Death and Life for Inuit and Innu
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The State and Cultural Dynamics of Canadian Inter-War Anthropology Andrew Nurse
Document généré le 28 sept. 2021 17:02 Scientia Canadensis Canadian Journal of the History of Science, Technology and Medicine Revue canadienne d'histoire des sciences, des techniques et de la médecine The Ambiguities of Disciplinary Professionalization: The State and Cultural Dynamics of Canadian Inter-war Anthropology Andrew Nurse Volume 30, numéro 2, 2007 Résumé de l'article La professionnalisation de l’anthropologie canadienne dans la première moitié URI : https://id.erudit.org/iderudit/800546ar du 20e siècle fut étroitement liée à la matrice de l’État fédéral, tout d’abord par DOI : https://doi.org/10.7202/800546ar l’entremise de la division anthropologique de la Comission géologique du Canada, et ensuite par le biais du Musée national. Les anthropologues de l’État Aller au sommaire du numéro possèdent alors un statut professionnel ambigu à la fois comme fonctionnaires et comme anthropologues dévoués aux impératifs méthodologiques et disciplinaires de la science sociale moderne, mais limités et guidés par les Éditeur(s) exigences du service civil. Leur position au sein de l’État a favorisé le développement de la discipline, mais a également compromis l’autonomie CSTHA/AHSTC disciplinaire. Pour faire face aux limites imposées par l’État au soutien de leur discipline, les anthropologues de la fonction publique ont entretenu différents ISSN réseaux culturels, intellectuels, et comercialement-orientés qui ont servi à soutenir les nouveaux développements de leur champ, particulièrement dans 0829-2507 (imprimé) l’étude du folklore. Le présent essai examine ces dynamiques et suggère que le 1918-7750 (numérique) développement disciplinaire de l’anthropologie ne crée pas de dislocations entre la recherche professionnelle et la société civile. -
The State and Cultural Dynamics of Canadian Inter-War Anthropology Andrew Nurse
Document generated on 09/30/2021 5:47 p.m. Scientia Canadensis Canadian Journal of the History of Science, Technology and Medicine Revue canadienne d'histoire des sciences, des techniques et de la médecine The Ambiguities of Disciplinary Professionalization: The State and Cultural Dynamics of Canadian Inter-war Anthropology Andrew Nurse Volume 30, Number 2, 2007 Article abstract The professionalization of Canadian anthropology in the first half of the URI: https://id.erudit.org/iderudit/800546ar twentieth century was tied closely to the matrix of the federal state, first DOI: https://doi.org/10.7202/800546ar though the Anthropology Division of the Geological Survey of Canada and then the National Museum. State anthropologists occupied an ambiguous See table of contents professional status as both civil servants and anthropologists committed to the methodological and disciplinary imperatives of modern social science but bounded and guided by the operation of the civil service. Their position within Publisher(s) the state served to both advance disciplinary development but also compromised disciplinary autonomy. To address the boundaries the state CSTHA/AHSTC imposed on its support for anthropology, state anthropologists cultivated cultural, intellectual, and commercially-oriented networks that served to ISSN sustain new developments in their field, particularly in folklore. This essay examines these dynamics and suggests that anthropology's disciplinary 0829-2507 (print) development did not create a disjunctive between professionalized scholarship 1918-7750 (digital) and civil society. Explore this journal Cite this article Nurse, A. (2007). The Ambiguities of Disciplinary Professionalization: The State and Cultural Dynamics of Canadian Inter-war Anthropology. Scientia Canadensis, 30(2), 37–53. -
Diamond Jenness (1886-1969)
Diamond Jenness (1886-1969) HENRY B. COLLINS and WILLIAM E. TAYLOR Jr. Canada’smost distinguished anthropologist, Dr. Diamond Jenness, formerly Chiefof the Division of Anthropology, National Museums of Canada, and Honorary Associate of the Arctic Institute of North America, died peacefully at his home in the Gatineau Hills near Ottawa on 29 November, 1969. He was one of that rapidly-vanishing, virtually extinct kind - the all round anthropolo- gist, who, working seriously, turned out first-class publications in all four major branches of the discipline : ethnology, linguistics, archaeology, and physical anthropology. One must also add a fifth: applied anthropology, a fitting designa- tion for theseries of monographs on Eskimo administration in Alaska, Canada, and Greenland which he wrote after his retirement and which were published by the Arctic Institute between 1962 and 1968. Diamond Jennesswas born in Wellington,New Zealand, on 10 February 1886, and attended Victoria University College, one of the four branches of the University ofNew Zealand, wherehe graduated withfirst class honours in classics in 1908. Later he studied at Balliol College, Oxford, under one of the outstanding ethnologists of the time, Professor R. R. Marett. He received both a B.A. in Lit. Hum. and a diploma in Anthropology at Oxford in 1911. In 191 1-12 he was designated Oxford Scholar in Papua and was sent by the Uni- versity to make anthropological studies among the Northern d’Entrecasteaux, a primitive tribe dwelling on the islands of the D’Entrecasteaux Archipelago off the east coast of New Guinea. The results of this first field-work were published by Oxford University (1 920a). -
Introduction Inuit
TOPIC 6.5 When Newfoundland and Labrador joined Confederation in 1949, whose responsibility was it to make provisions for Aboriginals? Will modern technology help or hinder Aboriginal groups in the preservation of their culture? 6.94 School children in front of the Grenfell Mission plane, Nain, 1966 Introduction When Newfoundland and Labrador joined and other services to Inuit communities. But unlike Confederation in 1949, the Terms of Union between the Moravians, who tried to preserve Inuit language the two governments made no reference to Aboriginal and culture, early government programs were not peoples and no provisions were made to safeguard their concerned with these matters. Teachers, for example, land or culture. No bands or reserves existed in the new delivered lessons in English, and most health and province and its Aboriginal peoples did not become other workers could not speak Inuktitut. registered under the federal Indian Act. Schooling, which was compulsory for children, had a Inuit huge influence on Inuit culture. The curriculum taught At the time of Confederation, at least 700 Inuit lived students nothing about their culture or their language, so in Labrador. Aside from their widespread conversion both were severely eroded. Many dropped out of school. to Christianity, many aspects of Inuit culture were Furthermore, young Inuit who were in school in their intact – many Inuit still spoke Inuktitut, lived on formative years did not have the opportunity to learn their traditional lands, and maintained a seasonal the skills to live the traditional lifestyle of their parents subsistence economy that consisted largely of hunting and grandparents and became estranged from this way and fishing. -
Aboriginal Census Data in Canada: a Research Note
ABORIGINAL CENSUS DATA IN CANADA: A RESEARCH NOTE James C. Saku Department of Geography Frostburg State University Frostburg, Maryland USA, 21532 Abstract I Resume Aboriginal census data in Canada are characterised by numerous structural and administrative problems. This research note examines the problems associated with Aboriginal census data. In particular, the changes of the ethnic question and its impact on total counts in Canada and the Northwest Territories are explored. The analysis indicates that while the total popula tion counts in the Northwest Territories are similar to projected annual population growth, the counts for Canada vary significantly. Les donnees du recensement des autochtones au Canada se caracterisent par de nombreux problemes administratifs et structuraux. Cette note de recherche se penche sur les problemes en relation avec les informations sur Ie recensement des autochtones. Les changements qui sont surtout etudies concement la question ethnique et son impact sur Ie denombrement de la popUlation totale au Canada et dans les territoires du Nord-Ouest. Bien que Ie denombrement de la population totale dans les territoires du Nord-Ouest soit semblable aux previsions de la croissance annuelle de la population, I'analyse indique que Ie denombrement pour Ie Canada varie beaucoup. The Canadian Journal of Native Studies XIX, 2(1999):365-379. 366 James C. Saku Introduction Within the past four decades, research on Aboriginal Canadians has increased tremendously. While some researchers generate their own data through -
The Art of Being an Inuit Woman
The Left Atrium Lifeworks The art of being an Inuit woman ho are the women of the Arctic? What trials do they of Sun and Moon, as shown in a striking print by Luke An- W endure? What joys do they reap? Inuit Woman: Life guhadluq called Sunwoman, cautions against incest. and Legend in Art, at the Beaverbrook Art Gallery in Freder- Darlene Coward Wight, curator of Inuit art at the Win- icton until April 2, offers a glimpse into the female condition nipeg Art Gallery, remarks on the power and strength con- in the North. veyed in these works. Traditionally, she notes, Inuit women The 35 carvings and 28 prints, on loan from the Winnipeg performed “essential roles ... in partnership with the men in Art Gallery’s Twomey Collection, explore the iconography of their families. ... [I]n the modern society of today’s north, female roles in Inuit society. The “life” component of the ex- women are moving into positions of political and social power hibit depicts women engaged in traditional tasks. The imple- on an equal footing with men.” ments of labour — e.g., the ulu, or woman’s knife, and the kudlik, or stone Barbara Sibbald lamp — take on Associate Editor a symbolic force, News and Features as does the wear- ing of the amau- tik, or mother’s parka. The word amautik (from The doctor’s farewell the Inuktitut word for “carry”) I know they came for her refers to the late that night pouch (amaut), in after all the goodbyes, and all the tears which babies are and another comforting doctor’s words. -
Addressing Gendered Violence Against Inuit Women: a Review of Police Policies and Practices in Inuit Nunangat
Addressing Gendered Violence against Inuit Women: A review of police policies and practices in Inuit Nunangat Full Report & Recommendations Pauktuutit Inuit Women Canada and Dr. Elizabeth Comack Department of Sociology and Criminology University of Manitoba January 31, 2020 pauktuutit.ca A REVIEW OF POLICE POLICIES AND PRACTICES IN INUIT NUNANGAT Contents Acknowledgements . .3 The Report in Brief . .4 Gendered Violence against Inuit Women . .10 Basic Demographics . .11 Framing the Issue: Locating Gendered Violence in the Colonial Context . .12 Pre-contact . .13 Early Contact . .14 Life in the Settlements . .16 The Role of the RCMP in the Colonial Encounter . .17 Into the Present . .22 The “Lived Experience” of Colonial Trauma . .24 Contemporary Policing in Inuit Nunangat . .27 RCMP Policies and Protocols . .27 RCMP Detachments . .29 The First Nations Policing Policy . .29 Policing in Nunavik: the Kativik Regional Police Force . .30 Policing Challenges . .32 Methodology . .35 Policing In Inuvialuit . .38 Safety Concerns and Gendered Violence . .38 Police Presence . .40 Community Policing: Set up to fail? . .40 Racism or Cultural Misunderstanding? . .43 Calling the Police for Help . .45 Responding when Domestic Violence Occurs . .46 The “Game within the Game” . .48 What Needs to be Done? . .51 Healing and Resilience . .54 Policing in Nunavut . .57 Police Presence . .58 The Police Response . .59 Racialized Policing . .60 “Don’t Trust the Cops” . .61 Normalizing Gendered Violence . .63 Policing Challenges . .64 High Turnover of Officers . .65 Inuit Officers . .66 The Language Disconnect . .68 The Housing Crisis . .69 What Needs to be Done? . .70 PAUKTUUTIT INUIT WOMEN OF CANADA 1 ADDRESSING GENDERED VIOLENCE AGAINST INUIT WOMEN Policing in Nunatsiavut . -
First Nations People, Métis and Inuit in Canada: Diverse and Growing Populations
Catalogue no. 89-659-x2018001 ISBN 978-0-660-25446-3 First Nations People, Métis and Inuit in Canada: Diverse and Growing Populations Release date: March 20, 2018 Statistics Statistique Canada Canada How to obtain more information For information about this product or the wide range of services and data available from Statistics Canada, visit our website, www.statcan.gc.ca. You can also contact us by email at [email protected] telephone, from Monday to Friday, 8:30 a.m. to 4:30 p.m., at the following toll-free numbers: • Statistical Information Service 1-800-263-1136 • National telecommunications device for the hearing impaired 1-800-363-7629 • Fax line 1-514-283-9350 Depository Services Program • Inquiries line 1-800-635-7943 • Fax line 1-800-565-7757 Standards of service to the public Note of appreciation Statistics Canada is committed to serving its clients in a prompt, Canada owes the success of its statistical system to a reliable and courteous manner. To this end, Statistics Canada has long-standing partnership between Statistics Canada, the developed standards of service that its employees observe. To citizens of Canada, its businesses, governments and other obtain a copy of these service standards, please contact Statistics institutions. Accurate and timely statistical information could not Canada toll-free at 1-800-263-1136. The service standards be produced without their continued co-operation and goodwill. are also published on www.statcan.gc.ca under “About us” > “The agency” > “Providing services to Canadians.” Published by authority of the Minister responsible for Statistics Canada © Minister of Industry, 2018 All rights reserved. -
Davis Inlet in Crisis: Will the Lessons Ever Be Learned?
DAVIS INLET IN CRISIS: WILL THE LESSONS EVER BE LEARNED? Harold Press P.O. Box 6342, Station C St. John's, Newfoundland Canada, A1C 6J9 Abstract / Resume The author reviews the history of the Mushuau Innu who now live at Davis Inlet on the Labrador coast. He examines the policy context of the contem- porary community and looks at the challenges facing both the Innu and governments in the future. L'auteur réexamine l'histoire des Mushuau Innu qui habitent à présent à Davis Inlet sur la côète de Labrador. Il étudie la politique de la communauté contemporaine et considère les épreuves qui se présenteront aux Innu et aux gouvernements dans l'avenir. 188 Harold Press We have only lived in houses for twenty-five years, and we have seldom asked ourselves, "what should an Innu commu- nity be like? What does community mean to us as a people whose culture is based in a nomadic past, in six thousand years of visiting every pond and river valley in Nitassinan? - Hearing the Voices While the front pages of our local newspapers are replete with accounts of violence, poverty and abuse throughout the world, not often do we encounter cases, particularly in this country, of such unconditional destruc- tion that have led to the social disintegration of entire communities. One such case was Grassy Narrows, starkly and movingly brought to our collective attention by Shkilnyk (1985). The story of Grassy Narrows is one of devastation, impoverishment, and ruin. Shkilnyk describes her experi- ences in the small First Nation's community this way: I could never escape the feeling that I had been parachuted into a void - a drab and lifeless place in which the vital spark of life had gone out. -
Center for Performance Studies
Sarah Bay-Cheng Sarah Bay-Cheng [pronounced Bay-JUNG, rhymes with “sung”] is the Dean of the School of the Arts, Media, Performance and Design at York University in Toronto, Canada. She was formerly Chair and Professor of Theater and Dance at Bowdoin College, teaching theater history and theory, dramatic literature, and intermedia performance. Her research focuses on the intersections among theater, performance, and media including cinema history, social media, and digital technologies in performance. Recent publications include Performance and Media Taxonomies for a Changing Field (2015) and Mapping Intermediality in Performance (2010) as well as essays in Theater, Contemporary Theatre Review, and Theatre Journal, among others. She edits the Palgrave book series, 1 of 4 Avant-Gardes in Performance and is a co-host for On TAP: A Theatre and Performance Studies podcast. Bay- Cheng frequently lectures internationally and in 2015 was a Fulbright Visiting Scholar at Utrecht University in the Netherlands. She has served on the boards of Performance Studies international and the Association for Theatre i Higher Education, and is currently a member of the Executive Committee for the American Society for Theatre Research (ASTR). Bay-Cheng has also worked as a director and dramaturg with particular interest in intermedial collaborations and a fondness for puppetry. Daphne A. Brooks (https://afamstudies.yale.edu/people/daphne- brooks) Daphne A. Brooks is William R. Kenan, Jr. Professor of African American Studies, American Studies, Women's, Gender, and Sexuality Studies & Music at Yale University. She is the author of two books: Bodies in Dissent: Spectacular Performances of Race and Freedom, 1850-1910 (Durham, NC: Duke UP), winner of The Errol Hill Award for Outstanding Scholarship on African American Performance from ASTR, and Jeff Buckley's Grace (New York: Continuum, 2005). -
Southern Extension to the Breeding Range of the Gyrfalcon, Falco Rusticolus, in Eastern North America S
ARCTIC VOL. 48, NO. 1 (MARCH 1995) P. 94–95 Southern Extension to the Breeding Range of the Gyrfalcon, Falco rusticolus, in Eastern North America S. BRODEUR,1 F. MORNEAU,1 R. DÉCARIE,1 J.-L. DESGRANGES2 and J. NEGRO3 (Received 26 October 1994; accepted in revised form 8 December 1994) ABSTRACT. We report the observation of four gyrfalcon (Falco rusticolus) nests and several adults south of the previously recognized southern limit of the species’ breeding distribution in eastern North America. Our southernmost observation extends the known breeding range approximately 400 km to the south. The northern forest tundra biome could delineate the southern limit to the breeding range of the gyrfalcon. Key words: gyrfalcon, Falco rusticolus, nesting, distribution, Hudson Bay, Quebec. RÉSUMÉ. Nous rapportons la découverte de quatre nids de faucon gerfaut et la mention de quelques adultes au sud de la limite connue de l’aire de reproduction de l’espèce dans l’est de l’Amérique du Nord. Notre observation la plus méridionale étend l’aire de répartition quelques 400 km plus au sud. Les limites sud de la toundra forestière septentrionale pourraient coincider avec celle de l’aire de reproduction du faucon gerfaut. Mots clés: faucon gerfaut, nicheur, répartition, Baie d’Hudson, Québec. The gyrfalcon (Falco rusticolus) is a circumboreal breeder the eastern side of Hudson Bay from 1989 to 1992 (Fig. 1). which occurs in the arctic and subarctic regions of North Basins of the Great Whale, Little Whale and Nastapoka America and Eurasia (Brown and Amadon, 1968). In Canada Rivers, as well as some smaller catchments farther south and the species has been reported breeding sparsely north of 59˚ the Hudson Bay coast down to Long Island were covered, of latitude in the arctic tundra (Godfrey, 1986). -
Botanical Problems in Boreal America. I Author(S): Hugh M
Botanical Problems in Boreal America. I Author(s): Hugh M. Raup Source: Botanical Review, Vol. 7, No. 3, Botanical Problems in Boreal America. I (Mar., 1941), pp. 147-208 Published by: Springer on behalf of New York Botanical Garden Press Stable URL: http://www.jstor.org/stable/4353246 Accessed: 15-12-2017 21:12 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms Springer, New York Botanical Garden Press are collaborating with JSTOR to digitize, preserve and extend access to Botanical Review This content downloaded from 128.103.149.52 on Fri, 15 Dec 2017 21:12:58 UTC All use subject to http://about.jstor.org/terms THE BOTANICAL REVIEW VOL. VII MARCH, 1941 No. 3 BOTANICAL PROBLEMS IN BOREAL AMERICA. I HUGH M. RAUP Arnold Arboretum, Harvard University CONTENTS PAGE Introduction ................ ........................... 148 Acknowledgments . ........................................... 150 Exploration .............. ............................. 151 Physiographic History ........................................... 161 Climate ........................................................... 169 Origin and Distribution of the Flora Speciation and Endemism .173 The Theory of Persistence The Darwin-Hooker Concept ............................... 178 The Nunatak Hypothesis .......... .......... 181 Conservatism vs. Aggressiveness ............................. 184 Wynne-Edwards' Criticism of the Nunatak Hypothesis . 186 Discussion of Wynne-Edwards' Criticism .188 Hulten's Studies of Arctic and Boreal Biota Statement of the Problem .198 Plastic vs.