – an indication of the diversity of Aboriginal languages in Canada.1 According to the 2011 Census, almost 213,500 people reported an Aboriginal mother tongue and nearly 213,400 people reported speaking an Aboriginal language most often or regularly at home.2,3 Largest Aboriginal language family is Algonquian The Aboriginal language family with the largest number of people was Algonquian. A total of 144,015 people reported a mother tongue belonging to this language family (Table 1). The Algonquian languages most often reported in 2011 as mother tongues were the Cree languages4 (83,475), Ojibway (19,275), Innu/Montagnais (10,965) and Oji-Cree (10,180). People reporting a mother tongue belonging to the Algonquian language family lived across Canada. For example, people with the Cree languages as their mother tongue lived mainly in Saskatchewan, Manitoba, Alberta or Quebec. Those with Ojibway or Oji-Cree mother tongues were mainly located in Ontario or Manitoba, while those whose mother tongue was Innu/Montagnais or Atikamekw (5,915) lived mostly in Quebec. Also included in the Algonquian language family were people who reported Mi'kmaq (8,030) who lived mainly in Nova Scotia or New Brunswick, and those who reported Blackfoot (3,250) as their mother tongue and who primarily lived in Alberta. -
Le Rôle Des Femmes Atikamekw Dans La Gouvernance Du Territoire Et Des
UNIVERSITÉ DU QUÉBEC EN ABITIBI-TÉMISCAMINGUE LE RÔLE ET LA PLACE DES FEMMES ATIKAMEKW DANS LA GOUVERNANCE DU TERRITOIRE ET DES RESSOURCES NATURELLES THÈSE PRÉSENTÉE COMME EXIGENCE PARTIELLE DU DOCTORAT EN SCIENCES DE L'ENVIRONNEMENT PAR SUZY BASILE AVRIL 2017 Mise en garde La bibliothèque du Cégep de l’Abitibi-Témiscamingue et de l’Université du Québec en Abitibi- Témiscamingue a obtenu l’autorisation de l’auteur de ce document afin de diffuser, dans un but non lucratif, une copie de son œuvre dans Depositum, site d’archives numériques, gratuit et accessible à tous. L’auteur conserve néanmoins ses droits de propriété intellectuelle, dont son droit d’auteur, sur cette œuvre. Il est donc interdit de reproduire ou de publier en totalité ou en partie ce document sans l’autorisation de l’auteur. Warning The library of the Cégep de l’Abitibi-Témiscamingue and the Université du Québec en Abitibi- Témiscamingue obtained the permission of the author to use a copy of this document for non- profit purposes in order to put it in the open archives Depositum, which is free and accessible to all. The author retains ownership of the copyright on this document. Neither the whole document, nor substantial extracts from it, may be printed or otherwise reproduced without the author's permission. REMERCIEMENTS Je voudrais d'abord remercier mon directeur, Hugo Asselin (UQAT) et mon codirecteur, Thibault Martin (UQO) pour leur soutien, leur accompagnement et surtout leur patience. Je voudrais souligner l'apport financier de la Chaire de recherche du Canada en foresterie autochtone et de la Chaire de recherche du Canada sur la gouvernance autochtone du territoire sans qui les nombreux séjours sur Nitaskinan auraient été compromis. -
18-12-14 Written Closing Submisions Mishkeegogamang First Nation
SCHEDULE “B” Senator Murry Sinclair’s report “Thunder Bay Police Service Board Investigation” November 1, 2018 Retrieved on December 14, 2018 from: https://slasto-tsapno.gov.on.ca/ocpc-ccop/wp- content/uploads/sites/5/2018/12/TBPSB_Investigation_Final_Report_-_EN-FINAL-1.pdf NATIONAL INQUIRY INTO MISSING AND MURDERED INDIGENOUS WOMEN AND GIRLS WRITTEN CLOSING SUBMISSIONS Mishkeegogamang First Nation SCHEDULE Thunder Bay Police Services Board Investigation FINAL REPORT Senator Murray Sinclair, Lead Investigator Submitted to: Linda Lamoureux Executive Chair Safety, Licensing,sing, Appeals and Standard Tribunals Ontario November 1, 2018 Contributions and Acknowledgements Many people have contributed to this investigation and the findings of this report, but a few bear special mention. Retired City of Winnipeg Police Sergeant Cecil Sveinson arranged some of the community interviews and provided valuable advice on matters relating to police training, recruitment and general police behavior. Tom Lockwood QC, acted as an important liaison with the OCPC and also assisted in a liaison role with the OIPRD. He helped conduct witness interviews, and his assistant Dorothy Balazs scheduled most of the witness interviews. His prior experience as OCPC Investigator helped keep this investigation on track. Professor Andrew Graham responded to my call for assistance and provided valuable insights into police board governance issues generally. Graham Boswell was assigned early on to the Investigation by the OCPC and was a great help in coordinating matters with Commission staff, especially the Media Scan, as well as identifying issues and witnesses. Shannon McDunnough and Gun Koleoglu of OCPC helped oversee the collecting of transcripts and documents. The Investigation’s General Counsel, Candice Metallic of Maurice Law, supported me with legal advice as needed, and did a considerable amount of research on the issues set out in the Report. -
His 4572 : Les Nations Amérindiennes Au Canada
Département d’histoire PLAN DE COURS HIS 4592-030 : Histoire des Autochtones du Canada (jusqu’au XIXe siècle) Session : automne 2019 Horaire : jeudi, 14h00 à 17h00 ; local : A-1730 Professeur : Fannie Dionne Bureau : A-6255 Courriel : [email protected] Disponibilités : jeudi, 12h30 à 14h00 (ou sur rendez-vous) A. Objectifs Ce cours retrace l’histoire des nations autochtones au Canada depuis le premier peuplement de l’Amérique, avec une insistance particulière sur la période qui suit les premiers contacts avec les Européens, au XVIe siècle. D’une manière plus précise, ce cours vise cinq objectifs : • l’acquisition d’une bonne connaissance des grandes caractéristiques des sociétés autochtones (aires culturelles, activités de subsistance, organisation sociale, structures politiques, pratiques et croyances religieuses…) • l’acquisition d’une bonne connaissance du cadre événementiel de l’histoire des nations autochtones, du peuplement initial de l’Amérique jusqu’au déclin des alliances avec les Européens au début du XIXe siècle ; • l’acquisition d’une bonne connaissance des grandes mutations survenues dans l’histoire des nations autochtones et des facteurs qui sont à l’œuvre dans ces changements (développement du commerce des fourrures, expansion coloniale, épidémies, entreprise missionnaire…) ; • la familiarisation avec certaines sources qui permettent de reconstituer l’histoire des sociétés autochtones et avec les problèmes d’interprétation que présentent ces documents ; • le développement d’un esprit d’analyse et de synthèse dans l’étude de problèmes historiques se rapportant aux sociétés autochtones. B. Formule pédagogique Exposés magistraux, conférences, analyse de documents historiques, film, visites et activités, ateliers. C. Calendrier et aperçu des thèmes 1. 5 septembre • Présentation du cours • Terminologie 2. -
Export of Canadian Hydropower to the United States - First Nations in Québec and Labrador Unite to Oppose Hydro-Québec Project
Export of Canadian Hydropower to the United States - First Nations in Québec and Labrador Unite to Oppose Hydro-Québec Project NEWS PROVIDED BY Innu Anishnabek Atikamekw Political Coalition Dec 03, 2020, 11:02 ET WEMOTACI, QC, Dec. 3, 2020 /PRNewswire/ - Five First Nations in Québec, the Innu of Pessamit, the Atikamekw of Wemotaci, and the Anishnabeg of Pikogan, Lac Simon and Kitcisakik, have joined the Innu Nation of Labrador to oppose Hydro-Quebec's massive new power transmission corridor to the United States. In two separate briefs addressed to the Canada Energy Regulator (CER), the six Indigenous Nations expressed their opposition to the construction and operation, by Hydro-Québec, of a transmission line dedicated to the export of electricity to New England. The CER has the power to block the project if it does not comply with constitutional requirements. Resolutely focusing on defending their constitutional rights, the ve First Nations communities located in Québec denounce the administrative strategies put forward by the Québec government, its environment ministry (Ministère de l'Environnement et de la Lutte contre les changements climatiques – MELCC), and its state-owned corporation Hydro-Québec, to circumvent the framework provided by the Constitution Act of 1982, contravene its own Environment Quality Act, ignore the jurisprudence established by the Supreme Court, and out Canada's international commitments. No exports without compensation / The Innu Nation's brief argues that Hydro-Québec has always refused to discuss compensation with the Labrador Innu for the harm done to their traditional territory over the past half century. Innu Nation's spokesperson, Deputy Grand Chief Mary Ann Nui, said "Innu Nation will not stand by and allow history to repeat itself. -
Kanata/Canada: Re-Storying Canada 150 at the Canadian Museum for Human Rights Karine R
Document généré le 23 sept. 2021 08:40 Journal of the Canadian Historical Association Revue de la Société historique du Canada Kanata/Canada: Re-storying Canada 150 at the Canadian Museum for Human Rights Karine R. Duhamel Volume 28, numéro 1, 2017 Résumé de l'article « Kanata/Canada : re-raconter “Canada 150” au Musée canadien pour les droits URI : https://id.erudit.org/iderudit/1050900ar de la personne » cherche à contextualiser le rôle changeant des musées et des DOI : https://doi.org/10.7202/1050900ar institutions patrimoniales au sein des discussions contemporaines sur la nécessité urgente d’une éducation du public aux histoires autochtones et aux Aller au sommaire du numéro réalités contemporaines. L’auteure de cet article soutient que les musées peuvent véritablement devenir des espaces de décolonisation s’ils ont la volonté de réexaminer leurs propres finalités et leurs mandats. En examinant les Éditeur(s) programmes du Musée canadien pour les droits de la personne pour 2017, elle maintient que le fait d’entreprendre une réconciliation réparatrice, aux The Canadian Historical Association / La Société historique du Canada fondements solides, et qui ait du sens pour les communautés dans un contexte muséal, signifie dépasser le simple fait d’admettre et de reconnaître, pour ISSN re-raconter les fondations mêmes de la construction de la nation canadienne et de projets tels que la Confédération qui restent, nécessairement, inachevés. 0847-4478 (imprimé) 1712-6274 (numérique) Découvrir la revue Citer cet article Duhamel, K. R. (2017). Kanata/Canada: Re-storying Canada 150 at the Canadian Museum for Human Rights. Journal of the Canadian Historical Association / Revue de la Société historique du Canada, 28(1), 217–247. -
"Everything Promised Had Been Included in the Writing" Indian Reserve Farming and the Spirit and Intent of Treaty Six Reconsidered
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Great Plains Quarterly Great Plains Studies, Center for Winter 2007 "Everything Promised Had Been Included In The Writing" Indian Reserve Farming And The Spirit And Intent Of Treaty Six Reconsidered Derek Whitehouse-Strong University of Alberta Follow this and additional works at: https://digitalcommons.unl.edu/greatplainsquarterly Part of the Other International and Area Studies Commons Whitehouse-Strong, Derek, ""Everything Promised Had Been Included In The Writing" Indian Reserve Farming And The Spirit And Intent Of Treaty Six Reconsidered" (2007). Great Plains Quarterly. 1537. https://digitalcommons.unl.edu/greatplainsquarterly/1537 This Article is brought to you for free and open access by the Great Plains Studies, Center for at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Great Plains Quarterly by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. "EVERYTHING PROMISED HAD BEEN INCLUDED IN THE WRITING" INDIAN RESERVE FARMING AND THE SPIRIT AND INTENT OF TREATY SIX RECONSIDERED DEREK WHITEHOUSE~STRONG In December 2005, a Canadian federal court He continued: "It's as if the white man cannot justice dismissed a six-hundred-million-dollar be biased, but the Indians might be biased in claim by the Samson Cree related to alleged their recounting of history."! Interestingly, 120 mismanagement of its energy royalties. In years before the justice dismissed the Samson newspaper interviews, a lawyer for the Samson Cree case, the Canadian Department of Indian Cree expressed disbelief and stated that the Affairs actively sought Indian2 testimony, justice "discounted the testimony of our elders" believing that the oral accounts were more and "followed essentially the word of the white accurate than its own written records.